CHAPTER XIV. JOHN BROWN

The crusade against slavery was based upon the assumption that slavery,

like war, is an abnormal state of society. As the tyrant produces the

assassin, so on a larger scale slavery calls forth servile insurrection,

or, as in the United States, an implacable struggle between free white

persons and the defenders of slavery.

The propaganda of Southern and Western abolitionists had as a primary

object the prevention of both servile insurrection and civil war. It was

as clear to Southern abolitionists in the thirties as it was to Seward

and Lincoln in the fifties that, unless the newly aroused slave power

should be effectively checked, a terrible civil war would ensue. To

forestall this dreaded calamity, they freely devoted their lives and

fortunes. Peaceable emancipation by state action, according to the

original program, was prevented by the rise of a sectional animosity

which beclouded the issue. As the leadership drifted into the hands of

extremists, the conservative masses were confused, misled, or deceived.

The South undoubtedly became the victim of the erroneous teachings of

alarmists who believed that the anti-slavery North intended, by unlawful

and unconstitutional federal action, to abolish slavery in all the

States; while the North had equally exaggerated notions as to the

aggressive intentions of the South.

The opposing forces finally met on the plains of Kansas, and extreme

Northern opposition became personified in John Brown of Osawatomie. He

was born in Connecticut in May, 1800, of New England ancestry, the sixth

generation from the Mayflower. A Calvinist, a mystic, a Bible-reading

Puritan, he was trained to anti-slavery sentiments in the family of Owen

Brown, his father. He passed his early childhood in the Western Reserve

of Ohio, and subsequently moved from Ohio to New York, to Pennsylvania,

to Ohio again, to Connecticut, to Massachusetts, and finally to New

York once more. He was at various times tanner, farmer, sheep-raiser,

horse-breeder, wool-merchant, and a follower of other callings as well.

From a business standpoint he may be regarded as a failure, for he had

been more than once a bankrupt and involved in much litigation. He was

twice married and was the father of twenty children, eight of whom died

in infancy.

Until the Kansas excitement nothing had occurred in the history of the

Brown family to attract public attention. John Brown was not conspicuous

in anti-slavery efforts or in any line of public reform. As a mere lad

during the War of 1812 he accompanied his father, who was furnishing

supplies to the army, and thus he saw much of soldiers and their

officers. The result was that he acquired a feeling of disgust for

everything military, and he consistently refused to perform the required

military drill until he had passed the age for service. Not quite in

harmony with these facts is the statement that he was a great admirer of

Oliver Cromwell, and Rhodes says of him that he admired Nat Turner, the

leader of the servile insurrection in Virginia, as much as he did George

Washington. There seems to be no reason to doubt the testimony of the

members of his family that John Brown always cherished a lively interest

in the African race and a deep sympathy with them. As a youth he had

chosen for a companion a slave boy of his own age, to whom he became

greatly attached. This slave, badly clad and poorly fed, beaten with

iron shovel or anything that came first to hand, young Brown grew to

regard as his equal if not his superior. And it was the contrast between

their respective conditions that first led Brown to "swear eternal war

with slavery." In later years John Brown, Junior, tells us that, on

seeing a negro for the first time, he felt so great a sympathy for

him that he wanted to take the negro home with him. This sympathy, he

assures us, was a result of his father's teaching. Upon the testimony of

two of John Brown's sons rests the oft-repeated story that he declared

eternal war against slavery and also induced the members of his family

to unite with him in formal consecration to his mission. The time given

for this incident is previous to the year 1840; the idea that he was

a divinely chosen agent for the deliverance of the slaves was of later

development.

As early as 1834 Brown had shown some active interest in the education

of negro children, first in Pennsylvania and later in Ohio. In 1848 the

Brown family became associated with an enterprise of Gerrit Smith in

northern New York, where a hundred thousand acres of land were offered

to negro families for settlement. During the excitement over the

Fugitive Slave Act of 1850 Brown organized among the colored people of

Springfield, Massachusetts, "The United States League of Gileadites."

As an organization this undertaking proved a failure, but Brown's formal

written instructions to the "Gileadites" are interesting on account

of their relation to what subsequently happened. In this document,

by referring to the multitudes who had suffered in their behalf, he

encouraged the negroes to stand for their liberties. He instructed them

to be armed and ready to rush to the rescue of any of their number who

might be attacked:

"Should one of your number be arrested, you must collect together as

quickly as possible, so as to outnumber your adversaries who are taking

an active part against you. Let no able-bodied man appear on the ground

unequipped, or with his weapons exposed to view: let that be understood

beforehand. Your plans must be known only to yourself, and with the

understanding that all traitors must die, wherever caught and proven to

be guilty. Whosoever is fearful or afraid, let him return and depart

early from Mount Gilead" (Judges, vii. 3; Deut. xx. 8). Give all cowards

an opportunity to show it on condition of holding their peace. Do NOT

DELAY ONE MOMENT AFTER YOU ARE READY: YOU WILL LOSE ALL YOUR RESOLUTION

IF YOU DO. LET THE FIRST BLOW BE THE SIGNAL FOR ALL TO ENGAGE: AND WHEN

ENGAGED DO NOT DO YOUR WORK BY HALVES, BUT MAKE CLEAN WORK WITH YOUR

ENEMIES,--AND BE SURE YOU MEDDLE NOT WITH ANY OTHERS. By going about

your business quietly, you will get the job disposed of before the

number that an uproar would bring together can collect; and you will

have the advantage of those who come out against you, for they will be

wholly unprepared with either equipments or matured plans; all with them

will be confusion and terror. Your enemies will be slow to attack you

after you have done up the work nicely; and if they should, they will

have to encounter your white friends as well as you; for you may safely

calculate on a division of the whites, and may by that means get to an

honorable parley."

He gives here a distinct suggestion of the plans and methods which he

later developed and extended.

When Kansas was opened for settlement, John Brown was fifty-four years

old. Early in the spring of 1855, five of his sons took up claims near

Osawatomie. They went, as did others, as peaceable settlers without

arms. After the election of March 30, 1855, at which armed Missourians

overawed the Kansas settlers and thus secured a unanimous pro-slavery

Legislature, the freestate men, under the leadership of Robinson, began

to import Sharp's rifles and other weapons for defense. Brown's sons

thereupon wrote to their father, describing their helpless condition and

urging him to come to their relief. In October, 1855, John Brown himself

arrived with an adequate supply of rifles and some broadswords and

revolvers. The process of organization and drill thereupon began, and

when the Wakarusa War occurred early in December, 1855, John Brown was

on hand with a small company from Osawatomie to assist in the defense

of Lawrence. The statement that he disapproved of the agreement with

Governor Shannon which prevented bloodshed is not in accord with a

letter which John Brown wrote to his wife immediately after the event.

The Governor granted practically all that the freestate men desired

and recognized their trainbands as a part of the police force of

the Territory. Brown by this stipulation became Captain John Brown,

commander of a company of the territorial militia.

Soon after the Battle of Wakarusa, Captain Brown passed the command of

the company of militia to his son John, while he became the leader of a

small band composed chiefly of members of his own family. Writing to his

wife on April 7, 1856, he said: "We hear that preparations are making in

the United States Court for numerous arrests of free-state men. For one

I have not desired (all things considered) to have the slave power cease

from its acts of aggression. 'Their foot shall slide in due time.'" This

letter of Brown's indicates that the writer was pleased at the prospect

of approaching trouble.

When, six weeks later, notice came of the attack upon Lawrence, John

Brown, Junior, went with the company of Osawatomie Rifles to the relief

of the town, while the elder Brown with a little company of six moved in

the same direction. In a letter to his wife, dated June 26, 1856, more

than a month after the massacre in Pottawatomie Valley, Brown said:

"On our way to Lawrence we learned that it had been already destroyed,

and we encamped with John's company overnight.... On the second day

and evening after we left John's men, we encountered quite a number of

pro-slavery men and took quite a number of prisoners. Our prisoners we

let go, but kept some four or five horses. We were immediately after

this accused of murdering five men at Pottawatomie and great efforts

have been made by the Missourians and their ruffian allies to capture

us. John's company soon afterwards disbanded, and also the Osawatomie

men. Since then, we have, like David of old, had our dwelling with the

serpents of the rocks and the wild beasts of the wilderness."

There will probably never be agreement as to Brown's motives in slaying

his five neighbors on May 24, 1856. Opinions likewise differ as to the

effect which this incident had on the history of Kansas. Abolitionists

of every class had said much about war and about servile insurrection,

but the conservative people of the West and South had mentioned the

subject only by way of warning and that they might point out ways of

prevention. Garrison and his followers had used language which gave

rise to the impression that they favored violent revolution and were

not averse to fomenting servile insurrection. They had no faith in the

efforts of Northern emigrants to save Kansas from the clutches of the

slaveholding South, and they denounced in severe terms the Robinson

leadership there, believing it sure to result in failure. To this class

of abolitionists John Brown distinctly belonged. He believed that so

high was the tension on the slavery question throughout the country

that revolution, if inaugurated at any point, would sweep the land and

liberate the slaves. Brown was also possessed of the belief that he was

himself the divinely chosen agent to let loose the forces of freedom;

and that this was the chief motive which prompted the deed at

Pottawatomie is as probable as any other.

Viewed in this light, the Pottawatomie massacre was measurably

successful. Opposing forces became more clearly defined and were

pitted against each other in hostile array. There were reprisals and

counter-reprisals. Kansas was plunged into a state of civil war, but it

is quite probable that this condition would have followed the looting of

Lawrence even if John Brown had been absent from the Territory.

Coincident with the warfare by organized companies, small irregular

bands infested the country. Kansas became a paradise for adventurers,

soldiers of fortune, horse thieves, cattle thieves, and marauders of

various sorts. Spoiling the enemy in the interest of a righteous cause

easily degenerated into common robbery and murder. It was chiefly in

this sort of conflict that two hundred persons were slain and that two

million dollars' worth of property was destroyed.

During this period of civil war the members of the Brown family were not

much in evidence. John Brown, Junior, captain of the Osawatomie Rifles,

was a political prisoner at Topeka. Swift destruction of their property

was visited upon all those members who were suspected of having a share

in the Pottawatomie murders, and their houses were burned and their

other property was seized. Warrants were out for the arrest of the elder

Brown and his sons. Captain Pate who, in command of a small troop, was

in pursuit of Brown and his company, was surprised at Black Jack in the

early morning and induced to surrender. Brown thus gained control of a

number of horses and other supplies and began to arrange terms for

the exchange of his son and Captain Pate as prisoners of war. The

negotiations were interrupted, however, by the arrival of Colonel Sumner

with United States troops, who restored the horses and other booty and

disbanded all the troops. With the Colonel was a deputy marshal with

warrants for the arrest of the Browns. When ordered to proceed with his

duty, however, the marshal was so overawed that, even though a federal

officer was present, he merely remarked, "I do not recognize any one for

whom I have warrants."

After the capture of Captain Pate at Black Jack early in June, little is

known about Brown and his troops for two months. Apart from an encounter

of opposing forces near Osawatomie in which he and his band were

engaged, Brown took no share in the open fighting between the organized

companies of opposing forces, and his part in the irregular guerrilla

warfare of the period is uncertain. Towards the close of the war one of

his sons was shot by a preacher who alleged that he had been robbed

by the Browns. After peace had been restored to Kansas by the vigorous

action of Governor Geary, Brown left the scene and never again took an

active part in the local affairs of the Territory.

John Brown's influence upon the course of affairs in Kansas, like

William Lloyd Garrison's upon the general anti-slavery movement of the

country, has been greatly misunderstood and exaggerated. Brown's object

and intention were fundamentally contradictory to those of the freestate

settlers. They strove to build a free commonwealth by legal and

constitutional methods. He strove to inaugurate a revolution which would

extend to all pro-slavery States and result in universal emancipation.

John Brown was in Kansas only one year, and he never made himself at one

with those who should have been his fellow-workers but went his solitary

way. Only in three instances did he pretend to cooperate with the

regular freestate forces. He could not work with them because his

conception of the means to be adopted to attain the end was different

from theirs. Probably before he left the Territory in 1856, he

had realized that his work in Kansas was a failure and that the

law-and-order forces were too strong for the execution of his plans.

Certain it is that within a few weeks after his departure he had

transferred the field of his operations to the mountains of Virginia.

Kansas became free through the persistent determination of the rank

and file of Northern settlers under the wise leadership of Governor

Robinson. It is difficult to determine whether the cause of Kansas was

aided or hindered by the advent of John Brown and the adventurers with

whom his name became associated.

During the fall of 1856 and until the late summer of 1857 Brown was

in the East raising funds for the redemption of Kansas and for the

reimbursement of those who had incurred or were likely to incur losses

in defense of the cause. For the equipment of a troop of soldiers under

his own command he formulated plans for raising $30,000 by private

subscription, and in this he was to a considerable extent successful.

It can never be known how much was given in this way to Brown for the

equipment of his army of liberation. It is estimated that George L.

Stearns alone gave in all fully $10,000. Because Eastern abolitionists

had lost confidence in Robinson's leadership, they lent a willing ear to

the plea that Captain Brown with a well-equipped and trained company of

soldiers was the last hope for checking the enemy. Not only would Kansas

become a slave State without such help, it was said, but the institution

of slavery would spread into all the Territories and become invincible.

The money was given to Brown to redeem Kansas, but he had developed an

alternative plan. Early in the year 1857, he met in New York Colonel

Hugh Forbes, a soldier of fortune who had seen service with Garibaldi

in Italy. They discussed general plans for an aggressive attack upon the

South for the liberation of the slaves, and with these plans the needs

of Kansas had little or no connection. "Kansas was to be a prologue to

the real drama," writes his latest biographer; "the properties of

the one were to serve in the other." In April six months' salary was

advanced out of the Kansas fund to Forbes, who was employed at a

hundred dollars a month to aid in the execution of their plans. Another

significant expenditure of the Kansas fund was in pursuance of a

contract with a Mr. Blair, a Connecticut manufacturer, to furnish at a

dollar each one thousand pikes. Though the contract was dated March 80,

1857, it was not completed until the fall of 1859, when the weapons were

delivered to Brown in Pennsylvania for use at Harper's Ferry.

Instead of rushing to the relief of Kansas, as contributors had

expected, the leader exercised remarkable deliberation. When August

arrived, it found him only as far as Tabor, Iowa, where a considerable

quantity of arms had been previously assembled. Here he was joined by

Colonel Forbes, and together they organized a school of military tactics

with Forbes as instructor. But as Forbes could find no one but Brown and

his son to drill, he soon returned to the East, still trusted by Brown

as a co-worker. It would seem that Forbes himself wished to play the

chief part in the liberation of America.

While he was at Tabor, Brown was urged by Lane and other former

associates of his in Kansas to come to their relief with all his forces.

There had, indeed, been a full year of peace since Geary's arrival,

but early in October there was to occur the election of a territorial

Legislature in which the free-state forces had agreed to participate,

and Lane feared an invasion from Missouri. But although the appeal was

not effective, the election proved a complete triumph for the North.

Late in October, after the signal victory of the law-and-order party

at the election, Brown was again urged with even greater insistence to

muster all his forces and come to Kansas, and there were hints in Lane's

letter that an aggressive campaign was afoot to rid the Territory of

the enemy. Instead of going in force, however, Brown stole into the

Territory alone. On his arrival, two days after the date set for a

decisive council of the revolutionary faction, he did not make himself

known to Governor Robinson or to any of his party but persuaded several

of his former associates to join his "school" in Iowa. From Tabor

he subsequently transferred the school to Springdale, a quiet Quaker

community in Cedar County, Iowa, seven miles from any railway station.

Here the company went into winter quarters and spent the time in rigid

drill in preparation for the campaign of liberation which they expected

to undertake the following season.

While he was at Tabor, Brown began to intimate to his Eastern friends

that he had other and different plans for the promotion of the general

cause. In January, 1858, he went East with the definite intention of

obtaining additional support for the greater scheme. On February 22,

1858, at the home of Gerrit Smith in New York, there was held a council

at which Brown definitely outlined his purpose to begin operations at

some point in the mountains of Virginia. Smith and Sanborn at first

tried to dissuade him, but finally consented to cooperate. The secret

was carefully guarded: some half-dozen Eastern friends were apprised of

it, including Stearns, their most liberal contributor, and two or three

friends at Springdale.

As early as December, 1857, Forbes began to write mysterious letters to

Sanborn, Stearns, and others of the circle, in which he complained of

ill-usage at the hands of Brown. It appears that Forbes erroneously

assumed that the Boston friends were aware of Brown's contract with

him and of his plans for the attack upon Virginia; but, since they were

entirely ignorant on both points, the correspondence was conducted

at cross-purposes for several months. Finally, early in May, 1858, it

transpired that Forbes had all the time been fully informed of Brown's

intentions to begin the effort for emancipation in Virginia. Not only

so, but he had given detailed information on the subject to Senators

Sumner, Seward, Hale, Wilson, and possibly others. Senator Wilson was

told that the arms purchased by the New England Aid Society for use in

Kansas were to be used by Brown for an attack on Virginia. Wilson, in

entire ignorance of Brown's plans, demanded that the Aid Society be

effectively protected against any such charge of betrayal of trust. The

officers of the Society were, in fact, aware that the arms which had

been purchased with Society funds the year before and shipped to Tabor,

Iowa, had been placed in Brown's hands and that, without their consent,

those arms had been shipped to Ohio and just at that time were on

the point of being transported to Virginia. This knowledge placed the

officers of the New England Aid Society in a most awkward position.

Stearns, the treasurer, had advanced large sums to meet pressing needs

during the starvation times in Kansas in 1857. Now the arms in Brown's

possession were, by vote of the officers, given to the treasurer in part

payment of the Society's debt, and he of course left them just where

they were. * On the basis of this arrangement Senator Wilson and the

public were assured that none of the property given for the benefit of

Kansas had been or would be diverted to other purposes by the Kansas

Committee. It was decided, however, that on account of the Forbes

revelations the attack upon Harper's Ferry must be delayed for one year

and that Brown must go to Kansas to take part in the pending elections.

* "When the denouement finally came, however, the public and

press did not take a very favorable view of the transaction;

it was too difficult to distinguish between George L.

Stearns, the benefactor of the Kansas Committee, and George

L. Stearns, the Chairman of that Committee." Villard, "John

Brown," p. 341.

Though Brown arrived in Kansas late in June, he took no active part in

the pending measures for the final triumph of the free-state cause. It

is something of a mystery how he was occupied between the 1st of July

and the middle of December. Under the pseudonym of "Shubal Morgan" he

was commander of a small band in which were a number of his followers

in training for the Eastern mission. The occupation of this band is not

matter of history until December 20, 1858, when they made a raid into

the State of Missouri, slew one white man, took eleven slaves, a large

number of horses, some oxen, wagons, much food, arms, and various other

supplies. This action was in direct violation of a solemn agreement

between the border settlers of State and Territory. The people in

Kansas were in terror lest retaliatory raids should follow, as would

undoubtedly have happened had not the people of Missouri taken active

measures to prevent such reprisals.

Rewards were offered for Brown's arrest, and free-state residents

served notice that he must leave the Territory. In the dead of winter he

started North with some slaves and many horses, accompanied by Kagi and

Gill, two of his faithful followers. In northern Kansas, where they

were delayed by a swollen stream, a band of horsemen appeared to dispute

their passage. Brown's party quickly mustered assistance and, giving

chase to the enemy, took three prisoners with four horses as spoils of

war. In Kansas parlance the affair is called "The Battle of the Spurs."

The leaders in the chase were seasoned soldiers on their way to Harper's

Ferry with the intention of spending their lives collecting slaves and

conducting them to places of safety. For this sort of warfare they were

winning their spurs. It was their intention to teach all defenders of

slavery to use their utmost endeavor to keep out of their reach. As

Brown and his company passed through Tabor, the citizens took occasion

at a public meeting to resolve "that we have no sympathy with those who

go to slave States to entice away slaves, and take property or life when

necessary to attain that end."

A few days later the party was at Grinnell, Iowa. According to the

detailed account which J. B. Grinnell gives in his autobiography, Brown

appeared on Saturday afternoon, stacked his arms in Grinnell's parlor

and disposed of his people and horses partly in Grinnell's house and

barn and partly at the hotel. In the evening Brown and Kagi addressed

a large meeting in a public hall. Brown gave a lurid account of

experiences in Kansas, justified his raid into Missouri by saying the

slaves were to be sold for shipment to the South, and gave notice that

his surplus horses would be offered for sale on Monday. "What title can

you give?" was the question that came from the audience. "The best--the

affidavit that they were taken by black men from land they had cleared

and tilled; taken in part payment for labor which is kept back."

Brown again addressed a large meeting on Sunday evening at which each of

the three clergymen present invoked the divine blessing upon Brown and

his labors. The present writer was told by an eye-witness that one of

the ministers prayed for forgiveness for any wrongful acts which their

guest may have committed. Convinced of the rectitude of his actions,

however, Brown objected and said that he thanked no one for asking

forgiveness for anything he had done.

Returning from church on Sunday evening, Grinnell found a message

awaiting him from Mr. Werkman, United States marshal at Iowa City, who

was a friend of Grinnell. The message in part read: "You can see that it

will give your town a bad name to have a fight there; then all who aid

are liable, and there will be an arrest or blood. Get the old Devil away

to save trouble, for he will be taken, dead or alive." Grinnell showed

the message to Brown, who remarked: "Yes, I have heard of him ever since

I came into the State.... Tell him we are ready to be taken, but will

wait one day more for his military squad." True to his word he waited

till the following afternoon and then moved directly towards Iowa City,

the home of the marshal, passing beyond the city fourteen miles to his

Quaker friends at Springdale. Here he remained about two weeks until

he had completed arrangements for shipping his fugitives by rail to

Chicago. In the meantime, where was Marshal Werkman of Iowa City? Was

he of the same mind as the deputy marshal who had accompanied Colonel

Sumner? Two of Brown's men had visited the city to make arrangements for

the shipment. The situation was obvious enough to those who would see.

The entire incident is an illuminating commentary on the attitude of

both government and people towards the Fugitive Slave Law. In March the

fugitives were safely landed in Canada and the rest of the horses

were sold in Cleveland, Ohio. The time was approaching for the move on

Virginia.

Brown now expended much time and attention upon a constitution for the

provisional government which he was to set up. In January and February,

1858, Brown had labored over this document for several weeks at the home

of Frederick Douglass at Rochester, New York. A copy was in evidence

at the conference with Sanborn and Gerrit Smith in February, and the

document was approved at a conference held in Chatham, Canada, on May 8,

1858, just at the time when Forbes's revelations caused the postponement

of the enterprise. It is an elaborate constitution containing

forty-eight articles. The preamble indicates the general purport:

Whereas, Slavery throughout its entire existence in the United States is

none other than a most barbarous, unprovoked, and unjustifiable war of

one portion of its citizens upon another portion the only conditions

of which are perpetual imprisonment and hopeless servitude or absolute

extermination; in utter disregard and violation of those eternal and

self-evident truths set forth in our Declaration of Independence:

Therefore, we the citizens of the United States, and the Oppressed

People, who, by a decision of the Supreme Court are declared to have no

rights which the White Man is bound to respect; together with all other

people degraded by the laws thereof, Do, for the time being ordain and

establish for ourselves, the following PROVISIONAL CONSTITUTION AND

ORDINANCES, the better to protect our Persons, Property, Lives and

Liberties and to govern our actions.

Article Forty-six reads:

The foregoing articles shall not be construed so as in any way to

encourage the overthrow of any State Government or of the general

government of the United States; and look to no dissolution of the

Union, but simply to Amendment and Repeal. And our flag shall be the

same that our Fathers fought under in the Revolution.

In Article Forty, "profane swearing, filthy conversation, and indecent

behavior" are forbidden. The document indicates an obvious intention to

effect a revolution by a restrained and regulated use of force.

Mobilization of forces began in June, 1859. Cook, one of the original

party, had spent the year in the region of Harper's Ferry. In July the

Kennedy farm, five miles from Harper's Ferry, was leased. The Northern

immigrants posed as farmers, stock-raisers, and dealers in cattle,

seeking a milder climate. To assist in the disguise, Brown's daughter

and daughter-in-law, mere girls, joined the community. Even so it was

difficult to allay troublesome curiosity on the part of neighbors at the

gathering of so many men with no apparent occupation. Suspicion might

easily have been aroused by the assembling of numerous boxes of arms

from the West and the thousand pikes from Connecticut. Late in August,

Floyd, Secretary of War, received an anonymous letter emanating from

Springdale, Iowa, giving information which, if acted upon, would have

led to an investigation and stopped the enterprise.

The 24th of October was the day appointed for taking possession of

Harper's Ferry, but fear of exposure led to a change of plan and the

move was begun on the 16th of October. Six of the party who would have

been present at the later date were absent. The march from Kennedy farm

began about eight o'clock Sunday evening. Before midnight the bridges,

the town, and the arsenal were in the hands of the invaders without a

gun having been fired. Before noon on Monday some forty citizens of the

neighborhood had been assembled as prisoners and held, it was explained,

as hostages for the safety of members of the party who might be taken.

During the early forenoon Kagi strongly urged that they should escape

into the mountains; but Brown, who was influenced, as he said, by

sympathy for his prisoners and their distressed families, refused to

move and at last found himself surrounded by opposing forces. Brown's

men, having been assigned to different duties, were separated. Six of

them escaped; others were killed or wounded or taken prisoners. Brown

himself with six of his men and a few of his prisoners made a final

stand in the engine-house. This was early in the afternoon. All avenues

of escape were now closed. Brown made two efforts to communicate with

his assailants by means of a flag of truce, sending first Thompson, one

of his men, with one of his prisoners, and then Stevens and Watson Brown

with another of the prisoners. Thompson was received but was held as a

prisoner; Stevens and Watson Brown were shot down, the first dangerously

wounded and the other mortally wounded. Later in the afternoon Brown

received a flag of truce with a demand that he surrender. He stated the

conditions under which he would restore the prisoners whom he held, but

he refused the unconditional surrender which was demanded.

About midnight Colonel Robert E. Lee arrived from Washington with a

company of marines. He took full command, set a guard of his own men

around the engine-house and made preparation to effect a forcible

entrance at sunrise on Tuesday morning in case a peaceable surrender was

refused. Lee first offered to two of the local companies the honor of

storming the castle. These, however, declined to undertake the perilous

task, and the honor fell to Lieutenant Green of the marines, who

thereupon selected two squads of twelve men each to attempt an entrance

through the door. To Lee's aide, Lieutenant Stuart, who had known

Brown in Kansas, was committed the task of making the formal demand for

surrender. Brown and Stuart, who recognized each other instantly upon

their meeting at the door, held a long parley, which resulted, as had

been expected, in Brown's refusal to yield. Stuart then gave the signal

which had been agreed upon to Lieutenant Green, who ordered the first

squad to advance. Failing to break down the door with sledge-hammers,

they seized a heavy ladder and at the second stroke made an opening near

the ground large enough to admit a man. Green instantly entered, rushed

to the back part of the room, and climbed upon an engine to command a

better view. Colonel Lewis Washington, the most distinguished of the

prisoners, pointed to Brown, saying, "This is Osawatomie." Green leaped

forward and by thrust or stroke bent his light sword double against

Brown's body. Other blows were administered and his victim fell

senseless, and it was believed that the leader had been slain in action

according to his wish.

The first of the twelve men to attempt to follow their leader was

instantly killed by gunshot. Others rushed in and slew two of Brown's

men by the use of the bayonet. To save the prisoners from harm, Lee had

given careful instruction to fire no shot, to use only bayonets. The

other insurgents were made prisoners. "The whole fight," Green reported,

"had not lasted over three minutes."

Of all the prisoners taken and held as hostages, not one was killed or

wounded. They were made as safe as the conditions permitted. The eleven

prisoners who were with Brown in the engine-house were profoundly

impressed with the courage, the bearing, and the self-restraint of the

leader and his men. Colonel Washington describes Brown as holding a

carbine in one hand, with one dead son by his side, while feeling the

pulse of another son, who had received a mortal wound, all the time

watching every movement for the defense and forbidding his men to

fire upon any one who was unarmed. The testimony is uniform that

Brown exercised special care to prevent his men from shooting unarmed

citizens, and this conduct was undoubtedly influential in securing

generous treatment for him and his men after the surrender.

For six weeks afterwards, until his execution on the 2d of December,

John Brown remained a conspicuous figure. He won universal admiration

for courage, coolness, and deliberation, and for his skill in parrying

all attempts to incriminate others. Probably less than a hundred people

knew beforehand anything about the enterprise, and less than a dozen

of these rendered aid and encouragement. It was emphatically a personal

exploit. On the part of both leader and followers, no occasion was

omitted to drive home the lesson that men were willing to imperil their

lives for the oppressed with no hope or desire for personal gain. Brown

especially served notice upon the South that the day of final reckoning

was at hand.

It is natural that the consequences of an event so spectacular as

the capture of Harper's Ferry should be greatly exaggerated.

Brown's contribution to Kansas history has been distorted beyond all

recognition. The Harper's Ferry affair, however, because it came on the

eve of the final election before the war, undoubtedly had considerable

influence. It sharpened the issue. It played into the hands of

extremists in both sections. On one side, Brown was at once made

a martyr and a hero; on the other, his acts were accepted as a

demonstration of Northern malignity and hatred, whose fitting expression

was seen in the incitement of slaves to massacre their masters.

The distinctive contribution of John Brown to American history does not

consist in the things which he did but rather in that which he has been

made to represent. He has been accepted as the personification of the

irrepressible conflict.

Of all the men of his generation John Brown is best fitted to exemplify

the most difficult lesson which history teaches: that slavery and

despotism are themselves forms of war, that the shedding of blood is

likely to continue so long as the rich, the strong, the educated, or the

efficient, strive to force their will upon the poor, the weak, and the

ignorant. Lincoln uttered a final word on the subject when he said that

no man is good enough to rule over another man; if he were good enough

he would not be willing to do it.

BIBLIOGRAPHICAL NOTE

Among the many political histories which furnish a background for the

study of the anti-slavery crusade, the following have special value:

J. F. Rhodes, "History of the United States from the Compromise of

1860," 7 vols. (1893-1906). The first two volumes cover the decade to

1860. This is the best-balanced account of the period, written in

an admirable judicial temper. H. E. von Holst, Constitutional anal

Political History of the United States," 8 vols. (1877-1892). A vast

mine of information on the slavery controversy. The work is vitiated by

an almost virulent antipathy toward the South. James Schouler, "History

of the United States," 7 vols. (1895-1901). A sober, reliable narrative

of events. Henry Wilson, "History of the Rise and Fall of the Slave

Power in America," 3 vols. (1872-1877). The fullest account of the

subject, written by a contemporary. The material was thrown together by

an overworked statesman and lacks proportion.

Three volumes in the "American Nation Series" aim to combine the

treatment of special topics of commanding interest with general

political history. A. B. Hart's "Slavery and Abolition" (1906) gives an

account of the origin of the controversy and carries the history down to

1841. G. P. Garrison's "Westward Extension" (1906) deals especially with

the Mexican War and its results. T. C. Smith's "Parties and Slavery"

(1906) follows the gradual disruption of parties under the pressure of

the slavery controversy.

From the mass of contemporary controversial literature a few titles of

more permanent interest may be selected. William Goodell's "Slavery

and Anti-slavery" (1852) presents the anti-slavery arguments. A. T.

Bledsoe's "An Essay on Liberty and Slavery" (1856) and "The Pro-slavery

Argument" (1852), a series of essays by various writers, undertake the

defense of slavery.

Only a few of the biographies which throw light on the crusade can be

mentioned. "William Lloyd Garrison," 4 vols. (1885-1889) is the story

of the editor of the Liberator told exhaustively by his children. Less

voluminous but equally important are the following: W. Birney, "James G.

Birney and His Times" (1890); G. W. Julian, "Joshua R. Giddings" (1892);

Catherine H. Birney, "Sarah and Angelina Grimke" (1885); John T. Morse,

"John Quincy Adams." Those who have not patience to read E. L. Pierce's

ponderous "Memoir and Letters of Charles Sumner," 4 vols. (1877-1893),

would do well to read G. H. Haynes's "Charles Sumner" (1909).

The history of the conflict in Kansas is closely associated with the

lives of two rival candidates for the honor of leadership in the cause

of freedom. James Redpath in his "Public Life of Captain John Brown"

(1860), Frank B. Sanborn in his "Life and Letters of John Brown" (1885),

and numerous other writers give to Brown the credit of leadership.

The opposition view is held by F. W. Blackmar in his "Life of Charles

Robinson" (1902), and by Robinson himself in his Kansas Conflict (2d

ed., 1898). The best non-partizan biography of Brown is O. G. Villard's

"John Brown, A Biography Fifty Years After" (1910).

The Underground Railroad has been adequately treated in W. H. Siebert's

"The Underground Railroad from Slavery to Freedom" (1898), but Levi

Coffin's "Reminiscences" (1876) gives an earlier autobiographical

account of the origin and management of an important line, while Mrs.

Stowe's "Uncle Tom's Cabin" throws the glamour of romance over the

system.

For additional bibliographical information the reader is referred to

the articles on "Slavery, Fugitive Slave Laws, Kansas, William Lloyd

Garrison, John Brown, James Gillespie Birney," and "Frederick Douglass"

in "The Encyclopaedia Britannica" (11th Edition).

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