By D. W. M'Laughlin

There is an eternal antagonism between true holiness and fanaticism

in all its phases, and the individual possessed of the fulness of

the Holy Ghost will be able to detect fanaticism in others whether

it be in outward act or deportment or in the more subtle form of

heretical teaching. The Spirit and the Word agree, and the Holy

Spirit moves and works in harmony with the written Word and never

contrary thereto.

* * * * *

The writer has been receiving from time to time during the last

four years copies of the Stumbling Stone, and while much truth

is found in its columns as to the evils of sect divisions, the

destructive heresy of Count Zinzendorf (that sanctification is not

subsequent to regeneration) is held with inveterate opposition to

the gospel order. Consequently, from this standpoint, the holiness

movement is of the devil, and the second-grace Christians are

in need of the first grace. The Stumbling Stone seems to attack

every movement extant, even to the Salvation Army, as well as

all holiness associations and bands for the promotion of entire

sanctification. Even the position of the Gospel Trumpet he calls

a holiness schism, because the editor makes a distinction between

justified and sanctified believers. And he proposes to "kick

Brother Warner's justification cobhouse into pi," by which he

exhibits his ignorance of the real plan of salvation. He might as

well talk of kicking God's Word into pi as to overthrow the two

distinct works of grace, justification and sanctification....

By the above and similar remarks the Stumbling Stone editor

reveals the antagonism in his heart to the "second grace" in

the Bible economy of salvation. Now, my honest conviction is

that a come-outism that sets itself squarely against holiness

as a definite experience subsequent to pardon, is surely of the

devil. It is a fact that wholly saved souls who are spiritual and

discerning men detect at once the carnality in such persons, and,

quite naturally, are led to conclude that "if such spirits are the

fruits of come-outism I will have nothing to do with it." Thus,

this spurious antiholiness come-outism is a snare of Satan to deter

honest souls from separating from sectism, leaving them under the

pressure of unholy corporations, which often results in compromise

and the loss of the Spirit of God. A come-outism that sets itself

to fighting the sects in a vindictive spirit, condemning and

unchristianizing all who do not at once come out, can not be of

God. Let us lead the children of God to the true apostolic unity,

but never attempt to drive them out of Babylon; and, above all

things, let us keep sweet and deal kindly with persons who, under

the blinding influence of sectarian education, can not yet see the

sin of sects, and the true church of God.

Sound teaching, in connection with the come-out movement, is of the

utmost importance. False doctrinal theories and extravagant notions

cause untold disaster to the cause we represent....

In the issue of May 1, 1883, when the Trumpet was yet printed at

Cardington, Ohio, Brother Warner speaks of how the cause was sifted

at that place.

Birth of a Reformation; Or, The Life and Labors of Daniel S. Warner · 第 113 / 198 题