THE PERSONAL LIFE
OF
DAVID LIVINGSTONE
LL.D., D.C.L.
CHIEFLY FROM HIS UNPUBLISHED
JOURNALS AND CORRESPONDENCE
IN THE POSSESSION OF HIS FAMILY
BY
W. GARDEN BLAIKIE, D.D., LLD.
_Author of "Heroes of Israel," etc._
PREFACE.
The purpose of this work is to make the world better acquainted with the
character of Livingstone. His discoveries and researches have been given
to the public in his own books, but his modesty led him to say little in
these of himself, and those who knew him best feel that little is known
of the strength of his affections, the depth and purity of his devotion,
or the intensity of his aspirations as a Christian missionary. The
growth of his character and the providential shaping of his career are
also matters of remarkable interest, of which not much has yet been
made known.
An attempt has been made in this volume, likewise, to present a more
complete history of his life than has yet appeared. Many chapters of it
are opened up of which the public have hitherto known little or nothing.
It has not been deemed necessary to dwell on events recorded in his
published Travels, except for the purpose of connecting the narrative
and making it complete. Even on these, however, it has been found that
not a little new light and color may be thrown from his correspondence
with his friends and his unpublished Journals.
Much pains has been taken to show the unity and symmetry of his
character. As a man, a Christian, a missionary, a philanthropist, and a
scientist, Livingstone ranks with the greatest of our race, and shows
the minimum of infirmity in connection with the maximum of goodness.
Nothing can be more telling than his life as an evidence of the truth
and power of Christianity, as a plea for Christian Missions and
civilization, or as a demonstration of the true connection between
religion and science.
So many friends have helped in this book that it is impossible to thank
all in a preface. Most of them are named in the body of the work.
Special acknowledgments, however, are due to the more immediate members
of Dr. Livingstone's family, at whose request the work was undertaken;
also to his sisters, the Misses Livingstone, of Hamilton, to Mr. Young,
of Kelley, to the venerable Dr. Moffat, and Mrs. Vavasseur, his
daughter. The use of valuable collections of letters has been given by
the following (in addition to the friends already named): The Directors
of the London Missionary Society; Dr. Risdon Bennett; Rev. G.D. Watt;
Rev. Joseph Moore; Rev. W. Thompson, Cape Town; J.B. Braithwaite, Esq.;
representatives of the late Sir R.I. Murchison, Bart., and of the late
Sir Thomas Maclear; Rev. Horace Waller, Mr. and Mrs. Webb, of Newstead
Abbey, Mr. P. Fitch, of London, Rev. Dr. Stewart, of Lovedale, and
Senhor Nunes, of Quilimane. Other friends have forwarded letters of less
importance. Some of the letters have reached the hands of the writer
after the completion of the book, and have therefore been used but
sparingly.
The recovery of an important private journal of Dr. Livingstone, which
had been lost at the time when the _Missionary Travels_ was published,
has thrown much new light on the part of his life immediately preceding
his first great journey.
In the spelling of African proper names, Dr. Moffat has given valuable
help. Usually Livingstone's own spelling has been followed.
A Map has been specially prepared, in which the geographical references
in the volume are shown, which will enable the reader to follow
Livingstone's movements from place to place.
With so much material, it would have been easier to write a life in two
volumes than in one; but for obvious reasons it has been deemed
desirable to restrict it to the present limits. The author could wish
for no higher honor than to have his name associated with that of
Livingstone, and can desire no greater pleasure than that of conveying
to other minds the impressions that have been left on his own.
W.G. BLAIKIE.
EDINBUBGH, 9 PALMERSTON BOAD.
1880
CONTENTS.
* * * * *
CHAPTER I.
EARLY YEARS.
A.D. 1813-1836.
Ulva--The Livingstones--Traditions of Ulva life--The
"Baughting-time"--"Kirsty's Rock"--Removal of Livingstone's grandfather
to Blantyre--Highland blood--Neil Livingstone--His marriage to Agnes
Hunter--Her grandfather and father--Monument to Neil and Agnes
Livingstone in Hamilton Cemetery--David Livingstone born 19th March,
1813--Boyhood--At home--In school--David goes into Blantyre Mill--First
earnings--Night-school--His habits of reading--Natural-history
expeditions--Great spiritual changes in his twentieth year--Dick's
_Philosophy of a Future State_--He resolves to be a
missionary--Influence of occupation of Blantyre--Sympathy with
People--Thomas Burke and David Hogg--Practical character of
his religion.
CHAPTER II.
MISSIONARY PREPARATION.
A.D. 1836-1840.
His desire to be a missionary to China--Medical missions--He studies at
Glasgow--Classmates and teachers--He applies to London Missionary
Society--His ideas of mission-work--He is accepted provisionally--He
goes to London--to Ongar--Reminiscences by Rev. Joseph Moore--by Mrs.
Gilbert--by Rev. Isaac Taylor--Nearly rejected by the Directors--Returns
to Ongar--to London--Letter to his sister--Reminiscences by Dr. Risdon
Bennett--Promise to Professor Owen--Impression of his character on his
friends and fellow-students--Rev R. Moffat in England--Livingstone
interested--Could not be sent to China--Is appointed to
Africa--Providential links in his history--Illness--Last visits to his
home--Receives Medical diploma--Parts from his family.
CHAPTER III.
FIRST TWO YEARS IN AFRICA.
A.D. 1842-1843.
His ordination--Voyage out--At Rio de Janeiro--At the Cape--He proceeds
to Kuruman--Letters--Journey of 700 miles to Bechuana
country--Selection of site for new station--Second excursion to
Bechuana country--Letter to his sister--Influence with
chiefs--Bubi--Construction of a water-dam--Sekomi--Woman seized by a
lion--The Bakaa--Sebehwe--Letter to Dr. Risdon Bennett--Detention at
Kuruman--He visits Sebehwe's village--Bakhatlas--Sechéle, chief of
Bakwains--Livingstone translates hymns--Travels 400 miles on
oxback--Returns to Kuruman--Is authorized to form new station--Receives
contributions for native missionary--Letters to Directors on their
Mission policy--He goes to new station--Fellow-travelers--Purchase of
site--Letter to Dr. Bennett--Desiccation of South Africa--Death of a
servant, Sehamy--Letter to his parents.
CHAPTER IV.
FIRST TWO STATIONS--MABOTSA AND CHONUANE.
A.D. 1843-1847.
Description of Mabotsa--A favorite hymn--General reading--Mabotsa
infested with lions--Livingstone's encounter--The native deacon who
saved him--His Sunday-school--Marriage to Mary Moffat--Work at
Mabotsa--Proposed institution for training native agents--Letter to his
mother--Trouble at Mabotsa--Noble sacrifice of Livingstone--Goes to
Sechéle and the Bakwains--New station at Chonuane--Interest shown by
Sechéle--Journeys eastward--The Boers and the Transvaal--Their
occupation of the country, and treatment of the natives--Work among the
Bakwains--Livingstone's desire to move on--Theological conflict at
home--His view of it--His scientific labors and miscellaneous
employments.
CHAPTER V.
THIRD STATION--KOLOBENG.
A.D. 1847-1852.
Want of rain at Chonuane--Removal to Kolobeng--House-building and public
works--Hopeful prospects--Letters to Mr. Watt, his sister, and Dr.
Bennett--The church at Kolobeng--Pure communion--Conversion of
Sechéle--Letter from his brother Charles--His history--Livingstone's
relations with the Boers--He cannot get native teachers planted in the
east--Resolves to explore northward--Extracts from Journal--Scarcity of
water--Wild animals, and other risks--Custom-house robberies and
annoyances--Visit from Secretary of London Missionary Society--Manifold
employments of Livingstone--Studies in Sichuana--His reflection on this
period of his life while detained at Manyuema in 1870.
CHAPTER VI.
KOLOBENG _continued_--LAKE 'NGAMI.
A.D. 1849-1852.
Koboleng failing through drought--Sebituane's country and the Lake
'Ngami--Livingstone sets out with Messrs. Oswell and Murray--Rivers
Zouga and Tamanak'le--Old ideas of the interior
revolutionized--Enthusiasm of Livingstone--Discovers Lake
'Ngami--Obliged to return--Prize from Royal Geographical Society--Second
expedition to the lake, with wife and children--Children attacked by
fever--Again obliged to return--Conviction as to healthier spot
beyond--Idea of finding passage to sea either west or east--Birth and
death of a child--Family visits Kuruman--Third expedition, again with
family--He hopes to find a new locality--Perils of the journey--He
reaches Sebituane--The Chief's illness and death--Distress of
Livingstone--Mr. Oswell and he go on to Linyanti--Discovery of the Upper
Zambesi--No locality found for settlement--More extended journey
necessary--He returns--Birth of Oswell Livingstone--Crisis in
Livingstone's life--His guiding principles--New plans--The Makololo
begin to practice slave-trade--New thoughts about commerce--Letters to
Directors--The Bakwains--_Pros_ and _cons_ of his new plan--His unabated
missionary zeal--He goes with his family to the Cape--His
literary activity.
CHAPTER VII.
FROM THE CAPE TO LINYANTI.
A.D. 1852-1853.
Unfavorable feeling at Cape Town--Departure of Mrs. Livingstone and
children--Livingstone's detention and difficulties--Letter to his
wife--to Agnes--Occupations at Cape Town--The
Astronomer-Royal--Livingstone leaves the Cape and reaches
Kuruman--Destruction of Kolobeng by the Boers--Letters to his wife and
Rev. J. Moore--His resolution to open up Africa _or perish_--Arrival at
Linyanti--Unhealthiness of the country--Thoughts on setting out for
coast--Sekelétu's kindness--Livingstone's missionary activity--Death of
Mpepe, and of his father--Meeting with Ma-mochisane--Barotse
country--Determines to go to Loanda--Heathenism unadulterated--Taste for
the beautiful--Letter to his children--to his father--Last Sunday at
Linyanti--Prospect of his failing.
CHAPTER VIII.
FROM LINYANTI TO LOANDA.
A.D. 1853-1854.
Difficulties and hardships of journey--His traveling kit--Four
books--His Journal--Mode of traveling--Beauty of country--Repulsiveness
of the people--Their religious belief--The negro--Preaching--The
magic-lantern--Loneliness of feeling--Slave-trade--Management of the
natives--Danger from Chiboque--from another chief--Livingstone ill of
fever--At the Quango--Attachment of followers--"The good time
coming"--Portuguese settlements--Great kindness of the
Portuguese--Arrives at Loanda--Received by Mr. Gabriel--His great
friendship--No letters--News through Mr. Gabriel--Livingstone becomes
acquainted with naval officers--Resolves to go back to Linyanti and make
for East Coast--Letter to his wife--Correspondence with Mr.
Maclear--Accuracy of his observations--Sir John Herschel--Geographical
Society award their gold medal--Remarks of Lord Ellesmere.
CHAPTER IX.
FROM LOANDA TO QUILIMANE.
A.D. 1854-1856.
Livingstone sets out from Loanda--Journey back--Effects of
slavery--Letter to his wife--Severe attack of fever--He reaches the
Barotse country--Day of thanksgiving--His efforts for the good of his
men--Anxieties of the Moffats--Mr. Moffat's journey to Mosilikatse--Box
at Linyanti--Letter from Mrs. Moffat--Letters to Mrs. Livingstone, Mr.
Moffat, and Mrs. Moffat--Kindness of Sekelétu--New escort--He sets out
for the East Coast--Discovers the Victoria Falls--The healthy
longitudinal ridges--Pedestrianism--Great dangers--Narrow
escapes--Triumph of the spirit of trust in God--Favorite
texts--Reference to Captain McClure's experience--Chief subjects of
thought--Structure of the continent--Sir Roderick Murchison anticipates
his discovery--Letters to Geographical Society--First letter from Sir
Roderick Murchison--Missionary labor--Monasteries--Protestant
mission-stations wanting in self-support--Letter to Directors--Fever not
so serious an obstruction as it seemed--His own hardships--Theories of
mission-work--Expansion _v_. Concentration--Views of a missionary
statesman--He reaches Tette--Letter to King of Portugal--to Sir Roderick
Murchison--Reaches Senna--Quilimane--Retrospect--Letter from
Directors--Goes to Mauritius--Voyage home--Narrow escape from shipwreck
in Bay of Tunis--He reaches England, Dec. 1856--News of his
father's death.
CHAPTER X.
FIRST VISIT HOME.
A.D. 1856-1857.
Mrs. Livingstone--Her intense anxieties--Her poetical
welcome--Congratulatory letters from Mrs. and Dr. Moffat--Meeting of
welcome of Royal Geographical Society--of London Missionary
Society--Meeting in Mansion House--Enthusiastic public meeting at Cape
Town--Livingstone visits Hamilton--Returns to London to write his
book--Letter to Mr. Maclear--Dr. Risdon Bennett's reminiscences of this
period--Mr. Frederick Fitch's--Interview with Prince
Consort--Honors--Publication and great success of _Missionary
Travels_--Character and design of the book--Why it was not more of a
missionary record--Handsome conduct of publisher--Generous use of the
profits--Letter to a lady in Carlisle vindicating the-character of
his speeches.
CHAPTER XI.
FIEST VISIT HOME--_continued_.
A.D. 1857-1858.
Livingstone at Dublin, at British Association--Letter to his wife--He
meets the chamber of commerce at Manchester--At Glasgow, receives honors
from Corporation, University, Faculty of Physicians and Surgeons, United
Presbyterians, Cotton-spinners--His speeches in reply--His brother
Charles joins him--Interesting meeting and speech at Hamilton--Reception
from "Literary and Scientific Institute of Blantyre"--Sympathy with
operatives--Quick apprehension of all public questions--His social views
in advance of the age--He plans a People's Café--Visit to
Edinburgh--More honors--Letter to Mr. Maclear--Interesting visit to
Cambridge--Lectures there--Professor Sedgwick's remarks on his
visit--Livingstone's great satisfaction--Relations to London Missionary
Society--He severs his connection--Proposal of Government expedition--He
accepts consulship and command of Expedition--Kindness of Lords
Palmerston and Clarendon--The Portuguese Ambassador--Livingstone
proposes to go to Portugal--Is dissuaded--Lord Clarendon's letter to
Sekelétu--Results of Livingstone's visit to England--Farewell banquet,
February, 1858--Interview with the Queen--Veledictory letters--Professor
Sedgwick and Sir Roderick Murchison--Arrangements for Expedition--Dr.,
Mrs., and Oswald Livingstone set sail from Liverpool--Letters to
children.
CHAPTER XII.
THE ZAMBESI, AND FIRST EXPLORATIONS OF THE SHIRÉ.
A.D. 1858-1859.
Dr. and Mrs. Livingstone sail in the "Pearl"--Characteristic
instructions to members of Expedition--Dr. Livingstone conscious of
difficult position--Letter to Robert--Sierra Leone--Effects of British
Squadron and of Christian Missions--Dr. and Mrs. Moffat at Cape
Town--Splendid reception there--Illness of Mrs. Livingstone--She remains
behind--The five years of the Expedition--Letter to Mr. James Young--to
Dr. Moffat--Kongone entrance to Zambesi--Collision with Naval
Officer--Disturbed state of the country--Trip to Kebrabasa Rapids--Dr.
Livingstone applies for new steamer--Willing to pay for one
himself--Exploration of the Shiré--Murchison Cataracts--Extracts from
private Journal--Discovery of Lake Shirwa--Correspondence--Letter to
Agnes Livingstone--Trip to Tette--Kroomen and two members of Expedition
dismissed--Livingstone's vindication--Discovery of Lake Nyassa--Bright
hopes for the future--Idea of a colony--Generosity of
Livingstone--Letters to Mr. Maclear, Mr. Young, and Sir Roderick
Murchison--His sympathy with the "honest poor"--He hears of the birth of
his youngest daughter.
CHAPTER XIII.
GOING HOME WITH THE MAKOLOLO.
A.D. 1860.
Down to Kongone--State of the ship--Further delay--Letter to Secretary
of Universities Mission--Letter to Mr. Braithwaite--At Tette--Miss
Whately's sugar-mill--With his brother and Kirk at Kebrabasa--Mode of
traveling--Reappearance of old friends--African warfare and its
effects--Desolation--A European colony desirable--Escape from
rhinoceros--Rumors of Moffat--The Portuguese local Governors oppose
Livingstone--He becomes unpopular with them--Letter to Mr. Young--Wants
of the country--The Makololo--Approach home--Some are disappointed--News
of the death of the London missionaries, the Helmores and others--Letter
to Dr. Moffat--The Victoria Falls re-examined--Sekelétu ill of
leprosy--Treatment and recovery--His disappointment at not seeing Mrs.
Livingstone--Efforts for the spiritual good of the Makololo--Careful
observations in Natural History--The last of the "Ma-Robert"--Cheering
prospect of the Universities Mission--Letter to Mr. Moore--to Mr.
Young--He wishes another ship--Letter to Sir Roderick Murchison on the
rumored journey of Silva Porto.
CHAPTER XIV.
ROVUMA AND NYASSA--UNIVERSITIES MISSION.
A.D. 1861-1862.
Beginning of 1861--Arrival of the "Pioneer," and of the agents of
Universities Mission--Cordial welcome--Livingstone's catholic
feelings--Ordered to explore the Rovuma--Bishop Mackenzie goes with
him--Returns to the Shiré--Turning-point of prosperity past--Difficult
navigation--The slave-sticks--Bishop settles at Magomero--Hostilities
between Manganja and Ajawa--Attack of Mission party by
Ajawa--Livingstone's advice to Bishop regardin them--Letter to his son
Robert--Livingstone, Kirk, and Charles start for Lake Nyassa--Party
robbed at north of Lake--Dismal activity of the slave-trade--Awful
mortality in the process--Livingstone's fondness for _Punch_--Letter to
Mr. Young--Joy at departure of new steamer "Lady Nyassa"--Colonization
project--Letter against it from Sir R. Murchison--Hears of Dr. Stewart
coming out from Free Church of Scotland--Visit at the ship from Bishop
Mackenzie--News of defeat of Ajawa by missionaries--Anxiety of
Livingstone--Arrangements for "Pioneer" to go to Kongone for new steamer
and friends from home, then go to Ruo to meet Bishop--"Pioneer"
detained--Dr. Livingstone's anxieties and depression at New
Year--"Pioneer" misses man-of-war "Gorgon"--At length "Gorgon" appears
with brig from England and "Lady Nyassa"--Mrs. Livingstone and other
ladies on board--Livingstone's meeting with his wife, and with Dr.
Stewart--Stewart's recollections--Difficulties of navigation--Captain
Wilson of "Gorgon" goes up river and hears of death of Bishop Mackenzie
and Mr. Burrup--Great distress--Misrepresentations about Universities
Mission--Miss Mackenzie and Mrs. Burrup taken to "Gorgon"--Dr. and Mrs.
Livingstone return to Shupanga--Illness and death of Mrs. Livingstone
there--Extracts from Livingstone's Journal, and letters to the Moffats,
Agnes, and the Murchisons.
CHAPTER XV.
LAST TWO YEARS OF THE EXPEDITION.
A.D. 1862-1863.
Livingstone again buckles on his armor--Letter to Waller--Launch of
"Lady Nyassa"--Too late for season--He explores the Rovuma--Fresh
activity of the slave-trade--Letter to Governor of Mozambique about his
discoveries--Letter to Sir Thomas Maclear--Generous offer of a party of
Scotchmen--The Expedition proceeds up Zambesi with "Lady Nyassa" in
tow--Appalling desolations of Marianno--Tidings of the Mission--Death of
Scudamore--of Dickenson--of Thorton--Illness of Livingstone--Dr. Kirk
and Charles Livingstone go home--He proceeds northward with Mr. Rae and
Mr. E. D. Young of the "Gorgon"--Attempt to carry a boat over the
rapids--Defeated--Recall of the Expedition--Livingstone's views--Letter
to Mr. James Young--to Mr. Waller--Feeling of the Portuguese
Government--Offer to the Rev. Dr. Stewart--Great discouragements--Why
did he not go home?--Proceeds to explore Nyassa--Risks and
sufferings--Occupation of his mind--Natural History--Obliged to turn
back--More desolation--Report of his murder--Kindness of
Chinsamba--Reaches the ship--Letter from Bishop Tozer, abandoning the
Mission--Distress of Livingstone--Letter to Sir Thomas Maclear--Progress
of Dr. Stewart--Livingstonia--Livingstone takes charge of the children
of the Universities Mission--Letter to his daughter--Retrospect--The
work of the Expedition--Livingstone's plans for the future.
CHAPTER XVI.
QUILIMANE TO BOMBAY AND ENGLAND.
A.D. 1864.
Livingstone returns the "Pioneer" to the Navy, and is to sail in the
"Nyassa" to Bombay--Terrific circular storm--Imminent peril of the
"Nyassa"--He reaches Mozambique--Letter to his daughter--Proceeds to
Zanzibar--His engineer leaves him--Scanty crew of "Nyassa"--Livingstone
captain and engineer--Peril of the voyage of 2500 miles--Risk of the
monsoons--The "Nyassa" becalmed--Illness of the men--Remarks on African
travel--Flying-fish--Dolphins--Curiosities of his Journal--Idea of a
colony--Furious squall--Two sea-serpents seen--More squalls--The
"Nyassa" enters Bombay harbor--Is unnoticed--First visit from officer
with Custom-house schedules--How filled up--Attention of Sir Bartle
Frere and others--Livingstone goes with the Governor to Dapuri--His
feelings on landing in India--Letter to Sir Thomas Maclear--He visits
mission-schools, etc., at Poonah--Slaving in Persian Gulf--Returns to
Bombay--Leaves two boys with Dr. Wilson--Borrows passage-money and sails
for England--At Aden--At Alexandria--Reaches Charing
Cross--Encouragement derived from his Bombay visit--Two projects
contemplated on his way home.
CHAPTER XVII.
SECOND VISIT HOME.
A.D. 1864-1865.
Dr. Livingstone and Sir R. Murchison--At Lady Palmerston's reception--at
other places in London--Sad news of his son Robert--His early death--Dr.
Livingstone goes to Scotland--Pays visits--Consultation with Professor
Syme as to operation--Visit to Duke Argyll--to Ulva--He meets Dr.
Duff--At launch of a Turkish frigate--At Hamilton--Goes to Bath to
British Association--Delivers an address--Dr. Colenso--At funeral of
Captain Speke--Bath speech offends the Portuguese--Charges of
Lacerda--He visits Mr. and Mrs. Webb at Newstead--Their great
hospitality--Livingstone room--He spends eight months there writing his
book--He regains elasticity and playfulness--His book--Charles
Livingstone's share--He uses his influence for Dr. Kirk--Delivers a
lecture at Mansfield--Proposal made to him by Sir R. Murchison to return
to Africa--Letter from Sir Roderick--His reply--He will not cease to be
a missionary--Letter to Mr. James Young--Overtures from Foreign
Office--Livingstone displeased--At dinner of Royal Academy--His speech
not reported--President Lincoln's assassination--Examination by
Committee of House of Commons--His opinion on the capacity of the
negro--He goes down to Scotland--_Tom Brown's School Days_--His mother
very ill--She rallies--He goes to Oxford--Hears of his mother's
death--Returns--He attends examination of Oswell's school--His
speech--Goes to London, preparing to leave--Parts from Mr. and Mrs.
Webb--Stays with Dr. and Mrs. Hamilton--Last days in England.
CHAPTER XVIII.
FROM ENGLAND TO BOMBAY AND ZANZIBAR.
A.D. 1865-1866.
Object of new journey--Double scheme--He goes to Paris with Agnes--Baron
Hausmann--Anecdote at Marseilles--He reaches Bombay--Letter to
Agnes--Reminiscences of Dr. Livingstone at Bombay by Rev. D.C. Boyd--by
Alex. Brown, Esq.--Livingstone's dress--He visits the caves of
Kenhari--Rumors of murder of Baron van der Decken--He delivers a lecture
at Bombay--Great success--He sells the "Lady Nyassa"--Letter to Mr.
James Young--Letter to Anna Mary--Hears that Dr. Kirk has got an
appointment--Sets out for Zanzibar in "Thule"--Letter to Mr. James
Young--His experience at sea--Letter to Agnes--He reaches
Zanzibar--Calls on Sultan--Presents the "Thule" to him from Bombay
Government--Monotony of Zanzibar life--Leaves in "Penguin" for the
continent.
CHAPTER XIX.
FROM ZANZIBAR TO UJIJI.
A.D. 1866-1869.
Dr. Livingstone goes to mouth of Rovuma--His prayer--His company--His
herd of animals--Loss of his buffaloes--Good spirits when setting
put--Difficulties at Rovuma--Bad conduct of Johanna men--Dismissal of
his Sepoys--Fresh horrors of slave-trade--Uninhabited tract--He reaches
Lake Nyassa--Letter to his son Thomas--Disappointed hopes--His double
aim, to teach natives and rouse horror of slave-trade--Tenor of
religious addresses--Wikatami remains behind--Livingstone finds no
altogether satisfactory station for commerce and missions--Question of
the watershed--Was it worth the trouble?--Overruled for good to
Africa--Opinion of Sir Bartle Frere--At Marenga's--The Johanna men leave
in a body--Circulate rumor of his murder--Sir Roderick disbelieves
it--Mr. E.D. Young sent out with Search Expedition--Finds proof against
rumor--Livingstone half-starved--Loss of his goats--Review of
1866--Reflections on Divine Providence--Letter to Thomas--His dog
drowned--Loss of his medicine-chest--He feels sentence of death passed
on him--First sight of Lake Tanganyika--Detained at
Chitimba's--Discovery of Lake Moero--Occupations during detention of
1867--Great privations and difficulties--Illness--Rebellion among his
men--Discovery of Lake Bangweolo--Its oozy
banks--Detention--Sufferings--He makes for Ujiji--Very severe illness in
beginning of 1869--Reaches Ujiji--Finds his goods have been wasted and
stolen--Most bitter disappointment--His medicines, etc., at
Unyanyembe--Letter to Sultan of Zanzibar--Letters to Dr. Moffat and
his daughter.
CHAPTER XX.
MANYUEMA.
A.D. 1869-1871.
He sets out to explore Manyuema and the river Lualaba--Loss of forty-two
letters--His feebleness through illness--He arrives at Bambarré--Becomes
acquainted with the soko or gorilla--Reaches the Luama
River--Magnificence of the country--Repulsiveness of the people--Cannot
get a canoe to explore the Lualaba--Has to return to Bambarré--Letter to
Thomas, and retrospect of his life--Letter to Sir Thomas Maclear and Mr.
Mann--Miss Tinné--He is worse in health than ever, yet resolves to add
to his programme and go round Lake Bangweolo--Letter to Agnes--Review of
the past--He sets out anew in a more northerly direction--Overpowered by
constant wet--Reaches Nyangwe, the farthest point northward in his last
Expedition--Long detention--Letter to his brother John--Sense of
difficulties and troubles--Nobility of his spirit--He sets off with only
three attendants for the Lualaba--Suspicions of the natives--Influence
of Arab traders--Frightful difficulties of the way--Lamed by
footsores--Has to return to Bambarré--Long and wearisome
detention--Occupations--Meditations and reveries--Death no
terror--Unparalleled position and trials--He reads his Bible from
beginning to end four times--Letter to Sir Thomas Maclear--To Agnes--His
delight at her sentiments about his coming home--Account of the
soko--Grief to heat of death of Lady Murchison--Wretched character of
men sent from Zanzibar--At last sets out with
Mohamad--Difficulties--Slave-trade most horrible--Cannot get canoes for
Lualaba--Long waiting--New plan--Frustrated by horrible massacre on
banks of Lualaba--Frightful scene--He must return to Ujiji--New
illness--Perils of journey to Ujiji--Life three times endangered in one
day--Reaches Ujiji--Shereef has sold off his goods--He is almost in
despair--Meets Henry M. Stanley and is relieved--His contributions to
Natural Science during last journeys--Professor Owen in the
_Quarterly Review_.
CHAPTER XXI.
LIVINGSTONE AND STANLEY.
A.D. 1871-1872.
Mr. Gordon Bennett sends Stanley in search of Livingstone--Stanley at
Zanzibar--Starts for Ujiji--Reaches Unyanyembe--Dangerous illness--War
between Arabs and natives--Narrow escape of Stanley--Approach to
Ujiji--Meeting with Livingstone--Livingstone's story--Stanley's
news--Livingstone's goods and men at Bagamoio--Stanley's account of
Livingstone--Refutation of foolish and calumnious charges--They go to
the north of the lake--Livingstone resolves not to go home, but to get
fresh men and return to the sources--Letter to Agnes--to Sir Thomas
Maclear--The travelers go to Unyanyembe--More plundering of
stores--Stanley leaves for Zanzibar--Stanley's bitterness of heart at
parting--Livingstone's intense gratitude to Stanley--He intrusts his
Journal to him, and commissions him to send servants and stores from
Zanzibar--Stanley's journey to the coast--Finds Search Expedition at
Bagamoio--Proceeds to England--Stanley's reception--Unpleasant
feelings--Éclaircissement--England grateful to Stanley.
CHAPTER XXII.
FROM UNYANYEMBE TO BANGWEOLO.
A.D. 1872-1873.
Livingstone's long wait at Unyanyembe--His plan of operations--His
fifty-ninth birthday--Renewal of self-dedication--Letters to Agnes--to
_New York Herald_--Hardness of the African battle--Waverings of
judgment, whether Lualaba was the Nile or the Congo--Extracts from
Journal--Gleams of humor--Natural history--His distress on hearing of
the death of Sir Roderick Murchison--Thoughts on mission-work--Arrival
of his escort--His happiness in his new men--He starts from
Unyanyembe--Illness--Great amount of rain--Near Bangweolo--Incessant
moisture--Flowers of the forest--Taking of observations regularly
prosecuted--Dreadful state of the country from rain--Hunger--Furious
attack of ants--Greatness of Livingstone's sufferings--Letters to Sir
Thomas Maclear, Mr. Young, his brother, and Agnes--His sixtieth
birthday--Great weakness in April--Sunday services and observations
continued--Increasing illness--The end approaching--Last written
words--Last day of his travels--He reaches Chitambo's village, in
Ilala--Is found on his knees dead, on morning of 1st May--Courage and
affection of his attendants--His body embalmed--Carried toward
shore--Dangers and sufferings during the march--The party meet
Lieutenant Cameron at Unyanyembe--Determine to go on--_Ruse_ at
Kasekéra--Death of Dr. Dillon--The party reach Bagamoio, and the remains
are placed on board a cruiser--The Search Expeditions from England--to
East Coast under Cameron--to West Coast under Grandy--Explanation of
Expeditions by Sir Henry Rawlinson--Livingstone's remains brought to
England--Examined by Sir W. Fergusson and others--Buried in Westminster
Abbey--Inscription on slab--Livingstone's wish for a forest grave--Lines
from _Punch_--Tributes to his memory--Sir Bartle Frere--The
_Lancet_--Lord Polwarth--Florence Nightingale.
CHAPTER XXIII.
POSTHUMOUS INFLUENCE.
History of his life not completed at his death--Thrilling effect of the
tragedy of Ilala--Livingstone's influence on the slave-trade--His
letters from Manyuema--Sir Bartle Frere's mission to
Zanzibar--Successful efforts of Dr. Kirk with Sultan of Zanzibar--The
land route--The sea route--Slave-trade declared illegal--Egypt--The
Soudan--Colonel Gordon--Conventions with Turkey--King Mtesa of
Uganda--Nyassa district--Introduction of lawful commerce--Various
commercial enterprises in progress--Influence of Livingstone on
exploration--Enterprise of newspapers--Exploring undertakings of various
nations--Livingstone's personal service to science--His hard work in
science the cause of respect--His influence on missionary
enterprise--Livingstonia--Dr. Stewart--Mr. E.D. Young--Blantyre--The
Universities Mission under Bishop Steere--Its return to the mainland and
to Nyassa district--Church Missionary Society at Nyanza--London
Missionary Society at Tanganyika--French, Inland, Baptist, and American
missions--Medical missions--The Fisk Livingstone hall--Livingstone's
great legacy to Africa, a spotless Christian name and character--Honors
of the future.
APPENDIX.
I. Extracts from paper on "Missionary Sacrifices".
II. Treatment of African Fever.
III. Letter to Dr. Tidman, as to future operations.
IV. Lord Clarendon's Letter to Sekelétu.
V. Public Honors awarded to Dr. Livingstone.
DAYID LIVINGSTONE.
CHAPTER I.
EARLY YEARS.
A.D. 1813-1836.
Ulva--The Livingstones--Traditions of Ulva life--The
"baughting-time"--"Kirsty's Rock"--Removal of Livingstone's grandfather
to Blantyre--Highland blood--Neil Livingstone--His marriage to Agnes
Hunter--Her grandfather and father--Monument to Neil and Agnes
Livingstone in Hamilton Cemetery--David Livingstone, born 19th March,
1813--Boyhood--At home--In school--David goes into Blantyre Mill--First
Earnings--Night-school--His habits of reading--Natural-history
expeditions--Great spiritual change in his twentieth year--Dick's
_Philosophy of a Future State_--He resolves to be a
missionary--Influence of occupation at Blantyre--Sympathy with the
people--Thomas Burk and David Hogg--Practical character of his religion.
The family of David Livingstone sprang, as he has himself recorded, from
the island of Ulva, on the west coast of Mull, in Argyllshire. Ulva,
"the island of wolves," is of the same group as Staffa, and, like it,
remarkable for its basaltic columns, which, according to MacCulloch, are
more deserving of admiration than those of the Giant's Causeway, and
have missed being famous only from being eclipsed by the greater glory
of Staffa. The island belonged for many generations to the Macquaires, a
name distinguished in our home annals, as well as in those of Australia.
The Celtic name of the Livingstones was M'Leay, which, according to Dr.
Livingstone's own idea, means "son of the gray-headed," but according to
another derivation, "son of the physician." It has been surmised that
the name may have been given to some son of the famous Beatoun, who held
the post of physician to the Lord of the Isles. Probably Dr. Livingstone
never heard of this derivation; if he had, he would have shown it some
favor, for he had a singularly high opinion of the physician's office.
The Saxon name of the family was originally spelt Livingstone, but the
Doctor's father had shortened it by the omission of the final "e." David
wrote it for many years in the abbreviated form, but about 1857, at his
father's request, he restored the original spelling[1]. The significance
of the original form of the name was not without its influence on him.
He used to refer with great pleasure to a note from an old friend and
fellow-student, the late Professor George Wilson, of Edinburgh,
acknowledging a copy of his book in 1857: "Meanwhile, may your name be
propitious; in all your long and weary journeys may the _Living_ half of
your title outweigh the other; till after long and blessed labors, the
white _stone_ is given you in the happy land."
[Footnote 1: See Journal of Geographical Society, 1857, p. clxviii.]
Livingstone has told us most that is known of his forefathers; how his
great-grandfather fell at Culloden, fighting for the old line of kings;
how his grandfather could go back for six generations of his family
before him, giving the particulars of each; and how the only tradition
he himself felt proud of was that of the old man who had never heard of
any person in the family being guilty of dishonesty, and who charged his
children never to introduce the vice. He used also to tell his children,
when spurring them to diligence at school, that neither had he ever
heard of a Livingstone who was a donkey. He has also recorded a
tradition that the people of the island were converted from being Roman
Catholics "by the laird coming round with a man having a yellow staff,
which would seem to have attracted more attention than his teaching,
for the new religion went long afterward--perhaps it does so still--by
the name of the religion of the yellow stick." The same story is told of
perhaps a dozen other places in the Highlands; the "yellow stick" seems
to have done duty on a considerable scale.
There were traditions of Ulva life that must have been very congenial to
the temperament of David Livingstone. In the "Statistical Account" of
the parish to which it belongs[2] we read of an old custom among the
inhabitants, to remove with their flocks in the beginning of each summer
to the upland pastures, and bivouac there till they were obliged to
descend in the month of August. The open-air life, the free intercourse
of families, the roaming frolics of the young men, the songs and
merriment of young and old, seem to have made this a singularly happy
time. The writer of the account (Mr. Clark, of Ulva) says that he had
frequently listened with delight to the tales of pastoral life led by
the people on these occasions; it was indeed a relic of Arcadia. There
were tragic traditions, too, of Ulva; notably that of Kirsty's Rock, an
awful place where the islanders are said to have administered Lynch law
to a woman who had unwittingly killed a girl she meant only to frighten,
for the alleged crime--denied by the girl--of stealing a cheese. The
poor woman was broken-hearted when she saw what she had done; but the
neighbors, filled with horror, and deaf to her remonstrances, placed her
in a sack, which they laid upon a rock covered by the sea at high water,
where the rising tide slowly terminated her existence. Livingstone
quotes Macaulay's remark on the extreme savagery of the Highlanders of
those days, like the Cape Caffres, as he says; and the tradition of
Kirsty's Rock would seem to confirm it. But the stories of the
"baughting-time" presented a fairer aspect of Ulva life, and no doubt
left happier impressions on his mind. His grandfather, as he tells us,
had an almost unlimited stock of such stories, which he was wont to
rehearse to his grandchildren and other rapt listeners.
[Footnote 2: Kilninian and Kilmore. See _New Statistical Account of
Scotland_, Argyllshire, p. 345]
When, for the first and last time in his life, David Livingstone visited
Ulva, in 1864, in a friend's yacht, he could hear little or nothing of
his relatives. In 1792, his grandfather, as he tells us, left it for
Blantyre, in Lanarkshire, about seven miles from Glasgow, on the banks
of the Clyde, where he found employment in a cotton factory. The dying
charge of the unnamed ancestor must have sunk into the heart of his
descendant, for, being a God-fearing man and of sterling honesty, he was
employed in the conveyance of large sums of money from Glasgow to the
works, and in his old age was pensioned off, so as to spend his
declining years in ease and comfort. There is a tradition in the family,
showing his sense of the value of education, that he was complimented by
the Blantyre school-master for never grudging the price of a school-book
for any of his children--a compliment, we fear, not often won at the
present day. The other near relations of Livingstone seem to have left
the island at the same time, and settled in Canada, Prince Edward's
Isle, and the United States.
The influence of his Highland blood was apparent in many ways in David
Livingstone's character. It modified the democratic influences of his
earlier years, when he lived among the cotton spinners of Lanarkshire.
It enabled him to enter more readily into the relation of the African
tribes to their chiefs, which, unlike some other missionaries, he sought
to conserve, while purifying it by Christian influence. It showed itself
in the dash and daring which were so remarkbly combined in him with
Saxon forethought and perseverance. We are not sure but it gave a tinge
to his affections, intensifying his likes, and some of his dislikes too.
His attachment to Sir Roderick Murchison was quite that of a Highlander,
and hardly less so was his feeling toward the Duke of Argyll,--a man
whom he had no doubt many grounds for esteeming highly, but of whom,
after visiting him at Inveraray, he spoke with all the enthusiasm of a
Highlander for his chief.
The Ulva emigrant had several sons, all of whom but one eventually
entered the King's service during the French war, either as soldiers or
sailors. The old man was somewhat disheartened by this circumstance, and
especially by the fate of Charles, head-clerk in the office of Mr. Henry
Monteith, in Glasgow, who was pressed on board a man-of-war, and died
soon after in the Mediterranean. Only one son remained at home, Neil,
the father of David, who eventually became a tea-dealer, and spent his
life at Blantyre and Hamilton. David Livingstone has told us that his
father was of the high type of character portrayed in the _Cottar's
Saturday Night_. There are friends still alive who remember him well,
and on whom he made a deep impression. He was a great reader from his
youth upward, especially of religious works. His reading and his
religion refined his character, and made him a most pleasant and
instructive companion. His conversational powers were remarkable, and he
could pour out in a most interesting way the stores of his reading and
observation.
Neil Livingstone was a man of great spiritual earnestness, and his whole
life was consecrated to duty and the fear of God, In many ways he was
remarkable, being in some things before his time. In his boyhood he had
seen the evil effects of convivial habits in his immediate circle, and
in order to fortify others by his example he became a strict teetotaler,
suffering not a little ridicule and opposition from the firmness with
which he carried out his resolution. He was a Sunday-school teacher, an
ardent member of a missionary society, and a promoter of meetings for
prayer and fellowship, before such things had ceased to be regarded as
badges of fanaticism. While traveling through the neighboring parishes
in his vocation of tea-merchant, he acted also as colporteur,
distributing tracts and encouraging the reading of useful books. He took
suitable opportunities when they came to him of speaking to young men
and others on the most important of all subjects, and not without
effect. He learned Gaelic that he might be able to read the Bible to his
mother, who knew that language best. He had indeed the very soul of a
missionary. Withal he was kindly and affable, though very particular in
enforcing what he believed to be right. He was quick of temper, but of
tender heart and gentle ways; anything that had the look of sternness
was the result not of harshness but of high principle. By this means he
commanded the affection as well as the respect of his family. It was a
great blow to his distinguished son, to whom in his character and ways
he bore a great resemblance, to get news of his death, on his way home
after his great journey, dissipating the cherished pleasure of sitting
at the fireside and telling him all his adventures in Africa.
The wife of Neil Livingstone was Agnes Hunter, a member of a family of
the same humble rank and the same estimable character as his own. Her
grandfather, Gavin Hunter, of the parish of Shotts, was a doughty
Covenanter, who might have sat for the portrait of David Deans. His son
David (after whom the traveler was named) was a man of the same type,
who got his first religious impressions in his eighteenth year, at an
open-air service conducted by one of the Secession Erskines. Snow was
falling at the time, and before the end of the sermon the people were
standing in snow up to the ankles; but David Hunter used to say he had
no feeling of cold that day. He married Janet Moffat, and lived at first
in comfortable circumstances at Airdrie, where he owned a cottage and a
croft. Mrs. Hunter died, when her daughter Agnes, afterward Mrs. Neil
Livingstone, was but fifteen. Agnes was her mother's only nurse during a
long illness, and attended so carefully to her wants that the minister
of the family laid his hand on her head, and said, "A blessing will
follow you, my lassie, for your duty to your mother." Soon after Mrs.
Hunter's death a reverse of fortune overtook her husband, who had been
too good-natured in accommodating his neighbors. He removed to Blantyre,
where he worked as a tailor. Neil Livingstone was apprenticed to him by
his father, much against his will; but it was by this means that he
became acquainted with Agnes Hunter, his future wife. David Hunter,
whose devout and intelligent character procured for him great respect,
died at Blantyre in 1834, at the age of eighty-seven. He was a great
favorite with his grandchildren, to whom he was always kind, and whom he
allowed to rummage freely among his books, of which he had a
considerable collection, chiefly theological.
Neil Livingstone and Agnes Hunter were married in 1810, and took up
house at first in Glasgow. The furnishing of their house indicated the
frugal character and self-respect of the occupants; it included a
handsome chest of drawers, and other traditional marks of
respectability. Not liking Glasgow, they returned to Blantyre. In a
humble home there, five sons and two daughters were born. Two of the
sons died in infancy, to the great sorrow of the parents. Mrs.
Livingstone's family spoke and speak of her as a very loving mother, one
who contributed to their home a remarkable element of brightness and
serenity. Active, orderly, and of thorough cleanliness, she trained her
family in the same virtues, exemplifying their value in their own home.
She was a delicate little woman, with a wonderful flow of good spirits,
and remarkable for the beauty of her eyes, to which those of her son
David bore a strong resemblance. She was most careful of household
duties, and attentive to her children. Her love had no crust to
penetrate, but came beaming out freely like the light of the sun. Her
son loved her, and in many ways followed her. It was the genial, gentle
influences that had moved him under his mother's training that enabled
him to move the savages of Africa.
She, too, had a great store of family traditions, and, like the mother
of Sir Walter Scott, she retained the power of telling them with the
utmost accuracy to a very old age. In one of Livingstone's private
journals, written in 1864, during his second visit home, he gives at
full length one of his mother's stories, which some future Macaulay may
find useful as an illustration of the social condition of Scotland in
the early part of the eighteenth century:
"Mother told me stories of her youth: they seem to come back to her in
her eighty-second year very vividly. Her grandfather, Gavin Hunter,
could write, while most common people were ignorant of the art. A poor
woman got him to write a petition to the minister of Shotts parish to
augment her monthly allowance of sixpence, as she could not live on it.
He was taken to Hamilton jail for this, and having a wife and three
children at home, who without him would certainly starve, he thought of
David's feigning madness before the Philistines, and beslabbered his
beard with saliva. All who were found guilty were sent to the army in
America, or the plantations. A sergeant had compassion on him, and said,
'Tell me, gudeman, if you are really out of your mind. I'll befriend
you.' He confessed that he only feigned insanity, because he had a wife
and three bairns at home who would starve if he were sent to the army.
'Dinna say onything mair to ony body,' said the kind-hearted sergeant.
He then said to the commanding officer, 'They have given us a man clean
out of his mind: I can do nothing with the like o' him,' The officer
went to him and gave him three shillings, saying, 'Tak' that, gudeman,
and gang awa' hame to your wife and weans, 'Ay,' said mother, 'mony a
prayer went up for that sergeant, for my grandfather was an unco godly
man. He had never had so much money in his life before, for his wages
were only threepence a day."
Mrs. Livingstone, to whom David had always been a most dutiful son, died
on the 18th June, 1865, after a lingering illness which had confined her
to bed for several years. A telegram received by him at Oxford announced
her death; that telegram had been stowed away in one of his traveling
cases, for a year after (19th June, 1866), in his _Last Journals_, he
wrote this entry: "I lighted on a telegram to-day:
'Your mother died at noon on the 18th June.
This was in 1865; it affected me not a little[3]."
[Footnote 3: _Last Journals_ vol. i. p. 55]
The home in which David Livingstone grew up was bright and happy, and
presented a remarkable example of all the domestic virtues. It was ruled
by an industry that never lost an hour of the six days, and that
welcomed and honored the day of rest; a thrift that made the most of
everything, though it never got far beyond the bare necessaries of life;
a self-restraint that admitted no stimulant within the door, and that
faced bravely and steadily all the burdens of life; a love of books that
showed the presence of a cultivated taste, with a fear of God that
dignified the life which it moulded and controlled. To the last David
Livingstone was proud of the class from which he sprang. When the
highest in the land were showering compliments on him, he was writing to
his old friends of "my own order, the honest poor," and trying, by
schemes of colonization and otherwise, to promote their benefit. He
never had the least hankering for any title or distinction that would
have seemed to lift him out of his own class; and it was with perfect
sincerity that on the tombstone which he placed over the resting-place
of his parents in the cemetery of Hamilton, he expressed his feelings in
these words, deliberately refusing to change the "and" of the last line
into "but":
TO SHOW THE RESTING-PLACE OF
NEIL LIVINGSTONE,
AND AGNES HUNTER, HIS WIFE,
AND TO EXPEESS THE THANKFULNESS TO GOD
OF THEIR CHILDREN,
JOHN, DAVID, JANET, CHARLES, AND AGNES,
FOR POOR AND PIOUS PARENTS.
David Livingstone's birthday was the 19th March, 1813. Of his early
boyhood there is little to say, except that he was a favorite at home.
The children's games were merrier when he was among them, and the
fireside brighter. He contributed constantly to the happiness of the
family. Anything of interest that happened to him he was always ready to
tell them. The habit was kept up in after-years. When he went to study
in Glasgow, returning on the Saturday evenings, he would take his place
by the fireside and tell them all that had occurred during the week,
thus sharing his life with them. His sisters still remember how they
longed for these Saturday evenings. At the village school he received
his early education. He seems from his earliest childhood to have been
of a calm, self-reliant nature. It was his father's habit to lock the
door at dusk, by which time all the children were expected to be in the
house. One evening David had infringed this rule, and when he reached
the door it was barred. He made no cry nor disturbance, but having
procured a piece of bread, sat down contentedly to pass the night on the
doorstep. There, on looking out, his mother found him. It was an early
application of the rule which did him such service in later days, to
make the best of the least pleasant situations. But no one could yet
have thought how the rule was to be afterward applied. Looking back to
this period, Livingstone might have said, in the words of the old
Scotch ballad:
"O little knew my mother,
The day she cradled me,
The lands that I should wander o'er,
The death that I should dee."
At the age of nine he got a New Testament from his Sunday-school teacher
for repeating the 119th Psalm on two successive evenings with only five
errors, a proof that perseverance was bred in his very bone.
His parents were poor, and at the age of ten he was put to work in the
factory as a piecer, that his earnings might aid his mother in the
struggle with the wolf which had followed the family from the island
that bore its name. After serving a number of years as a piecer, he was
promoted to be a spinner. Greatly to his mother's delight, the first
half crown he ever earned was laid by him in her lap. Livingstone has
told us that with a part of his first week's wages he purchased
Ruddiman's Rudiments of Latin, and pursued the study of that language
with unabated ardor for many years afterward at an evening class which
had been opened between the hours of eight and ten. "The dictionary part
of my labors was followed up till twelve o'clock, or later, if my mother
did not interfere by jumping up and snatching the books out of my hands.
I had to be back in the factory by six in the morning, and continue my
work, with intervals for breakfast and dinner, till eight o'clock at
night. I read in this way many of the classical authors, and knew Virgil
and Horace better at sixteen than I do now[4]."
[Footnote 4: _Missionary Travels_, p. 8.]
In his reading, he tells us that he devoured all the books that came
into his hands but novels, and that his plan was to place the book on a
portion of the spinning-jenny, so that he could catch sentence after
sentence as he passed at his work. The labor of attending to the wheels
was great, for the improvements in spinning machinery that have made it
self-acting had not then been introduced. The utmost interval that
Livingstone could have for reading at one time was less than a minute.
The thirst for reading so early shown was greatly stimulated by his
father's example. Neil Livingstone, while fond of the old Scottish
theology, was deeply interested in the enterprise of the nineteenth
century, or, as he called it, "the progress of the world," and
endeavored to interest his family in it too. Any books of travel, and
especially of missionary enterprise, that he could lay his hands on, he
eagerly read. Some publications of the Tract Society, called the _Weekly
Visitor_, the _Child's Companion and Teacher's Offering,_ were taken in,
and were much enjoyed by his son David, especially the papers of "Old
Humphrey." Novels were not admitted into the house, in accordance with
the feeling prevalent in religious circles. Neil Livingstone had also a
fear of books of science, deeming them unfriendly to Christianity; his
son instinctively repudiated that feeling, though it was some time
before the works of Thomas Dick, of Broughty-Ferry, enabled him to see
clearly, what to him was of vital significance, that religion and
science were not necessarily hostile, but rather friendly to each other.
The many-sidedness of his character showed itself early; for not content
with reading, he used to scour the country, accompanied by his brothers,
in search of botanical, geological, and zoological specimens.
Culpepper's _Herbal_ was a favorite book, and it set him to look in
every direction for as many of the plants described in it as the
countryside could supply. A story has been circulated that on these
occasions he did not always confine his researches in zoology to fossil
animals. That Livingstone was a poacher in the grosser sense of the term
seems hardly credible, though with the Radical opinions which he held at
the time it may readily be believed that he had no respect for the
sanctity of game. If a salmon came in his way while he was fishing for
trout, he made no scruple of bagging it. The bag on such occasions was
not always made for the purpose, for there is a story that once when he
had captured a fish in the "salmon pool," and was not prepared to
transport such a prize, he deposited it in the leg of his brother
Charles's trousers, creating no little sympathy for the boy as he passed
through the village with his sadly swollen leg!
It was about his twentieth year that the great spiritual change took
place which determined the course of Livingstone's future life. But
before this time he had earnest thoughts on religion. "Great pains," he
says in his first book, "had been taken by my parents to instill the
doctrines of Christianity into my mind, and I had no difficulty in
understanding the theory of a free salvation by the atonement of our
Saviour; but it was only about this time that I began to feel the
necessity and value of a personal application of the provisions of that
atonement to my own case[5]." Some light is thrown on this brief account
in a paper submitted by him to the Directors of the London Missionary
Society in 1838, in answer to a schedule of queries sent down by them
when he offered himself as a missionary for their service. He says that
about his twelfth year he began to reflect on his state as a sinner, and
became anxious to realize the state of mind that flows from the
reception of the truth into the heart. He was deterred, however, from
embracing the free offer of mercy in the gospel, by a sense of
unworthiness to receive so great a blessing, till a supernatural change
should be effected in him by the Holy Spirit. Conceiving it to be his
duty to wait for this, he continued expecting a ground of hope within,
rejecting meanwhile the only true hope of the sinner, the finished work
of Christ, till at length his convictions were effaced, and his feelings
blunted. Still his heart was not at rest; an unappeased hunger remained,
which no other pursuit could satisfy.
[Footnote 5: _Missionary Travels_, p.4]
In these circumstances he fell in with Dick's _Philosophy of a Future
State_. The book corrected his error, and showed him the truth. "I saw
the duty and inestimable privilege _immediately_ to accept salvation by
Christ. Humbly believing that through sovereign mercy and grace I have
been enabled so to do, and having felt in some measure its effects on my
still depraved and deceitful heart, it is my desire to show my
attachment to the cause of Him who died for me by devoting my life to
his service."
There can be no doubt that David Livingstone's heart was very thoroughly
penetrated by the new life that now flowed into it. He did not merely
apprehend the truth--the truth laid hold of him. The divine blessing
flowed into him as it flowed into the heart of St. Paul, St. Augustine,
and others of that type, subduing all earthly desires and wishes. What
he says in his book about the freeness of God's grace drawing forth
feelings of affectionate love to Him who bought him with his blood, and
the sense of deep obligation to Him for his mercy, that had influenced,
in some small measure, his conduct ever since, is from him most
significant. Accustomed to suppress all spiritual emotion in his public
writings, he would not have used these words if they had not been very
real. They give us the secret of his life. Acts of self-denial that are
very hard to do under the iron law of conscience, become a willing
service under the glow of divine love. It was the glow of divine love as
well as the power of conscience that moved Livingstone. Though he seldom
revealed his inner feelings, and hardly ever in the language of ecstasy,
it is plain that he was moved by a calm but mighty inward power to the
very end of his life. The love that began to stir his heart in his
father's house continued to move him all through his dreary African
journeys, and was still in full play on that lonely midnight when he
knelt at his bedside in the hut in Ilala, and his spirit returned to his
God and Saviour.
At first he had no thought of being himself a missionary. Feeling "that
the salvation of men ought to be the chief desire and aim of every
Christian," he had made a resolution "that he would give to the cause of
missions all that he might earn beyond what was required for his
subsistence[6]." The resolution to give himself came from his reading an
Appeal by Mr. Gutzlaff to the Churches of Britain and America on behalf
of China. It was "the claims of so many millions of his
fellow-creatures, and the complaints of the scarcity, of the want of
qualified missionaries," that led him to aspire to the office. From that
time--apparently his twenty-first year--his "efforts were constantly
directed toward that object without any fluctuation."
[Footnote 6: Statement to Directors of London Missionary Society.]
The years of monotonous toil spent in the factory were never regretted
by Livingstone. On the contrary, he regarded his experience there as an
important part of his education, and had it been possible, he would have
liked "to begin life over again in the same lowly style, and to pass
through the same hardy training[7]." The fellow-feeling he acquired for
the children of labor was invaluable for enabling him to gain influence
with the same class, whether in Scotland or in Africa. As we have
already seen, he was essentially a man of the people. Not that he looked
unkindly on the richer classes,--he used to say in his later years, that
he liked to see people in comfort and at leisure, enjoying the good
things of life,--but he felt that the burden-bearing multitude claimed
his sympathy most. How quick the people are, whether in England or in
Africa, to find out this sympathetic spirit, and how powerful is the
hold of their hearts which those who have it gain! In poetic feeling, or
at least in the power of expressing it, as in many other things, David
Livingstone and Robert Burns were a great contrast; but in sympathy with
the people they were alike, and in both cases the people felt it. Away
and alone, in the heart of Africa, when mourning "the pride and avarice
that make man a wolf to man," Livingstone would welcome the "good time
coming," humming the words of Burns:
[Footnote 7: _Missionary Travels_, p. 6.]
"When man to man, the world o'er,
Shall brothers be for a' that."
In all the toils and trials of his life, he found the good of that
early Blantyre discipline, which had forced him to bear irksome toil
with patience, until the toil ceased to be irksome, and even became
a pleasure.
Livingstone has told us that the village of Blantyre, with its
population of two thousand souls, contained some characters of sterling
worth and ability, who exerted a most beneficial influence on the
children and youth of the place by imparting gratuitous religious
instruction. The names of two of the worthiest of these are given,
probably because they stood highest in his esteem, and he owed most to
them, Thomas Burke and David Hogg. Essentially alike, they seem to have
been outwardly very different. Thomas Burke, a somewhat wild youth, had
enlisted early in the army. His adventures and hairbreadth escapes in
the Forty-second, during the Peninsular and other wars, were marvelous,
and used to be told in after-years to crowds of wondering listeners. But
most marvelous was the change of heart that brought him back an intense
Christian evangelist, who, in season, and out of season, never ceased to
beseech the people of Blantyre to yield themselves to God. Early on
Sunday mornings he would go through the village ringing a bell to rouse
the people that they might attend an early prayer-meeting which he had
established. His temperament was far too high for most even of the
well-disposed people of Blantyre, but Neil Livingstone appreciated his
genuine worth, and so did his son. David says of him that "for about
forty years he had been incessant and never weary in good works, and
that such men were an honor to their country and their profession." Yet
it was not after the model of Thomas Burke that Livingstone's own
religious life was fashioned. It had a greater resemblance to that of
David Hogg, the other of the two Blantyre patriarchs of whom he makes
special mention, under whose instructions he had sat in the
Sunday-school, and whose spirit may be gathered from his death-bed
advice to him: "Now, lad, make religion the every-day business of your
life, and not a thing of fits and starts; for if you do, temptation and
other things will get the better of you." It would hardly be possible to
give a better account of Livingstone's religion than that he did make it
quietly, but very really, the every-day business of his life. From the
first he disliked men of much profession and little performance; the
aversion grew as he advanced in years; and by the end of his life, in
judging of men, he had come to make somewhat light both of profession
and of formal creed, retaining and cherishing more and more firmly the
one great test of the Saviour--"By their fruits ye shall know them."