SECTION XI

"'Yudhishthira said, "Tell me, O grandsire, in what kind of man or woman,

O chief of the Bharatas, does the goddess of prosperity always reside?"

"'Bhishma said, "I shall, in this connection, narrate to thee what

occurred and what I have heard. Once on a time, beholding the goddess of

prosperity blazing with beauty and endued with the complexion of the

lotus, the princess Rukmini the mother of Pradyumna that bore the device

of the Makara on his banner, filled with curiosity, asked this question

in the presence of Devaki's son. 'Who are those beings by whose side thou

stayest and whom thou favours? Who again, are those whom thou dost not

bless with favour. O thou that art dear unto Him that is the lord of all

creatures, tell me this truly, O thou that art equal to a great Rishi in

penances and puissance.' Thus addressed by the princess, the goddess of

prosperity, with a face as beautiful as the moon, and moved by grace, in

the presence of him who has Garuda on his banner, said these words in

reply that were sweet and charming.

"'"Sree said, 'O blessed lady, I always reside with him that is eloquent,

active, attentive to business, free from wrath, given to the worship of

the deities, endued with gratitude, has his passions under complete

control, and is high-minded in everything. I never reside with one that

is inattentive to business, that is an unbeliever, that causes an

intermixture of races in consequence of his lustfulness, that is

ungrateful, that is of impure practices, that uses harsh and cruel words,

that is a thief, that cherishes malice towards his preceptors and other

seniors, those persons that are endued with little energy, strength,

life, and honour, that are distressed at every trifle, and that always

indulge in wrath. I never reside with these that think in one strain and

act in a different one.[28] I never reside also with him who never

desires any acquisition for himself, of him who is so blinded as to rest

content with the lot in which he finds himself without any exertion or

with those that are contented with small acquisitions. I reside with

those that are observant of the duties of their own order, or those that

are conversant with the duties of righteousness, or those that are

devoted to the service of the aged or those that have their passions

under control, or those that are endued with cleansed souls or those that

observe the virtue of forgiveness, or those that are able and prompt in

action, or with such women as are forgiving and self-restrained. I reside

with those women also that are devoted to truth and sincerity and that

worship the deities. I do not reside with those women also that do not

attend to household furniture and provisions scattered all around the

house, and that always utter words contrary to the wishes of their

husbands. I always avoid those women that are fond of the houses of other

people and that have no modesty. On the other hand, I reside with those

women that are devoted to their husbands, that are blessed in behaviour,

and that are always decked in ornaments and attired in good robes. I

always reside with those women that are truthful in speech, that are of

handsome and agreeable features, that are blessed and that are endued

with all accomplishments. I always avoid such women as are sinful and

unclean or impure, as always lick the corners of their mouths, as have no

patience or fortitude, and as are fond of dispute and quarrelling, as are

given to much sleep, and as always lie down. I always reside in

conveyances and the animals that drag them, in maidens, in ornaments and

good vestments, in sacrifices, in clouds charged with rain, in full-blown

lotuses, and in those stars that bespangle the autumnal firmament. I

reside in elephants, in the cow pen, in good seats, and in lakes adorned

with full-blown lotuses. I live also in such rivers as babble sweetly in

their course, melodious with the music of cranes, having banks adorned

with rows of diverse trees, and restored to by Brahmanas and ascetics and

others crowned with success. I always reside in those rivers also that

have deep and large volumes of rolling waters rendered turbid by lions

and elephants plunging into them for bathing or slaking their thirst. I

reside also in infuriate elephants, in bovine bulls, in kings, on the

throne and good men. I always reside in that house in which the inmate

pours libation on the sacrificial fire and worships kine, Brahmanas and

the deities. I reside in that house where at the proper time offerings

are made unto the deities, in course of worship.[29] I always reside in

such Brahmanas as are devoted to the study of the Vedas, in Kshatriyas

devoted to the observance of righteousness, in Vaisyas devoted to

cultivation, and the Sudras devoted to the (menial) service of the three

upper classes. I reside, with a heart firm and unchangeable, in Narayana,

in my embodied self. In Him is righteousness in its perfection and full

measure, devotion to the Brahmanas, and the quality of agreeableness. Can

I not say, O lady that I do not reside in my embodied form, (in any of

these places that I have mentioned, except Narayana)? That person in whom

I reside in spirit increases in righteousness and fame and wealth and

objects of desire.'"'"

The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18 · 第 11 / 176 章