CHAPTER XXXIII.

In the meantime, and at the very moment when the renegade was urging his

extraordinary proposals to the young Virginian, a scene was passing in

the hut of Wenonga, in which one of Roland's fellow-prisoners was

destined to play an important and remarkable part. There, in the very

tent in which he had struck so daring a blow for the rescue of Edith, but

in which Edith appeared no more, lay the luckless Nathan, a victim not so

much of his own rashness as of the excessive zeal, not to say folly, of

his coadjutors. And thither he had been conducted but a few hours before,

after having passed the previous night and day in a prison-house less

honoured, but fated, as it proved, to derive peculiar distinction from

the presence of such a guest.

His extraordinary appearance, partaking so much of that of an Indian

juggler arrayed in the panoply of legerdemain, had produced, as was

mentioned, a powerful effect on the minds of his captors, ever prone to

the grossest credulity and superstition; and this was prodigiously

increased by the sudden recurrence of his disease,--a dreadful

infliction, whose convulsions seem ever to have been proposed as the

favourite exemplars for the expression of prophetic fury and the

demoniacal orgasm, and were aped alike by the Pythian priestess on her

tripod and the ruder impostor of an Indian wigwam. The foaming lips and

convulsed limbs of the prisoner, if they did not "speak the god," to the

awe-struck barbarians, declared at least the presence of the mighty fiend

who possessed his body; and when the fit was over, though they took good

care to bind him with thongs of bison-hide, like his companions, and led

him away to a place of security, it was with a degree of gentleness and

respect that proved the strength of their belief in his supernatural

endowments. This belief was still further indicated, the next day, by

crowds of savages who flocked into the wigwam where he was confined, some

to stare at him, some to inquire the mysteries of their fate, and some,

as it seemed, with credulity less unconditional, to solve the enigma of

his appearance before yielding their full belief. Among these last were

the renegade and one or two savages of a more sagacious or sceptical turn

than their fellows, who beset the supposed conjuror with questions

calculated to pluck out the heart of his mystery.

But questions and curiosity were in vain. The conjuror was possessed by a

silent devil; and whether it was that the shock of his last paroxysm had

left his mind benumbed and stupefied, whether his courage had failed at

last, leaving him plunged in despair, or whether, indeed, his frigid

indifference was not altogether assumed to serve a peculiar purpose, it

was nevertheless certain that he bestowed not the slightest attention

upon any of his questioners, not even upon Doe, who had previously

endeavoured to unravel the riddle by seeking the assistance of Ralph

Stackpole,--assistance, however, which Ralph, waxing sagacious of a

sudden, professed himself wholly unable to give. This faithful fellow,

indeed, professed to be just as ignorant of the person and character of

the young Virginian; swearing, with a magnanimous resolve, to assume

the pains and penalties of Indian ire on his own shoulders, that "the

hoss-stealing" (which, he doubted not, would be held the most

unpardonable feature in the adventure,) "was jist a bit of a private

speculation of his own,--that there was nobody with him,--that he had

come on his expedition alone, and knew no more of the other fellers than

he did of the 'tarnal tempers of Injun hosses,--not he!" In short, the

skeptics were baffled, and the superstitious were left to the enjoyment

of their wonder and awe.

At nightfall, Nathan was removed to Wenonga's cabin, where the chief,

surrounded by a dozen or more warriors, made him a speech in such English

phrases as he had acquired, informing the prisoner, as before, that "he,

Wenonga, was a great chief and warrior, that the other, the prisoner, was

a great medicine-man; and, finally, that he, Wenonga, required of his

prisoner, the medicine-man, by his charms, to produce the Jibbenainosay,

the unearthly slayer of his people and curse of his tribe, in order that

he, the great chief, who feared neither warrior nor devil, might fight

him, like a man, and kill him, so that he, the aforesaid destroyer,

should destroy his young men in the dark no longer."

Not even to this speech, though received by the warriors with marks of

great approbation, did Nathan vouchsafe the least notice; and the savages

despairing of moving him to their purpose at that period, but hoping

perhaps to find him in a more reasonable mood at another moment, left

him--but not until they had again inspected the thongs and satisfied

themselves they were tied in knots strong and intricate enough to

hold even a conjuror. They, also, before leaving him to himself, placed

food and water at his side, and in a way that was perhaps designed to

show their opinion of his wondrous powers; for as his arms were pinioned

tightly behind his back, it was evident he could feed himself only by

magic.

The stolid indifference to all sublunary matters which had distinguished

Nathan throughout the scene, vanished the moment he found himself alone.

In fact, the step of the savage the last to depart was yet rustling among

the weeds at the Black-Vulture's door, when, making a violent effort, he

succeeded in placing himself in a sitting posture, and glared with eager

look around the apartment, which was, as before, dimly lighted by a fire

on the floor. The piles of skins and domestic utensils were hanging

about, as on the preceding night; and indeed, nothing seemed to have been

disturbed, except the weapons, of which there had been so many when

Edith occupied the den, but of which not a single one now remained. Over

the fire,--the long tresses that depended from it swinging and fluttering

in the currents of smoke and heated air,--was the bundle of scalps, to

which Braxley had so insidiously directed the gaze of Edith, and which

was now one of the first objects that met Nathan's eyes.

Having reconnoitered every corner and cranny, and convinced himself that

there was no lurking savage watching his movements, he began straightway

to test the strength of the thong by which his arms were bound; but

without making the slightest impression on it. The cord was strong, the

knots were securely tied; and after five or six minutes of struggling in

which he made the most prodigious efforts to tear it asunder, without

hesitating at the anguish it caused him, he was obliged to give over his

hopes, fain could he have, like Thomson's demon in the net of the good

Knight, enjoyed that consolation of despair,--to

"Sit him felly down, and gnaw his bitter nail."

He summoned his strength, and renewed his efforts again and again, but

always without effect; and being at last persuaded of his inability to

aid himself, and leaned back against a bundle of skins, to counsel with

his own thoughts what hope, if any, yet remained.

At that instant, and while the unuttered misery of his spirit might have

been read in his haggard and despairing eyes, a low whining sound, coming

from a corner of the tent, but on the outside, with a rustling and

scratching, as if some animal were struggling to burrow its way betwixt

the skins and the earth, into the lodge, struck his ear. He started, and

he stared round with a wild but joyous look of recognition.

"Hist, hist!" he cried, or rather whispered, for his voice was not above

his breath; "hist, hist! If thee ever was wise, now do thee show it!"

The whining ceased, the scratching and rustling were heard a moment

longer; and, then, rising from the skin wall, under which he had made his

way, appeared--no bulky demon, indeed, summoned by the conjuror to his

assistance--but little dog Peter, his trusty, sagacious, and hitherto

inseparable friend, creeping with stealthy step, but eyes glistening with

affection, towards the bound and helpless prisoner.

"I can't hug thee, little Peter!" cried the master, as the little animal

crawled to him, wagging his tail, and, throwing his paws upon Nathan's

knee, looked into his face with a most meaning stare of inquiry; "I can't

hug thee, Peter! Thee sees how it is! the Injuns have ensnared me. But

where _thee_ is, Peter, there is hope. Quick, little Peter!" he cried,

thrusting his arms out from his back; "thee has teeth, and thee knows how

to use them--thee has gnawed me free before--Quick, little Peter, quick!

The teeth is thee knives; and with them thee can cut me free!"

The little animal, whose remarkable docility and sagacity have been

instanced before, seemed actually to understand his master's words, or,

at least, to comprehend, from his gestures the strange duty that was now

required of him; and, without more ado, he laid hold with his teeth upon

the thong round Nathan's wrists, tugging and gnawing at it with a zeal

and perseverance that seemed to make his master's deliverance, sooner or

later, sure; and his industry was quickened by Nathan, who all the while

encouraged him with whispers to continue his efforts.

"Thee gnawed me loose, when the four Shawnees had me bound by their fire,

at night, on the banks of the Kenhawa. (Does thee remember _that_,

Peter?) Ay, thee did, while the knaves slept; and from that sleep they

never waked, the murdering villains--no, not one of them! Gnaw, little

Peter, gnaw hard and fast; and care not if thee wounds me with thee

teeth; for, truly, I will forgive thee, even if thee bites me to the

bone. Faster, Peter, faster! Does thee boggle at the skin, because of its

hardness? Truly, I have seen thee a hungered, Peter, when thee would have

cracked it like a marrow-bone! Fast, Peter, fast; and thee shall see

me again in freedom!"

With such expressions Nathan inflamed the zeal of his familiar, who

continued to gnaw for the space of five minutes or more, and with such

effect, that Nathan, who ever and anon tested the brute's progress by a

violent jerk at the rope, found, at the fourth or fifth effort, that it

yielded a little, and cracked, as if its fibres were already giving way.

"Now, Peter! tug, if thee ever tugged!" he cried, his hopes rising almost

to ecstacy: "A little longer, one bite more, a little, but a little

longer, Peter, if thee loves thee master! Yea, Peter, and we will walk

the woods again in freedom! Now, Peter, now for the last bite!"

But the last bite Peter, on the sudden, betrayed a disinclination to

make. He ceased his toil, jostled against his master's side, and uttered

a whine, the lowest that could be made audible.

"Hah!" cried Nathan, as, at the same instant, he heard the sound of

footsteps approaching the wigwam, "thee speaks the truth, and the

accursed villains is upon us! Away with thee, dog--thee shall finish thee

work by and by!"

Faithful to his master's orders, or perhaps to his own sense of what

was fitting and proper in such a case, little Peter leaped hastily

among the skins and other litter that covered half the floor and the

sleeping-berths of the lodge, and was immediately out of sight, having

left the apartment, or concealed himself in its darkest corner. The steps

approached; they reached the door: Nathan threw himself back, reclining

against his pile of furs, and fixed his eye upon the mats at the

entrance. They were presently parted; and the old chief Wenonga came

halting into the apartment,--halting, yet with a step that was designed

to indicate all the pride and dignity of a warrior. And this attempt at

state was the more natural and proper, as he was armed and painted as if

for war, his grim-countenance hideously bedaubed on one side with

vermillion, and the other with black; a long scalping-knife, without

sheath or cover, swinging from his wampum belt; while a hatchet, the

blade and handle both of steel, was grasped in his hand. In this guise,

and with a wild and demoniacal glitter of eye, that seemed the result of

mingled drunkenness and insanity, the old chief stalked and limped up to

the prisoner, looking as if bent upon his instant destruction. That his

passions were up in arms, that he was ripe for mischief and blood, was,

indeed, plain and undeniable; but he soon made it apparent that his rage

was only conditional and alternative, as regarded the prisoner. Pausing

within three or four feet of him, and giving him a look that seemed

designed to freeze his blood, it was so desperately hostile and savage,

he extended his arm and hatchet,--not, however, to strike, as it

appeared, but to do what might be judged almost equally agreeable to

nine-tenths of his race,--that is, to deliver a speech.

"I am Wenonga!" he cried, in his own tongue, being perhaps too much

enraged to think of any other, "I am Wenonga, a great Shawnee chief. I

have fought the Longknives, and drunk their blood: when they hear my

voice they are afraid; they run howling away, like dogs when the squaws

beat them from the fire--who ever stood before Wenonga? I have fought

my enemies, and killed them. I never feared a white man: why should I

fear a white man's devil? Where is the Jibbenainosay, the curse of my

tribe?--the Shawneewannaween, the howl of my people? He kills them in the

dark, he creeps upon them while they sleep; but he fears to stand before

the face of a warrior! Am I a dog? or a woman? The squaws and the

children curse me, as I go by: they say _I_ am the killer of their

husbands and fathers; they tell me it was the deed of Wenonga, that

brought the white man's devil to kill them; 'if Wenonga is a chief, let

him kill the killer of his people!' I am Wenonga; I am a man; I fear

nothing: I have sought the Jibbenainosay. But the Jibbenainosay is a

coward; he walks in the dark, he kills in the time of sleep, he fears to

fight a warrior! My brother is a great medicine-man; he is a white man,

and he knows how to find the white man's devils. Let my brother speak for

me; let him show me where to find the Jibbenainosay; and he shall be a

great chief, and the son of a chief: Wenonga will make him his son, and

he shall be a Shawnee!"

"Does Wenonga, at last, feel he has brought a devil upon his people?"

said Nathan, speaking for the first time since his capture, and speaking

in a way well suited to strike the interrogator with surprise. A sneer,

as it seemed, of gratified malice crept over his face, and was visible

even through the coat of paint that still invested his features; and to

crown all, his words were delivered in the Shawnee tongue, correctly and

unhesitatingly pronounced; which was itself, or so Wenonga appeared to

hold it, a proof of his superhuman acquirements.

The old chief started, as the words fell upon his ear, and looked around

him in awe, as if the prisoner had already summoned a spirit to his

elbow.

"I have heard the voice of the dead!" he cried. "My brother is a great

Medicine! But I am a chief;--I am not afraid."

"The chief tells me lies," rejoined Nathan, who, having once unlocked his

lips, seemed but little disposed to resume his former silence;--"the

chief tells me lies: there is no white-devil hurts his people!"

"I am an old man, and a warrior,--I speak the truth!" said the chief,

with dignity; and then added, with sudden feeling,--"I am an old man: I

had sons and grandsons--young warriors, and boys that would soon have

blacked their faces for battle[12]--where are they? The Jibbenainosay has

been in my village, he has been in my wigwam--there are none left--the

Jibbenainosay killed them!"

[Footnote 12: The young warriors of many tribes are obliged to confine

themselves to black paint, during their probationary campaigns.]

"Ay!" exclaimed the prisoner, and his eyes shot fire as he spoke, "they

fell under his hand, man and boy--there was not one of them spared--they

were of the blood of Wenonga!"

"Wenonga is a great chief!" cried the Indian: "he is childless; but

childless he has made the Long-knife."

"The Long-knife, and the son of Onas!" said Nathan.

The chief staggered back, as if struck by a blow, and stared wildly upon

the prisoner.

"My brother is a medicine-man,--he knows all things!" he exclaimed. "He

speaks the truth: I am a great warrior; I took the scalp of the

Quakel[13]--"

[Footnote 13: _Quakels_--a corruption of Quakers, whom the Indians of

Pennsylvania originally designated as the sons of _Onos_, that being one

of the names they bestowed upon Penn.]

"And of his wife and children--you left not one alive!--Ay!" continued

Nathan, fastening his looks upon the amazed chief, "you slew them all!

And he that was the husband and father was the Shawnees' friend, the

friend even of Wenonga!"

"The white-men are dogs and robbers!" said the chief: "the Quakel was my

brother; but I killed him. I am an Indian--I love white-man's blood. My

people have soft hearts; they cried for the Quakel: but I am a warrior

with no heart. I killed them: their scalps are hanging to my fire-post!

I am not sorry; I am not afraid."

The eyes of the prisoner followed the Indian's hand, as he pointed, with

savage triumph, to the shrivelled scalps that had once crowned the heads

of childhood and innocence, and then sank to the floor, while his whole

frame shivered as with an ague-fit.

"My brother is a great medicine-man," iterated the chief: "he shall show

me the Jibbenainosay, or he shall die."

"The chief lies!" cried Nathan, with a sudden and taunting laugh: "he can

talk big things to a prisoner, but he fears the Jibbenainosay!"

"I am a chief and warrior. I will fight the white-man's devil!"

"The warrior shall see him then," said the captive, with extraordinary

fire. "Cut me loose from my bonds, and I will bring him before the

chief."

And as he spoke, he thrust out his legs, inviting the stroke of the axe

upon the thongs that bound his ankles.

But this was a favour, which, stupid or mad as he was, Wenonga hesitated

to grant.

"The chief," cried Nathan, with a laugh of scorn, "would stand face to

face with the Jibbenainosay, and yet fears to loose a naked prisoner!"

The taunt produced its effect. The axe fell upon tho thong, and Nathan

leaped to his feet. He extended his wrists. The Indian hesitated again.

"The chief shall see the Jibbenainosay!" cried Nathan; and the cord was

cut.

The prisoner turned quickly round; and while his eyes fastened with a

wild but joyous glare upon his jailer's, a laugh that would have become

the jaws of a hyena lighted up his visage, and sounded from his lips.

"Look!" he cried, "thee has thee wish! Thee sees the destroyer of thee

race,--ay, murdering villain, the destroyer of thee people, and

theeself!"

And with that, leaping upon the astounded chief with rather the rancorous

ferocity of a wolf than the enmity of a human being, and clutching him by

the throat with one hand, while with the other he tore the iron tomahawk

from his grasp, he bore him to the earth, clinging to him as he fell,

and using the wrested weapon with such furious haste and skill that,

before they had yet reached the ground, he had buried it in the Indian's

brain. Another stroke, and another, he gave with the same murderous

activity and force; and Wenonga trode the path to the spiritland, bearing

the same gory evidences of the unrelenting and successful vengeance of

the white-man that his children and grand-children had borne before him.

"Ay, dog, thee dies at last! at last I have caught thee!"

With these words, Nathan, leaving the shattered skull, dashed the

tomahawk into the Indian's chest, snatched the scalping-knife from the

belt, and with one grinding sweep of the blade, and one fierce jerk of

his arm, the gray scalp-lock of the warrior was torn from the dishonoured

head. The last proof of the slayer's ferocity was not given until he had

twice, with his utmost strength, drawn the knife over the dead man's

breast, dividing skin, cartilage, and even bone, before it, so sharp was

the blade and so powerful the hand that urged it.

Then, leaping to his feet, and snatching from the post the bundle

of withered scalps--the locks and ringlets of his own murdered

family,--which he spread a moment before his eyes with one hand, while

the other extended, as if to contrast the two prizes together, the

reeking scalp-lock of the murderer, he sprang through the door of the

lodge, and fled from the village; but not until he had, in the insane

fury of the moment, given forth a wild, ear-piercing yell, that spoke the

triumph, the exulting transport, of long-baffled but never-dying revenge.

The wild whoop, thus rising in the depth and stillness of the night,

startled many a wakeful warrior and timorous mother from their repose.

But such sounds in a disorderly hamlet of barbarians were too common to

create alarm or uneasiness; and the wary and the timid again betook

themselves to their dreams, leaving the corse of their chief to stiffen

on the floor of his own wigwam.

Nick of the Woods; Or, Adventures of Prairie Life · 第 33 / 36 章