CHAPTER XII

EXPLANATIONS AND DISCOVERIES

"I wish I had my pipe," growled Beresford as Forrester sat beside him

against the wall of the cavern. "Good cut-bar is wasted on the

desiccated old anatomy up above. However! ... Redfern and I, as you

know, had gone to Chinese Turkestan for a few months' excavating. You

have heard of the sand-buried ruins of Khotan. No? Well, seven or eight

hundred miles north-west of us, between the vast Taklamakan desert and

the icy Kara-Kash ranges, there is an oasis, stretching some three

hundred miles from east to west, known as the oasis of Khotan. You

think of an oasis, I daresay, as a verdant, beautiful spot. Khotan is

not that. There is verdure: the people grow crops; but a great part of

the district is simply dust. During long periods of time the sand of

the desert has swept across it, destroying, and yet preserving, cities

that were once the flourishing centres of an advanced civilisation....

That smacks rather of the lecture room, I'm afraid. Lecturing is my

shop, of course.

"Well, not to bore you, excavations have been going on at Khotan,

bringing to light highly artistic objects--vases, frescoes, coins,

ivories, and so on--which prove that it was long ago the seat of an

Indian Buddhist civilisation. Redfern and I had looked forward to

making some interesting finds, but we never dreamed of the one we did

actually make. We were poking about in a heap of decomposed rubbish and

humus, among fragments of pottery, bones of animals, chips of rotten

wood, copper coins and what not, when I suddenly spotted a painted

tablet like nothing we had yet come upon. I picked it up, and, scraping

away at the accretions of siliceous matter that defaced it--my dear

fellow, the mere thought of it sets me all of a jigget even now--under

that layer, I say, I found a strip of paper about eight inches by three,

torn at one corner, and covered with a few lines of writing in what we

call cursive Central-Asian Brahmi.

"It was a beautiful specimen at least twelve hundred years old, and

valuable enough on that account; but when I came to decipher it--if one

can jump out of one's skin, I nearly did so. It was a letter,

apparently from father to son, a sort of death-bed farewell, and it gave

detailed directions for a journey to the far side of the Himalayas--that

is to say, the southern side--to a spot where lead was transmuted into

gold! Redfern pooh-poohed it, chanted 'Rowley, Powley, gammon and

spinach' like a schoolboy, and when I ventured to suggest there might be

something in it, was so rude that I reminded him of what I should have

done twenty years ago if my fag had cheeked me. However, I was very

patient, and after much persuasion I got him to agree to make a start

for the place on the off chance that the story was something more than a

fable.

"We set off with a miscellaneous crew of Turki natives, following the

very explicit directions of the paper. But the country was so

extraordinarily difficult, and the hardships of travel so great, that

our escort deserted one after another. We replaced them where we could

with fellows picked up en route, Tibetans most of them; but these too,

when it came to crossing the passes of the Himalayas, funked it, and

ultimately we were left with a single follower, a Tibetan, a regular

brick of a fellow.

"I won't tell you what we went through; after all, we couldn't expect a

walk over! Unluckily, the paper was torn at the corner, as I said, and I

believe the missing portion described the exact locality of the spot we

were making for. Without it we were at a loss, and wandered a few miles

farther south than we ought to have done, until we fell in with some

little forest people who told us about a mysterious region beyond a

gigantic waterfall, which they were afraid to approach because of the

Eye. That seemed promising! We made tracks for the fall, just as you

did; we found the rift, marched up it, saw the canoes, and flattered

ourselves that we should before long be in a position to verify or

disprove the ancient legend.

"I led the way; our Tibetan came next; Redfern brought up the rear. We

kept a good look-out, of course; but had no suspicion of danger until I

heard the clang of the shutter behind me. They had dropped it a minute

too soon. The Tibetan and I were shut in; Redfern was shut out; they

hadn't seen him, fifty yards or so behind, round the bend. What

followed was pretty much as you described your own experiences. I had

just time to fire off my revolver in a way that Redfern would understand

as a warning, before the gas overcame me. My Tibetan was already

unconscious: I never saw him again.

"Next day they took me into the Temple, and I had a very interesting

interview with the August and Venerable. As I told you, he did not turn

on the Eye for my benefit; indeed, he was very courteous and suave, and

I didn't pay much attention to his exposition of the Law of the Eye. It

was only when I had committed the unpardonable offence of knocking down

one of his priests, and he sent me down here, that I thought him

anything but a plausible old humbug with ogreish tendencies.

"Prepared as I was, his little hypnotic tricks with the green eye had

made no impression on me. The general atmosphere of mystery, and what I

learned from the people on the plateau, convinced me that he was hiding

some precious secret below stairs, and the sight of his golden throne

made me suspect its nature. Never in my life was I better pleased than

when they brought me down their subterranean stairs to learn wisdom!

And I hadn't been here an hour before my suspicions became certainty.

That Chinaman yonder will be engaged all day in letting lead plates down

into the pit, and drawing them up pure gold. The plates are brought

down from above: they explain the knocking you heard from the building

near the old iniquity's pagoda. There is not a tool of any kind here:

nothing but chopsticks, even, for eating our food; the lead is cut and

hammered into plates above. The first day I was on the plateau I saw

some of the prisoners staggering to that building under heavy loads. I

conjecture that the Old Man has confederates somewhere outside, in China

probably, who supply him at intervals with the lead, and receive the

gold in return."

"It sounds incredible," exclaimed Forrester, interrupting his companion

for the first time.

"The word 'incredible' ought to be banished from our vocabulary,"

Beresford rejoined emphatically. "Nothing is incredible. They'd have

said the same thing only thirty years ago about petrol engines, wireless

telegraphy, and aeroplanes. I am convinced that the search for the

Philosopher's Stone, which baffled the alchemists for hundreds of years,

was not the absurdity we have been taught to regard it. In some far

distant age, someone discovered that Nature herself turned the base into

the precious metal; the fact was rumoured abroad, though the scene of

the transmutation was never allowed to become known; and the alchemists

wasted their lives in trying to do artificially what had already been

done by natural process. Why, aren't our chemists at the present day

groping in the same direction? Don't they tell us that all terrestrial

things are merely forms of the same ultimate element, or manifestations

of the same ultimate force? Doesn't every fresh discovery point that

way?"

"But how is it done?"

"I don't know; the Old Man doesn't know; nobody knows. In that pit

yonder, a hundred and fifty feet deep, as I calculate, there is a bed of

some substance that possesses this marvellous property--call it

radio-active if you like. It can't be radium, for the emanations of

radium produce sores on the body, as you know, and these wretched

Chinamen have no sores. Its effect, from what you tell me--and I

confess your news astonished and appalled me--is far more terrible.

Evidently exposure to its direct ray causes instant

demolition--annihilation is not the word; dust remains. Proximity to it

brings about a sapping of the will; you yourself felt that in your cell;

I feel it too. In the cavern yonder the effect is intensified. This

mysterious power causes the mind to decay and the body to wither. How

old do you suppose that Chinaman is?"

"He looks about seventy."

"He is twenty-eight! I don't know it from himself; he has no memory,

cannot even tell you his name. But one of the others is his

cousin--looks forty and is actually twenty-two. He has been here a

year, taking his turn with the rest at the work; they have a day each.

And there's a mystery about the whole organisation which at present I

can't fathom. All the prisoners here engaged in the horrible work are

young Chinamen of good family. I was told that on the plateau. Why

does the old villain employ none but his own countrymen? I shall find

out by and by; I haven't been here long enough to learn much; the poor

wretches are so mentally abject that I have to go slowly with them. I

do know this: that they are all brought in by priests of the second

order. When one dies--their bodies are cast into the pit--he is

immediately replaced by another. It seems that some of these priests

are constantly prowling about the country, snatching up likely subjects

here and there, some to recruit the labourers on the plateau, others for

this diabolical work below. Your old Indian told me that every now and

then a priest of the second order shaves his moustache and head, and

enters the ranks of the first, after which he never goes into the world

outside. It suggests that they are promoted after they have bagged a

certain number of prisoners. How the priests are themselves recruited I

don't know. They are all celibates; I suppose the Old Man has

emissaries out proselytising. But these are all conjectures: I hope to

find out a good deal more for certain before we get away."

"You know how to get away, then?" Forrester asked eagerly.

"I haven't given it a thought!" was the placid answer. "I pin my faith

to old Runnymede--Redfern, Ruddyweed, Runnymede; you twig the process?"

"But if he doesn't come?--if he is dead?" cried Forrester, too much

concerned with actualities to be interested in the evolution of

nicknames. "We can't get down to the rift, even if we escape from here

like the negrito."

"What negrito?"

"Didn't you know? One escaped the other day, got on to the plateau, and

took refuge with the old zamindar. He was caught, and I believe it was

he that we saw destroyed by the Eye."

"Dear me! That is very remarkable. I hadn't the least idea escape was

possible. We must discover how the little fellow managed it, though it's

of minor importance beside other things we have to learn. For instance,

knowing what we do of the tremendous destructive power of that

mysterious substance below ground, how did old what's-his-name above

contrive to imprison a portion of it in his mitre without atomising

himself? Clearly there must be _some_ things that it doesn't

affect--like that slab yonder."

"Why, I remember! Look at this!" Forrester exclaimed, taking from his

pocket the crumpled sheet which he had found so useful in his cell.

Unfolding it, he went on: "It was given me by the Indian girl, who

received it from the negrito. She said that it saved from the Eye.

When I held it between my eyes and the monster on the wall I could

scarcely see the glare. It was a godsend."

"Marvels upon marvels!" cried Beresford, fingering the crackling sheet

curiously. "We must look into this. But here comes dinner: we shall

have plenty of time!"

The Old Man of the Mountain · 第 12 / 21 章