II

Southwest Wind, Esquire, was as good as his word. After the momentous

visit above related, he entered the Treasure Valley no more; and, what

was worse, he had so much influence with his relations, the West Winds

in general, and used it so effectually, that they all adopted a similar

line of conduct. So no rain fell in the valley from one year's end to

another. Though everything remained green and flourishing in the plains

below, the inheritance of the Three Brothers was a desert. What had once

been the richest soil in the kingdom became a shifting heap of red sand;

and the brothers, unable longer to contend with the adverse skies,

abandoned their valueless patrimony in despair, to seek some means of

gaining a livelihood among the cities and people of the plains. All

their money was gone, and they had nothing left but some curious, old-

fashioned pieces of gold plate, the last remnants of their ill-gotten

wealth.

"Suppose we turn goldsmiths?" said Schwartz to Hans, as they entered the

large city. "It is a good knave's trade: we can put a great deal of

copper into the gold, without any one's finding it out."

The thought was agreed to be a very good one; they hired a furnace, and

turned goldsmiths. But two slight circumstances affected their trade:

the first, that people did not approve of the coppered gold, the second,

that the two elder brothers, whenever they had sold anything, used to

leave little Gluck to mind the furnace, and go and drink out the money

in the alehouse next door. So they melted all their gold, without making

money enough to buy more, and were at last reduced to one large

drinking-mug, which an uncle of his had given to little Gluck, and which

he was very fond of, and would not have parted with for the world;

though he never drank anything out of it but milk and water. The mug was

a very odd mug to look at. The handle was formed of two wreaths of

flowing golden hair, so finely spun that it looked more like silk than

like metal, and these wreaths descended into, and mixed with, a beard

and whiskers, of the same exquisite workmanship, which surrounded and

decorated a very fierce little face, of the reddest gold imaginable,

right in the front of the mug, with a pair of eyes in it which seemed to

command its whole circumference. It was impossible to drink out of the

mug without being subjected to an intense gaze out of the side of these

eyes; and Schwartz positively averred that once, after emptying it full

of Rhenish seventeen times, he had seen them wink! When it came to the

mug's turn to be made into spoons, it half broke poor little Gluck's

heart; but the brothers only laughed at him, tossed the mug into the

melting pot, and staggered out to the alehouse; leaving him, as usual,

to pour the gold into bars, when it was all ready.

When they were gone, Gluck took a farewell look at his old friend in the

melting pot, The flowing hair was all gone; nothing remained but the red

nose, and the sparkling eyes, which looked more malicious than ever.

"And no wonder," thought Gluck, "after being treated in that way." He

sauntered disconsolately to the window, and sat himself down to catch

the fresh evening air, and escape the hot breath of the furnace. Now

this window commanded a direct view of the range of mountains which, as

I told you before, overhung the Treasure Valley, and more especially of

the peak from which fell the Golden River. It was just at the close of

the day, and, when Gluck sat down at the window, he saw the rocks of the

mountain tops all crimson and purple with the sunset; and there were

bright tongues of fiery cloud burning and quivering about them; and the

river, brighter than all, fell, in a waving column of pure gold, from

precipice to precipice, with the double arch of a broad purple rainbow

stretched across it, flushing and fading alternately in the wreaths of

spray.

"Ah!" said Gluck aloud, after he had looked at it for a little while,

"if that river were really all gold, what a nice thing it would be!"

"No, it wouldn't, Gluck," said a clear, metallic voice, close at his

ear.

"Bless me, what's that?" exclaimed Gluck, jumping up. There was nobody

there. He looked round the room, and under the table, and a great many

times behind him, but there was certainly nobody there, and he sat down

again at the window. This time he didn't speak, but he couldn't help

thinking again that it would be very convenient if the river were really

all gold.

"Not at all, my boy," said the same voice, louder than before.

"Bless me!" said Gluck again, "what IS that?" He looked again into all

the corners and cupboards, and then began turning round and round, as

fast as he could, in the middle of the room, thinking there was somebody

behind him, when the same voice struck again on his ear. It was singing

now very merrily, "Lala-lira-la"; no words, only a soft running

effervescent melody, something like that of a kettle on the boil. Gluck

looked out of the window. No, it was certainly in the house. Upstairs,

and downstairs. No, it was certainly in that very room, coming in

quicker time and clearer notes every moment, "Lala-lira-la." All at once

it struck Gluck that it sounded louder near the furnace. He ran to the

opening and looked in; yes, he saw right; it seemed to be coming, not

only out of the furnace, but out of the pot. He uncovered it, and ran

back in a great fright, for the pot was certainly singing! He stood in

the furthest corner of the room, with his hands up, and his mouth open,

for a minute or two, when the singing stopped, and the voice became

clear and pronunciative.

"Hollo!" said the voice. Gluck made no answer.

"Hollo, Gluck, my boy," said the pot again.

Gluck summoned all his energies, walked straight up to the crucible,

drew it out of the furnace, and looked in. The gold was all melted, and

its surface as smooth and polished as a river; but instead of its

reflecting little Gluck's head, as he looked in, he saw meeting his

glance, from beneath the gold, the red nose and the sharp eyes of his

old friend of the mug, a thousand times redder and sharper than ever he

had seen them in his life.

"Come, Gluck, my boy," said the voice out of the pot again, "I'm all

right; pour me out."

But Gluck was too much astonished to do anything of the kind.

"Pour me out, I say," said the voice rather gruffly,

Still Gluck couldn't move.

"WILL you pour me out?" said the voice passionately, "I'm too hot."

By a violent effort, Gluck recovered the use of his limbs, took hold of

the crucible, and sloped it so as to pour out the gold. But instead of a

liquid stream, there came out, first, a pair of pretty little yellow

legs, then some coat tails, then a pair of arms stuck akimbo, and,

finally, the well-known head of his friend the mug; all which articles,

uniting as they rolled out, stood up energetically on the floor, in the

shape of a little golden dwarf, about a foot and a half high.

"That's right;" said the dwarf, stretching out first his legs, and then

his arms, and then shaking his head up and down, and as far round as it

would go, for five minutes, without stopping, apparently with the view

of ascertaining if he were quite correctly put together; while Gluck

stood contemplating him in speechless amazement. He was dressed in a

slashed doublet of spun gold, so fine in its texture that the prismatic

colors gleamed over it, as if on a surface of mother-of-pearl; and over

this brilliant doublet his hair and beard fell full halfway to the

ground, in waving curls, so exquisitely delicate that Gluck could hardly

tell where they ended; they seemed to melt into air. The features of the

face, however, were by no means finished with the same delicacy; they

were rather coarse, slightly inclining to coppery in complexion, and

indicative, in expression, of a very pertinacious and intractable

disposition in their small proprietor. When the dwarf had finished his

self-examination, he turned his small, sharp eyes full on Gluck, and

stared at him deliberately for a minute or two. "No, it wouldn't, Gluck,

my boy," said the little man.

This was certainly rather an abrupt and unconnected mode of commencing

conversation. It might indeed be supposed to refer to the course of

Gluck's thoughts, which had first produced the dwarf's observations out

of the pot; but whatever it referred to, Gluck had no inclination to

dispute the dictum.

"Wouldn't it, sir?" said Gluck, very mildly and submissively indeed.

"No," said the dwarf conclusively. "No, it wouldn't." And with that, the

dwarf pulled his cap hard over his brows, and took two turns of three

feet long, up and down the room, lifting his legs very high, and setting

them down very hard. This pause gave time for Gluck to collect his

thoughts a little, and, seeing no great reason to view his diminutive

visitor with dread, and feeling his curiosity overcome his amazement, he

ventured on a question of peculiar delicacy.

"Pray, sir," said Gluck, rather hesitatingly, "were you my mug!"

On which the little man turned sharp round, walked straight up to Gluck,

and drew himself up to his full height. "I," said the little man, "am

the King of the Golden River." Whereupon he turned about again, and took

two more turns, some six feet long, in order to allow time for the

consternation which this announcement produced in his auditor to

evaporate. After which he again walked up to Gluck and stood still, as

if expecting some comment on his communication.

Gluck determined to say something, at all events. "I hope your majesty

is very well," said Gluck.

"Listen!" said the little man, deigning no reply to this polite inquiry.

"I am the King of what you mortals call the Golden River. The shape you

saw me in was owing to the malice of a stronger king, from whose

enchantments you have this instant freed me. What I have seen of you,

and your conduct to your wicked brothers, renders me willing to serve

you; therefore attend to what I tell you. Whoever shall climb to the top

of that mountain from which you see the Golden River issue, and shall

cast into the stream at its source three drops of holy water, for him,

and for him only, the river shall turn to gold. But no one failing in

his first can succeed in a second attempt; and if any one shall cast

unholy water into the river, it will overwhelm him, and he will become a

black stone." So saying, the King of the Golden River turned away, and

deliberately walked into the center of the hottest flame of the furnace.

His figure became red, red, white, transparent, dazzling--a blaze of

intense light--rose, trembled, and disappeared. The King of the Golden

River had evaporated.

"Oh!" cried poor Gluck, running to look up the chimney after him; "oh

dear, dear, dear me! My mug! my mug! my mug!"

III

The King of the Golden River had hardly made his extraordinary exit

before Hans and Schwartz came roaring into the house, very savagely

drunk. The discovery of the total loss of their last piece of plate had

the effect of sobering them just enough to enable them to stand over

Gluck, beating him very steadily for a quarter of an hour; at the

expiration of which period they dropped into a couple of chairs, and

requested to know what he had got to say for himself. Gluck told them

his story, of which of course they did not believe a word. They beat him

again, till their arms were tired, and staggered to bed. In the morning,

however, the steadiness with which he adhered to his story obtained him

some degree of credence; the immediate consequence of which was, that

the two brothers, after wrangling a long time on the knotty question

which of them should try his fortune first, drew their swords, and began

fighting. The noise of the fray alarmed the neighbors, who, finding they

could not pacify the combatants, sent for the constable.

Hans, on hearing this, contrived to escape, and hid himself; but

Schwartz was taken before the magistrate, fined for breaking the peace,

and having drunk out his last penny the evening before, was thrown into

prison till he should pay.

When Hans heard this, he was much delighted, and determined to set out

immediately for the Golden River. How to get the holy water was the

question. He went to the priest, but the priest could not give any holy

water to so abandoned a character. So Hans went to vespers in the

evening for the first time in his life, and, under pretence of crossing

himself, stole a cupful, and returned home in triumph.

Next morning he got up before the sun rose, put the holy water into a

strong flask, and two bottles of wine and some meat in a basket, slung

them over his back, took his alpine staff in his hand, and set off for

the mountains.

On his way out of the town he had to pass the prison, and as he looked

in at the windows, whom should he see but Schwartz himself peeping out

of the bars, and looking very disconsolate.

"Good morning, brother," said Hans; "have you any message for the King

of the Golden River?"

Schwartz gnashed his teeth with rage, and shook the bars with all his

strength; but Hans only laughed at him, and advising him to make himself

comfortable till he came back again, shouldered his basket, shook the

bottle of holy water in Schwartz's face till it frothed again, and

marched off in the highest spirits in the world.

It was, indeed, a morning that might have made any one happy, even with

no Golden River to seek for. Level lines of dewy mist lay stretched

along the valley, out of which rose the massy mountains--their lower

cliffs in pale gray shadow, hardly distinguishable from the floating

vapor, but gradually ascending till they caught the sunlight, which ran

in sharp touches of ruddy color along the angular crags, and pierced, in

long level rays, through their fringes of spear-like pine. Far above

shot up red splintered masses of castellated rock, jagged and shivered

into myriads of fantastic forms, with here and there a streak of sunlit

snow, traced down their chasms like a line of forked lightning; and, far

beyond, and far above all these, fainter than the morning cloud, but

purer and changeless, slept, in the blue sky, the utmost peaks of the

eternal snow.

The Golden River, which sprang from one of the lower and snowless

elevations, was now nearly in shadow; all but the uppermost jets of

spray, which rose like slow smoke above the undulating line of the

cataract, and floated away in feeble wreaths upon the morning wind.

On this object, and on this alone, Hans's eyes and thoughts were fixed;

forgetting the distance he had to traverse, he set off at an imprudent

rate of walking, which greatly exhausted him before he had scaled the

first range of the green and low hills. He was, moreover, surprised, on

surmounting them, to find that a large glacier, of whose existence,

notwithstanding his previous knowledge of the mountains, he had been

absolutely ignorant, lay between him and the source of the Golden River.

He entered on it with the boldness of a practiced mountaineer; yet he

thought he had never traversed so strange or so dangerous a glacier in

his life. The ice was excessively slippery; and out of all its chasms

came wild sounds of gushing water: not monotonous or low, but changeful

and loud, rising occasionally into drifting passages of wild melody,

then breaking off into short, melancholy tones, or sudden shrieks,

resembling those of human voices in distress or pain. The ice was broken

into thousands of confused shapes, but none, Hans thought, like the

ordinary forms of splintered ice. There seemed a curious EXPRESSION

about all their outlines--a perpetual resemblance to living features,

distorted and scornful. Myriads of deceitful shadows and lurid lights

played and floated about and through the pale blue pinnacles, dazzling

and confusing the sight of the traveler; while his ears grew dull and

his head giddy with the constant gush and roar of the concealed waters.

These painful circumstances increased upon him as he advanced; the ice

crashed and yawned into fresh chasms at his feet, tottering spires

nodded around him, and fell thundering across his path; and though he

had repeatedly faced these dangers on the most terrific glaciers, and in

the wildest weather, it was with a new and oppressive feeling of panic-

terror that he leaped the last chasm, and flung himself, exhausted and

shuddering on the firm turf of the mountain.

He had been compelled to abandon his basket of food, which became a

perilous incumbrance on the glacier, and had now no means of refreshing

himself but by breaking off and eating some of the pieces of ice. This,

however, relieved his thirst; an hour's repose recruited his hardy

frame, and, with the indomitable spirit of avarice, he resumed his

laborious journey.

His way now lay straight up a ridge of bare, red rocks, without a blade

of grass to ease the foot or a projecting angle to afford an inch of

shade from the south sun. It was past noon, and the rays beat intensely

upon the steep path, while the whole atmosphere was motionless, and

penetrated with heat. Intense thirst was soon added to the bodily

fatigue with which Hans was now afflicted; glance after glance he cast

on the flask of water which hung at his belt. "Three drops are enough,"

at last thought he; "I may, at least, cool my lips with it."

He opened the flask, and was raising it to his lips, when his eye fell

on an object lying on the rock beside him; he thought it moved. It was a

small dog, apparently in the last agony of death from thirst. Its tongue

was out, its jaws dry, its limbs extended lifelessly, and a swarm of

black ants were crawling about its lips and throat. Its eye moved to the

bottle which Hans held in his hand. He raised it, drank, spurned the

animal with his foot, and passed on. And he did not know how it was, but

he thought that a strange shadow had suddenly come across the blue sky.

The path became steeper and more rugged every moment; and the high hill

air, instead of refreshing him, seemed to throw his blood into a fever.

The noise of the hill cataracts sounded like mockery in his ears; they

were all distant, and his thirst increased every moment. Another hour

passed, and he again looked down to the flask at his side; it was half

empty, but there was much more than three drops in it. He stopped to

open it, and again, as he did so, something moved in the path above him.

It was a fair child, stretched nearly lifeless on the rock, its breast

heaving with thirst, its eyes closed, and its lips parched and burning.

Hans eyed it deliberately, drank, and passed on. And a dark gray cloud

came over the sun, and long snake-like shadows crept up along the

mountain sides. Hans struggled on. The sun was sinking, but its descent

seemed to bring no coolness; the leaden weight of the dead air pressed

upon his brow and heart, but the goal was near. He saw the cataract of

the Golden River springing from the hillside, scarcely five hundred feet

above him. He paused for a moment to breathe, and sprang on to complete

his task.

At this instant a faint cry fell on his ear. He turned, and saw a gray-

haired old man extended on the rocks. His eyes were sunk, his features

deadly pale, and gathered into an expression of despair. "Water!"--he

stretched his arms to Hans, and cried feebly--"Water! I am dying."

[Illustration: THOU HAST HAD THY SHARE OF LIFE]

"I have none," replied Hans; "thou hast had thy share of life." He

strode over the prostrate body, and darted on. And a flash of blue

lightning rose out of the east, shaped like a sword; it shook thrice

over the whole heaven, and left it dark with one heavy, impenetrable

shade. The sun was setting; it plunged toward the horizon like a red-hot

ball.

The roar of the Golden River rose on Hans's ear. He stood at the brink

of the chasm through which it ran. Its waves were filled with the red

glory of the sunset; they shook their crests like tongues of fire, and

flashes of bloody light gleamed along their foam. Their sound came

mightier and mightier on his senses; his brain grew giddy with the

prolonged thunder. Shuddering, he drew the flask from his girdle, and

hurled it into the centre of the torrent. As he did so, an icy chill

shot through his limbs; he staggered, shrieked, and fell. The water

closed over his cry. And the moaning of the river rose wildly into the

night, as it gushed over

The Black Stone.

IV

Poor little Gluck waited very anxiously alone in the house for Hans's

return. Finding he did not come back, he was terribly frightened, and

went and told Schwartz in the prison all that had happened. Then

Schwartz was very much pleased, and said that Hans must certainly have

been turned into a black stone, and he should have all the gold to

himself. But Gluck was very sorry, and cried all night. When he got up

in the morning, there was no bread in the house, nor any money; so Gluck

went and hired himself to another goldsmith, and he worked so hard, and

so neatly, and so long every day, that he soon got money enough together

to pay his brother's fine, and he went and gave it all to Schwartz, and

Schwartz got out of prison. Then Schwartz was quite pleased, and said he

should have some of the gold of the river. But Gluck only begged he

would go and see what had become of Hans.

Now when Schwartz had heard that Hans had stolen the holy water, he

thought to himself that such a proceeding might not be considered

altogether correct by the King of the Golden River, and determined to

manage matters better. So he took some more of Gluck's money, and went

to a bad priest, who gave him some holy water very readily for it. Then

Schwartz was sure it was all quite right. So Schwartz got up early in

the morning before the sun rose, and took some bread and wine in a

basket, and put his holy water in a flask, and set off for the

mountains.

Like his brother, he was much surprised at the sight of the glacier, and

had great difficulty in crossing it, even after leaving his basket

behind him.

The day was cloudless, but not bright; a heavy purple haze was hanging

over the sky, and the hills looked lowering and gloomy. And as Schwartz

climbed the steep rock path, the thirst came upon him, as it had upon

his brother, until he lifted his flask to his lips to drink. Then he saw

the fair child lying near him on the rocks, and it cried to him, and

moaned for water.

"Water, indeed," said Schwartz; "I haven't half enough for myself," and

passed on. And as he went he thought the sunbeams grew more dim, and he

saw a low bank of black cloud rising out of the west; and when he had

climbed for another hour the thirst overcame him again, and he would

have drunk. Then he saw the old man lying before him on the path, and

heard him cry out for water.

"Water, indeed," said Schwartz; "I haven't half enough for myself," and

on he went.

[Illustration: HE CAST THE FLASK INTO THE STREAM]

Then again the light seemed to fade from before his eyes, and he looked

up, and, behold, a mist, of the color of blood, had come over the sun;

and the bank of black cloud had risen very high, and its edges were

tossing and tumbling like the waves of the angry sea. And they cast long

shadows, which flickered over Schwartz's path.

Then Schwartz climbed for another hour, and again his thirst returned;

and as he lifted his flask to his lips, he thought he saw his brother

Hans lying exhausted on the path before him, and, as he gazed, the

figure stretched its arms to him, and cried for water. "Ha, ha!" laughed

Schwartz, "are you there? Remember the prison bars, my boy. Water,

indeed! do you suppose I carried it all the way up here for you?" And he

strode over the figure; yet, as he passed, he thought he saw a strange

expression of mockery about its lips. And when he had gone a few yards

farther, he looked back; but the figure was not there.

And a sudden horror came over Schwartz, he knew not why; but the thirst

for gold prevailed over his fear, and he rushed on. And the bank of

black cloud rose to the zenith, and out of it came bursts of spiry

lightning, and waves of darkness seemed to heave and float between their

flashes, over the whole heavens. And the sky where the sun was setting

was all level, and like a lake of blood; and a strong wind came out of

that sky, tearing its crimson clouds into fragments, and scattering them

far into the darkness. And when Schwartz stood by the brink of the

Golden River, its waves were black like thunder-clouds, but their foam

was like fire; and the roar of the waters below and the thunder above

met, as he cast the flask into the stream. And, as he did so, the

lightning glared in his eyes, and the earth gave way beneath him, and

the waters closed over his cry. And the moaning of the river rose wildly

into the night, as it gushed over

The Two Black Stones.

V

When Gluck found that Schwartz did not come back, he was very sorry, and

did not know what to do. He had no money, and was obliged to go and hire

himself again to the goldsmith, who worked him very hard, and gave him

very little money. So, after a month or two, Gluck grew tired, and made

up his mind to go and try his fortune with the Golden River. "The little

king looked very kind," thought he. "I don't think he will turn me into

a black stone." So he went to the priest, and the priest gave him some

holy water as soon as he asked for it. Then Gluck took some bread in his

basket, and the bottle of water, and set off very early for the

mountains.

If the glacier had occasioned a great deal of fatigue to his brothers,

it was twenty times worse for him, who was neither so strong nor so

practiced on the mountains. He had several very bad falls, lost his

basket and bread, and was very much frightened at the strange noises

under the ice. He lay a long time to rest on the grass, after he had got

over, and began to climb the hill just in the hottest part of the day.

When he had climbed for an hour, he got dreadfully thirsty, and was

going to drink like his brothers, when he saw an old man coming down the

path above him, looking very feeble, and leaning on a staff.

"My son," said the old man, "I am faint with thirst; give me some of

that water."

Then Gluck looked at him, and when he saw that he was pale and weary, he

gave him the water.

"Only pray don't drink it all," said Gluck. But the old man drank a

great deal, and gave him back the bottle two thirds empty. Then he bade

him good speed, and Gluck went on again merrily. And the path became

easier to his feet, and two or three blades of grass appeared upon it,

and some grasshoppers began singing on the bank beside it; and Gluck

thought he had never heard such merry singing.

Then he went on for another hour, and the thirst increased on him so

that he thought he should be forced to drink. But, as he raised the

flask, he saw a little child lying panting by the roadside, and it cried

out piteously for water. Then Gluck struggled with himself and

determined to bear the thirst a little longer; and he put the bottle to

the child's lips, and it drank it all but a few drops. Then it smiled on

him and got up, and ran down the hill; and Gluck looked after it, till

it became as small as a little star, and then turned, and began climbing

again. And then there were all kinds of sweet flowers growing on the

rocks, bright green moss, with pale pink starry flowers, and soft-belled

gentians, more blue than the sky at its deepest, and pure white

transparent lilies. And crimson and purple butterflies darted hither and

thither, and the sky sent down such pure light that Gluck had never felt

so happy in his life.

Yet, when he had climbed for another hour, his thirst became intolerable

again; and, when he looked at his bottle, he saw that there were only

five or six drops left in it, and he could not venture to drink. And as

he was hanging the flask to his belt again, he saw a little dog lying on

the rocks, gasping for breath--just as Hans had seen it on the day of

his ascent. And Gluck stopped and looked at it, and then at the Golden

River, not five hundred yards above him; and he thought of the dwarf's

words, that no one could succeed, except in his first attempt; and he

tried to pass the dog, but it whined piteously, and Gluck stopped again.

"Poor beastie," said Gluck, "it'll be dead when I come down again, if I

don't help it." Then he looked closer and closer at it, and its eye

turned on him so mournfully that he could not stand it. "Confound the

King and his gold too," said Gluck; and he opened the flask, and poured

all the water into the dog's mouth.

The dog sprang up and stood on its hind legs. Its tail disappeared, its

ears became long, longer, silky, golden; its nose became very red, its

eyes became very twinkling; in three seconds the dog was gone, and

before Gluck stood his old acquaintance, the King of the Golden River.

"Thank you," said the monarch; "but don't be frightened, it's all

right"; for Gluck showed manifest symptoms of consternation at this

unlooked-for reply to his last observation. "Why didn't you come

before," continued the dwarf, "instead of sending me those rascally

brothers of yours, for me to have the trouble of turning into stones?

Very hard stones they make, too."

"Oh dear me!" said Gluck; "have you really been so cruel?"

"Cruel?" said the dwarf; "they poured unholy water into my stream; do

you suppose I'm going to allow that?"

[Illustration: THE DWARF SHOOK THE DROPS INTO THE FLASK]

"Why," said Gluck, "I am sure, sir--your Majesty, I mean--they got the

water out of the church font."

"Very probably," replied the dwarf; "but," and his countenance grew

stern as he spoke, "the water which has been refused to the cry of the

weary and dying is unholy, though it had been blessed by every saint in

heaven; and the water which is found in the vessel of mercy is holy,

though it had been denied with corpses."

So saying, the dwarf stooped and plucked a lily that grew at his feet.

On its white leaves hung three drops of clear dew, and the dwarf shook

them into the flask which Gluck held in his hand. "Cast these into the

river," he said, "and descend on the other side of the mountains into

the Treasure Valley. And so good speed."

As he spoke, the figure of the dwarf became indistinct. The playing

colors of his robe formed themselves into a prismatic mist of dewy

light; he stood for an instant veiled with them as with the belt of a

broad rainbow. The colors grew faint, the mist rose into the air; the

monarch had evaporated.

And Gluck climbed to the brink of the Golden River, and its waves were

as clear as crystal and as brilliant as the sun.

And when he cast the three drops of dew into the stream, there opened

where they fell a small circular whirlpool, into which the waters

descended with a musical noise.

Gluck stood watching it for some time, very much disappointed, because

not only the river was not turned into gold, but its waters seemed much

diminished in quantity. Yet he obeyed his friend the dwarf, and

descended the other side of the mountains, toward the Treasure Valley;

and, as he went, he thought he heard the noise of water working its way

under the ground. And when he came in sight of the Treasure Valley,

behold, a river, like the Golden River, was springing from a new cleft

of the rocks above it, and was flowing in innumerable streams among the

dry heaps of red sand.

And as Gluck gazed, fresh grass sprang beside the new streams, and

creeping plants grew, and climbed among the moistening soil. Young

flowers opened suddenly along the river sides, as stars leap out when

twilight is deepening, and thickets of myrtle and tendrils of vine cast

lengthening shadows over the valley as they grew. And thus the Treasure

Valley became a garden again, and the inheritance which had been lost by

cruelty was regained by love.

And Gluck went and dwelt in the valley, and the poor were never driven

from his door; so that his barns became full of corn, and his house of

treasure. And, for him, the river had, according to the dwarf's promise,

become a River of Gold.

And to this day the inhabitants of the valley point out the place where

the three drops of holy dew were cast into the stream, and trace the

course of the Golden River under the ground, until it emerges in the

Treasure Valley. And at the top of the cataract of the Golden River are

still to be seen two black stones, round which the waters howl

mournfully every day at sunset; and these stones are still called, by

the people of the valley,

The Black Brothers.

It would be a rather hard thing to choose the very best fairy story, but

there are a great many persons who would say that, everything

considered, The King of the Golden River is the finest. Many like The

Ugly Duckling, by Hans Christian Andersen, and it certainly is a

beautiful story. We must remember in comparing the two that The Ugly

Duckling has probably lost something in being translated into the

English, for it is almost impossible to make a translation as perfect as

the original. For the reason just given, perhaps, The King of the Golden

River excels as literature, and almost every boy or girl is glad to

study the story enough to understand what makes it so very fine.

As soon as we have read it we feel that it is an interesting story, and

that we are really the better for reading it. We cannot follow the

fortunes of little Gluck without feeling our hearts grow warmer at his

kindly acts, or without knowing that the hospitality, self-denial,

sympathy and generosity that he shows are some of the finest traits of

human character. Moreover, we are inspired with the desire to be like

Gluck, and to curb any inclination to become like his two dark brothers.

What we wish to do, however, in this brief study, is to try to find some

other points less noticeable, perhaps, but equally interesting, in which

this story excels many others. Now, one of these points is the

remarkably brilliant way in which things are described by Mr. Ruskin.

We remember that he was a famous English writer who had a very high

regard for painting, and who wrote about pictures until he made the

world believe many of the sensible things he said. Naturally, the writer

who had such an appreciation for pictures would be particular in

description. In other words, we should expect him to paint for us

beautiful word pictures. In this we are not disappointed, when we reach,

for instance, the description of the beautiful morning when Hans started

out on his journey to the Golden River. You will find it in an early

part of the third section of the story.

It is not necessary for Ruskin to describe the view that lay before

Hans, but his love for the beautiful and his passion for colors made him

sketch for us the imaginary beauties that lay before the selfish and

avaricious man. On our part we must try to see the picture as the author

saw it when he wrote.

Imagine rising before us a valley, surrounded on both sides by massive

mountains. The valley, we may say, runs north and south, and we are at

the south end of it, for on the cliffs at the west side the sun is

shining, its long level rays piercing the fringe of pines and touching

with a ruddy color the tops of the mountains. It would be a difficult

matter to climb the masses of castellated rock shivered into numberless

curious forms, for they extend far into the region of eternal snow, and

from where we stand it seems as though they pierce the blue heavens. The

snow line is not level along the cliffs, for in places the drifts lie

deep in chasms which, from a distance, look like branching rivers of

pure white, or, as Ruskin says, when lighted by the sun, appear like

"lines of forked lightning." At one end of the valley we may see the

Golden River, surging, possibly, from the eastern wall, as it is almost

wholly in the shadow; yet there are dashes of spray which the shining

sun turns to gold. Between the Golden River and ourselves lie some broad

fields of ice. In fact, the picture is not altogether one of beauty, for

there is a suggestion of sublimity and awe mixed with the view which

causes us to shudder in spite of the glowing radiance of the morning. In

the next paragraph Hans is shown proceeding on his journey, and then the

depressing elements in the picture become clearer.

What did Hans find that surprised him? Did it appear a longer walk to

the Golden River than he had anticipated? What was the nature of the

ice? If a person were crossing a glacier, would sounds of rushing water

tend to frighten him? Was the surface of the glacier smooth? Were there

many fragments of ice that seemed to take human form? Why are the

shadows called deceitful? What are lurid lights? What effect did the

sights and sounds have upon Hans? Had Hans been in similar dangers

before? Were these dangers worse than ever before, or was Hans in the

mood to be disturbed by them?

When you have answered the questions in the last paragraph, finish for

yourselves the picture of the valley as we first sketched it. Close your

eyes and try to see the valley, mountains, sunlight, great rocks,

yawning chasms, and the enormous fragments of ice that looked like

terrible beings ready to devour any one who came near them. When you

have done this, you will realize the power of Ruskin's descriptions.

Now compare the valley as Hans saw it with the valley as Schwartz and

Gluck saw it. What changes are there in the picture?

There are other descriptions in the story besides those of the valley

and the Golden River. It would be interesting to go through and compare

the different pictures which Ruskin gives us of the King of the Golden

River. If we should do this we might gather our information and put it

into a table something like this:

THE KING OF THE GOLDEN RIVER

I. First Appearance.

1. He is an extraordinary-looking little gentleman.

2. Nose,--large and slightly brass-colored.

3. Cheeks,--round and very red.

4. Eyes,--twinkling under silky lashes.

5. Mustaches,--curled twice around.

6. Hair,--long and of a curious mixed pepper-and-salt color.

7. Height,--four feet six.

8. Clothing:

a. Cap,--conical-pointed, four feet six inches (nearly).

(1) Black feather, three feet long.

b. Doublet.

c. Coat,--exaggerated swallow-tail.

d. Cloak,--enormous, black, glossy-looking, eighteen feet long.

II. Second Appearance (spinning on the globe of foam).

1. Cap and all as before.

III. Third Appearance.

1. The drinking-mug.

a. The handle of two wreaths of golden hair descending and mixing

with the beard and whiskers.

b. Face,--small, fierce, reddish-gold.

c. Nose,--red.

d. Eyes,--sharp.

2. The King.

a. Height,--one and a half feet; a golden dwarf.

b. Legs,--little and yellow.

c. Face,--as before.

d. Doublet,--slashed, of spun gold, prismatic colors.

e. Hair,--exquisitely delicate curls.

f. Features,--coppery, fierce and determined in expression.

IV. Fourth Appearance.

1. Same as in third appearance.

V. Different Forms the King Assumes:

1. To Hans:

a. A small dog, dying of thirst; tongue hanging out, jaws dry;

almost lifeless; ants crawling about its lips and throat.

b. A fair child, nearly lifeless; breast heaving with thirst; eyes

closed; lips parched and burning.

c. An old man; sunken features; deadly pale and expressing despair.

2. To Schwartz:

a. The fair child as it appeared to Hans.

b. The old man who appeared to Hans.

c. Brother Hans exhausted and begging for water.

3. To Gluck:

a. An old man leaning on a staff.

b. A little child panting by the roadside.

c. A little dog gasping for breath, which changes into the king.

There are a great many things besides vivid descriptions that make The

King of the Golden River a fine story. But it is not a good idea to

study any selection in literature too long or too hard, for in so doing

we are likely to lose our interest in the selection or even to take a

dislike to it. You know if we look too long at a beautiful sunset our

eyes grow weary and we seem to lose our power to admire it, but when the

next evening comes, with another glorious sunset, we are just as much

interested in it as ever. So it is with reading. If a thing is really

brilliant, we may look at it so long that our minds become tired; but we

can leave it for a while and come back to it with renewed interest.

Accordingly, when we have studied the descriptions of The King of the

Golden River we have probably done enough for one day or one time, at

least. Some other time we shall enjoy returning to it and finding new

things. For instance, we might like to see how many beautiful sentences,

or what great thoughts we can find well expressed.

Of the fine quotations here are two:

"And there were bright tongues of fiery cloud burning and quivering

about them; and the river, brighter than all, fell, in a waving column

of pure gold."

"A flash of blue lightning rose out of the east, shaped like a sword; it

shook thrice over the whole heaven, and left it dark with one heavy,

impenetrable shade."

THE STORY OF ESTHER

I

Now it came to pass in the third year of the reign of Ahasuerus, when

the king sat on the throne which is in Shushan the palace, he made a

feast unto all his princes and servants, and showed the riches of his

glorious kingdom for many days.

And when these days were expired, the king made a feast in Shushan the

palace, seven days, in the court of the garden of the king's palace.

The silken hangings were white, green, and blue, fastened with cords of

fine linen and purple to silver rings and pillars of marble; and the

couches were of gold and silver, upon a pavement of red, and blue, and

white, and black marble.

On the seventh day, when the heart of the king was merry, he commanded

the chamberlains that served in his presence to bring Vashti the queen

before the king with the crown royal, to show the people and the princes

her beauty; for she was fair to look on.

But the queen Vashti refused to come at the king's commandment by his

chamberlains; therefore was the king very wroth, and his anger burned in

him.

Then the king said to the wise men, "What shall I do unto Queen Vashti

because she has not performed the commandment of the King?"

And they answered before the king, "Vashti the queen hath done wrong not

to the king only, but also to the princes and to all the people in all

the provinces of the king's dominions. Therefore, if it please the king,

let there go a royal commandment from him, and let it be written among

the laws of the Persians and the Medes, which may not be altered,

'Vashti shall come no more before King Ahasuerus;' and let the king give

her royal estate unto another that is better than she."

And the saying pleased the king and the princes, and the king did

according to the word of the wise men.

II

After these things, when the wrath of King Ahasuerus was appeased, the

servants that ministered unto the king said, "Let there be fair young

virgins sought for the king. And let the king appoint officers in all

the provinces of his kingdom, that they may gather together all the fair

young virgins unto Shushan the palace, to the house of the women, unto

the custody of Hege the king's chamberlain, and let the maiden which

pleaseth the king be queen instead of Vashti."

And the thing pleased the king; and he did so.

Now in Shushan the palace there was a certain Jew, whose name was

Mordecai, who had been carried from Jerusalem into captivity by

Nebuchadnezzar, the king of Babylon, and who brought up Esther, his

uncle's daughter. She had neither father nor mother, and the maid was

fair and beautiful; whom Mordecai took for his own daughter. So it came

to pass, when the king's commandment and his decree were heard, and when

many maidens were gathered together unto Shushan the palace, that Esther

was brought also unto the king's house, to the custody of Hege.

The maiden pleased him, and she obtained kindness of him, and he

preferred her and her maids unto the best in the house of the women. And

Mordecai walked every day before the court of the women's house, to know

how Esther did, and what should become of her.

So Esther was taken unto King Ahasuerus, and the king loved Esther above

all the women, and she obtained grace and favour in his sight more than

all the virgins; so he set the royal crown upon her head, and made her

queen instead of Vashti.

Then the king made a great feast unto all his princes and his servants,

even Esther's feast.

And when the virgins were gathered together the second time, then

Mordecai sat in the king's gate.

Esther had not yet told her kindred nor her people, as Mordecai had

charged her; for Esther did the commandment of Mordecai, like as when

she was brought up by him.

In those days, while Mordecai sat in the king's gate, two of the king's

chamberlains, who kept the door, were wroth, and sought to lay hand on

the king Ahasuerus.

And the thing was known to Mordecai, who told it unto Esther the queen;

and Esther told the king thereof in Mordecai's name.

And when inquisition was made of the matter, it was found true;

therefore they were both hanged on a tree.

III

After these things did King Ahasuerus promote Haman the son of

Hammedatha, and advanced him, and set his seat above all the princes

that were with him.

And all the king's servants, that were in the king's gate, bowed, and

reverenced Haman; for the king had so commanded concerning him. But

Mordecai bowed not, nor did him reverence.

Then the king's servants, that were in the king's gate, said unto

Mordecai, "Why transgressest thou the king's commandment?"

Now it came to pass, when they spake daily unto him, and he hearkened

not unto them, that they told Haman, for Mordecai had told them that he

was a Jew.

And when Haman saw that Mordecai bowed not, nor did him reverence, then

was Haman full of wrath.

And he thought scorn to lay hands on Mordecai alone; wherefore Haman

sought to destroy all the Jews that were throughout the whole kingdom of

Ahasuerus, even all the people of Mordecai.

And Haman said unto King Ahasuerus, "There is a certain people scattered

abroad and dispersed among the people in all the provinces of thy

kingdom; and their laws are diverse from all people, neither keep they

the king's laws; therefore it is not for the king's profit to suffer

them.

"If it please the king, let it be written that they may be destroyed,

and I will pay ten thousand talents of silver to the hands of those that

have the charge of the business, to bring it into the king's

treasuries."

[Illustration: MORDECAI IN THE KING'S GATE]

And the king took his ring from his hand, and gave it unto Haman, the

son of Hammedatha, the Jews' enemy, and said:

"The people are given to thee to do with them as it seemeth good to

thee."

Then were the king's scribes called, and there was written according to

all that Haman had commanded, unto the king's lieutenants, governors and

rulers of every province, and to every people in the kingdom after their

own language. And it was written in the name of King Ahasuerus and

sealed with the king's ring.

And the letters were sent by posts into all the king's provinces, to

destroy and to kill all Jews, both young and old, little children and

women, in one day, even upon the thirteenth day of the twelfth month,

and to take the spoil of them for a prey.

IV

When Mordecai perceived all that was done, he rent his clothes, and put

on sackcloth with ashes, and went out into the midst of the city, and

cried with a loud and a bitter cry; and came even before the king's

gate, for none might enter into the king's gate clothed with sackcloth.

And in every province, whithersoever the king's commandment and his

decree came, there was great mourning among the Jews, and fasting, and

weeping, and wailing; and many lay in sackcloth and ashes.

So Esther's maids and her chamberlains came and told her about Mordecai.

Then was the queen exceedingly grieved; and she sent raiment to clothe

Mordecai, and to take away his sackcloth from him; but he received it

not.

Then called Esther for the chamberlain whom the king had appointed to

attend upon her, and sent him to Mordecai to know what it was, and why

it was that he mourned. And the chamberlain went forth to Mordecai unto

the street of the city which was before the King's gate.

And Mordecai told him of all that had happened unto him.

Also he gave him the copy of the writing of the decree that was given at

Shushan to destroy the Jews, to show it unto Esther, and to charge her

that she should go in unto the king, to make supplication unto him, and

to make request before him for her people.

The chamberlain came and told Esther the words of Mordecai, and again

Esther sent to Mordecai, saying:

"All the king's servants, and the people of the king's provinces, do

know, that for every one, whether man or woman, that shall come unto the

king into the inner court, when he is not called, there is one law to

put him to death; except those to whom the king shall hold out the

golden sceptre; but I have not been called to come in unto the king

these thirty days."

And they told to Mordecai Esther's words.

Then Mordecai commanded to answer Esther, "Think not with thyself that

thou shalt escape in the king's house, more than the other Jews.

"For if thou altogether holdest thy peace at this time, then shall

deliverance arise to the Jews from another source; but thou and thy

father's house shall be destroyed. Who knoweth whether thou art not come

to the kingdom for such a purpose as this?"

[Illustration: HE PUT ON SACKCLOTH WITH ASHES]

Then Esther bade them return this answer:

"Go, gather together all the Jews that are present in Shushan, and fast

ye for me, and neither eat nor drink for three days, night or day; I

also, and my maidens, will fast likewise; and so will I go in unto the

king, although it is not according to the law; and if I perish, I

perish."

So Mordecai went his way, and did according to all that Esther had

commanded him.

V

Now it came to pass on the third day, that Esther put on her royal

apparel, and stood in the inner court of the king's house; and the king

sat upon his royal throne in the royal house, over against the gate of

the house.

And it was so, when the king saw Esther the queen standing in the court,

that she obtained favour in his sight; and the king held out to Esther

the golden sceptre that was in his hand. So Esther drew near, and

touched the top of the sceptre. Then said the king unto her, "What wilt

thou, Queen Esther? and what is thy request? It shall be given thee even

to the half of my kingdom."

And Esther answered, "If it seem good unto the king, let the king and

Haman come this day unto the banquet that I have prepared for him."

Then the king said, "Cause Haman to make haste, that he may do as Esther

hath said."

So the king and Haman came to the banquet that Esther had prepared.

And the king said unto Esther at the banquet, "What is thy petition and

thy request, and it shall be given thee even to the half of my kingdom."

Then answered Esther, and said, "My petition and my request is: If I

have found favour in the sight of the king, and if it please the king to

grant my petition, and to perform my request, let the king and Haman

come to the banquet that I shall prepare for them, and on the morrow I

will make my request as the king hath said."

Then went Haman forth that day joyful and with a glad heart; but when

Haman saw, in the king's gate, that Mordecai stood not up, nor moved for

him, he was full of indignation against Mordecai. Nevertheless Haman

refrained himself; and when he came home, he sent and called for his

friends, and his wife. And Haman told them of the glory of his riches,

and the multitude of his children, and all the things wherein the king

had promoted him, and how he had advanced him above the princes and

servants of the king.

Haman said moreover, "Yea, Esther the queen did let no man come in with

the king unto the banquet that she had prepared but myself; and to-

morrow am I invited unto her also with the king.

"Yet all this availeth me nothing, so long as I see Mordecai the Jew

sitting at the king's gate."

Then said his wife and all his friends, "Let a gallows be made of fifty

cubits high, and to-morrow speak thou unto the king that Mordecai may be

hanged thereon; then go thou in merrily with the king unto the banquet."

And the thing pleased Haman; and he caused the gallows to be made.

VI

On that night could not the king sleep, and he commanded to bring the

book of records of the chronicles; and they were read before the king.

And it was found written therein that Mordecai had told of the two

keepers of the door who had sought to lay hand on King Ahasuerus.

And the king said, "What honour and dignity hath been done to Mordecai

for this?"

Then said the king's servants that ministered unto him, "There is

nothing done for him."

And the king said, "Who is in the court?"

Now Haman was come into the outward court of the king's house, to ask

the king to hang Mordecai on the gallows that he had prepared for him.

And the king's servants said unto Ahasuerus, "Behold, Haman standeth in

the court."

And the king said, "Let him come in."

So Haman came in. And the king said unto him, "What shall be done unto

the man whom the king delighteth to honour?"

Now Haman thought in his heart, "To whom would the king delight to do

honour more than to myself?" And Haman answered the king, "For the man

whom the king delighteth to honour, let the royal apparel be brought

which the king weareth, and the horse that the king rideth upon, and the

crown royal which is set upon his head. And let this apparel and horse

be delivered to the hand of one of the king's most noble princes, that

they may array the man whom the king delighteth to honour, and bring him

on horseback through the street of the city, and proclaim before him,

'Thus shall it be done to the man whom the king delighteth to honour.'"

Then the king said to Haman, "Make haste, and take the apparel and the

horse, as thou hast said, and do even so to Mordecai the Jew, that

sitteth at the king's gate; let nothing fail of all that thou hast

spoken."

Then took Haman the apparel and the horse, and arrayed Mordecai, and

brought him on horseback through the street of the city, and proclaimed

before him, "Thus shall it be done unto the man whom the king delighteth

to honour."

And Mordecai came again to the king's gate. But Haman hasted to his

house, mourning, and having his head covered.

And Haman told his wife and all his friends everything that had befallen

him.

Then said his wise men and his wife, "If Mordecai be of the seed of the

Jews, before whom thou hast begun to fall, thou shalt not prevail

against him, but shalt surely fall before him."

And while they were yet talking with him, came the king's chamberlains,

and hasted to bring Haman unto the banquet that Esther had prepared.

VII

So the king and Haman came to the banquet with Esther the queen.

And the king said again unto Esther on the second day at the banquet of

wine, "What is thy petition, Queen Esther? and it shall be granted thee;

and what is thy request? and it shall be performed, even to the half of

the kingdom."

Then Esther the queen answered and said, "If I have found favour in thy

sight, O king, and if it please the king, let my life be given me at my

petition, and my people at my request, for we are sold, I and my people,

to be destroyed, to be slain, and to perish. But if we had been sold for

bondmen and bondwomen only, I had held my tongue."

Then the king Ahasuerus answered and said unto Esther the queen, "Who is

he, and where is he, that durst presume in his heart to do so?"

And Esther said, "The adversary and enemy is this wicked Haman." Then

Haman was afraid before the king and the queen.

And one of the chamberlains said before the king, "Behold, the gallows

fifty cubits high, which Haman had made for Mordecai, who had spoken

good for the king, standeth in the house of Haman."

Then the king said, "Hang him thereon."

So they hanged Haman on the gallows that he had prepared for Mordecai.

Then was the king's wrath pacified.

VIII

And Mordecai came before the king; for Esther had told what he was unto

her. And the king took off his ring, which he had taken from Haman, and

gave it unto Mordecai. And Esther set Mordecai over the house of Haman.

And Esther spake yet again before the king, and fell down at his feet,

and besought him with tears to put away the mischief that Haman had

devised against the Jews.

Then the king held out the golden sceptre toward Esther. So Esther arose

and stood before the king, and said, "If it please the king, and if I

have found favour in his sight, and the thing seem right before the

king, and I be pleasing in his eyes, let it be written to reverse the

letters devised by Haman the son of Hammedatha, which he wrote to

destroy the Jews which are in all the king's provinces; for how can I

endure to see the evil that shall come unto my people? or how can I

endure to see the destruction of my kindred?"

[Illustration: THEN HAMAN WAS AFRAID]

Then the king Ahasuerus said unto Esther the queen, and to Mordecai the

Jew, "Behold, I have given Esther the house of Haman, and him they have

hanged upon the gallows, because he laid his hand upon the Jews.

"Write ye also for the Jews, as it liketh you, in the king's name, and

seal it with the king's ring; for the writing which is written in the

king's name, and sealed with the king's ring, may no man reverse."

Then were the king's scribes called, and it was written according to all

that Mordecai commanded, unto the Jews, unto every province and unto

every people according to their writing, and according to their

language.

And Mordecai went out from the presence of the king in royal apparel of

blue and white, and with a great crown of gold, and with a garment of

fine linen and purple; and the city of Shushan rejoiced and was glad.

The Jews had light, and gladness, and joy, and honour.

And in every province, and in every city, whithersoever the king's

commandment and his decree came, the Jews had joy and gladness, a feast

and a good day. And many of the people of the land became Jews; for the

fear of the Jews fell upon them.

The story of Esther as told here is taken from the book of Esther in the

Bible. It has been abridged slightly, and a few words changed.

THE DARNING-NEEDLE

By Hans Christian Andersen

There was once a Darning-Needle who thought herself so fine, she

imagined she was an embroidering needle.

"Take care, and mind you hold me tight!" she said to the Fingers which

took her out. "Don't let me fall! If I fall on the ground I shall

certainly never be found again, for I am so fine!"

"That's as it may be," said the Fingers; and they grasped her round the

body.

"See, I'm coming with a train!" said the Darning-Needle, and she drew a

long thread after her, but there was no knot in the thread.

The Fingers pointed the needle just at the cook's slipper, in which the

upper leather had burst, and was to be sewn together.

"That's vulgar work," said the Darning-Needle. "I shall never get

through. I'm breaking! I'm breaking!" And she really broke. "Did I not

say so?" said the Darning-Needle; "I'm too fine." "Now it's quite

useless," said the Fingers; but they were obliged to hold her fast, all

the same; for the cook dropped some sealing wax upon the needle, and

pinned her kerchief about her neck with it.

"So now I'm a breastpin!" said the Darning-Needle. "I knew very well

that I should come to honor; when one is something, one comes to

something."

And she laughed quietly to herself--and one can never see when a

Darning-Needle laughs. There she sat, as proud as if she were in a state

coach, and looked all about her.

"May I be permitted to ask if you are gold?" she inquired of the Pin,

her neighbor. "You have a very pretty appearance, and a peculiar head,

but it is only little. You must take pains to grow, for it's not every

one that has sealing wax dropped upon him."

And the Darning-Needle drew herself up so proudly that she fell out of

the handkerchief right into the sink, which the cook was rinsing out.

"Now we're going on a journey," said the Darning-Needle. "If I only

don't get lost!"

But she really was lost.

"I'm too fine for this world," she observed, as she lay in the gutter.

"But I know who I am, and there's always something in that."

So the Darning-Needle kept her proud behavior, and did not lose her good

humor. And things of many kinds swam over her--chips and straws and

pieces of old newspapers.

"Only look how they sail!" said the Darning-Needle. "They don't know

what is under them! I'm here; I remain firmly here. See, there goes a

chip thinking of nothing in the world but himself--of a chip! There's a

straw going by now. How he turns? How he twirls about! Don't think only

of yourself; you might easily run up against a stone. There swims a bit

of newspaper. What's written upon it has long been forgotten, and yet it

gives itself airs. I sit quietly and patiently here. I know who I am,

and I shall remain what I am."

One day something lay close beside her that glittered splendidly; then

the Darning-Needle believed that it was a diamond; but it was a Bit of

broken Bottle; and because it shone, the Darning-Needle spoke to it,

introducing herself as a breastpin.

"I suppose you are a diamond?" she observed.

"Why, yes, something of that kind."

And then each believed the other to be a very valuable thing; and they

began speaking about the world, and how very conceited it was.

"I have been in a lady's box," said the Darning-Needle, "and this lady

was a cook. She had five fingers on each hand, and I never saw anything

so conceited as those five fingers. And yet they were only there that

they might take me out of the box, and put me back into it."

"Were they of good birth?" asked the Bit of Bottle.

"No, indeed," replied the Darning-Needle, "but very haughty. There were

five brothers, all of the Finger family. They kept very proudly

together, though they were of different lengths. The outermost, the

Thumbling, was short and fat; he walked out in front of the ranks, and

had only one joint in his back, and could only make a single bow; but he

said if he were hacked off from a man, that man was useless for service

in war. Dainty-Mouth, the second finger, thrust himself into sweet and

sour, pointed to the sun and moon, and gave the impression when they

wrote. Longman, the third, looked at all the others over his shoulder.

Goldborder, the fourth, went about with a golden belt round his waist;

and little Playman did nothing at all, and was proud of it. There was

nothing but bragging among them, and therefore I went away."

"And now we sit here and glitter!" said the Bit of Bottle.

At that moment more water came into the gutter, so that it overflowed,

and the Bit of Bottle was carried away.

"So, he is disposed of," observed the Darning-Needle. "I remain here; I

am too fine. But that's my pride, and my pride is honorable." And

proudly she sat there, and had many great thoughts. "I could almost

believe I had been born of a sunbeam, I'm so fine. It really appears to

me as if the sunbeams were always seeking for me under the water. Ah!

I'm so fine that my mother cannot find me. If I had my old eye, which

broke off, I think I should cry; but no, I should not do that; it's not

genteel to cry."

One day a couple of street boys lay grubbing in the gutter, where they

sometimes found old nails, farthings, and similar treasures. It was

dirty work, but they took great delight in it.

"Oh!" cried one, who had pricked himself with the Darning-Needle.

"There's a fellow for you."

"I'm not a fellow, I'm a young lady," said the Darning-Needle.

But nobody listened to her. The sealing wax had come off, and she had

turned black; but black makes one look slender, and she thought herself

finer even than before.

"Here comes an eggshell sailing along," said the boys; and they stuck

the Darning-Needle fast into the eggshell.

"White walls, and black myself! that looks well," remarked the Darning-

Needle. "Now one can see me. I only hope I shall not be seasick!" But

she was not seasick at all. "One is proof against seasickness if one has

a steel stomach and does not forget that one is a little more than an

ordinary person! The finer one is, the more one can bear."

"Crack!" went the eggshell, for a hand-barrow went over her.

"How it crushes one!" said the Darning-Needle. "I'm getting seasick now

--I'm quite sick."

But she was not really sick, though the hand-barrow had run over her;

she lay there at full length, and there she may lie.

THE POTATO

By Thomas Moore

I'm a careless potato, and care not a pin

How into existence I came;

If they planted me drill-wise, or dibbled me in,

To me 'tis exactly the same.

The bean and the pea may more loftily tower,

But I care not a button for them;

Defiance I nod with my beautiful flower

When the earth is hoed up to my stem.

THE QUEEN OF THE UNDER-WORLD

Ceres, goddess of agriculture, had one daughter, named Proserpina, whom

she loved more than anything else in earth or sky. Sometimes Proserpina

accompanied her mother as she journeyed over the earth in her dragon-

car, making the corn grow; sometimes she traveled about the earth by

herself, tending the flowers, which were her special care; but what she

liked best was to stray with her companions, the nymphs, on the slopes

of Mount AEtna,

"I, a maiden, dwelt

With loved Demeter[FN below] on the sunny plains

Of our own Sicily. There, day by day,

I sported with my playmate goddesses

In virgin freedom. Budding age made gay

Our lightsome feet, and on the flowery slopes

We wandered daily, gathering flowers to weave

In careless garlands for our locks, and passed

The days in innocent gladness."

[Footnote: The Greeks and Romans, while they believed in many of the

same gods, had different names for them. The Latin names are the ones

most commonly used. Thus the goddess whom the Romans called Ceres, the

Greeks knew as Demeter, while her daughter, Proserpina, was by the

Greeks called Persephone. The poetic quotations used in this story are

from the Epic of Hades, by Lewis Morris.]

All the year round the maidens enjoyed these pleasures, for never yet

had the change of seasons appeared upon the earth; never had the cold,

sunless days come to make the earth barren.

"There was then

Summer nor winter, springtide nor the time

Of harvest, but the soft unfailing sun

Shone always, and the sowing time was one

With reaping; fruit and flower together sprung

Upon the trees; and the blade and ripened ear

Together clothed the plains."

One day while they played and laughed and sang, vying with each other as

to which could make the most beautiful garlands, they were startled by a

strange rumbling sound. Nearer it came, louder it grew; and suddenly to

the frightened eyes of the maidens there appeared a great chariot, drawn

by four wild-looking, foam-flecked black steeds. Not long did the girls

gaze at the horses or the chariot--all eyes were drawn in fascination to

the driver of the car. He was handsome as only a god could be, and yet

so gloomy that all knew instantly he could be none other than Pluto,

king of the underworld.

Suddenly, while his horses were almost at full speed, he jerked them to

a standstill. Then he sprang to the ground, seized Proserpina in his

arms, mounted his chariot, and was off before the frightened nymphs

could catch their breath to cry out. Poor Prosperina screamed and wept,

but no one was near to help her or even to hear her. On they flew, Pluto

doing his best to console the weeping girl, but refusing, with a stern

shake of the head and a black frown, her plea that she might be allowed

to return to her own home, or at least to bid farewell to her mother.

[Illustration: PLUTO SEIZED PROSERPINA]

"Never!" he exclaimed. "I have as much right as the other gods to a

beautiful wife; and since I knew that you, whom I had seen and loved,

would not go with me willingly, I took this way to compel you."

When they came at last to the bank of a raging river, and were obliged

to halt, Proserpina redoubled her cries, but still no one heard. Pluto,

fuming and fretting and calling down curses on the River Cyane, which

thus opposed his passage, seized his great two-pronged fork and struck

the earth a terrific blow. To Proserpina's horror a great cavern opened

before them, into which they were rapidly whirled. Then, with a crash,

the chasm closed behind them, and they moved on in utter darkness. The

horses seemed to find their way as easily as in the light, however, and

Pluto heaved a sigh of relief as the last of the daylight disappeared.

"Do not tremble so, my fair Proserpina," he said, in a voice far from

unkind. "When your eyes become accustomed to the gloom, you will find it

much more restful than the glare we have left behind us."

Proserpina's only reply was "My mother! O, my poor mother!" And truly

Ceres deserved pity. She had hastened at evening back to her home in

Sicily, happy in the thought of seeing her daughter, only to find that

daughter gone. The nymphs had retreated, long before, to their beds of

seaweed in the green ocean, and no one else could give the poor

distracted mother any news. When black night had really settled over the

earth, Ceres closed the door of her home, vowing never to open it until

she returned with Proserpina. Then, lighting a torch, she set forth,

alone and on foot, to seek her daughter.

From country to country she roamed, all over the earth, neither eating

nor sleeping, but spending day and night in her search. Of every one she

met she demanded, "Have you seen my daughter?"

No one recognized her; and small wonder, for her grief had changed her

in appearance from a radiant goddess to a haggard, sad-eyed old woman.

"Mad," whispered people as they passed her; for her clothes were ragged

and flapping about her, and always, even in the brightest sunlight, she

bore in her hand the lighted torch.

One day, weary and hopeless, she sank upon a stone by the roadside, and

sat there with her head in her hands, wondering to what land she could

next turn her footsteps.

A soft, pitying voice broke in upon her grief, and she raised her head

to see two young girls standing before her.

"Poor old woman," said one, "why are you so sad?"

"Ah," cried Ceres, "when I look upon you I am sadder still, for I have

lost my only child."

Impulsively the older girl held out her hand. "Come with us," she urged.

"We are the daughters of the king of this country, and were but now

seeking through the city for a nurse for our baby brother, Triptolemus.

You, who have lost the child you loved--will you not take charge of our

brother and bestow on him some of your love?"

Touched by their kindness, Ceres followed them; and indeed, she felt the

first joy she had known since the disappearance of her daughter when the

little prince was put into her arms. But such a weak, puny, wailing

princelet as he was! Ceres smiled down at him, and bent her head and

kissed him; when, to the utter amazement of those gathered about, he

ceased the crying which he had kept up for days, smiled, and clapped his

little hands.

And, unless their eyes much deceived them, he began to grow round and

rosy and well!

"Will you give this child entirely into my keeping?" asked Ceres.

"Gladly, gladly!" exclaimed the mother, Metanira. For who would not have

been glad to engage a nurse whose mere touch worked such wonders?

But as the child's bedtime drew near, Metanira became worried and

restless. No one but herself had ever tended him before--was it really

safe to trust this stranger? At least, she would watch; and quietly she

stole to the door which separated her own apartment from that which had

been given to Ceres. The stranger sat before the hearth, with the

crowing, happy baby on her knee. Gently she drew off his clothing,

gently she anointed him with some liquid, the delicious perfume of which

reached Metanira. Then, murmuring some sounding, rhythmic words, she

leaned forward and placed him on the glowing coals.

Shrieking, Metanira rushed into the room and caught up her baby, burning

herself badly in the act; and furiously she turned to the aged nurse.

"How dare you--" she began; but there she stopped; for before her stood,

not the ragged stranger, but a woman taller than mortal, with flowing

yellow hair, bound with a wreath of wheat ears and red poppies. And from

her face shone a light so bright that Metanira was well-nigh blinded.

"O queen," she said gravely, "thy curiosity and thy lack of faith have

cost thy son dear. Immortality was the gift I meant to bestow upon him,

but now he shall grow old and die at last as other men." And with these

words the goddess vanished. [Footnote: Although Ceres was unable to do

all she wished for Triptolemus, she did not forget him. When he grew up

she loaned him her dragon-car and sent him about the world teaching

people how to till the soil, and, in particular, to use the plow. It was

Triptolemus who instituted the great festival at Eleusis which was held

in honor of Ceres.]

Still finding no trace of her daughter, Ceres cursed the earth and

forbade it to bring forth fruit until Proserpina should be found.

"Then on all lands

She cast the spell of barrenness; the wheat

Was blighted in the ear, the purple grapes

Blushed no more on the vines."

Great indeed must have been the anguish of this kindest of all goddesses

when she could bring herself to adopt such measures. Even the grief and

want of the people among whom she moved could not waken her pity.

One day, when her wanderings had brought her back to Italy, Ceres came

to the bank of the Cyane River, and there, glittering at her feet, was

the girdle which she had watched her daughter put on the last day she

saw her. Torn between hope and fear, Ceres snatched it up. Had

Proserpina, then, been drowned in this raging river? At any rate, it was

much, after all these months, to find something which her dear daughter

had touched, and with renewed energy she started on. As she rested, late

in the day, by the side of a cool, sparkling fountain, she fancied she

heard words mingling with the splashing of the water. Holding her

breath, she listened:

"O Ceres," came the words, scarcely distinguishable, "I made a long

journey underground, to cool my waters ere they burst forth at this

point. As I passed through the lower world, I saw, seated beside Pluto

on his gloomy throne, a queen, crowned with stars and poppies. Strangely

like Proserpina she looked."

The words died away, and Ceres, knowing well that none but the king of

gods could help her now, hastened to Olympus and cast herself at the

feet of Jupiter.

"Listen, O father of gods and men," she said. "What is that sound which

you hear rising from the earth?"

"It sounds to me," replied Jupiter, "like the wailing of men, joined

with the bleating of sheep and the lowing of cattle. Who is afflicting

my people on earth?"

"It is I," replied Ceres sternly; "I, of old their best friend. Never

shall spear of grass or blade of corn show above the ground, never shall

blossom or fruit appear on any tree, until my beloved daughter is

brought back to me from the realm of Pluto."

Then indeed there was consternation on Olympus; for Jupiter did not wish

to anger his brother, and yet, how could he let the earth continue to be

barren? There was much consulting of the Fates, those three dread

sisters whose decrees even Jupiter could not break, and finally Jupiter

called Mercury to him, and said:

"Hasten to the lower world, and lead thence Proserpina, the daughter of

Ceres. Only, if during her stay there she have allowed food to pass her

lips, she shall not return."

Meanwhile, Proserpina had been dwelling in gloom. How could one whose

chief care had been the flowers, whose chief joy had been to stray

abroad in the sunshine with gay companions, be happy in a realm where

the sun never shone, where no flowers ever grew save the white, sleep-

bringing poppies, where she had no companions except the gloomy king of

the dead? Pluto was kind to her, he showered jewels upon her, and

gorgeous raiment; but what meant such things to her when she could not

delight with them the eyes of her mother and her friends? The dead over

whom she reigned she could not even make happy, and the only one who

seemed to have profited at all by her coming to Hades was Pluto, who was

of a certainty somewhat less stern and gloomy.

Of all the food that had been set before Proserpina since she entered

Hades, nothing had tempted her but a pomegranate, and of that she had

eaten but six seeds. This one taste of food, however, she soon had

reason to regret, for ere long Mercury, Jupiter's messenger, stood

before Pluto and cried with a flourish:

"Hear the decree of mighty Jupiter and of the Fates, powerful over all.

The Lady Proserpina shall return with me, the messenger of mighty

Jupiter, to the upper world. Only, if she have allowed food to pass her

lips, she shall not return, but shall remain queen of the dead forever."

Proserpina turned pale--paler than her months underground had made her--

but she said nothing. Then, from the throng of spirits who had crowded

round to see the messenger of the gods, stepped forth one, Ascalaphus.

No pity for the white-faced, sad-eyed queen moved him as he told how he

had seen Proserpina eat of the pomegranate. Poor Proserpina felt that

she would never see her beloved mother again, and was overwhelmed with

grief when the messenger of the gods, the first cheerful personage she

had seen since leaving earth, turned to depart.

Mercury was a kindly god, and he described to his father and the Fates

most touchingly the grief of Proserpina. Ceres joined her tears with

those of her daughter, and the Fates finally decreed that while

Proserpina must spend underground one month of every year for each

pomegranate seed she had eaten, she might spend the rest of her time on

earth. Back hastened Mercury with the new decree, and Pluto unwillingly

let his wife go. She bade him an almost affectionate farewell, for after

all, he had been good to her, and she might quite have loved him had his

abode been a less gloomy place. Up the dark and dangerous passages to

earth Mercury conducted her, and it was strange to see how, as she

stepped forth into the sunshine, her pallor and her sadness left her,

and she became the bright-eyed, happy Proserpina of old. And not only in

her did the change appear. About her, on all sides, the grass and corn

came shooting through the dry brown earth. Violets, hyacinths, daisies

were everywhere, and Proserpina stooped and caressed them, with a gay

laugh. But what was her joy when she saw at the door of her home Mother

Ceres, with arms outstretched to greet her! Not even the thought of the

separation which must surely come again could sadden their meeting. For

that day they sat together and talked of all that had happened in the

weary months gone by; but the next morning Ceres mounted her dragon-car

for the first time in many, many days, and set forth to the fields to

tend the new grain, while Proserpina ran to the seashore and with a

happy shout called the nymphs, her old companions, from their seaweed

beds.

Each year thereafter, when Proserpina was led by Mercury to Pluto's

kingdom, Ceres, in grief and anger, shut herself up and would not attend

to her duties, so that the earth was barren and drear. Each year, with

the return of Proserpina, the flash of green ran across the fields and

announced her coming before she appeared in sight. And all the people,

weary and depressed after the hard, bitter months, joyed with Ceres at

her daughter's approach, and cried with her, "She comes! She comes!

Proserpina!"

This story, like that of Phaethon, is a nature myth; that is, it

accounts for natural phenomena which the Greeks saw about them. As they

conceived of Ceres, the earth goddess, as the kindest of the immortals,

and of her daughter, Proserpina, the goddess of flowers and beautifying

vegetation, as always young and happy, they found it hard to explain the

barrenness of the winter months. Why should Ceres and Proserpina neglect

the earth during a part of the year, so that it would bring forth

nothing, no matter how much care was bestowed upon it?

We must remember that the people who invented these stories really

believed that the earth produced grain and fruit because some goddess

bestowed upon it her care. They even fancied, sometimes, as they entered

their fields, that they saw Ceres, with her dragon-car and her crown of

wheat ears, vanishing before them. And they did not say, during winter

months, "The ground is hard and frozen, and thus cannot give food to the

plants;" or, "The seed must lie underground for a time before it can

send its roots down and its leaves up, and bring forth fruit." They

said, "Mother Ceres is neglecting the earth."

What more natural, then, than that they should imagine that the earth

goddess was mourning for the loss of something and refusing to attend to

her duties? And since the flowers, the special care of Ceres's daughter,

disappeared at the same time, it seemed most likely that it was this

daughter who had disappeared, stolen and held captive underground. When,

each year, the time of her captivity was at an end, Ceres went joyfully

back to her work, the flowers and grass once more appeared--in a word,

it was spring.

Looked at in a slightly different way, Proserpina represented the seed

which is placed underground. For a time it is held there, apparently

gone forever; but at last it appears above the earth in fresher,

brighter guise, just as the daughter of Ceres reappeared.

It is held by some that this myth is a symbol or allegory of the death

of man and his ultimate resurrection. That, however, does not seem

extremely likely, as the ancients, although they believed in the life of

the soul after death, conceived of that life as something far from

pleasant, even for those who had led good lives.

The story of Proserpina has been used as a subject for many paintings.

One of the best-known of these is Rosetti's "Persephone," which shows

her as she stands, sad-eyed, with the bitten fruit in her hand.

ORIGIN OF THE OPAL

A dewdrop came, with a spark of flame

He had caught from the sun's last ray,

To a violet's breast, where he lay at rest

Till the hours brought back the day.

The rose looked down, with a blush and frown;

But she smiled all at once, to view

Her own bright form, with its coloring warm,

Reflected back by the dew.

Then the stranger took a stolen look

At the sky, so soft and blue;

And a leaflet green, with its silver sheen,

Was seen by the idler too.

A cold north wind, as he thus reclined,

Of a sudden raged around;

And a maiden fair, who was walking there,

Next morning, an OPAL found.

IN TIME'S SWING

By Lucy Larcom

Father Time, your footsteps go

Lightly as the falling snow.

In your swing I'm sitting, see!

Push me softly; one, two, three,

Twelve times only. Like a sheet,

Spread the snow beneath my feet.

Singing merrily, let me swing

Out of winter into spring.

Swing me out, and swing me in!

Trees are bare, but birds begin

Twittering to the peeping leaves,

On the bough beneath the eaves

Wait,--one lilac bud I saw.

Icy hillsides feel the thaw;

April chased off March to-day;

Now I catch a glimpse of May.

Oh, the smell of sprouting grass!

In a blur the violets pass.

Whispering from the wildwood come

Mayflower's breath and insect's hum.

Roses carpeting the ground;

Thrushes, orioles, warbling sound:

Swing me low, and swing me high,

To the warm clouds of July.

Slower now, for at my side

White pond lilies open wide.

Underneath the pine's tall spire

Cardinal blossoms burn like fire.

They are gone; the golden-rod

Flashes from the dark green sod.

Crickets in the grass I hear;

Asters light the fading year.

[Illustration: Father Time pushes the swing]

Slower still! October weaves

Rainbows of the forest leaves.

Gentians fringed, like eyes of blue,

Glimmer out of sleety dew.

Meadow-green I sadly miss:

Winds through withered sedges hiss.

Oh, 'tis snowing, swing me fast,

While December shivers past!

Frosty-bearded Father Time,

Stop your footfall on the rime!

Hard you push, your hand is rough;

You have swung me long enough.

"Nay, no stopping," say you? Well,

Some of your best stories tell,

While you swing me--gently, do!--

From the Old Year to the New.

The title tells you that this poem is not about a real swing, under an

apple tree. Why is Time asked to push "twelve times only"? What month is

it when the swinging begins? How many times does the swing move in the

first stanza? How many times in the second? Do the birds begin to

twitter while the trees are still bare? Should we expect to see lilac

buds in February or March?

Do you know the "smell of sprouting grass"? Do the violets pass in May?

Does it seem to you that the author has chosen the right flowers and

birds to represent each month? Do the pond lilies, the cardinal

blossoms, the golden-rod, the asters, and the gentians follow each other

in that order?

If you are familiar with the flowers mentioned, you will know that they

almost all grow in damp, marshy places. Where do sedges grow? Does it

not seem to you that the illustrations are particularly well chosen?

There is a series of beautiful little pictures in the words, "underneath

the pine's tall spire cardinal blossoms burn like fire"; "the golden-rod

flashes from the dark green sod"; "asters light the fading year";

"gentians fringed ...glimmer out of sleety dew."

WHY THE SEA IS SALT

By Mary Howitt

There were, in very ancient times, two brothers, one of whom was rich,

and the other poor. Christmas was approaching, but the poor man had

nothing in the house for a Christmas dinner; so he went to his brother

and asked him for a trifling gift.

The rich man was ill-natured, and when he heard his brother's request he

looked very surly. But as Christmas is a time when even the worst people

give gifts, he took a fine ham down from the chimney, where it was

hanging to smoke, threw it at his brother, and bade him be gone and

never show his face again.

The poor man thanked his brother for the ham, put it under his arm, and

went his way. He had to pass through a great forest on his way home, and

when he reached the thickest part of it, he saw an old man, with a long,

white beard, hewing timber. "Good evening," said the poor man.

"Good evening," returned the old man, raising himself from his work, and

looking at him. "That is a fine ham you are carrying."

On hearing this, the poor man told him all about the ham and how it was

obtained.

"It is lucky for you," says the old man, "that you have met with me. If

you will take that ham into the land of the dwarfs, the entrance to

which lies just under the roots of this tree, you can make a capital

bargain with it; for the dwarfs are very fond of ham, and rarely get

any. But mind what I say; you must not sell it for money, but demand for

it the old hand-mill which stands behind the door. When you come back

I'll show you how to use it."

The poor man thanked his new friend, who showed him the door under a

stone below the roots of the tree, and by this door he entered into the

land of the dwarfs. No sooner had he set foot in it than the dwarfs

swarmed about him, attracted by the smell of the ham. They offered him

queer, old-fashioned money and gold and silver ore for it; but he

refused all their tempting offers, and said that he would sell it only

for the old hand-mill behind the door. At this the dwarfs held up their

little old hands and looked quite perplexed.

"We cannot make a bargain, it seems," said the poor man, "so I'll bid

you all good day."

The fragrance of the ham had by this time reached the remote parts of

the land. The dwarfs came flocking around in little troops, leaving

their work of digging out precious ores, eager for the ham. "Let him

have the old mill," said some of the newcomers; "it is quite out of

order, and he does not know how to use it. Let him have it, and we will

have the ham."

So the bargain was made. The poor man took the old hand-mill, which was

a little thing, not half so large as the ham, and went back to the

woods. Here the old man showed him how to use it. All this had taken up

a great deal of time, and it was midnight before he reached home.

"Where in the world have you been?" said his wife. "Here I have been

waiting and waiting, and we have no wood to make a fire, nor anything to

put into the porridge-pot for our Christmas supper."

[Illustration: SO THE BARGAIN WAS MADE]

The house was dark and cold; but the poor man bade his wife wait and see

what would happen. He placed the little hand-mill on the table, and

began to turn the crank. First, out there came some grand, lighted wax

candles, and a fire on the hearth, and a porridge-pot boiling over it,

because in his mind he said they should come first. Then he ground out a

tablecloth, and dishes, and spoons, and knives and forks, and napkins.

He was himself astonished at his good luck, as you may believe; and his

wife was almost beside herself with joy and astonishment. Well, they had

a capital supper; and after it was eaten, they ground out of the mill

every possible thing to make their house and themselves warm and

comfortable. So they had a merry Christmas eve and morning, made merrier

by the thought that they need never want again.

When the people went by the house to church the next day, they could

hardly believe their eyes. There was glass in the windows instead of

wooden shutters, and the poor man and his wife, dressed in new clothes,

were seen devoutly kneeling in the church.

"There is something very strange in all this," said every one.

"Something very strange indeed," said the rich man, when three days

afterwards he received an invitation from his once poor brother to a

grand feast. And what a feast it was! The table was covered with a cloth

as white as snow, and the dishes were all of silver or gold. The rich

man could not in his great house, and with all his wealth, set out such

a table, or serve such food.

"Where did you get all these things?" exclaimed he. His brother told him

all about the bargain he had made with the dwarfs, and putting the mill

on the table, ground out boots and shoes, coats and cloaks, stockings,

gowns, and blankets, and bade his wife give them to the poor people that

had gathered about the house to get a sight of the grand feast the poor

brother had made for the rich one, and to sniff the delightful odors

that came from the kitchen.

The rich man was very envious of his brother's good fortune, and wanted

to borrow the mill, intending--for he was not an honest man--never to

return it again. His brother would not lend it, for the old man with the

white beard had told him never to sell or lend it to any one, no matter

what inducements might be offered.

Some years went by, and at last the possessor of the mill built himself

a grand castle on a rock by the sea, facing west. Its windows,

reflecting the golden sunset, could be seen far out from the shore, and

it became a noted landmark for sailors. Strangers from foreign parts

often came to see this castle and the wonderful mill, of which the most

extraordinary tales were told.

At length a great foreign merchant came, and when he had seen the mill,

inquired whether it would grind salt. Being told that it would, he

wanted to buy it, for he traded in salt, and thought that if he owned

the mill he could supply all his customers without taking long and

dangerous voyages.

The man would not sell it, of course. He was so rich now that he did not

want to use it for himself; but every Christmas he ground out food and

clothes and coal for the poor, and nice presents for the little

children. So he rejected all the offers of the rich merchant, who,

however, determined to have it. He bribed one of the man's servants to

let him go into the castle at night, and he stole the mill and sailed

away in triumph, feeling certain that his fortune was made.

He had scarcely got out to sea before he determined to set the mill to

work. "Now, mill, grind salt," said he; "grind salt with all your

might!--Salt, salt, and nothing but salt!" The mill began to grind, and

the sailors to fill the sacks; but these were soon full, and in spite of

all that could be done, it began to fill the ship.

The dishonest merchant was now very much frightened. What was to be

done? The mill would not stop grinding; and at last the ship was

overloaded, and down it went, making a great whirlpool where it sank.

The ship went to pieces; but the mill stands on the bottom of the sea,

and keeps grinding out "salt, salt, nothing but salt!" That is the

reason, say the peasants of Denmark and Norway, why the sea is salt.