CHAPTER XVI--OUR TOWN

I

The farms become smaller, and string along nearer and nearer each other,

the hills slope more and more sharply, till suddenly, there below them

lies our Town, held round in their embrace, its factory chimneys sending

up blossoms of steam, its host of scattered lights at night a company of

low-dropped stars. There is no visible boundary; but with the first

electric light pole there is a change, and something deeper-rooted than

its convenience and compactness, its theatres and trolleys, makes the

town's life as different as possible from that of the farm districts.

Yet an affectionate relationship maintains itself between the two. Farm

neighbors bring in a little area of unhurried friendliness which clings

around their Concord wagons or pungs; hurrying townsfolk, stopping to

greet them, relax their tension and an exchange of jokes and chaff

begins. Leisurely, ample farm women settle down in our Rest Room for

friendly talk and laughter, and hot coffee or tea.

Our dearest Town! We have perhaps some of the faults of all northern

places. We, at least we women, are sad _Marthas_, careful and troubled,

including house-cleaning with seed-time and harvest among the things

ordained not to fail, no matter at what cost of peace of mind and

health. We hug each our own fireside; but this is because, for eight

months of the year, the great cold gives us a habit of tension. We enjoy

too little the elixir of our still winter days, and hurry, hurry as we

go, to pop back to our warm hearths as fast as ever we can.

Now and again through the year, the big cities call us with a Siren's

voice.

"My wife and I put in ten days at the Waldorf-Astoria each year, and we

count it good business," says one of our tradesmen, and he speaks for

many. The clustered brilliancy at the entrances of the great theatres,

the shop windows, the sense of being _carried_ by the great current of

life, sets our feet and our pulses dancing; but I think it is not quite

so much the stir and gaiety which we sometimes thirst for as the

protecting insulation of the crowd, to draw breath in a little and let

the mind relax. The wall that guards one's citadel of inner privacy

needs, in a small town, to be built of strong stuff; it is subjected to

hard wear. Indeed we share some of the privations of royalty, in that we

lead our whole lives in the public eye. We see each other walk past

every day, greet each other daily in shops and at street corners, and

meet each other's good frocks and company manners at every church supper

and afternoon tea. It takes a nature with Heaven's gift of

unconsciousness to withstand this wear and tear; yet there are plenty of

these among us, people of such quality and fibre that they keep a fine

aloofness and privacy of life, like sanctuary gardens within guardian

hedges.

But if our closeness to each other has these slight drawbacks, it has

advantages that are unspeakably precious. Our neighbors' joys and

troubles are of instant importance to us, each and all. In the city one

can look on while one's neighbor dies or goes bankrupt. Too often, one

cannot help even where one would; here we _must_ help, whether we will

or no! We cannot get away from duties that are so imperative. Our

neighbor's necessities are unescapable, and a certain soldierly quality

comes to us in that we cannot _choose_.

An instinct, whether Puritan or Quaker, runs straight through us, which

at social gatherings draws men and women to the two sides of a room, as

a magnet draws needles. Perhaps it is merely the shyness inherent in

towns of small compass; in all the annals of small places, in Cranford,

in John Galt's villages, the ladies bridle and simper, the gentlemen

"begin for to bash and to blush," in each other's society. Whatever it

is, it narrows and pinches communities, and does sometimes more

far-reaching harm than the mere stiffening-up of parties and gatherings;

it narrows the women's habit of thought, so that children are deprived

of some of the wider outlook of citizenship; and the woman's ministry of

cheering and soothing, which pours itself out without stint to all

_women_ in old age or sorrow or sickness, is too often withheld from the

men, who may be as lonely and troubled, and may be left forlorn and

uncheered. However, this foolish thing vanishes before rich and warm

natures, like snow in a March sun.

I sometimes wish that our latch-strings hung a little more on the

outside. It is easier for us to give a party, with great effort, and our

ancestral china, than to have a friend drop in to share family supper;

yet there is something that makes for strength in this fine privacy of

each family's circle, and no doubt, as our social occasions are

necessarily few, a certain formality is the more a real need. It "keeps

up."

One grave trouble runs through our community, and leaves a black trail.

Drink poisons the lives of too many of our working-men.

The drain to the cities, which robs all small places of part of their

life's blood, touches us nearly; the young wings must be tried, the

young feet take the road. The restless sand is in the shoes, and one out

of perhaps every twenty pairs sold in our street is to take a boy or

girl out to make a new home, far from father and mother.

But this, although it robs us, is also our pride and strength. Many of

the boys and girls who have gone out from among us have become

torch-bearers, and their light shines back to us; and if the town's

veins are drained, it is, by the very means which drain it, made part of

the arterial system of the whole country, and throbs with its heart

beats. The enormous variety of post-marks on our incoming mail tells its

absorbing story.

There is no sameness, even in a small town. Here, as everywhere, the

Creator lays here and there His finger of difference; as if He said,

"Conformity is the law--and non-conformity." Why should one clear-eyed

boy among us have been born with the voice and vision, and the

sorrow-and-reward-full consecration, of high poetry, rather than his

brothers? Why should another, of different bringing-up, among a din of

voices crying down the town's possibilities, have had the wit and

enterprise, yes, and the vision, too, to build up, here, a vigorous

manufactory, whose wares, well planned and well made, now have their

market many States away?

I think of a third boy, the child of a well-read, but not a studious

household, who at ten was laying hands on everything that he could find

to study in the branch of science to which his life was later to be

dedicated. He had the same surroundings as the rest of us, we went to

school and played at Indians together; and now, for years, in a distant

city, his life has led him daily upon voyages of thought, beyond the ken

of those who played with him.

Another boy, our dear naturalist, also lives far away. His able, merry

brothers were the most practical creatures; so was he, too, but in

another way. He turned, a little grave-eyed child, to out-of-doors, as a

duck takes to water, caring for birds and beasts with a pure passion, as

absorbed in watching their ways as were the other boys in games and

food. It was nothing to him to miss a meal, or two, if a turtle's eggs

might be hatching. He had very little to help him, for his father, a

very fine man, a master builder, failed in health early; but he helped

himself. He found countless little out-of-the-way jobs; he mounted trout

or partridges for older friends, caught bait, exchanged specimens

through magazines, etc., to keep himself out of doors, and to buy books

and collecting materials. By the time he was twelve he had a little

taxidermy business; and with the growth of technical skill, the finer

part, the naturalist's seeing eye for infinite difference--the shading of

the moth's wing, the marking of the wren's egg--grew faster yet; and with

it the patient reverent absorption in the whole.

People come to him now for accurate and delicate knowledge. His word

gives the authority which for so long he sought; and, at least once, he

has been sent by his Government to bring back a report of birds and

fishes, and to plant his country's flag on a lone coral island.

The other night we went to a play given by some of the school children.

Their orchestra played with spirit; and from the first we grew absorbed

in watching a little boy who played the bass drum. The bass drum! He

played the snare-drum, the triangle, the cymbals, a set of musical

rattles, and I do not know how many extraordinary things attached to

hand or feet, as well. Our northern music is choked in the sand of

over-business, prisoned by northern stiffness, but shy, stiff, awkward

though it may be, the divine thing is there, as groundwater is present

where there is land; and nothing can keep our children from buying

(generally with their own earnings) instruments of one sort or another,

and picking up lessons.

I know this little boy. His father is a laborer, a slack man, down at

heels, but kind and indulgent. The boy is a chubby little soul, and he

accompanied the showy rag-time as Bach's son might have played his

father's masses, with a serious, reverent absorption, his little

unconscious face lighting up at any prettier change in the rag-time.

They live in a tiny cottage, and are well-fed, but very untidy. As the

humming bird finds honey, this child had somehow picked up odd pennies

to buy, and found time to master, his extraordinary collection of

instruments, and he sat playing as if in Heaven. Surely we had seen yet

another manifestation of the Power, which, together with the bright

fields of golden-rod and daisies, plants also the hidden lily in the

woods.

II

Of the town's politics, the less said the better, but in every matter

outside of their withering realm, I wonder how many other communities

there are in which public spirit is as much a matter of course as

drawing breath, where heart and soul are poured into the town's needs so

royally. Our churches, our Library, our Rest Room, Board of Trade, and

Merchants' Association have been earned by the hardest of hard work,

shoulder to shoulder. Most of our women do their own household work, all

of our men work long hours; but when there is question of a public work

to be done, people will pledge, gravely and with their eyes open, an

amount of work that would fairly stagger persons whose easier lives have

trained their fibres less hardily. I wonder what would be the

equivalent, in dollars and cents, of the gift to one of the town's

undertakings, by a stalwart house-wife (who does all the work for a

family of five) of _every afternoon for three weeks_, and this in

December, when our Town loses its head in a perfect riot of Christmas

present-giving.

What is it in politics, what can it be, which so poisons human

initiative at its well-springs? Here is public work which, we are told,

we must accept (must we?) as a corrupting and corrupt thing; it deadens

and poisons; and almost interlocking with it is work for the same town's

good, done by the same people, which invigorates as if with new breath

and kindles a living fire among us.

The peculiar problem of our town, the bitter, fighting quality of our

politics, is a mystery to ourselves. One condition which presses equally

hard on the whole State: the constant friction, and consequent moral

undermining, of a law constantly evaded: may be in part responsible. But

no doubt our intense, flint-and-steel individualism is the chief factor;

yet this individualism is also the sap, the very life-blood, of the

tree!

(Surely things will be better when the ethics of citizenship is taught

to children as unequivocally as the duty of telling the truth.)

With this citizen's work, goes on a private kindness so beautiful that

one finds one's self without words, uplifted and humbled before it; it

is as if, below the obstructions of our busy lives, there ran a river of

friendship, so strong, so single-purposed, that when the rock above it

is struck by need or adversity, its pure current wells forth and carries

everything before it.

How many times have this or that old person's last days been made

peaceful and tranquil, instead of torn with anxiety, by the hidden

action of "a few friends": (ah, the fine and sweet reticence!); and

these not persons of means, but of slender purses; young men, among

others, with the new cares of marriage and children already heavy upon

them.

Doctor's bills "seen to"; a summer at the seashore, for a drooping young

mother, "arranged for"; the new home cozily furnished, and books and

clothing found, for a burnt-out household; a telephone installed, a year

at college provided for; a girl, not at fault, but in trouble, taken in

and made one of the family; these instances and their like crowd the

town's unwritten annals.

I must not seem to rate our dear Town too highly, or to claim that these

examples are anything out of the common, that they shine brighter than

the countless other unseen stars of the Milky Way of Kindness. I only

stand abashed before a bed-rock quality of friendship, which never wears

out nor tires; which gives and gives again, gravely, yet not counting

the cost, and does not withhold that last sharing of hearth and privacy,

before which so many dwellers in more sophisticated places cannot but

waver.

Have I given too many examples? How can I withhold them!

I think of the machine-tender and his wife, who, in a year of ill-health

and doctor's bills for themselves and their two children, took in the

young wife of a fellow-worker who had lost his position; tended her when

her baby came, cared for mother and child for eight months, till a new

job was found.

Of two households, who took in and made happy, the one a broken-down

artist who had fallen on evil times in a great city, the other a

sour-tempered old working woman, left without kin. The first household

have growing-up children, an automobile, horses, all the complexities of

well-to-do life in these days, but the tie of old friendship was the one

thing considered. The householders in the second case were not even near

friends, merely fellow church members, a kind man and wife, left without

children, who could not enjoy their warm house while old Hannah was

friendless. They tended her as they might have tended their own sister.

Of the young teacher, alone in the world, who, when calamity came to two

married friends (a burnt house and office, and desperate illness) took

_all_ the savings that were to have gone for three years' special

training, went to them, a three-days' railroad journey, brought them

home, and bore all the household expenses of the young couple, and of

their baby's coming, until new work was found.

The cooking and housework for four persons, (together with a heavy

amount of neighborhood work,) would seem enough for even a very capable

and kind pair of hands. Well, one friend, in addition to this, for two

years cooked and carried in _all_ the meals for a neighbor (a good many

doors away), a crippled girl, a prey, heretofore, to torturing

dyspepsia. There was no chance of saving the girl's life, she had a

fatal complaint, but thanks to this simple ministry, her last two years

were free from pain, and she was as happy a creature as could well be.

These and like cases crowd to one's mind, till the memories of the town

ring like a chime of bells.

I remember how troubled we were about one neighbor, a gentle, sweet

lady, left the last of a large and affectionate family circle; how we

dreaded the loneliness for her. We need not have been troubled. There

was a place for her at every hearth in the neighborhood, and when the

long last illness set in, kind, pitiful hands of neighbors were close

about, soothing and tending her. One younger friend, like a daughter,

never left her, day after day. Her own people were all gone before her,

her harvest was gathered, there could be no more anguish of parting; and

her last years seemed, as one might say, carried forward on a sunny

river of friendship.

III

People from sunnier climates speak sometimes of our lack of community

cheer and of festivals; but a temperature of twenty below zero--or even

twenty above--does not conduce to dancing on the green; and it may be

that the spirit's light-footedness, like that of the outward person, is

hampered by many wrappings. Yet once in a while even we northern people

do "break out"; as on Fourth of July, when, in the early morning, the

"Antiques and Horribles," masked and painted, ride, grinning, through

the streets.

After a football victory, our High School boys, like boys everywhere,

break out in unorganized revel. They caper about in night-shirts put on

over their clothes, or in their mother's and sisters' skirts, and with

the girls as well, they dance down the street in a snake-dance. They

light a bonfire in the square, and sing, cheer, and frolic around it.

Though they do not know it, it is pure carnival.

The long white months of winter see us all very busy and settled. This

is the time of year when solid reading is done, and sheets are hemmed,

when our Literary Societies write and read their papers, when we get up

plays and tableaux, and the best work is done in the schools. Nobody

minds the long evenings, the lamplight beside the open fires is so

infinitely cozy; and on moonlight nights, all winter, the long

double-runners slip past outside, with joyful laughter and clatter, as

the boys and girls--and their elders--take one hill after another in the

Mile Coast.

With the breaking-up of the ice, all our settled order breaks up, too,

in the tremendous effort of Spring Cleaning. It is as chaotic within the

house as without. The furniture is huddled in the middle of the room,

swathed in sheets. The master of the house mourns and seeks, like a bird

robbed of its nest. We live in aprons and sweeping caps, and in mock

despair. The painter will not come; the step-ladder is broken; the

spare-room matting is too worn to be put down again; but every dimmest

corner of the attic, every picture and molding, every fragment of

put-away china, is shining and polished before the weary wives will take

rest.

With the first warm-scented May nights, the children's bedtime becomes

an indefinite hour. They are all out after dusk, like flights of

chimney-swallows. They run and race down the streets, they don't know

why, and frolic like moths about the electric-light poles.

Memorial Day, with its grave celebration, renews our citizenship. The

children are in the fields almost at sunrise, gathering scarlet

columbines in the hill crannies, yellow dog-tooth violets, buttercups in

the tall wet grass, stripping their mothers' gardens of their brilliant

blaze of tulips, bending down the heavy, dewy heads of white and purple

lilacs. The matrons meet early at Grand Army Hall, and tie up and trim

bouquets and baskets busily till noon. The talk is sober, but cheerful,

and there is a realization of harvest-home and achievement, rather than

sadness. The little sacred procession marches past, to the sound of

music that is more elating than mournful. Later, after the marching, the

tired men find hot coffee and sandwiches ready for them.

With summer, inconsequence and irresponsibility steal happily over the

town. Even in the shops and factories the work is not the same, for

employers and employees have become easy-going, and the business streets

look contentedly drowsy. Bricks and paving stones cannot keep out the

wafts of summer fragrance, and with them an ease and gayety, a _joie de

vivre_, diffuse themselves, which are astonishing after our winter

soberness. Our night-lunch carts, popcorn, and pink lemonade booths,

with their little flaring lights, are ugly, if compared, for instance,

to kindred things in Italy, but they manifest the same spirit. The

coming of a circus shows this feeling at its height, but it does not

need a circus to bring it out; and the Merry-go-round on one of our

wharves toots its gay little whistle all summer. Music, sometimes queer

and naive in expression, comes stealing out through the town. Our music

is never organized, but the strains of brass or string quartettes or a

small band, or of a little part singing, are heard of an evening.

Everybody who can manage it goes down to the sea, if but for one day,

and the small excursion steamer is crowded on her daily trips to "The

Islands."

"It takes from trade," remarks I. Scanlon, the teamster, "but you've

only got one life to live. At a time!" he adds reverently; and he and

his wife and six children travel down to a much-be-cottaged island, set

up their tent on the beach, and for a delicious, barefoot fortnight live

on fish of their own catching, and potatoes brought with them from home.

We almost live on our lawns, and neighbors stray across to each other's

piazzas for friendly talk, friendly silence, all through the warm summer

evenings.

By October every string needs tautening. The still, keen weather takes

matters into its own hands, and we are brought back strictly to work.

Meetings are held, committees appointed, plans made for the winter's

tasks, and soon each group is hard at it, for this and that missionary

barrel, this and that campaign; and at Thanksgiving the matrons meet

again at Grand Army Hall, to apportion and send out the Thanksgiving

Dinner. It is a privilege to be with the kind, able women, to watch

their capable hands, their shortcuts to the heart of the matter in

question, their easy authority, their large friendliness; in more cases

than not, their distinction of bearing as well.

Thanksgiving once over, the pace quickens. Each church has its yearly

sale and supper at hand, for which months of faithful work have been

preparing, and these once worked off, the whole town, as I have said,

loses its head in a perfect fever of giving. What does anything matter

but happiness? Christmas is coming! Every man, woman, and child is a

hurrying Santa Claus. The first snow brings its strange hush, its

strange sheltering pureness, and the sleigh-bells begin once more to

jingle all about. During Christmas week hundreds of strings of colored

lights are hung across the business streets. Wreaths and garlands of

fragrant balsam fir, the very breath and expression of our countryside,

are hung everywhere, over shop windows and doorways, in every house

window, and on quiet mounds in the churchyard and cemetery. The

solemnity of the great festival, which is our Christmas, our All Saints'

and All Souls' in one, folds round us.

The churches are all dark and sweet, like rich nests, with their heavy

fir garlands, lit up by candles. Pews that may be scantily filled at

most times are crowded to-night, for here are the boys and girls,

thronging home from business and college. Here are the three tall boys

of one household, whom we have not seen for a long time, and there are

four others. Here are girls home from boarding-school, rosy and sweet,

blossomed into full maidenhood, bringing a whiff of the city in their

furs and well-cut frocks. There is the only son of one family, who left

home a stripling, now back for the first time, a stalwart man, with his

young wife and three children. His little mother cannot see plainly,

through her happy tears; and there, and there, and there again, are

re-united households.

The bells ring out, and after them comes the silver sound of the first

hymn.

Of late, on Christmas evening, the choirs of the different churches have

begun the custom of meeting on the Common, to lead the crowd in hymns,

round the town Christmas Tree. Later they separate and go about singing

to different invalids and shut-ins, and many of the houses are lighted

up.

"Silent Night! Holy Night!"

So, within doors, we neighbors meet in reverent and thankful worship;

while without, the pure snow, the grave trees, the stars, bear their

enduring witness to that of which they, and we and our human worship,

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Peace and good-will to our town, where it lies sheltered among its

hills. The country rises on each side of it, and stretches peacefully

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climb to the stars; they wait, guarding in silent bosoms the treasure of

their memories, the secret of their hopes.

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THE OPEN ROAD

A little book for wayfarers. Compiled by E. V. Lucas.

Some 125 poems from over 60 authors.

"A very charming book from cover to cover."--_Dial._

THE FRIENDLY TOWN

A little book for the urbane, compiled by E. V. Lucas.

Over 200 selections in verse and prose from 100 authors.

"Would have delighted Charles Lamb."--_The Nation._

POEMS FOR TRAVELERS

Compiled by Mary R. J. Dubois. 16mo. Cloth, $1.50; leather, $2.50.

Covers France, Germany, Austria, Switzerland, Italy, and Greece in some

300 poems.

A BOOK OF VERSES FOR CHILDREN

Over 200 poems representing some 80 authors. Compiled by E. V. Lucas.

With decorations by F. D. Bedford. Gift edition, $2.00. Library edition,

$1.00 net.

"We know of no other anthology for children so complete and well

arranged."--_Critic._

HENRY HOLT AND COMPANY

34 West 33d Street NEW YORK

End of Project Gutenberg's A Northern Countryside, by Rosalind Richards

A Northern Countryside · 第 16 / 16 章