MUCH ADO ABOUT NOTHING.

Much Ado about Nothing, together with _As You Like It, King Henry the

Fifth_, and Ben Jonson's _Every Man in his Humour_, was registered in

the Stationers' books August 4, 1600; all with a caveat "to be

stayed." Why the plays were thus locked up from the press by an

injunction, does not appear; perhaps to keep the right of publishing

them in the hands of those who made the entry. _Much Ado about

Nothing_ was entered again on the 23d of the same month, and was

issued in quarto in the course of that year, with "as it hath been

sundry times publicly acted" in the title-page; which would naturally

infer the play to have been written in 1599, or in the early part of

1600. All the internal marks of style and temper bear in favour of the

same date; as in these respects it is hardly distinguishable from _As

You Like It_. It has also been ascertained from Vertue's manuscripts,

that in May, 1613, John Heminge the actor, and the Poet's friend,

received £40, besides a gratuity of £20 from the King, for presenting

six plays at Hampton Court, _Much Ado about Nothing_ being one of

them.

After the one quarto of 1600, the play is not met with again till it

reappeared in the folio of 1623. Some question has been made whether

the folio was a reprint of the quarto, or from another manuscript.

Considerable might be urged on either side; but the arguments would

hardly pay the stating; the differences of the two copies being so few

and slight as to make the question a thing of little consequence. The

best editors generally agree in thinking the quarto the better

authority of the two. Remains but to add that, with the two original

copies, the text of the play is so clear and well-settled as almost

to foreclose controversy.

* * * * *

As with many of the author's plays, a part of the plot and story of

_Much Ado about Nothing_ was borrowed. But the same matter had been so

often borrowed before, and run into so many variations, that we cannot

affirm with certainty to what source Shakespeare was immediately

indebted. Mrs. Lenox, an uncommonly deep person, instructs us that the

Poet here "borrowed just enough to show his poverty of invention, and

added enough to prove his want of judgment"; a piece of criticism so

choice and happy, that it ought by all means to be kept alive; though

it is indeed just possible that the Poet can better afford to have

such things said of him than the sayer can to have them repeated.

So much of the story as relates to Hero, Claudio, and John, bears a

strong resemblance to the tale of Ariodante and Ginevra in Ariosto's

_Orlando Furioso_. The Princess Ginevra, the heroine of the tale,

rejects the love-suit of Duke Polinesso, and pledges her hand to

Ariodante. Thereupon Polinesso engages her attendant Dalinda to

personate the Princess on a balcony by moonlight, while he ascends to

her chamber by a ladder of ropes; Ariodante being by previous

arrangement stationed near the spot, so as to witness the supposed

infidelity of his betrothed. This brings on a false charge against

Ginevra, who is doomed to die unless within a month a true knight

comes to do battle for her honour. Ariodante betakes himself to

flight, and is reported to have perished. Polinesso now appears secure

in his treachery. But Dalinda, seized with remorse for her part in the

affair, and flying from her guilty paramour, meets with Rinaldo, and

declares to him the truth. Then comes on the fight, in which Polinesso

is slain by the champion of innocence; which done, the lover

reappears, to be made happy with his Princess.

Here, of course, the wicked Duke answers to the John of the play. But

there is this important difference, that the motive of the former in

vilifying the lady is to drive away her lover, that he may have her to

himself; whereas the latter acts from a spontaneous malignity of

temper, that takes a sort of disinterested pleasure in blasting the

happiness of others.

A translation, by Peter Beverly, of that part of Ariosto's poem which

contains this tale, was licensed for the press in 1565; and Warton

says it was reprinted in 1600. And an English version of the whole

poem, by Sir John Harrington, came out in 1591; but the play discovers

no special marks of borrowing from this source. And indeed the fixing

of any obligations in this quarter is the more difficult, inasmuch as

the matter seems to have been borrowed by Ariosto himself. For the

story of a lady betrayed to peril and disgrace by the personation of

her waiting-woman was an old European tradition; it has been traced to

Spain; and Ariosto interwove it with the adventures of Rinaldo, as

yielding an apt occasion for his chivalrous heroism. Neither does the

play show any traces of obligation to Spenser, who wrought the same

tale into the variegated structure of his great poem. The story of

Phedon, relating the treachery of his false friend Philemon, is in

Book ii. canto 4 of _The Faerie Queene_; which Book was first

published in 1590.

The connection between the play and one of Bandello's novels is much

more evident, from the close similarity both of incidents and of

names. Fenicia, the daughter of Lionato, a gentleman of Messina, is

betrothed to Timbreo de Cardona, a friend of Piero d'Aragona. Girondo,

a disappointed lover of the lady, goes to work to prevent the

marriage. He insinuates to Timbreo that she is disloyal, and then to

make good the charge arranges to have his own hired servant in the

dress of a gentleman ascend a ladder and enter the house of Lionato at

night, Timbreo being placed so as to witness the proceeding. The next

morning Timbreo accuses the lady to her father, and rejects the

alliance. Fenicia sinks down in a swoon; a dangerous illness follows;

and, to prevent the shame of her alleged trespass, Lionato has it

given out that she is dead, and a public funeral is held in

confirmation of that report. Thereupon Girondo becomes so harrowed

with remorse, that he confesses his villainy to Timbreo, and they both

throw themselves on the mercy of the lady's family. Timbreo is easily

forgiven, and the reconciliation is soon followed by the discovery

that the lady is still alive, and by the marriage of the parties. Here

the only particular wherein the play differs from the novel, and

agrees with Ariosto's plan of the story, is, that the lady's

waiting-woman personates her mistress when the villain scales her

chamber-window.

It does not well appear how the Poet could have come to a knowledge of

Bandello's novel, unless through the original; no translation of that

time having been preserved. But the Italian was then the most

generally-studied language in Europe; educated Englishmen were

probably quite as apt to be familiar with it as they are with the

French in our day; Shakespeare, at the time of writing this play, was

thirty-five years old; and we have many indications that he knew

enough of Italian to be able to read such a story as Bandello's in

that language.

The foregoing account may serve to show, what is equally plain in many

other cases, that Shakespeare preferred, for the material of his

plots, such stories as were most commonly known, that he might have

some tie of popular association and interest to work in aid of his

purpose. It is to be observed, further, that the parts of Benedick and

Beatrice, of Dogberry and Verges, and of several other persons, are

altogether original with him; so that he stands responsible for all

the wit and humour, and for nearly all the character, of the play.

Then too, as is usual with him, the added portions are so made to knit

in with the borrowed matter by mutual participation and interaction as

to give a new life and meaning to the whole.

So that in this case, as in others, we have the soul of originality

consisting in something far deeper and more essential than any mere

sorting or linking of incidents so as to form an attractive story. The

vital workings of nature in the development of individual

character,--it is on these, and not on any thing so superficial or

mechanical as a mere frame-work of incident, that, the real life of

the piece depends. On this point I probably cannot do better than by

quoting the following remarks from Coleridge:

"The interest in the plot is on account of the characters, not _vice

versa_, as in almost all other writers: the plot is a mere canvas, and

no more. Take away from _Much Ado about Nothing_ all that is not

indispensable to the plot, either as having little to do with it, or,

like Dogberry and his comrades, forced into the service, when any

other less ingeniously-absurd watchmen and night-constables would have

answered the mere necessities of the action; take away Benedick,

Beatrice, Dogberry, and the reaction of the former on the character of

Hero,--and what will remain? In other writers the main agent of the

plot is always the prominent character: John is the main-spring of the

plot in this play; but he is merely shown, and then withdrawn."

* * * * *

The style and diction of this play has little that calls for special

remark. In this respect the workmanship, as before noted, is of about

the same cast and grain with that of _As You Like It_; sustained and

equal; easy, natural, and modest in dress and bearing; everywhere

alive indeed with the exhilarations of wit or humour or poetry, but

without the laboured smoothness of the Poet's earlier plays, or the

penetrating energy and quick, sinewy movement of his later ones.

Compared with some of its predecessors, the play shows a decided

growth in what may be termed virility of mind: a wider scope, a higher

reach, a firmer grasp, have been attained: the Poet has come to read

Nature less through "the spectacles of books," and does not hesitate

to meet her face to face, and to trust and try himself alone with her.

The result of all which appears in a greater freshness and reality of

delineation. Here the persons have nothing of a dim, equivocal hearsay

air about them, such as marks in some measure his earlier efforts in

comedy. The characters indeed are not pitched in so high a key, nor

conceived in so much breadth and vigour, as in several of the plays

written at earlier dates: the plan of the work did not require this,

or even admit of it; nevertheless the workmanship on the whole

discovers more ripeness of art and faculty than even in _The Merchant

of Venice_.

* * * * *

One of the Poet's methods was, apparently, first to mark out or else

to adopt a given course of action, and then to conceive and work out

his characters accordingly, making them such as would naturally cohere

with and sustain the action, so that we feel an inward, vital, and

essential relation between what they are and what they do. Thus there

is nothing arbitrary or mechanical in the sorting together of persons

and actions: the two stand together under a living law of human

transpiration, instead of being gathered into a mere formal and

outward juxtaposition. That is, in short, the persons act so because

they _are_ so, and not because the author _willed_ to put them through

such a course of action: what comes from them is truly rooted in them,

and is _generated_ vitally out of the nature within them; so that

their deeds are the veritable pulsations of their hearts. And so it is

in this play. The course of action, as we have seen, was partly

borrowed. But there was no borrowing in the characteristic matter. The

personal figures in the old tale are in themselves unmeaning and

characterless. The actions ascribed to them have no ground or reason

in any thing that they are: what they do, or rather _seem_ to do,--for

there is no real doing in the case,--proceeds not at all from their

own natures or wills, but purely because the author chose to have it

so. So that the persons and incidents are to all intents and purposes

put together arbitrarily, and not under any vital law of human nature.

Any other set of actions might just as well be tacked on to the same

persons; any other persons might just as well be put through the same

course of action. This merely outward and formal connection between

the incidents and characters holds generally in the old tales from

which Shakespeare borrowed his plots; while in his workmanship the

connection becomes inherent and essential; there being indeed no

difference in this respect, whether he first conceives the characters,

and then draws out their actions, or whether he first plans a course

of action, and then shapes the character from which it is to proceed.

* * * * *

_Much Ado about Nothing_ has a large variety of interest, now running

into grotesque drollery, now bordering upon the sphere of tragic

elevation, now revelling in the most sparkling brilliancy. The play

indeed is rightly named: we have several nothings, each in its turn

occasioning a deal of stir and perturbation: yet there is so much of

real flavour and spirit stirred out into effect, that the littleness

of the occasions is scarcely felt or observed; the thoughts being far

more drawn to the persons who make the much ado than to the nothing

about which the much ado is made. The excellences, however, both of

plot and character, are rather of the striking sort, involving little

of the hidden or retiring beauty which shows just enough on the

surface to invite a diligent search, and then enriches the seeker with

generous returns. Accordingly the play has always been very effective

on the stage; the points and situations being so shaped and ordered

that, with fair acting, they tell at once upon an average audience;

while at the same time there is enough of solid substance beneath to

justify and support the first impression; so that the stage-effect is

withal legitimate and sound as well as quick and taking.

The characters of Hero and Claudio, though reasonably engaging in

their simplicity and uprightness, offer no very salient points, and

are indeed nowise extraordinary. It cannot quite be said that one

"sees no more in them than in the ordinary of Nature's sale-work";

nevertheless they derive their interest mainly from the events that

befall them; the reverse of which is generally true in Shakespeare's

delineations. Perhaps we may justly say that, had the course of love

run smooth with them, its voice, even if audible, had been hardly

worth the hearing.

Hero is indeed kind, amiable, and discreet in her behaviour and

temper: she has just that air, nay, rather just that soul of bland and

modest quietness which makes the unobtrusive but enduring charm of

home, such as I have seen in many a priestess of the domestic shrine;

and this fitly marks her out as the centre of silent or unemphatic

interest in her father's household. She is always thoughtful, never

voluble; and when she speaks, there is no sting or sharpness in her

tongue: she is even proud of her brilliant cousin, yet not at all

emulous of her brilliancy; keenly relishes her popping and sometimes

caustic wit, but covets no such gift for herself, and even shrinks

from the laughing attention it wins. As Hero is altogether gentle and

womanly in her ways, so she offers a sweet and inviting nestling-place

for the fireside affections. The soft down of her disposition makes an

admirable contrast to the bristling and emphatic yet genuine plumage

of Beatrice; and there is something very pathetic and touching in her

situation when she is stricken down in mute agony by the tongue of

slander; while the "blushing apparitions" in her face, and the

lightning in her eyes, tell us that her stillness of tongue proceeds

from any thing but weakness of nature, or want of spirit. Her

well-governed intelligence is aptly displayed in the part she bears in

the stratagem for taming Beatrice to the gentler pace of love, and in

the considerate forbearance which abstains from teasing words after

the stratagem has done its work.

Claudio is both a lighter-timbered and a looser-built vessel than

Hero; rather credulous, unstable, inconstant, and very much the sport

of slight and trivial occasions. A very small matter suffices to upset

him, though, to be sure, he is apt enough to be set right again. All

this, no doubt, is partly owing to his youth and inexperience; but in

truth his character is mainly that of a brave and clever upstart,

somewhat intoxicated with sudden success, and not a little puffed with

vanity of the Prince's favour. Notwithstanding John's ingrained,

habitual, and well-known malice, he is ready to go it blind whenever

John sees fit to try his art upon him; and even after he has been

duped into one strain of petulant folly by his trick, and has found

out the falsehood of it, he is still just as open to a second and

worse duping. All this may indeed pass as indicating no more in his

case than the levity of a rather pampered and over-sensitive

self-love. In his unreflective and headlong techiness, he fires up at

the least hint that but seems to touch his honour, without pausing, or

deigning to observe the plainest conditions of a fair and prudent

judgment.

But, after all the allowance that can be made on this score, it is

still no little impeachment of his temper, or his understanding, that

he should lend his ear to the poisonous breathings of one whose

spirits are so well known to "toil in frame of villainies." As to his

rash and overwrought scheme of revenge for Hero's imputed sin, his

best excuse therein is, that the light-minded Prince, who is indeed

such another, goes along with him; while it is somewhat doubtful

whether the patron or the favourite is more at fault in thus suffering

artful malice to "pull the wool over his eyes." Claudio's finical and

foppish attention to dress, so amusingly ridiculed by Benedick, is a

well-conceived trait of his character; as it naturally hints that his

quest of the lady grows more from his seeing the advantage of the

match than from any deep heart-interest in her person. And his being

sprung into such an unreasonable fit of jealousy towards the Prince at

the masquerade is another good instance of the Poet's skill and care

in small matters. It makes an apt preparation for the far more serious

blunder upon which the main part of the action turns. A piece of

conduct which the circumstances do not explain is at once explained by

thus disclosing a certain irritable levity in the subject. On much

the same ground we can also account very well for his sudden running

into a match which at the best looks more like a freak of fancy than a

resolution of love, while the same suddenness on the side of the more

calm, discreet, and patient Hero is accounted for by the strong

solicitation of the Prince and the prompt concurrence of her father.

But even if Claudio's faults and blunders were greater than they are,

still his behaviour at the last were enough to prove a real and sound

basis of manhood in him. The clean taking-down of his vanity and

self-love, by the exposure of the poor cheats which had so easily

caught him, brings out the true staple of his character. When he is

made to feel that on himself alone falls the blame and the guilt which

he had been so eager to revenge on others, then his sense of honour

acts in a right noble style, prompting him to avenge sternly on

himself the wrong and the injury he has done to the gentle Hero and

her kindred.

* * * * *

Critics have unnecessarily found fault with the Poet for the character

of John, as if it lay without the proper circumference of truth and

nature. They would prefer, apparently, the more commonplace character

of a disappointed rival in love, whose guilt might be explained away

into a pressure of violent motives. But Shakespeare saw deeper into

human nature. And perhaps his wisest departure from the old story is

in making John a morose, sullen, ill-conditioned rascal, whose innate

malice renders the joy of others a pain, and the pain of others a joy,

to him. The wanton and unprovoked doing of mischief is the natural

luxury and pastime of such envious spirits as he is. To be sure, he

assigns as his reason for plotting to blast Claudio's happiness, that

the "young start-up hath all the glory of my overthrow"; but then he

also adds, "If I can cross him any way, I bless myself every way";

which shows his true motive-spring to be a kind of envy-sickness. For

this cause, any thing that will serve as a platform "to build

mischief on" is grateful to him. He thus exemplifies in a small

figure the same spontaneous malice which towers to such a stupendous

height of wickedness in Iago. We may well reluct to believe in the

reality of such characters; but, unhappily, human life discovers too

many plots and doings that cannot be otherwise accounted for; nor need

we go far to learn that men may "spin motives out of their own

bowels." In pursuance of this idea, the Poet takes care to let us know

that, in John's account, the having his sour and spiteful temper tied

up under a pledge of fair and kindly behaviour is to be "trusted with

a muzzle, and enfranchised with a clog"; that is, he thinks himself

robbed of freedom when he is not allowed to bite.

* * * * *

Ulrici, regarding the play as setting forth the contrast between life

as it is in itself and as it seems to those engaged in its struggles,

looks upon Dogberry as embodying the whole idea of the piece. And,

sure enough, the impressive insignificance of this man's action to the

lookers-on is only equalled by its stuffed importance to himself: when

he is really most absurd and ridiculous, then it is precisely that he

feels most confident and grand; the irony that is rarefied into wit

and poetry in others being thus condensed into broad humour and

drollery in him. The German critic is not quite right however in

thinking that his blundering garrulity brings to light the infernal

plot; as it rather operates to keep that plot in the dark: he is too

fond of hearing himself talk to make known what he has to say, in time

to prevent the evil; and amidst his tumblings of conceit the truth

leaks out at last rather in spite of him than in consequence of any

thing he does. Dogberry and his "neighbour Verges" are caricatures;

but such caricatures as Shakespeare alone of English writers has had a

heart to conceive and a hand to delineate; though perhaps Sir Walter

comes near enough to him in that line to be named in the same

sentence. And how bland, how benignant, now genial, how human-hearted,

these caricatures are! as if the Poet felt the persons, with all

their grotesque oddities, to be his own veritable flesh-and-blood

kindred. There is no contempt, no mockery here; nothing that ministers

an atom of food to any unbenevolent emotion: the subjects are made

delicious as well as laughable; and delicious withal through the best

and kindliest feelings of our nature. The Poet's sporting with them is

the free, loving, whole-hearted play of a truly great, generous,

simple, child-like soul. Compared to these genuine offspring of

undeflowered genius, the ill-natured and cynical caricatures in which

Dickens, for example, so often and so tediously indulges, seem the

workmanship of quite another species of being. The part of Dogberry

was often attempted to be imitated by other dramatists of

Shakespeare's time; which shows it to have been a decided hit on the

stage. And indeed there is no resisting the delectable humour of it:

but then the thing is utterly inimitable; Shakespeare being no less

unapproachable in this vein than in such delineations as Shylock and

Lear and Cleopatra.

* * * * *

Benedick and Beatrice are much the most telling feature of the play.

They have been justly ranked among the stronger and deeper of

Shakespeare's minor characters. They are just about the right staple

for the higher order of comic delineation; whereas several of the

leading persons in what are called the Poet's comedies draw decidedly

into the region of the Tragic. The delineation, however, of Benedick

and Beatrice stays at all points within the proper sphere of Comedy.

Both are gifted with a very piercing, pungent, and voluble wit; and

pride of wit is with both a specially-prominent trait; in fact, it

appears to be on all ordinary occasions their main actuating

principle. The rare entertainment which others have from their

displays in this kind has naturally made them quite conscious of their

gift; and this consciousness has not less naturally led them to make

it a matter of some pride. They study it and rely on it a good deal as

their title or passport to approval and favour. Hence a _habit_ of

flouting and raillery has somewhat usurped the outside of their

characters, insomuch as to keep their better qualities rather in the

background, and even to obstruct seriously the outcome of what is best

in them.

Whether for force of understanding or for solid worth of character,

Benedick is vastly superior both to Claudio and to the Prince. He is

really a very wise and noble fellow; of a healthy and penetrating

intelligence, and with a sound underpinning of earnest and true

feeling; as appears when the course of the action surprises or

inspires him out of his pride of brilliancy. When a grave occasion

comes, his superficial habit of jesting is at once postponed, and the

choicer parts of manhood promptly assert themselves in clear and

handsome action. We are thus given to know that, however the witty and

waggish companion or make-sport may have got the ascendency in him,

still he is of an inward composition to forget it as soon as the cause

of wronged and suffering virtue or innocence gives him a manly and

generous part to perform. And when the blameless and gentle Hero is

smitten down with cruel falsehood, and even her father is convinced of

her guilt, he is the first to suspect that "the practice of it lies in

John the bastard." With his just faith in the honour of the Prince and

of Claudio, his quick judgment and native sagacity forthwith hit upon

the right clew to the mystery. Much the same, all through, is to be

said of Beatrice; who approves herself a thoroughly brave and generous

character. The swiftness and brilliancy of wit upon which she so much

prides herself are at once forgotten in resentment and vindication of

her injured kinswoman. She becomes somewhat furious indeed, but it is

a noble and righteous fury,--the fury of kindled strength too, and not

of mere irritability, or of a passionate temper.

As pride of wit bears a main part in shaping the ordinary conduct of

these persons; so the Poet aptly represents them as being specially

piqued at what pinches or touches them in that point. Thus, in their

wit-skirmish at the masquerade, what sticks most in Benedick is the

being described as "the Prince's jester," and the hearing it said

that, if his jests are "not marked, or not laughed at," it "strikes

him into melancholy"; while, on the other side, Beatrice is equally

stung at being told that "she had her good wit out of _The Hundred

Merry Tales_." Their keen sensitiveness to whatever implies any

depreciation or contempt of their faculty in this kind is exceedingly

well conceived. Withal it shows, I think, that jesting, after all, is

more a matter of art with them than of character.

As might be expected, the good repute of Benedick and Beatrice has

been not a little perilled, not to say damaged, by their redundancy of

wit. But it is the ordinary lot of persons so witty as they to suffer

under the misconstructions of prejudice or partial acquaintance. Their

very sparkling seems to augment the difficulty of coming to a true

knowledge of them. How dangerous it is to be so gifted that way, may

be seen by the impression these persons have had the ill luck to make

on one whose good opinion is so desirable as Campbell's. "During one

half of the play," says he, "we have a disagreeable female character

in Beatrice. Her portrait, I may be told, is deeply drawn and minutely

finished. It is; and so is that of Benedick, who is entirely her

counterpart, except that he is less disagreeable." And again he speaks

of Beatrice as an "odious woman." I am right sorry that so tasteful

and genial a critic should have such hard thoughts of the lady. In

support of his opinion he quotes Hero's speech, "Disdain and scorn

ride sparkling in her eyes," &c.; but he seems to forget that these

words are spoken with the intent that Beatrice shall hear them, and at

the same time think she overhears them; that is, not as being true,

but as being suited to a certain end, and as having just enough of

truth to be effective for that end. And the effect which the speech

has on Beatrice proves that it is not true as regards her character,

however good it may be for the speaker's purpose. To the same end,

the Prince, Claudio, and Leonato speak as much the other way, when

they know Benedick is overhearing them; and what is there said in her

favour is just a fair offset to what was before said against her. But

indeed it is plain enough that any thing thus spoken really for the

ear of the subject, yet seemingly in confidence to another person,

ought not to be received in evidence against her.

But the critic's disparaging thoughts in this case are well accounted

for in what himself had unhappily witnessed. "I once knew such a

pair," says he; "the lady was a perfect Beatrice: she railed

hypocritically at wedlock before her marriage, and with bitter

sincerity after it. She and her Benedick now live apart, but with

entire reciprocity of sentiments; each devoutly wishing that the other

may soon pass into a better world." So that the writer's strong

dislike of Beatrice is a most pregnant testimony to the Poet's truth

of delineation; inasmuch as it shows how our views of his characters,

as of those in real life, depend less perhaps on what they are in

themselves than on our own peculiar associations. Nature's and

Shakespeare's men and women seem very differently to different

persons, and even to the same persons at different times. Regarded,

therefore, in this light, the censure of the lady infers such a

tribute to the Poet, that I half suspect the author meant it as such.

In reference to the subject, however, my judgment goes much rather

with that of other critics: That in the unamiable passages of their

deportment Benedick and Beatrice are playing a part; that their

playing is rather to conceal than to disclose their real feelings;

that it is the very strength of their feelings which puts them upon

this mode of disguise; and that the pointing of their raillery so much

against each other is itself proof of a deep and growing mutual

interest: though it must be confessed that the ability to play so

well, and in that kind, is a great temptation to carry it to excess,

or to use it where it may cause something else than mirth. This it is

that justifies the repetition of the stratagem for drawing on a match

between them; the same process being needed in both cases in order

"to get rid of their reciprocal disguises, and make them

straightforward and in earnest." And so the effect of the stratagem is

to begin the unmasking which is so thoroughly completed by the wrongs

and sufferings of Hero: they are thus disciplined out of their

playing, and made to show themselves as they are: before we saw their

art; now we see their virtue,--the real backbone of their characters;

and it becomes manifest enough that, with all their superficial levity

and caustic sportiveness, they yet have hearts rightly framed for the

serious duties and interests of life.

It is very considerable, also, how their peculiar cast of self-love

and their pride of wit are adroitly worked upon in the execution of

the scheme for bringing them together. Both are deeply mortified at

overhearing how they are blamed for their addiction to flouting, and

at the same time both are highly flattered in being made each to

believe that the other is secretly dying of love, and that the other

is kept from showing the truth by dread of mocks and gibes. As they

are both professed heretics on the score of love and marriage, so both

are tamed out of their heresy in the glad persuasion that they have

each proved too much for the other's pride of wit, and have each

converted the other to the true faith. But indeed that heresy was all

along feigned as a refuge from merry persecutions; and the virtue of

the thing is, that in the belief that they have each conquered the

other's assumed fastidiousness, they each lay aside their own. The

case involves a highly curious interplay of various motives on either

side; and it is not easy to say whether vanity or generosity, the

self-regarding or the self-forgetting emotions, are uppermost in the

process.

The wit of these two persons, though seeming at first view much the

same, is very nicely discriminated. Beatrice, intelligent as she is,

has little of reflection in her wit; but throws it off in rapid

flashes whenever any object ministers a spark to her fancy. Though of

the most piercing keenness and the most exquisite aptness, there is

no ill-nature about it; it stings indeed, but does not poison. The

offspring merely of the moment and the occasion, it catches the

apprehension, but quickly slides from the memory. Its agility is

infinite; wherever it may be, the instant one goes to put his hand

upon it, he is sure to find it or feel it somewhere else. The wit of

Benedick, on the other hand, springs more from reflection, and grows

with the growth of thought. With all the pungency, and nearly all the

pleasantry of hers, it has less of spontaneous volubility. Hence in

their skirmishes she always gets the better of him; hitting him so

swiftly, and in so many spots, as to bewilder his aim. But he makes

ample amends when out of her presence, trundling off jests in whole

paragraphs. In short, if his wit be slower, it is also stronger than

hers: not so agile of movement, more weighty in matter, it shines

less, but burns more; and as it springs much less out of the occasion,

so it bears repeating much better. The effect of the serious events in

bringing these persons to an armistice of wit is a happy stroke of

art; and perhaps some such thing was necessary, to prevent the

impression of their being jesters by trade. It proves at least that

Beatrice is a witty woman, and not a mere female wit. To be sure, she

is rather spicy than sweet; but then there is a kind of sweetness in

spice,--especially such spice as hers.

* * * * *

I have already referred to the apt naming of this play. The general

view of life which it presents answers well to the title. The persons

do indeed make or have _much ado_; but all the while to us who are in

the secret, and ultimately to them also, all this much ado is plainly

_about nothing_. Which is but a common difference in the aspect of

things as they appear to the spectators and the partakers; it needs

but an average experience to discover that real life is full of just

such passages: what troubled and worried us yesterday made others

laugh then, and makes us laugh to-day: what we fret or grieve at in

the progress, we still smile and make merry over in the result.

Shakespeare: His Life, Art, And Characters, Volume I. With An Historical Sketch Of The Origin And Growth Of The Drama In England · 第 36 / 44 题