THE WEEK.

October 28.--This is commonly regarded as the birthday of the great

Erasmus, and in one place is mentioned as such by himself, although in

another he says he was born on the 27th. The year of his birth is still

more uncertain; some authorities placing the event in 1465, but the

commonly received date, and that inscribed on his monument at Rotterdam,

being 1467. It was in this city he first saw the light. His mother’s

name was Margaret, the daughter of a physician. He was, as he tells us

himself, a natural son. The relations of his father, Gerard, had opposed

his marriage with Margaret, and having prevailed upon him sometime after

the birth of Erasmus to make a journey to Rome, there persuaded him that

she was dead, and by that representation induced him to enter a

monastery. He is described to have been a person well instructed in the

learning of that age. Erasmus took his father’s name only, according to

what was then the fashion among scholars, turning it into Greek,

Erasmus, or, as it should rather have been Erasmius, signifying

_Amiable_ in that language, as Gerard does in Dutch. To this he prefixed

the other Latin name Desiderius, (in French Didier,) which has been

regarded as having the same signification. His mother was his first

teacher, and at nine years of age he was sent to a grammar school at

Deventer. Here he greatly distinguished himself among his schoolfellows.

Before he had reached his fourteenth year, however, he had lost both his

father and mother; and the guardians in whose charge he had been left

forced him by threats to enter a monastery, and then possessed

themselves of his property. This base treatment was to Erasmus the

source of half a lifetime of difficulties and misfortunes. Hating the

profession which he had been compelled to adopt, and keenly feeling the

injustice of which he had been the victim, he eagerly sought the means

of escape from his present situation. At last he prevailed upon his

superiors to allow him to go to study at the College of Montaigu in

Paris. In this city he supported himself for some years by his exertions

as a teacher,--an occupation which he never liked, but in which it was

his fate to be engaged for a considerable part of his life. His

lectures, however, gradually spread his reputation; and in 1497 he was

induced by some of his pupils from England to visit this country. Here

he was warmly welcomed by many of the most distinguished scholars of the

time: he formed in particular an intimate acquaintance with the

afterwards-celebrated Sir Thomas More; and Warham, Archbishop of

Canterbury, evinced the strongest disposition to patronise him. He soon

after, however, returned to Paris; and then he made a tour through the

principal cities of Italy, visiting in succession Bologna, Venice,

Padua, and Rome. Wherever he appeared he was received as one of the

greatest ornaments of the age. But Erasmus had made up his mind to

return to England; and here, accordingly, he once more made his

appearance in 1506. The great scholar seems, from the time of his first

visit to this country, to have felt a strong attachment to its society

and manners, and had his talents been more liberally remunerated would

probably have made it his permanent abode. Indeed he speaks in one of

his writings of Holland and England as entitled to an equal place in his

affection,--the one as the land of his birth, the other as that of his

adoption. When he came to England, he threw off, he tells us, his

monastic habit, which he had worn till then, finding such a garb was not

fashionable in this country. How long Erasmus remained in England at

this time it is impossible exactly to ascertain; but after having

returned to the continent we find him here again in 1510. The wandering

life which the great scholar appears to have led presents us with a

curious picture of the manners of the time; and the fate of Erasmus, in

his incessant migrations from one part of Europe to another, was only

that of many of his brethren. It was a sort of existence, however, it is

right to remark, which had its pleasures and advantages as well as its

inconveniences; and at an age when the general intercourse of nations

was so irregular and imperfect, travelling was almost the only way by

which inquisitive minds could learn anything of foreign countries. At

the same time the main object for which such peregrinations were

undertaken seems to have generally been to seek for patronage. In

England, Erasmus had nothing to depend upon except the liberality of his

wealthy friends and admirers. Of these the most powerful, and also the

most munificent, was Archbishop Warham, who, in 1511, gave him the

living of Aldington in Kent, and also procured him the appointment of

teacher of Greek at Cambridge. Notwithstanding these benefactions,

however, we find him still engaged in a continual warfare with poverty.

He seems, indeed, to have depended for his subsistence almost entirely

upon the occasional bounty of his friends; and it is painful to peruse

his frequent and earnest solicitations for assistance from one or other

of them. Sometimes he petitions even for a few crowns, or notices his

receipt of that small sum. Perhaps there is a good deal of truth in Dr.

Jortin’s conjecture, that he was but an indifferent manager, and had his

own imprudence to thank for much of what he suffered. One circumstance,

amusingly illustrative both of his propensity to move about from one

place to another and of his inability to take care of himself or of his

property, is his continual supplication to one friend or another to give

him a horse. No sooner does he get one than he loses it, and some other

charitable acquaintance is called upon to take pity upon him and supply

him with another. Erasmus seems to have resided with More during part of

the time he was in England, but not, as has been sometimes affirmed, in

the house which More built for himself at Chelsea, which was only

erected in 1521, whereas Erasmus certainly left this country, to which

he never returned, in 1518. After that he resided principally at Basil,

where, in the society of many friends whom he loved, and whose pursuits

were similar to his own, he employed himself with an industry that has

never been surpassed, in the preparation of a succession of works, which

on the whole may be considered as having placed him, both as a scholar

and as a man of genius, above all his contemporaries. In his latter

years the court of Rome more than once expressed an anxiety to bestow

upon him a Cardinal’s hat, and arrangements would even have been made to

secure him the income necessary for the maintenance of that dignity; but

the old man, satisfied with his fame as a scholar, and with the

competence which the success of his writings had at last procured him,

declined the proffered honour. He died at Basil on the 12th of July,

1536, and was interred with great pomp in that city. His native town of

Rotterdam, however, although it neither received his remains, nor had

been much honoured by his presence while he lived, was so proud of

having given birth to so illustrious a writer, that his statue in bronze

was placed by the authorities in a conspicuous situation in one of their

public places, where it still remains. It is renown enough for

Rotterdam, many have thought, to have produced Erasmus. Perhaps no other

modern has written the Latin language with the grace and elegance of

this accomplished scholar, or shown so familiar a mastery over all its

resources. But his works are distinguished by many other admirable

qualities besides the beauties of their style; by the most playful and

engaging wit, the most natural touches of humour, great powers of

graphic description, and, above all, a pervading spirit of good sense

and philosophic moderation, which doubles the charm of every other

excellence. Those of Erasmus’s writings which are best known, are his

Eulogy on Folly, a production of light satire; his Adages, and

especially his celebrated Colloquies, of the second edition of which,

published at Paris in 1527, it is a remarkable but well authenticated

fact, that there were sold no fewer than 24,000 copies.

[Illustration: Portrait of Erasmus reading.]

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⁂ The Office of the Society for the Diffusion of Useful Knowledge is at

59, Lincoln’s Inn Fields.

The penny magazine of the Society for the Diffusion of Useful Knowledge, issue 36, October 27, 1832 · 第 8 / 10 题