AFFAIRS IN CANADA (1837).

=Source.=—_Report on the Affairs of British North America._

By Lord Durham. Printed for the House of Commons, 1839.

The lengthened and various discussions which had for some years been

carried on between the contending parties in the Colony, and the

representations which had been circulated at home, had produced in

mine, as in most minds in England, a very erroneous view of the parties

at issue in Lower Canada. The quarrel which I was sent to heal had been

a quarrel between the executive government and the popular branch of

the legislature. The latter body had, apparently, been contending for

popular rights and free government. The executive government had been

defending the prerogative of the Crown and the institutions which, in

accordance with the principles of the British Constitution, had been

established as checks on the unbridled exercise of popular power.... I

expected to find a contest between a government and a people. I found

two nations warring in the bosom of a single state; I found a struggle,

not of principles, but of races; and I perceived that it would be idle

to attempt any amelioration of laws or institutions until we could

first succeed in terminating the deadly animosity that now separates

the inhabitants of Lower Canada into the hostile divisions of French

and English.... To conceive the incompatibility of the two races in

Canada it is not enough that we should picture to ourselves a community

composed of equal proportions of French and English. We must bear in

mind what kind of French and English they are that are brought in

contact, and in what proportions they meet.

The institutions of France during the period of the colonisation of

Canada were, perhaps, more than those of any other nation, calculated

to repress the intelligence and freedom of the great mass of the

people. These institutions followed the Canadian colonist across the

Atlantic. The same central, ill-organised, unimproving, and repressive

despotism extended over him. Not merely was he allowed no voice in the

government of his province or the choice of his rulers, but he was not

even permitted to associate with his neighbours for the regulation of

those municipal affairs which the central authority neglected under

the pretext of managing. He obtained his land on a tenure singularly

calculated to promote his immediate comfort and to check his desire to

better his condition; he was placed at once in a life of constant and

unvarying labour, of great material comfort, and feudal dependence. The

ecclesiastical authority to which he had been accustomed established

its institutions around him, and the priest continued to exercise

over him his ancient influence. No general provision was made for

education; and as its necessity was not appreciated, the colonist made

no attempt to repair the negligence of his government. It need not

surprise us that, under such circumstances, a race of men habituated

to the incessant labour of a rude and unskilled agriculture, and

habitually fond of social enjoyments, congregated together in rural

communities, occupying portions of the wholly unappropriated soil,

sufficient to provide each family with material comforts far beyond

their ancient means, or almost their conceptions; that they made little

advance beyond the first progress in comfort, which the bounty of the

soil absolutely forced upon them; that under the same institutions

they remained the same uninstructed, inactive, unprogressive people.

Along the alluvial banks of the St. Lawrence and its tributaries they

have cleared two or three strips of land, cultivated them in the

worst method of small farming, and established a series of continuous

villages, which give the country of the seignories the appearance of

a never-ending street. Besides the cities which were the seats of

government, no towns were established. The rude manufactures of the

country were, and still are, carried on in the cottage by the family

of the habitant; and an insignificant proportion of the population

derived their subsistence from the scarcely discernible commerce of

the province. The mass of the community exhibited in the New World the

characteristics of the peasantry of Europe. Society was dense; and even

the wants and the poverty which the pressure of population occasions in

the Old World became not to be wholly unknown. They clung to ancient

prejudices, ancient customs, and ancient laws, not from any strong

sense of their beneficial effects, but with the unreasoning tenacity

of an uneducated and unprogressive people. Nor were they wanting

in the virtues of a simple and industrious life, or in those which

common consent attributes to the nation from which they spring. The

temptations which, in other states of society, lead to offences against

property, and the passions which prompt to violence, were little known

amongst them. They are mild and kindly, frugal, industrious, and

honest, very sociable, cheerful, and hospitable, and distinguished

for a courtesy and real politeness, which pervades every class of

society. The conquest has changed them but little. The higher classes

and the inhabitants of the towns have adopted some English customs and

feelings, but the continued negligence of the British Government left

the mass of the people without any of the institutions which would have

elevated them in freedom and civilisation. It has left them without

the education and without the institutions of local self-government

that would have assimilated their character and habits, in the easiest

and best way, to those of the Empire of which they became a part. They

remain an old and stationary society in a new and progressive world....

The common opinion, however, that all classes of the Canadians are

equally ignorant is perfectly erroneous. The piety and benevolence

of the early possessors of the country founded in the seminaries

that exist in different parts of the province institutions of which

the funds and activity have long been directed to the promotion

of education. Seminaries and colleges have been by these bodies

established in the cities and in other central points. The education

given in these establishments greatly resembles the kind given in the

English public schools, though it is rather more varied. It is entirely

in the hands of the Catholic clergy. The number of pupils in these

establishments is estimated altogether at about a thousand, and they

turn out every year, as far as I could ascertain, between two and three

hundred young men thus educated. Almost all of these are members of the

family of some habitant.... Thus the persons of most education in every

village belong to the same families and the same station in life as the

illiterate habitants.... To this singular state of things I attribute

the extraordinary influence of the Canadian demagogues. Over the class

of persons by whom the peasantry are thus led the Government has not

acquired, or ever laboured to acquire, influence; its members have been

thrown into opposition by the system of exclusion long prevalent in

the colony, and it is by their agency that the leaders of the Assembly

have been enabled hitherto to move as one mass, in whatever direction

they thought proper, the simple and ductile population of the country.

The entire neglect of education by the Government has thus more than

any other cause contributed to render the people ungovernable, and to

invest the agitator with the power which he wields against the laws and

the public tranquillity.

Among this people the progress of emigration has of late years

introduced an English population exhibiting the characteristics with

which we are familiar as those of the most enterprising of every

class of our countrymen. The circumstances of the early colonial

administration excluded the native Canadian from power, and vested all

offices of trust and emolument in the hands of strangers of English

origin. The highest posts in the law were confided to the same class of

persons. The functionaries of the civil government, together with the

officers of the army, composed a kind of privileged class, occupying

the first place in the community, and excluding the higher class of

the natives from society, as well as from the government of their own

country. It was not till within a very few years, as was testified by

persons who had seen much of the country, that this society of civil

and military functionaries ceased to exhibit towards the higher order

of Canadians an exclusiveness of demeanour which was more revolting to

a sensitive and polite people than the monopoly of power and profit.

Nor was this national favouritism discontinued until after repeated

complaints and an angry contest, which had excited passions that

concession could not allay. The races had become enemies ere a tardy

justice was extorted; and even then the Government discovered a mode

of distributing its patronage among the Canadians which was quite as

offensive to that people as their previous exclusion:

It was not long after the conquest that another and larger class of

English settlers began to enter the province. English capital was

attracted to Canada by the vast quantity and valuable nature of the

exportable produce of the country and the great facilities for commerce

presented by the natural means of internal intercourse. The ancient

trade of the country was conducted on a much larger and more profitable

scale, and new branches of industry were explored. The active and

regular habits of the English capitalist drove out of all the more

profitable kinds of industry their inert and careless competitors

of the French race; but in respect of the greater part (almost the

whole) of the commerce and manufactures of the country the English

cannot be said to have encroached on the French, for, in fact, they

created employments and profits which had not previously existed....

The English farmer carried with him the experience and habits of the

most improved agriculture in the world. He settled himself in the

townships bordering on the seigniories, and brought a fresh soil and

improved cultivation to compete with the worn-out and slovenly farm of

the habitant. He often took the very farm which the Canadian settler

had abandoned, and by superior management made that a source of profit

which had only impoverished his predecessor. The ascendency which an

unjust favouritism had contributed to give to the English race in

the government and the legal profession, their own superior energy,

skill, and capital secured to them in every branch of industry. They

have developed the resources of the country; they have constructed or

improved its means of communication; they have created its internal

and foreign commerce. The entire wholesale and a large portion of the

retail trade of the province, with the most profitable and flourishing

farms, are now in the hands of this numerical minority of the

population.... The two races thus distinct have been brought into

the same community under circumstances which rendered their contact

inevitably productive of collision. The difference of language from the

first kept them asunder. It is not anywhere a virtue of the English

race to look with complacency on any manners, customs, or laws which

appear strange to them; accustomed to form a high estimate of their own

superiority, they take no pains to conceal from others their contempt

and intolerance of their usages. They found the French Canadians filled

with an equal amount of national pride—a sensitive but inactive pride,

which disposes that people not to resent insult, but rather to keep

aloof from those who would keep them under. The French could not but

feel the superiority of English enterprise; they could not shut their

eyes to their success in every undertaking in which they came into

contact and to the constant superiority which they were acquiring. They

looked upon their rivals with alarm, with jealousy, and finally with

hatred. The English repaid them with a scorn which soon also assumed

the same form of hatred. The French complained of the arrogance and

injustice of the English; the English accused the French of the vices

of a weak and conquered people, and charged them with meanness and

perfidy.

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