St. Catharine's Hall, Cambridge.
Seiler says (_Bibl. Herm._, part II. c. 4. s. 4.) that "The greater part
of the works on the harmony of the gospels are quite useless for our
times, as their authors mostly proceed on incorrect principles." He
refers only to the chief of them, namely:
Osiander, 1537. | Macknight, 1756.
Jansen, 1549-72. | Bengel, 1766.
Chemnitz, 1593. | Büsching, 1766.
Lightfoot, 1644. | Bertlings, 1767.
Van Til, 1687. | Priestley, 1777.
Lamy, 1689. | Schutte, 1779.
Le Roux, 1699. | Stephan, 1779.
Le Clerc, 1700. | Michaelis in his New Test.
May, 1707. | Rullmann, 1790.
Von Canstein, 1718-27.| Griesbach, 1776-97.
Rus, 1727-30. | White, 1799.
Hauber. | De Wette, 1818.
For other Harmonies, see Mr. Horne's _Bibliog. Index_, p. 128. Heringa
considers that the following writers "have brought the four Evangelists
into an harmonious arrangement, namely:
Hesz, 1784. | Stronck, 1800.
Bergen 1804.| Townsend, 1834.
And especially as to the sufferings and resurrection of Christ:
Voss, 1701. | Michaelis (translated by Duckett, 1827).
Iken, 1743. | Cremer, 1795.