CHAPTER XIII.

SOCIAL AND ECONOMIC PROGRESS.

(1760-1801.)

The first forty-one years of the reign are marked by important social

and economic changes, some of which began earlier, and some were not

fully carried out till later. Though the cursory review of them

attempted in this chapter will extend beyond the date which we have

already reached, it seems time to say something of such matters, and a

look ahead will make the later narrative more complete and intelligible.

With the painful exception of a deterioration in the condition of the

poor, these changes were for the better. Manners became more decent,

pity was more easily evoked by human suffering, and culture more widely

diffused. Moral improvement may be traced to a revival of practical

religion and to a general reaction from the artificial cast of thought

of earlier days, while as forces on the same side may be reckoned the

influence of the king and, in a greater degree, that exercised by a

number of distinguished men such as Johnson and Burke. Ideas elaborated

and propounded by French philosophers shook the smug satisfaction of the

world in what was hard, shallow, and insincere, and combined with the

stress of a great war to complete the slow progress of a change in

English taste. After long hesitation literature and art finally turned

from unreality and convention, and drew inspiration direct from nature.

As regards material progress, manufactures and commerce were enormously

increased by the use of mechanical inventions, and the productive power

of the soil by improvements in agriculture. The conditions of industry

changed and, as must ever be the case, industrial revolution brought

suffering on the poor.

The highest class still formed a small and close society; there was no

doubt as to who belonged to it and no chance for an outsider to push his

way into it. The members of it were so thoroughly acquainted with one

another's doings that invitations to dinner were often given only two

days beforehand, and with even shorter notice. They had enormous

authority, both political and social. Entirely independent of public

opinion, those of them who loved vice or frivolity indulged their tastes

without shame or measure. Gambling, the fashionable folly, was carried

to an extraordinary height, especially between 1772 and 1776. At

Brooks's the stakes at quinze were not less than L50, and there was

often L10,000 on the table. Gamesters exchanged their rich clothes for

frieze coats, covered their lace ruffles with leather cuffs, and

shielded their eyes by high-crowned hats with broad brims. Fox

squandered L140,000, chiefly at play, by the time he was twenty-five,

and his brother Stephen lost L20,000 at a sitting. Among the older

gamesters were Lord Masham, too poor for such folly, the wicked Lowther,

witty George Selwyn, and his associate, Lord March, afterwards Duke of

Queensberry, Fox's instructor in vice, the "old Q." who in the next

century as he sat in his favourite place above the porch of his house in

Piccadilly presented to the passers-by the embodiment of the iniquities

of an older generation. Ladies were not less given to play than men.

Duchesses at Bath, the "paradise of doctors and gamesters," set an

example which the vice-regal court at Dublin professed to imitate by

spending whole nights at unlimited half-guinea loo.

There was no redeeming side to this gambling; it was a sordid struggle

for money. At Brooks's in 1781 Fox, in partnership with some allies,

kept the bank at faro as a regular business, one partner relieving

another, and play going on continuously night and day. As the dealer and

the partners could be seen at work through the open windows of the club,

one can scarcely wonder that Fox's faro-bank was a sore point with the

opposition. He won largely, then lost, and finally was L30,000 "worse

than nothing". Idlers in St. James's street were amused by watching the

Jews as they packed his clothes and books and carted them off from his

lodgings. The next year the king was forced to make him a secretary of

state. Though gambling continued common, it became less extravagant and

was more widely condemned. In 1796, when the war with France was

sobering people, some ladies of rank created a scandal by keeping a

faro-bank at their houses. Chief-justice Kenyon threatened the pillory,

and Gillray expressed and stimulated public opinion by a caricature

representing two of "Faro's daughters" in that position. One of them,

Lady Buckinghamshire, and two of her associates, were fined the next

year for unlawful gaming. Fox and other gamesters of the wild time

supplemented the faro-bank by betting at Newmarket. It was a notable

period in the history of the turf, for many great men, specially of the

whig party, were eager and judicious breeders. Such were the king's

uncle, Cumberland, the breeder of Eclipse, Grafton, Rockingham,

Egremont, Richmond, and Sir Charles Bunbury, whose horse Diomed won the

first Derby race in 1780. The professional bookmaker was not yet, and

racing, though used for betting purposes, was free from some evils which

grew up later. The sport was popular, and in 1784 as many as 500 plates

were raced for annually.

[Sidenote: _EXCESSIVE DRINKING._]

Excessive drinking was common in society. Since the Methuen treaty of

1703 port was the wine most drunk. A genuine port cost about two

shillings a bottle, but the wine was largely adulterated on importation,

and one stingy lord is said to have recommended his guests to drink his

port instead of a more expensive wine by assuring them that he knew that

it was good as he made it himself.[178] Men would constantly drink two

bottles of port apiece at a sitting, and sometimes three and even more,

and would appear in parliament, in the theatre, or in a drawing-room in

a state of drunkenness. A treaty with France in 1786 largely increased

the consumption of French wines, but this change, which favoured

sobriety, was ended by the war. Nevertheless, drunkenness was less

general than earlier in the century, and, except in the Prince of

Wales's set, seems to have decreased during the war with France. Duels

were frequent, and, though towards the end of our period they were

increasingly condemned by religious people, they were approved of by

society at large. For some time men of fashion dressed in velvets and

silks of various hues, but during the American war Fox, once the most

extravagant of "macaronis," and his friends showed their political

sympathies by carelessness in dress, and their example was largely

followed. Men's dress, however, did not decline until about 1793 when

the whigs imitated the severity affected by the French republicans. Wigs

were discarded early in the reign, except by professional men, and

hair-powder began to fall out of fashion by the end of the century.

Then, too, ladies' dress became more simple, chiefly because

improvements in the textile manufactures provided them with materials at

once simple and pleasing.

Besides the ordinary amusements of society, fashionable people

frequented public assemblies, of which those at Ranelagh were longest in

vogue. The company at Vauxhall was more mixed. People of the

shop-keeping and lower classes enjoyed themselves in the numerous

pleasure resorts about London, such as Mary-le-bone gardens, Islington,

and Sadler's Wells. Theatres were well attended and the increase of

public decency is illustrated by the disappearance from the stage of the

coarseness of earlier times. It was the golden age of the drama; for it

saw the acting of Macklin and Garrick, of Mrs. Siddons, "the tragic

muse," and her brother John Kemble, of Mrs. Abington, Miss Farren, "the

comic muse," afterwards Countess of Derby, and Mrs. Jordan. As

dramatists Home, Foote, Colman, and Cumberland deserve to be mentioned;

and Goldsmith and Sheridan wrote comedies which, while belonging to

acting drama, adorn English literature. Among less respectable

amusements bull-baiting was confined to the lowest class. An attempt to

render it illegal was defeated in parliament in 1800, chiefly through

the opposition of Windham. Cock-fighting, though widely condemned, was

practised even by gentlemen, chiefly as a means of betting. Exhibitions

of combats with swords became extinct, and made way for the scarcely

less dangerous prize-fights of bruisers which from about 1788 became

extremely popular.

Foreign travel, which earlier was almost confined to the "grand tour"

made by rich young men as part of their education, increased greatly

before the revolutionary war, and travelling in England became more

general as the means of communication were improved. In 1760 English

roads were little better than they were a century before, mere

trackways, which in parts were sloughs in winter and scored with deep

ruts in summer. Travelling over them was slow and often dangerous. The

"flying-machine," or coach, between London and Sheffield was fully three

days on its journey. During the first fourteen years of the reign 452

acts were passed for repairing roads, but for some time little progress

was made. Many and bitter are the complaints made by Arthur Young, the

eminent agriculturist, of the roads on which he travelled in 1769-70.

One turnpike road was a bog with a few flints scattered on top, another

full of holes and deep ruts, while "of all the cursed roads which ever

disgraced this kingdom" that between Tilbury and Billericay was, he

says, the worst, and so narrow that when he met a waggon, the waggoner

had to crawl between the wheels to come to help him lift his chaise over

a hedge. During the last quarter of the century a vast change was

effected; good roads became general, and coaches with springs and

otherwise well appointed ran between London and most considerable towns,

and between one large town and another. From 1784 many of these coaches

carried the mails, and letters posted in Bath were delivered in London

seventeen hours later.

[Sidenote: _POETRY._]

The wider outlook acquired by travel contributed to an increase of

intellectual activity, and improved means of internal communication

assisted the dissemination of books. People read more; many instructive

books met with a large sale, and circulating libraries were established

in the larger towns. In literature the period is marked by an advance in

the transition from artificiality of thought, and still more of

expression, to what was natural and spontaneous. Antiquity began to

attract, and romanticism gradually gained ground. Thomson, who led the

flight of poetry from the gilded house of bondage, wrote at an earlier

time than ours. For us the new feeling is illustrated by the popularity

of _Ossian_, Bishop Percy's _Reliques_, Gray's romantic lyrics, and the

pseudo-antique poems of Chatterton, a Bristol lad who killed himself in

1770. Goldsmith's poetry belongs to the old school, for he was a

follower of Johnson, a strenuous opponent of the new romanticism. The

poetry of Cowper, an ardent lover of nature, whose first volume appeared

in 1781, though usually conventional in expression, is always sincere

and sometimes exquisite. Crabbe, a story-teller and preacher, wrote some

true poetry, along with much that is prosaic: rarely moved by an

inspiration drawn from nature to desert the conventional couplet, he

nevertheless had something of the spirit of the new movement. In 1783

the artist-poet Blake began to write verse which is absolutely

untrammelled by convention, mystical, strange, and unequal. Three years

later a volume by Robert Burns, the national poet of Scotland, contained

the outpouring of a passionate soul in musical verse, and in 1798, two

years after his death, the victory of the romantic school was secured by

the publication of the _Lyrical Ballads_ of Wordsworth and Coleridge,

though its triumph was not confirmed until a few years later.

By 1760 Richardson, Fielding, and Smollett had established the English

novel, though Smollett's master-piece, _Humphrey Clinker_, did not

appear until 1771, the year of his death. Fiction developed in various

directions. In _The Vicar of Wakefield_ Goldsmith, in spite of his

literary conservatism, portrayed manners and character with a perfectly

natural grace, and with a delightful delicacy of touch. Laurence Sterne,

the humorous and indecent prebendary of York, illustrates the prevalence

of sensibility in contemporary society in his _Tristram Shandy_ and the

_Sentimental Journey_. It is a curious characteristic of the time that

displays of emotion by men and women alike were reckoned as proofs of

genuine fineness of feeling. Sterne's sentiment and discursiveness found

several feeble imitators. The taste for antiquity was strong in Horace

Walpole, and his admiration for "the gothick," expressed in the pointed

windows and sham battlements of his house at Strawberry hill, inspired

his romance, _The Castle of Otranto_ (1764), which began the romantic

movement in fiction. To this movement, destined to be adorned by the

genius of Scott, belong Beckford's _Vathek_, Clara Reeve's _Old English

Baron_, and the once widely popular tales of mystery of Mrs. Radcliffe

and "Monk" Lewis, as he was called after his best-known romance (1795).

The novel of manners was developed by Fanny Burney's (Madame d'Arblay)

_Evelina_ (1778), founded on acute observation, dealing almost wholly

with every-day life, replete with satire, and written with extraordinary

freshness and vivacity. _Castle Rackrent_, the first of Maria

Edgeworth's Irish tales, appeared in the last year of the century.

Before its close, too, Jane Austen was writing novels which as yet could

find no publisher, though in their faultless execution, their delicate

humour, and their life-like representation of the society with which

their author was familiar they remain unrivalled.

[Sidenote: _SERIOUS PROSE WORKS._]

Of the writers of serious prose works, Johnson, as critic, moralist and

author, enjoyed until his death in 1784 a kind of literary dictatorship.

His greatest achievement, _The Lives of the English Poets_, belongs to

his later days. This delightful work pronounces with unfaltering

dogmatism judgments founded on canons of criticism which were accepted

in the then expiring age of Augustan literature. His _Life_ by his

satellite Boswell holds the first place among biographies as a triumph

of portraiture. The new interest in antiquity was fostered by the rise

of English historical writing. In the earliest years of the reign Hume

completed his _History of England_, which, though no longer regarded as

of scientific importance, is a fine example of literary treatment as

applied to history. A little later came Robertson's works, more

scholarly in their design, and written in a philosophic spirit and in

highly polished language. The work of one historian of the time is great

alike as a monument of learning and of literary faculty. The first

instalment of Gibbon's _Decline and Fall of the Roman Empire_ appeared

in 1766, the last in 1788. The grandeur of its conception, the orderly

method of its construction, the learning it displays, and the unflagging

pomp with which the historian presents his narrative, invest this book

with a pre-eminence in English historical literature which remains

beyond dispute. Other famous books of the time are Paley's theological

works, Sir William Blackstone's _Commentaries on the Laws of England_,

and Adam Smith's _Nature and Causes of the Wealth of Nations_ (1776).

Smith, while laying the foundations of political economy as a distinct

science, treated theories in relation to actual facts; his book was at

once accepted as a guide by statesmen, and largely inspired Pitt's

economic policy. As a political writer Burke carried rhetoric to the

sublimest heights in his _Reflections on the French Revolution_ and some

later works. Lord Chesterfield's _Letters_, many of them belonging to

the early years of the reign, are admirable for their wit and elegance,

but lack the special quality of the inimitable _Letters_ of Horace

Walpole, written on a countless number of topics, and treating them in a

manner which, though somewhat affected, is easy and singularly

appropriate to the writer's cast of mind. Of the Junius _Letters_

enough has been said; they are political articles, not parts of a

correspondence. Lastly, it would be unbecoming to omit here a notice,

however cursory, of Walpole's valuable though not always trustworthy

historical _Memoirs_.

The ecclesiastical architecture of the time was deplorable. Towards the

end of the century it was affected by the revolt from classicism in

literature; and a desire was manifested to desert the corrupt following

of classical models for Gothic art, but it was unaccompanied by taste or

knowledge, and the elder Wyatt's sins of destruction at Salisbury and

elsewhere have made his name a by-word. In secular architecture things

were better; Chambers, the architect of Somerset House, Robert Adam and

his brothers, architects of the Adelphi buildings, and the younger Wood

at Bath have left us works of considerable merit. In art, however, our

period is chiefly memorable as that of the development of the English

school of painting. Sir Joshua Reynolds, one of the great portrait

painters of the world, was in high repute in 1760, was the first

president of the Royal Academy, founded in 1768, and independently of

his work did much to raise the appreciation of art, for he was

universally respected. He started the famous literary club of which his

friends, Johnson, Burke, Goldsmith, and other distinguished men, were

members. Scarcely inferior to Reynolds as a portrait-painter,

Gainsborough invested his subjects with wonderful grace, and Romney,

though not attaining to the height of these two, may be reckoned with

them as a master of his art. Before the end of our period Hoppner and

Lawrence were working in London and Raeburn in Edinburgh. The heavy debt

which English landscape painting owes to Wilson, who lived neglected,

has been acknowledged since his death. In that line Gainsborough was

unsurpassed; he was wholly free from classical tradition and, as in his

portrait work, interpreted nature as it presented itself to his own

artistic sense. By 1800 Girtin had laid the foundation of genuine

painting in water-colours, and Turner was entering on his earlier style,

working under the influence of old masters. Humble life and animals were

depicted by Morland, who was true to nature and a fine colourist. In the

treatment of historical subjects classical tradition long held an

undisputed sway; and the chief claim of West, once a fashionable artist,

on our remembrance is that he broke away from it in his best picture,

"The Death of Wolfe," painted in 1771, which represents his figures in

the uniforms they wore instead of dressed as Romans, a revolt which

caused no small stir.

Engraving on copper flourished, aided by the enterprise of Boydell, and

wood-engraving was brought to perfection by the brothers Bewick. In

sculpture, Flaxman, Nollekens, and Bacon did first-rate work. Music

alone of the arts really interested the king. The public taste was

stimulated by the establishment of Handel commemoration concerts; the

opera was well attended, and church music was enriched by some

distinguished composers. People of the upper and middle classes cared

far more for art of all kinds than in the earlier half of the century:

the rich bought the works of old Italian and French masters; exhibitions

of art were thronged, and articles of _virtu_ found a ready sale.

[Sidenote: _VOYAGES OF DISCOVERY._]

During the earlier years of the reign much interest in natural science

was aroused, probably through French influence. England soon came to the

front in scientific investigation. Among the principal contributors to

this movement were Priestley, the discoverer of oxygen, and Black, of

latent heat; Cavendish, the investigator of air and water; Sir William

Herschel, the astronomer, who spent most of his life in England; Hutton,

the father of British geological science; Sir Joseph Banks, the

naturalist; Hunter, the "founder of scientific surgery"; and Jenner, who

in 1798 announced the protective power of vaccination against small-pox.

Science was aided by voyages of discovery, some of them of the highest

future importance in the history of the world, and in the extension of

the British empire. Between 1764 and 1768 come Commodore Byron's

fruitless voyage round the world, and the discovery of a large number of

islands in the South Pacific by Captains Wallis and Carteret. Cook's

three great voyages were made between 1768 and 1779. In the course of

them he sailed round New Zealand, explored the east coast of Australia

and the new Hebrides, discovered New Caledonia and the Sandwich islands,

and attempted to find a passage from the North Pacific round the north

of the American continent. In 1780 an expedition under Captain Bligh,

sent to transport bread-fruit trees from Otaheite to the West Indies for

acclimatisation, ended in the famous mutiny on board his ship, the

_Bounty_. To the last years of the century belong the voyages of Bass

and Flinders in Australian waters. Meanwhile Mackenzie descended the

river which bears his name to the Arctic ocean, and in 1770 Bruce, the

Abyssinian traveller, reached the sources of the Blue Nile.

Between 1760 and 1801 the national Church, the proper instrument of

national reformation, was passing through a period of transition. Its

vitality was somewhat injured by its controversy with the deists, and

still more by the action of the state. It was a powerful political

engine and as such it was used by statesmen. Convocations remained

silenced, and Church preferments were made to serve political ends and

were regarded both by clergy and laity as little more than desirable

offices. Clergymen begged bishoprics and deaneries of Newcastle with

unblushing importunity, sometimes even before the men they aspired to

succeed had breathed their last. Neither they, nor the ministers who

treated Church patronage as a means of strengthening their party, were

necessarily careless about religion. Newcastle and Hardwicke, for

example, were religious men, and the personal piety of some

preferment-seeking bishops is unquestioned. It was a matter in which the

Church was neither better nor worse than the age. The ecclesiastical

system was disorganised by plurality and non-residence; the dignified

clergy as a whole were worldly minded, and the greater number of the

rest were wretchedly poor. The Church was roused to a sense of its duty

to society by methodism and evangelicalism, two movements for a time

closely connected, though after 1784 methodism became a force outside

the church. By 1760 the persecution to which John Wesley and his

fellow-workers had sometimes been exposed was over, and methodism was

gaining ground. It very slightly touched aristocratic society, chiefly

through the efforts of the Countess of Huntingdon, who, in spite of her

quarrel with Wesley's party, must be regarded as one of the leaders of

the movement; its influence on the labouring class, specially in large

towns and in the mining districts, was strong, and it gained a

considerable hold on people of the middle class.

[Sidenote: _THE EVANGELICALS._]

Within the Church rapid progress was made by the evangelical movement.

Many of the earlier evangelical clergy were methodists, some workers

with Wesley, others preachers of Lady Huntingdon's "connexion" before

her secession in 1781. During the last two decades of the century the

evangelicals became distinct from the methodists and formed an

increasing body inside the Church. Among its clerical chiefs were

Romaine, Venn, Cecil, and Newton of Olney, the spiritual guide of many

of its leading adherents; it owed much to Lord Dartmouth's patronage,

Cowper's poetry presented its doctrine in a pleasing form, Hannah More

furthered its cause by her writings, and Wilberforce brought it into

connexion with political life. Only one of the avowed evangelical

clergy, Isaac Milner, Dean of Carlisle, received dignified preferment

before 1800, for the king was averse from "enthusiasm," and though

Pitt's Church appointments were eminently respectable, he does not seem

to have been guided in making them by any exalted consideration.

Whatever the failings of the evangelical party may have been, it

certainly exercised a strong and wholesome influence on the national

life, which was aided by the effects of the war with France. Not only

did the discipline of war sober the nation, but it also extended the

revolt against unreality which took place in the domains of literature

and art, to that of religion, and brought people to accept a teaching

which appealed more strongly to the heart than that of the older school

of clergy. While most of the work of the evangelicals lies outside our

subject, the character of its influence on society may be gathered from

their efforts for the suppression of the slave trade; from the stricter

observance of Sunday which became general towards the end of our period;

from their plans for bettering the condition, and their care for the

education of the poor. The institution of Sunday schools was largely due

to Robert Raikes, of Gloucester, who began his work in 1780. Six years

later some 200,000 children attended these schools, and in many cases

gained in them their only education. The work was encouraged by the king

and queen, and along with other efforts for the education of the poor

was helped forward by Hannah More, Wilberforce, and other evangelicals.

Apart from any religious movement, many laymen, among whom Burke holds a

high place, strove to soften the hardness and cruelty of the age. There

was need of their efforts. The criminal law was fearfully severe. Early

in the reign as many as 160 crimes were capital felonies, and the number

was constantly augmented. A theft of more than the value of twelve

pence by picking a pocket was punishable by death. This severity led to

an increase of crime. The injured would not prosecute, juries would not

convict on clear evidence, judges recommended to mercy, and criminals

were emboldened by the chances of escape. The heavy punishments attached

to light offences tended to multiply serious crimes; for a thief who

knew that he might be hanged was tempted to commit murder rather than be

caught. Though only about a fifth of the capital sentences were carried

out, executions were terribly numerous, especially between 1781 and

1787. In 1783, at two consecutive executions, twenty persons were hanged

together. Ninety-six were hanged at the Old Bailey in ten months in

1785, and at the Lent assizes of that year there were twenty-one capital

sentences at Kingston, twelve at Lincoln and sixteen at Gloucester, and

in each town nine persons were hanged. Executions were popular

spectacles; 80,000 persons are said to have been present at one at

Moorfields in 1767, and over 20,000 assembled at Tyburn in 1773 to see a

woman burnt--she was previously strangled at the stake--for the murder

of her husband. The ghastly procession to Tyburn was stopped in 1783,

and executions were ordered to be carried out in front of the prison;

and in 1790 the burning of women was abolished. Otherwise, in spite of

Burke's efforts, the criminal law was not materially ameliorated till

the next century. The punishment of the pillory was one of its worst

abuses. When inflicted for some popular act, such as libelling a

minister, the offender was treated as a hero, but if a man's crime

outraged the moral sense of the mob, he was exposed to horrible

barbarity. Two men were pelted to death, in 1763 and 1780, on the

pillory in London. After the second of these murders Burke brought the

matter before parliament; he was supported by Sir Charles Bunbury, who

quoted a similar case at Bury, but the punishment was not abolished.

Whipping was constantly inflicted, not merely on men but on women, and

in public as well as privately. The poor were brutalised by cruel and

indecent punishments, and were far too much under the power of

magistrates, some of them vicious and ignorant men, who had summary

jurisdiction in a large number of criminal cases.

[Sidenote: _PRISONS AND POLICE._]

The prisons were horrible dens in which felons and debtors, men and

women, old and young, were crowded together. Many of them had no

water-supply and very little air; some had no sewers, and where sewers

existed they were generally choked up. Great numbers died of gaol-fever

and small-pox. In about half the county gaols debtors had no allowance

of bread. Everywhere prisoners were exposed to extortion, and were

sometimes detained in gaol after acquittal for non-payment of the

gaolers' fees. Such was the state of things in 1773 when John Howard

began to inquire into the condition of the prisons. He roused the

attention of parliament and of the public to these abuses, and by 1779

some of the more flagrant of them were removed. He spent the remainder

of his life in efforts to reform the prisons, and accomplished much,

though much still remained to be done. After 1776 convicts could no more

be transported to America, and male convicts were kept in hulks on the

Thames and elsewhere. These hulks soon became overcrowded, and in 1784

the old system of assigning convicts to employers in different parts of

the British dominions oversea was again adopted. The evils of this

system were recognised, and it was decided to send criminals sentenced

to transportation to New South Wales. A government was established;

Captain Phillip, of the navy, was appointed governor, and in 1787 took

out the "first fleet" with convicts. He established a settlement at Port

Jackson, and founded a city which he called Sydney, after the then

secretary for home affairs. Such was the unworthy beginning of the

present magnificent colony of New South Wales.

The population outgrew the police system. Riots were frequent in times

of scarcity or popular excitement, and often could only be quelled by

soldiers. Throughout the whole of our period highwaymen infested the

roads; in 1774 Horace Walpole at Twickenham declared that it was

scarcely safe to venture out by day; Lady Hertford had been attacked on

Hounslow Heath at three in the afternoon. Some daring robberies, two of

them of mails, were effected in 1791. In the earlier years of the reign

smuggling was carried on with amazing audacity, specially on the south

and east coasts. It was calculated that 40,000 persons were engaged in

it by sea and land, and that two-thirds of the tea and half the brandy

consumed in England paid no duty. Bands of armed smugglers rode up to

London with their goods, and attempts to interfere with their trade were

fiercely and often successfully resisted. Smuggling, however, was

checked, as we shall see, by the wise policy of Pitt. The weakness of

the police caused an alarming increase of crimes against property;

footpads stopped carriages even in Grosvenor Square and Piccadilly, and

in 1792 the streets are said on good authority to have been unsafe by

night. With the exception of a few Bow street officers and some mounted

patrols, the only police in London were parish constables and the

watchmen, many of them old and decrepit. The magistracy of Middlesex had

largely fallen into the hands of men described by Burke as "the scum of

the earth," who used their office as a means of getting gain, and

frightful abuses were common.[179] In 1792 parliament established

stipendiary magistrates appointed by the crown for the London police

courts, and a few police officers were attached to each court. This

important reform would have been more effective if a larger number of

police had been placed under the orders of the new magistrates, for

after that date the police of London and its immediate neighbourhood

consisted of not more than 2,044 watchmen and patrols and 1,000

constables and other officers, of whom only 147 received pay and gave

their whole time to police work.[180]

The general belief that the trade of Great Britain would be ruined by

the loss of the American colonies was not justified. Between 1783 and

1800 her foreign trade and manufactures were developed at an

extraordinary rate. The official value of English exports in 1760 was

L14,694,970, and of imports L9,832,802; in 1783, of exports L13,896,415,

and of imports L11,651,281; in 1800 the exports of Great Britain were

officially valued at L34,381,617, and the imports at L28,257,781.[181]

Her foreign trade, which provided her with an extended market, was

maintained through her naval supremacy. Before 1780 the war with the

colonies had little effect on her trade; the declaration of the armed

neutrality decreased its profits by increasing risks and raising the

rate of insurance, but does not appear to have inflicted special injury

on any particular branch of it. The American shipping was destroyed and

Dutch commerce suffered severely. At the end of the war England was far

stronger by sea than she was before it began; her manufactures,

specially of iron and cotton, began to develop rapidly, and she kept the

American trade. During the revolutionary war the French believed that

they could reduce England to impotence by ruining her commerce. They

failed to understand the consequences of her power at sea and the

firmness of the foundation on which her wealth rested. The ports of

France and her allies were blockaded; England may be said to have

carried the greatest part of the trade of Europe, her manufactures

flourished exceedingly, and foreign nations could not afford to abstain

from purchasing them.

[Sidenote: _LAISSEZ-FAIRE._]

Before entering on the expansion of manufactures and the industrial

revolution which accompanied it, a word may be said as to the attitude

of the state towards these changes. For some two centuries it had been

held that it was the duty of the state to order trade with the object of

increasing the wealth and power of the nation, and a policy was followed

of interference with trade and its conditions by regulations, bounties,

and restrictions, which is called the mercantile system. To this policy

belong the navigation acts and the regulation of colonial trade and

manufactures for the benefit of the mother-country. The American

revolution dealt it a mortal blow. About the same time Adam Smith's work

led to the idea that national wealth would increase if men were left to

seek their own wealth without interference. While trade outgrew the old

regulations which ordered its conditions, the system of state

interference became discredited, a new economic policy of

non-interference, called _laissez-faire_, took its place, and questions

of trade, manufacture, wages, and other conditions of labour were

increasingly left to settle themselves. This reversed the policy long

and successfully pursued by the whigs, who fostered trade as the basis

of national prosperity. The tories on the other hand held that national

prosperity was based on land, and desired to lighten its burdens by

taxing personal property, and we shall find Pitt distributing his

taxation widely and so as to fall mainly on the moneyed class.[182]

_Laissez-faire_ reached its full development in the establishment of

free trade; it has already been modified in many respects, and may

hereafter be subjected to further modification to suit altered

circumstances.

The expansion of trade during our period was due to improved processes

of manufacture and increased facilities of transport, and in a far

higher degree to the substitution of machinery moved by the power of

water or steam for manual labour. The north, hitherto the most backward

part of England, became the chief seat of industrial life and commercial

enterprise. Wealth was increased, industry became more dependent on

capital, and changes were effected in its conditions which for a time

pressed heavily on the poor. In 1760 there was no Black Country.

Charcoal was employed in the manufacture of hardware, and the Sussex

iron works produced a small quantity of pig-iron at a great cost. Fuel

was giving out, and England, rich in iron, imported over 49,000 tons of

iron a year from Russia and Sweden. The discovery that coal and coke

could be used for smelting was made about 1750, and in 1760 a new era in

the manufacture was ushered in by the foundation of the Carron

ironworks, which had blast furnaces for coal. The improvements in

Newcomen's steam engine, effected by Watt between 1765 and 1782,

facilitated smelting by coal by providing the furnaces with a stronger

blast. In 1783-4 Cort of Gosport invented processes for converting

pig-iron into malleable by the use of coal, and for converting malleable

iron into bars by rollers, instead of sledge-hammers. Iron became cheap

and was used for purposes never dreamt of a few years before; the first

iron bridge crossed the Severn at Coalbrookdale in 1779. By 1796 the use

of charcoal had almost ceased, and the produce of blast furnaces had

risen from 68,300 tons in 1788 to over 125,000 tons. Vast iron works

were established in the coal districts, which soon ceased to be

agricultural. Among the many other manufactures expanded by new

processes was that of pottery. In 1760 Staffordshire stoneware was rough

and badly glazed, and much ware was imported from France. A few years

later Wedgwood succeeded in producing a ware at his works at Etruria

which was superior to any brought from abroad; it was largely used in

England, and five-sixths of the produce of his works was exported.

[Sidenote: _THE INDUSTRIAL REVOLUTION._]

The increasing call for coal both for manufacture and for fuel and the

needs consequent on the growth of trade and the expansion of agriculture

were met by greater facilities of transport. Roads, though they were

gradually improved, could not have answered the demands for the

conveyance of the ever-increasing bulk of heavy goods. A better method

was found in the introduction of canals by the third Duke of

Bridgewater. The canal between Worsley and Manchester, made by him and

his engineer, Brindley, and opened in 1761, enabled the Manchester

people to buy the duke's coal at 3-1/2d. instead of 7d. a cwt.; its

extension to Runcorn reduced the cost of carriage by water between

Liverpool and Manchester from 12s. to 6s. a ton, while by road it was

40s.; and the Grand Trunk canal from Runcorn to the Trent brought the

pottery of Etruria to Liverpool and carried other goods at a quarter of

the old cost of transport. The success of these undertakings was so

great that people went wild about canal-making, and between 1790 and

1794 eighty-one canal acts were obtained, many of them, of course, for

superfluous projects.

The principal factor in the industrial revolution which began during the

period under review was the substitution of machinery for hand labour in

textile manufactures. In 1760 spinning and weaving were domestic

industries, carried on, that is, in the homes of the workers. The women

and children in farm-houses and cottages spent their spare time in

spinning. The implements used in the cotton manufacture remained nearly

as simple as those of the Homeric age, save that weaving had been

facilitated by the use of the fly-shuttle. Since that invention the

weaver found it difficult to obtain enough yarn for his loom, until,

about 1767, a weaver named Hargreaves invented the spinning-jenny by

which a child could work many spindles at once. Two years later

Arkwright, who introduced many inventions into the textile manufacture,

brought out a spinning machine worked by water-power. His water-frame

spun automatically and produced a yarn strong enough for warp, so that

for the first time pure cotton goods were manufactured in England, for

until then the cotton weft was woven on a warp of linen. This machine

was improved on by Crompton's mule, a cross between the jenny and the

water-frame, which spun a finer yarn, and so started the manufacture of

muslin in England; it was invented in 1775 and came into general use

about ten years later. The supply of cotton from India, the Bahamas,

and later from the southern states of America, was large, and the effect

of the new machinery on the manufacture can be gauged by the increase in

the import of cotton-wool from an average of 4,764,589 lbs. between 1771

and 1775 to 56,010,732 lbs. in 1800. The new labour-saving inventions

were at first regarded with jealousy by the workmen. Hargreaves had his

house gutted and his loom destroyed, and in 1799 a violent riot broke

out about Blackburn; Arkwright's works were burnt, and many machines in

the neighbourhood were broken to pieces. In and around Lancashire, where

the manufacture was chiefly carried on, the carding and spinning of wool

ceased to be domestic industries. Capitalists set up factories where

water-power was available, in which children were largely employed, and

factory villages grew up round them. From about 1790 steam-power began

gradually to take the place of water-power; the change was slow, and as

it went on the manufacture became increasingly centred in populous

towns.

Cotton weaving remained a domestic industry, for Cartwright's power-loom

did not come into general use until after 1800. The output of yarn was

enormous, and for a time the weavers' earnings were very large, but the

money which could be earned at the loom and the failure of domestic

spinning caused so many to take to weaving that by 1800 wages had begun

to decline, and gradually a period of distress set in. A machine for

calico-printing further increased the profits of the capitalist and had

a bad effect on labour, for it threw the calico-printer out of

employment. Wool spinning was far more generally carried on in rural

districts than cotton spinning, and more widely spread misery was caused

by changes in the manufacture. It came under the dominion of machinery

somewhat later. Machines for carding and combing took the place of

manual labour after 1790, and enabled one man and a few children to do

the work of many men. Spinning with the wheel lasted longer than in the

cotton manufacture. From 1785 jennies were used, and wool spinning was

gradually transferred to factories and became a separate business,

instead of a by-employment which helped the small farmer to pay his rent

and eked out the scanty wages of the labourer. The change was

accelerated by the scarcity of wool during the revolutionary war, for

by that time the trade had become largely dependent on importation from

Spain, and it was not until about 1800 that sheep began to be bred for

their wool in Australia. As in the cotton trade, the wages of weavers

were high during the war, but the scarcity of material prevented all but

the best workmen from finding employment and there was much distress

among the rest. The failure of domestic spinning deeply affected all the

rural districts of England.

[Sidenote: _AGRICULTURAL WAGES._]

It was specially disastrous because it was accompanied by times of

scarceness and by changes connected with a revolution in agriculture

which pressed heavily on many of the poorer classes. A rapid increase in

population during the latter part of the century was consequent on the

stimulus given to manufacture; in 1760 the population of England and

Wales is estimated at 6,479,700, and of Scotland in 1755 at about

1,265,300; in 1800 the estimate for England and Wales is 9,187,176, and

for Scotland about 1,599,000. This increase implies a demand for a

larger supply of food. Early in the reign wages were low except near

great towns, and the law of settlement prevented the labourer from

moving freely from one parish to another in order to better himself.

While in 1769-70 labourers in Surrey earned on an average from 8s. to

10s. a week, in Wiltshire they received only 6s. 2d. to 5s. 3d., and in

one district in Lancashire as little as 4s. 11d.[183] Wages, however,

were then eked out by home industries and commonable rights. Yet the

margin between income and expenditure was so small that a rise in the

price of bread soon caused distress, and was often followed by riots.

Bread made from rye or barley was still eaten in poor districts, but

wheaten bread was more generally used than earlier in the century, which

proves that the condition of the poor was bettered. In 1769 it cost 2d.

a pound near London, and at a distance of 150 miles 1-1/2d. Meat was

about 3d. to 4d. a pound, rent and clothing were cheap, firing and

candles very dear.

In 1760 England was still a corn-exporting country; importation was

restrained, exportation encouraged by a bounty, and in times of scarcity

the trade was regulated by temporary enactments. After some bad harvests

an act was made in 1773 with the object of keeping the price steady at

about 48s. the quarter; virtually free importation was allowed when it

reached that limit, and exportation was forbidden when it reached 44s.

Landowners and farmers were dissatisfied, and a general fear lest the

country should become dependent on foreign corn led parliament in 1791

to adopt a policy of encouraging home production; it was enacted that

for the future a bounty should be paid on exportation when the price was

at 44s., that prohibitive duties should be placed on importation when it

was below 50s., and virtually free importation only allowed above 54s.

Nevertheless from about that date England definitely ceased to be able

to feed her own people, except in good seasons. Her naval superiority

during the revolutionary war prevented a stoppage in the supply of wheat

from abroad; but it became uncertain, prices fluctuated violently with

good or bad harvests; war acted as a protection to the corn-grower and

bad harvests were followed by famine prices; in 1795 wheat averaged 81s.

6d. in Windsor market, and in 1800 reached 127s. Wages rose with the

expansion of manufactures, but not in anything like proportion to the

rise in prices.

[Sidenote: _THE AGRICULTURAL REVOLUTION._]

Meanwhile efforts were made to meet the increased demand for food by

improved agriculture. In 1760 about half the parishes in England were

still in open fields; and the primitive two-field and three-field

systems by which land was refreshed by lying fallow were, with some

modifications, still in vogue. A new husbandry, however, had begun, and

soon made rapid progress; it was promoted by many large landowners, such

as Lord Townshend, the Dukes of Bedford and Grafton, and Lord

Rockingham, and the king took a lively and practical interest in the

movement. Its advantages were urged by Arthur Young, who did most

valuable work as its apostle. Its leading feature was the introduction

of a scientific rotation of crops founded on the use of clover and

rye-grass and the more careful cultivation of turnips, which kept the

land at once employed and in good heart, and afforded a supply of

excellent fodder. Farmers, too, began to learn the profit to be derived

from marling, manuring, and subsoil drainage, and to use better

implements which did their work more thoroughly and with less labour of

man and beast. The increased demand for meat caused sheep no longer to

be valued chiefly for their wool, or oxen as beasts of draught.

Improvements in the breeding and rearing of sheep and cattle were

introduced by Bakewell, a Lincolnshire grazier, and carried on by

others. The scraggy animals of earlier days disappeared; the average

weight of beeves sold at Smithfield in 1710 was 370 lbs., in 1795 it was

800 lbs., and that of sheep had risen from 28 lbs. to 80 lbs. Capital

was freely invested in land; open fields were increasingly enclosed, and

commons and wastes along with them, and land until then beyond the

margin of cultivation was taken in and ploughed. From 1760 to 1797 as

many as 1,539 private enclosure acts were passed, and a general act was

passed in 1801.

The new agriculture vastly increased the produce of the land. During the

first half of our period rents were low, and the farmers who carried out

the new system as a rule made enormous profits. Arthur Young tells us of

one Norfolk farmer who, on a farm of 1,500 acres, made enough in thirty

years to buy an estate of L1,700 a year. The improved agriculture,

however, could not be carried out without enclosure and, unless an award

was made by agreement, that meant a large initial expense, which was

followed by the expense of actually enclosing the land. These expenses

were often borne by the landlords. The small squires and yeomen who

farmed their own land had neither the intelligence of the large farmers

nor the money to spend on improvements, and both classes virtually

disappeared. Nor could the small farmer either keep his place or take

advantage of the new system. If his holding was unaffected by enclosure,

the loss of domestic industries rendered him less able to pay his rent:

if it was to be enclosed, he found himself with a diminished income at

the very time when he most needed money; and if he managed to keep his

land for a while, he was ruined by some violent fluctuation in the price

of corn. Sooner or later he sank into the labouring class. The enormous

profits of the large farmers did not continue, for about 1780 rents

began to rise. Still the cultivation of good arable land remained highly

profitable, if the farmer had capital enough to meet fluctuations of

price. But war prices and parliamentary encouragement led farmers to

cultivate inferior land; their profits diminished in proportion to the

cost of cultivation, and though the supply of food was increased, its

price was kept up. A sudden fall in prices would send the land back to

its original wild state and was likely enough to ruin the farmer.

Although enclosure was encouraged by parliament with the view of

benefiting the mass of the people by making bread cheaper, it was far

more often than not injurious to the labourer. In many cases commons

were enclosed without adequate compensation to the poorer commoners, who

were deprived of the means of keeping a cow or geese or of the right of

cutting turf for fuel. Some received no allotment because they failed to

prove their claims, and others sold their allotments to wealthy farmers,

either because they were too small to keep a cow or because they could

not enclose them. Young, who strongly advocated enclosure, says that out

of thirty-seven parishes he found only twelve in which the position of

the poor had not been injured by the enclosure of commons, and laments

the disastrous effect of the change on the general condition of the

labouring class. The change was coincident with the decay not only of

domestic spinning, but also of other industries practised in villages,

for the large new-fashioned farmers had their implements, harness, and

household utensils made and mended in towns rather than by rural

workmen. Deprived of the profits of by-employments, and in many cases of

their accustomed rights of common, labourers became solely dependent on

farm wages at a time when prices were enormously high and a living-wage

was not to be gained by agricultural work. They either migrated to seek

work in a factory or came on the rates. In many districts villages

presented a picture of desolation. Wiston and Foston in Leicestershire

each before enclosure contained some thirty-five houses; in Wiston every

house disappeared except that of the squire, and Foston was reduced to

the parsonage and two herdsmen's cottages.[184]

[Sidenote: _COMBINATIONS OF WORKMEN._]

The old system of regulating wages by statute was not wholly extinct in

1760. A few years later a statute made in the masters' interests fixed

the maximum for the wages of the London journeymen tailors at 2s.

7-1/2d. a day, except at a time of general mourning. On the other hand

parliament, in 1773, under the pressure of a riot, passed an act

empowering justices to fix the wages of the Spitalfields silk weavers

and to enforce their ordinance. By 1776, however, Adam Smith declared

that the custom of fixing wages "had gone entirely into disuse". England

was adopting _laissez-faire_. The change of policy is illustrated by

the case of the framework knitters of Nottinghamshire. The employment of

children and apprentices enabled the masters to oppress them; they were

unable to earn more than 8s. to 9s. a week and their wages were

diminished by shameful exactions. They formed a combination, petitioned

the house of commons to regulate their wages in 1778, and were heard

before a committee. A bill was brought in the next year to regulate the

trade and prevent abuses, but was thrown out on the third reading. Wages

were to be settled between the master and the men. Some rioting followed

on the rejection of the bill, and the masters promised redress, but soon

broke their word. Combinations of workmen to set aside statutory

arrangements of wages were of course illegal, but when formed to secure

their fulfilment do not seem to have been so regarded.[185] In 1799,

however, when parliament was anxious to prevent seditious assemblies, a

statute, amended in 1800, rendered it unlawful for workmen to combine

for the purpose of obtaining higher wages. This grossly unjust law made

the workmen powerless to protect themselves against the oppression of

the capitalist employer. Parliament was more than once pressed to meet

the high price of bread and the distress of the agricultural poor by

fixing a minimum for wages. Pitt, a disciple of Adam Smith, would not

consent to such a measure, and his opposition was fatal to it. He was

deeply sensible of the distress of the poor, and, in 1795, brought in a

bill for the amendment of the poor law. It contained some startling

provisions of a socialistic character, was adversely criticised by

Bentham and others, and was quietly dropped.

In 1760 the law of 1723, empowering overseers of the poor to refuse

relief to those who would not enter the workhouse, was still in force.

It seems to have been administered strictly, and it kept down the rates.

As society became more humane, it revolted against so harsh a method of

dealing with distress. A permissive act of 1783, called after its

promoter, Gilbert's act, contained along with some wholesome provisions

others that were foolish and harmful; it enabled parishes to form unions

and adopt a system under which able-bodied men were not allowed to enter

the workhouse; they were to work in the district and have their wages

supplemented from the rates. The administration of the act was committed

to the magistrates and guardians in place of the overseers. A

considerable relaxation of the law of settlement in 1795 was just and

beneficial. In the same year the pernicious principle of supplementing

wages from the rates was carried to its full extent. By that time the

decay of domestic spinning and the rise in the price of food were

causing much distress in Berkshire. At a meeting of justices at

Speenhamland in that county it was resolved to grant allowances to all

poor men and their families--so much a head according to the price of

the gallon loaf. This system was generally adopted, and was strengthened

by an act of 1795 abolishing the workhouse test. As a means of tiding

over a merely temporary crisis, as indeed it was intended by its authors

to be, it would have done no harm. Unfortunately, it lasted for many

years and had disastrous consequences; it rapidly raised the rates, and

helped to crush the small farmers who, though they employed no labour,

were forced to pay towards the maintenance of the labourers employed by

their richer neighbours; it kept wages from rising, encouraged

thriftless marriages and dissolute living, discouraged industry and

efficient work, destroyed self-respect, and pauperised the poor.

[Sidenote: _FACTORY CHILDREN._]

While then the last sixteen years of the century, of which the political

history still lies before us, were, except at certain crises to be noted

hereafter, marked by a rapid expansion of commerce and trade, and an

increase in the wealth of the richer landowners, manufacturers, and

merchants, they were, as we have seen, a period of change in the

conditions of labour and, as such, brought much distress on the working

class, which was aggravated by the high prices consequent on bad seasons

and the risks of war. Of all the sufferings of the poor during this

period none are so painful to remember as those of the children employed

in factories, the helpless victims of _laissez-faire_ for whose relief

the state did nothing until a later date. The greater number of them

were pauper apprentices bound by parochial authorities to mill-owners,

others the children of very poor or callous parents. From little more

than infancy, sometimes under seven years old, children were condemned

to labour for long hours, thirteen or more in a day, at tasks which

required unremitting attention, and in rooms badly ventilated and

otherwise injurious to health; they were half-starved and cruelly

punished when their wearied little arms failed to keep up with the

demands of the machinery. The smaller mills were the worst in this

respect, and as the supply of water-power was not constant, the children

in mills worked by water were often forced to labour far beyond their

strength to make up for lost time. Such of them as survived the

prolonged misery and torture of their early years often grew up more or

less stunted and deformed men and women, physically unfit for parentage,

morally debased, ignorant, and brutalised by ill-treatment.

FOOTNOTES:

[178] Walpole to Mann, April 29, 1784, _Letters_, viii., 473; _Parl.

Hist._, xxv., 1434.

[179] _Parl. Hist._, xxi., 592; xxix., 1034.

[180] Colquhoun, _Treatise on the Police_, pp. 108, 110, 228, 364, 2nd

edit., 1796.

[181] Cunningham, _Growth of English Industry and Commerce, Modern

Times_, pt. ii., 931.

[182] Cunningham, _Growth of English Industry and Commerce, Modern

Times_, pt. i., 583-608.

[183] Young, _Southern Counties_, p. 325; _Northern Counties_, iv., 453.

[184] Howlett, _Enquiry into the Influence which Enclosure has had on

Population_, p. 10.

[185] Webb, _History of Trade Unionism_, p. 55.

The history of England, from the accession of George III. to the close of Pitt's first administration, 1760-1801 · 第 13 / 21 章