CHAPTER XXXII.

LEAVE BARBERTON.—STEYNSDORP.—KOMATI RIVER.—KING UMBANDINI’S

KRAAL.—SWAZILAND.—THE DRINK CURSE AND ITS INEVITABLE RESULT.—INTERVIEW

OF DR. CLARK, M. P., TRANSVAAL CONSUL-GENERAL IN ENGLAND, WITH

UMBANDINI.—NATIONAL DANCE OF SWAZIES.—THE TEMBI.—DELAGOA BAY.

New Year’s day, 1887, found me for the first time for twenty-two years

devoid of all care, whether business or professional, and imbued with

one thought only, that of getting a thorough rest and change in Europe.

Wishing before leaving the country to gain as intimate a knowledge as

possible of the different railway routes to the coast, of which I had

now seen all but one, I made up my mind to walk to Delagoa Bay, through

Swaziland, see Steynsdorp, the headquarters of the Komati diggers,

glance in passing at the formation of the country and the gold reefs,

which Umbandini, the Swazi king, was so liberally giving away in

concessions, and witness, if possible, the yearly dance of the Swazis,

which is a red-letter day throughout the whole of their country. I chose

eight natives to accompany me, mixing their nationality so as to avoid

the chance of any collision on their part. I was especially fortunate in

my _induna_ (head man and guide), who was a tall, fine, strapping Swazi

and knew every inch of the country from Barberton to Delagoa Bay, both

main roads and bye-paths. Many tried to dissuade me from going, telling

me that the journey, which round by the King’s kraal was about 200

miles, was too long and fatiguing, and that I should not find sufficient

compensation for the risk of fever. But in answer to inquiries I made, I

learned that there was no danger of fever except between the top of the

Lebombo ridge and Delagoa Bay, and as the proprietor of the tug on the

Tembi had proffered to carry me from the drift where the tug lay to

Delagoa Bay, a distance of sixty miles by the river, I calculated that I

should be exposed one day only to malarial poison. How I was

disappointed in this promise I will tell in the next chapter. I allowed

my natives to divide my luggage and provisions as they deemed best, one

long headed fellow to my astonishment choosing the heaviest burden,

saying, _with a knowing look as he did so_, “It is food, it will grow

lighter every day.”

All being ready, we formed in procession (natives never walking in any

way together except in single file), I myself bringing up the rear to

prevent any of them lagging behind; and so we started from the Market

Square, Barberton, at eight o’clock, A. M., on Monday, January 10th. Our

road lay over the Makoujwa range, which we crossed a few miles from

Barberton, at the Ivy Reef, feeling, when we had made this steep climb

of 1,600 feet, that we had surmounted the first obstacle in our journey.

We walked along all day, with short intervals of rest, traversing a bold

and magnificently mountainous country, interspersed with stretches of

fine forest, and watered by innumerable streams, which roll down through

the large, deep dongas. I had hoped to reach the roadside accommodation

house at the Komati River on my first night, but darkness coming on, we

stayed at a Kafir kraal six miles on this side, and rising early got

there to breakfast. Here the Komati, fifty yards wide, runs rapidly down

its sloping bed, but with a wire rope thrown over to guide the wooden

pontoon the passage across can nearly always be made. After crossing

this river, we passed the ruins of hundreds of deserted stone kraals

which extended for miles, and were the standing witnesses of the teeming

population which years ago inhabited these valleys, before Umzilikatze

made his murderous raids through Swaziland. Pushing on, we arrived at

Steynsdorp in the mid-day. This little village, which is the centre of a

population of 500 souls, lay at the end of a long valley through which

the Umhbondisi Creek runs, and was increasing so rapidly that, at the

time I passed, a government surveyor was busy laying out a township.

Dotting the hills all round could be seen the tents of prospectors, some

of whom had discovered valuable properties—in fact this district, where

gold had been more or less sought for during the past eighteen months,

was then just beginning to answer the expectations of its pioneers.

After leaving Steynsdorp the country assumed a wilder aspect. The narrow

and rugged paths, up and down which I had to clamber, in many places on

the verge of precipitous krantzes, ran over the most picturesque country

I had yet seen in South Africa, while the loud splash and hurrying dash

of the mountain stream

“As some bright river, that, from fall to fall,

In many a maze descending,”

rushed down the hillsides, and debouched through the gorges, chanting

incessantly one of Nature’s most melodious of lays. Suddenly a large

tract of open country appeared to our view, and in front, but at least

twenty miles away, we could see the large kraal to which we were bound.

Journeying on with refreshed vigor we finished our seven hours’ weary

walk about an hour or so before the sun went down, which left me time

enough to become master of the whole situation. A most able and correct

account of Swaziland, and the state of affairs then existing, lately

appeared in one of the London papers, which I cannot do better than

quote here:

[Illustration:

KAFIR HUT.

]

“Swaziland is a small native state bounded on the north and west by

the Transvaal; from its eastern border to the sea stretches the

Portuguese territory of Delagoa Bay, and to the south lie the land of

the Zulus and the colony of Natal. The Swazi King rules over a realm

of about 9,000 square miles, containing a population of 50,000. His

people are of the same Zulu race whose prowess has been proved on more

than one ‘well foughten field,’ but of finer physique, and 15,000

warriors are at his beck and call. The country itself is mountainous

and picturesque—a sort of East African Tyrol, with a genial climate, a

fertile soil, and rich in undeveloped mineral treasures—gold, silver,

copper, and coal. The coal measures extend over a large area, are

found within forty miles of Delagoa Bay, and are connected with the

sea by the Tembi, which, though not a large river, is navigable for

small craft and might be utilized for an extensive trade in black

diamonds. Swaziland is, moreover, well wooded and well watered, and

altogether a most desirable possession, a fact of which Umbandini, its

King, an intelligent savage of dark complexion and stalwart

proportions, is fully aware.

[Illustration:

FALLS BETWEEN BARBERTON AND THE KING’S KRAAL, SWAZILAND.

]

“So also are the Boers. They call it the land of Goshen, and covet it

as eagerly as Ahab coveted the vineyard of Naboth. The Transvaal

Government make pressing overtures to Umbandini to place himself under

their protection, which would mean, of course, the practical surrender

of his kingdom, while individual Boers are flocking uninvited into the

country and gradually hemming it in on every side. But the King has a

wholesome dread of the tender mercies of the Boers, and, fortunately

for him, the London Convention of 1884 laid down the boundary line on

the Transvaal side with such precision that little room is left for

misunderstanding or dispute. Here, at least, the Boer Republic can

allege no ostensibly fair or valid excuse for removing their

neighbors’ landmarks. But the Boer trekkers, in dealings with the

natives, are not much concerned to observe the law of _meum_ and

_tuum_; and in April, 1885, Sir Henry Bulwer wrote to Sir Hercules

Robinson that he had received information to the effect ‘that the

Boers are making great encroachments in Swaziland; that they appear to

look upon the country as a winter grazing farm, and that they have

gone so far as to beacon off some farms notwithstanding the protest of

the Swazi king.’ On this, to put matters as briefly as possible, Sir

Hercules Robinson requested the Transvaal government ‘to use every

effort to prevent encroachments on the border,’ a move to which Mr.

Joubert responded by denying the fact on the one hand, and on the

other proposing to Umbandini to place himself and his country under

Transvaal protection with Mr. Kiogh, Landdrost of Wakkerstroom, as

nominal head and medium. This proposal the King and his _indunas_

rejected. They preferred to place themselves under British protection,

and to this effect a formal demand was forthwith made, accompanied by

a request for the appointment of a British Resident, whose duty it

would be to act as Umbandini’s adviser in all outside matters and give

timely notice of Boer encroachments at headquarters.

“To this request no answer has yet been returned. It is understood,

however, that Lords Granville and Rosebery had the subject under

consideration at the time of their retirement from office, and it will

be for Lord Salisbury’s government to give it their most serious

attention, and decide whether the Boers shall or shall not be required

to observe the terms of a convention which they deliberately accepted.

The question is not of conquering or annexing Swaziland, or even of

preventing the extinction of an interesting nationality, but of

safeguarding British interests by compelling the Transvaal Republic to

respect the integrity of a state whose independence we have virtually

guaranteed. To effect this object nothing more is needed than the

appointment of a Resident; for much as the Boers covet the land of

Goshen, they have not the least idea of going to war with England and

Umbandini to obtain it. Their policy is to cajole and coerce the king

into accepting a formal protocol; and then gradually swallowing his

kingdom as the anaconda swallows its prey. This consummation, besides

being a severe diplomatic and moral defeat, would be fatal to the

prosperity of Natal, and most detrimental to our commercial interests

in that part of the world. It could hardly fail, moreover, to lead to

serious complications. Gold seekers are already flocking in crowds to

the ‘placers’ of the Transvaal; the time is not far distant when there

will be a rush to the still richer fields of Swaziland. Most of the

adventurers are English and American, and men of English blood have

never yet submitted to the domination of an alien power. If their

government should refuse to protect them they will protect themselves,

possibly set up a government of their own, when difficulties might

arise which it is not pleasant to contemplate. Prevention is better

than cure, and it is significant of what is likely to befall, unless

prompt action be taken, that in September, 1885, Sir Henry Bulwer

transmitted a report ‘that the Boers had so overrun the Swazi country

that they had only left the district immediately occupied by the

king.’ A little later Colonel Cardew forwarded a communication to the

effect that 200 Boers were occupying the Bomba range of mountains ‘on

the strength of rights reputed to be acquired from the Portuguese,’

and according to recent advices, another body are trekking in the

Lebombo range, close to the Swazi border.”

But to return to my own story: The kraal was in a state of complete

confusion; the dance which was to take place on the next day seemed to

have upset every thing and every body. The men and women were in a state

of nervous excitement from beer and expectation; the young girls,

lighthearted and merry, were laughing, darting hither and thither,

coquetting with the young men, while the boys, sedately looking on with

calm content, were enjoying the scene. Alas! this innocent pleasure was

not all I saw. A few yards distant on the outside of the kraal, a crowd

attracted my attention; there I found a tent which served as a canteen,

and was surrounded with Swazis of both sexes, all of whom were buying

spirits, chiefly gin, from the barman, or begging it from the few white

men present. I particularly noticed one woman, not exactly besotted, but

with an air of debauched voluptuousness in the sensual roll of her

glaring eyes, suing importunately for drink, crying out again and again

the only English word she knew “Canteen, Canteen,” being the one which

from experience she had learned would be understood, and bring her the

all-devouring firewater.

Close by, evidently a general favorite, and to whom considerable

deference was shown by the natives, could be seen, edging his way into

the tent, a bright little boy, who, I was told, was the king’s son.

Although but a child not more than six years old, he too had learned to

crave for this fluid perdition, and there he stood clamoring and

entreating to be served, until a white man gave him fully half a pint of

pure spirits, when immediately, without any ado, he swallowed it at one

draught, slowly strutting away as if he had performed some feat of which

he might well be proud. I did not remain long, soon seeing enough of

this melancholy exhibition of growing depravity and demoralization to

convince me that drink was eating into the vitals of the people and

destroying the manhood of a fine race, and that nothing stood between

them and utter ruin but the appointment of a British Resident,[114] of

similar tact and determination to Colonel Clark, who has saved the

Basuto nation from extermination by the same curse. I was very tired,

and the sun sinking fast, suffusing the whole sky with lines of a ruddy,

golden tint, made me tell my boys to prepare for the night’s rest.

Before lying down to sleep, however, I strolled again round this immense

kraal in order to form a more correct idea of its size, the number of

its huts and the strength of its population. In the centre there was an

immense cattle kraal, which I conjectured was not less than ten acres in

extent, the huts, at least 600 in number, being placed in a circle

around, according to Kafir custom.

Here preparations for the approaching yearly celebration and dance were

being made, this festival being a “thanksgiving to the ground for once

again giving its return.” Every one seemed happy and gay, and all I met

were wound up to a high pitch of good-natured excitement, singing as

they danced along, evidently looking forward to the morrow, to the

all-important day when the fête would commence.

My “boys” had in the meantime made me some coffee, prepared my evening

meal and laid out my karosses on the grass in readiness for the night’s

slumbers. Sleep needed no wooing. When I awoke in the morning the sun

was shining brightly overhead. “Umhlatuse,” my _induna_ (head man), had

got my coffee ready, troops of Swazi girls, lithe and handsome, could be

seen racing back from the river where they had been to bathe, the whole

kraal was astir, even the canteen was open, and some devout worshippers

of Bacchus were already paying homage at his shrine. Presently, afar in

the distance, could faintly be traced the dark outline of a moving mass

of sable warriors, coming to make obeisance to their king and add to the

day’s festivities. As the hours passed by, the large cattle kraal I have

mentioned became the rendezvous of thousands of men of superb physique,

dressed in gorgeous array, their shoulders resplendent with black and

snow-white ostrich feathers, their waists girded with leopard skins,

their necks encircled with cow tails, sakabula feathers (a species of

finch) in circular bands around their heads, while handsome shields and

assegais completed their festive attire. The married women, too, and

girls vied with each other in the richness of their costumes, which

according to their custom did not require to be so exact as to hide

entirely the profusion of charms with which nature had endowed them.

About mid-day, when the king, an intelligent but sensual middle-sized,

and to appearance, middle-aged man, his light-copper-colored body,

however, enveloped in rolls of fat, appeared with his retinue (having

first bathed himself in sea water specially brought up for the occasion

from the mouth of the “Usutii”), the commemoration began in earnest, for

then with measured step and dignified air the thousands of men and women

commenced dancing, advancing and retreating in perfect rythm, keeping

time to a rich, deep, warlike song they were chanting in beautiful

cadence. There were three regiments present that morning numbering at

least 9,000 men, and with 3,000 women, as I have described, the scene

was both sensual and sensuous.

On one side of the kraal, and built of green branches cut from

neighboring trees, was a long enclosure, the interior of which was kept

hidden from vulgar gaze, no one being allowed to enter. A trader, who

was well known as being a confidant of the king, passing by at the time,

gained me admittance for a moment, when a sight most unique presented

itself. Kneeling and squatting on the grass were at least 150 boys

eagerly tearing and devouring the flesh of an ox which had been pummeled

to death the previous day. This operation is an old custom, and on this

occasion, I was told, it took about forty young men, unarmed (not even

with clubs), but merely striking the ox with their bare fists, fully an

hour to accomplish. We had only a second of time allowed us by the guard

at the entrance to peep in, as he was afraid some condign punishment for

his temerity, in permitting such a contravention of all precedent as

allowing us to enter, would befall him if he were discovered. Much to my

regret I could not find any one who could explain the meaning of this

rite. Retiring at once we spent several hours in walking around and

mixing with the natives, my impromptu guide drawing my attention to the

strong dialectic difference in the language as spoken by the Swazis and

the pure Zulu, they being a branch of the Zulu nation, who settled in

this region when Zenzamgakona was king, and he also kindly pointed out

to me many men of importance. Among these I may mention Umbovane, the

Swazi general who commanded the native levies which joined the forces

under Sir Garnet Wolseley in the attack on Sekukuni, and Zuhlane, a man

of commanding presence, who had been prime minister during two reigns

and whose word is law. Although an old man, gray, wrinkled, blear-eyed

and with an appearance of dissipation, yet he has well sustained a

reputation among the Swazis for diplomatic tact and foresight. Umbovane

has not even yet forgotten the greatness he had had “thrust upon him”

seven years before, when Sir Garnet Wolseley invited him to dinner,

after the successful attack in which he had assisted the 94th and 80th

Regiments in the Transvaal.

The most engrossing subject of conversation even at this time, although

two months had elapsed, was the visit of Dr. Clark, the Consul General

in London for the Transvaal, and the interview he had had with the king

on November 7th, 1886. This gentleman, as a member of the House of

Commons and an Englishman, seems to have acted in the most extraordinary

way—if Mr. Kannemeyer, an influential miner whom I knew well, and who

was present at this interview, can have understood correctly. Dr. Clark,

according to this gentleman’s description, seems all through to have

acted as a paid agent of the Boers would have acted, and his disparaging

remarks to the king about the English in the Transvaal war grated upon

my informant’s ears. His evident object was to impress the king with the

idea that the Dutch was the dominant power, and to imply that the king’s

request for an English resident was not the wish of the nation, but was

like the petition originally sent to the English government praying for

the annexation of the Transvaal. This, he said, a few only had sent, a

war resulted, and the Dutch got back their country; and then he further

went on to say that he had been sent out to inquire from the king,

personally, whether he was willing or not to hand over his country to

the English government. The king then postponed the interview until next

day, revolving in his mind whether Dr. Clark was or was not an

ambassador from England, or as General Smith of Majuba history, in

introducing Dr. Clark to the king, said, an _induna_ (councillor) sent

specially by the Queen. Next morning the king, in presence of his

principal _indunas_, told him (Dr. Clark) that he had no wish to ask

either the English or the Boers to take him over, but as he could

neither read or write, he was treating for an honest white man to look

after his interests. The conversation, as repeated to me, was a lengthy

one, but to make a long story short, Dr. Clark expressed his pleasure at

hearing this, and among other things cautioned the king against granting

concessions of gold-bearing districts to white men, telling him he was

giving away the independence of his country. “But,” said the king, “what

am I to do? I am only keeping my promises.” Dr. Clark said: “You can

easily get out of that difficulty; the Transvaal joins; you ask them to

exchange an equal extent of grazing land for a similar extent of

gold-bearing land already conceded.” The king and his councillors on

hearing this burst out into a most sarcastic laugh, the king observing,

“Why should I give stones with gold in them for grass? Have you anything

more to say?” and then rising bid the deputation “good-bye.” After Dr.

Clark, General Smith and their interpreter had gone, the king, turning

to the other white men at his kraal remarked, “He says he comes from the

Queen; but he pleads for the _Transvaal_, that is clear!”

Listening to these interesting statements of eye-witnesses, time flew

rapidly by. On inquiry I learned that this dance would be kept up for

two or three days, and as I had yet more than 100 miles to walk before

reaching Delagoa Bay, and was anxious to catch the mail steamer to

England, I collected my servants, and taking a last look at the crowd,

who were all engaged as eagerly as ever, started off again late in the

afternoon.

After walking about three miles I passed a fine brick-built store, owned

by an enterprising trader named Colenbrander. A little further brought

me to the favorite kraal of the king, where he chiefly resides, when,

darkness overtaking me, I selected a spot under a large shady tree where

we spent the night, sleeping round a blazing fire. The air of this

elevated region is stimulating in the extreme; the dryness of the

transparent atmosphere acting like a charm on the nervous system—every

breath a draught of sparkling Burgundy or Champagne! Though ready for

sleep as each nightfall came around, I never felt the exhaustion such as

a low country produces. We started early next morning and walked on

without resting until the middle of the day, when we came to a kraal

where we were kindly received. Here we rested a couple of hours during

the intense heat, refreshing ourselves with cool delicious “amasi” (sour

milk), which we were fortunate enough to procure from the natives.

Leaving this place just before sundown we struck the wagon-road running

between the Tembi and New Scotland in Natal, which was as smooth and

level as any colonial road I have seen. Between the kraal where I saw

the king and my joining the main road, the country was mountainous, but

the cross foot-path or “short cut” by which my guides brought me ran

chiefly along the mountain ridges, thus giving views diversified and

grand. I was much struck by the absence of all animal life—no birds,

game, no animals either wild or tame, added to the beauty of the

landscape, or relieved the monotony of our journey through these parts.

We were now able to walk much more quickly and more easily, so pushing

along far into the night we again slept in the “veldt.” Resting

uneasily, I persuaded my “boys” to start early, which we did by the

light of the moon at three in the morning. The Lebombo range, some

twenty miles distant, over which we had yet to climb, was ever before us

and present to our view, walling in as it were the vast flat, thickly

covered with mimosa trees, across which our road led us, while at our

back lay the Umzimbi range of mountains we had journeyed over the day

before, the towering summit of Mananga closing up the scene. About noon

we arrived at the foot of the Lebombo range, where we stopped an hour

for rest and refreshment; after that, a stiff climb and the summit of

the Lebombo was reached. We walked on a few miles, then another night in

the open and another day’s weary walk over a most precipitous country! I

shall not forget in a hurry the descent of a tremendously steep and

stony ravine, at the bottom of which ran the Umnyama, a rapid mountain

stream, nor the wading through, nor the ascent beyond! The night rapidly

came on, and everything was wrapped in a thick mist, when fortunately

for us we fell into a foot-path, which led us to a house where we were

most hospitably received and cared for until the morning.

Sunrise saw us all ready to start. A short walk through the veldt

brought us to the main road along which the descent of the Lebombo range

is made by the easiest gradients. On reaching the bottom and entering

the valley below, the narrow road bordered by groves of trees, with the

grass growing exuberantly rank, winded and turned like an English lane,

the glaring sun and stillness of the air meanwhile making the stifling

heat almost unbearable. Tramping on until the sun was nearly overhead we

rested during the mid-day on the banks of a stream of crystal water

which, murmuring its sweet music unseen through the forest glen,

suddenly appeared flowing along its bed across our path. But as I had

determined to reach the Tembi that night, where I was promised that a

tug, which plied between this and Delagoa Bay. would be placed at my

disposal, and many a long mile having yet to be covered, my readers can

well suppose that not much time was lost. Everything in this world has

an end, and so had this long day. I cannot describe the almost

unutterable relief the faint shimmer of the river I had so long expected

to see gave me, as in the clouded starlight I caught the first view of

its waters. I eagerly looked for the steam-tug, which to my intense

delight I found moored to the banks, but never did I more fully

appreciate the truth of the saying in Holy Writ, that “Man is born to

trouble” as when my hopes were suddenly shattered by learning from the

only white man there, who, by the way, I found tossing in semi-delirium

from malarial fever, that the master of the boat was away. I saw at once

that there was no other alternative left me but to cross the Tembi and

continue my walk next day. The poor fever-stricken fellow was very kind

and invited me into his tent, where he gave me refreshment and a

shake-down, and nothing gave me more pleasure than that this attention I

was able in some measure to repay by persuading him to accept some

medicine which I had brought with me to take in the case of a similar

emergency.

The Tembi, a tidal estuary about one hundred yards broad, is here sixty

miles from the sea, and has an ebb and flow of some eight feet. I got

four of my boys to carry me across early next morning when it was

fordable, and began what I thought would be my last day’s journey. Our

path, a narrow Kafir one, lay for miles over what seemed an endless

plain, where silence the most profound reigned supreme, and the thick

tambooti grass waving far over our heads, the dew falling off like rain,

and soaking us through and through. After four hours’ incessant walking,

the monotony of the path being here and there broken by glimpses of the

dark flowing Tembi, the landscape changed and we came to a part which I

can compare only to an English park, interspersed ever and anon with

cool and shady groves. Here we began to come across indications of an

increased population; passing through tracts of cultivated land on which

the mealies were growing most luxuriantly. Suddenly we arrived at a

large Kafir kraal. The style of the huts was different from that of the

Swazis or the Zulus, and showed at once we were among a different race

from that we had left a few miles back beyond the Lebombo mountains.

Entering one of the huts I was taken by surprise at seeing a Banyan

(Arab trader) sitting on the floor and articles of European merchandise

exposed for sale. This man could not speak a word of English, but my

boys soon found means to communicate with him, or he perhaps guessed

their requirements, as in less than a minute the main curse of

civilization in the shape of brandy was introduced. This spirit, I

afterwards learned, was imported in large quantities at a cheap rate

from Chicago, and I could see was fast working its full share of evil

among these Amatonga tribes.

The blazing sun, and the puffs of heated air every now and again blowing

across our path, tempted us, later in the afternoon, to halt at another

kraal. The head man at once came out and offered to sell us many

delicacies which we had not tasted for days. Fresh milk, honey, eggs,

etc., were brought us, but when a haunch of venison was produced, my

boys fell into such raptures that I could not resist buying it and

staying to let them cook it, making up my mind to divide the journey and

arrive at Delagoa Bay the next day. By sundown our luxurious repast was

finished, and we all lay down to sleep under the branches of a large

tree that stood in the centre of the kraal. The misery and discomfort of

that sultry night will ever remain a vivid memory. After a few hours’

rest I was roused up by the patter of heavy rain-drops on the leaves of

the tree above, and the almost pitchy darkness, now and again

illuminated by flashes of lightning, told me a storm was brewing. To

what agony and well-nigh maddening torture was I not awakened! All

around, advancing and retreating. buzzing and singing like a swarm of

angry bees, were millions on millions of mosquitoes, which, as if

suffering from unappeasable hunger and insatiable thirst, were stinging,

biting, and sucking my blood, pitiless creatures that they were! Now I

began to understand why some would rather hear the lion’s roar than the

hum of the mosquito, as from the one prudence or courage could be a

defence, while nothing but some “mean” contrivance, as grease, sand,

smoky smudge or nets could be a protection from the other. So

insignificant an assailant, yet so venomous and intolerable a little

demon, is he! My clothes, I soon found, were useless, as these “swamp

angels” revelling in the prospect of the “Carnival of Blood” in store,

pierced their powerful, insinuating barbs through everything I had on,

although, seeing the small proportion of them that could ever have

tasted human blood, I thought that so many need not have made merry at

my expense.

To lie down again and sleep was an utter impossibility, to rouse my

natives from the state of perfect oblivion into which their supper had

assisted them seemed cruel, and to remain at the mercy of my tormentors

was too great an act of self-denial to exercise. The struggle in my mind

was not long. I roused them quickly up, when piteous were their

complaints, until the jingle of gold silenced their reluctance to moving

on. The rain had ceased, but yet the night was densely overcast. Not a

foot-path could be seen. Not a breath stirred the thick and stifling

air, a dead stillness prevailed, the flame of my candle even burning

without a flicker, and so carrying it, unprotected in my hand, I

pantingly led the way for hours. Again the sullen drops of rain fell

here and there, and my poor candle did not long escape—one big drop, and

darkness covered all. I had now to trust to the bare feet and tact of

the South African native to keep me in the narrow path, and my

confidence was not misplaced, the light of the candle after all being no

real loss. The rain now began to pour down in driving torrents, as it

can do in the tropics only, the heavy leaden clouds shutting out the

faintest streak of light, while to add to the novelty of the situation

our path led us into dense bush through which we groped in line, holding

on, as we walked, to one another, until daybreak. The incessant rain

still continuing, and my boys seeing a kraal in the distance, made up

their minds they would take shelter and with until the worst had passed.

For a long time I could not dissuade them from stopping, but shivering

and shaking as I was in all my limbs from the cold and rain, and in the

centre of one of the most malarious districts in South Africa, I knew

that delay meant fever, so on I determined to go. Money again proved

successful in providing the “sinews of war.” Soon we came to some low

marshy ground which the Tembi overflows according to the tide. Through

these I had to wade, when on crossing one part which did not present

anything particular to my attention. I suddenly sank up to my waist in

the alluvial deposit. Umhlatusi quickly pulled me out, but not before

the stinking malaria I had stirred up thoroughly sickened me. A little

further on we ascended a bank bordering this morass, and then crossing a

narrow, flat and climbing a sandy ridge struck the shores of the Tembi

near its mouth, Lourenço Marques lying exactly opposite, two miles away.

Taking a ferry-boat we sailed across, and a few minutes more saw me

snugly ensconced in Mr. Otto Berg’s hotel, nine days from Barberton.

[Illustration]

Incwadi Yami; or, twenty years' personal experience in South Africa · 第 32 / 34 章