HABITS AND CONSCIOUSNESS

Education might do somewhat to control the personal habits for which

ungenerous observant men are inclined to dislike one another. It has

done little. As to literature, this has had the most curiously diverse

influence upon the human sensitiveness to habit. Tolstoi's perception of

habits is keener than a child's, and he takes them uneasily, as a child

does not. He holds them to be the occasion, if not the cause, of hatred.

Anna Karenina, as she drank her coffee, knew that her sometime lover was

dreading to hear her swallow it, and was hating the crooking of her

little finger as she held her cup. It is impossible to live in a world

of habits with such an apprehension of habits as this.

It is no wonder that Tolstoi denies to other men unconsciousness, and

even preoccupation. With him perception never lapses, and he will not

describe a murderer as rapt away by passion from the details of the room

and the observation of himself; nor will he represent a theologian as

failing--even while he thinks out and decides the question of his

faith--to note the things that arrest his present and unclouded eyes. No

habits would dare to live under those glances. They must die of dismay.

Tolstoi sees everything that is within sight. That he sees this

multitude of things with invincible simplicity is what proves him an

artist; nevertheless, for such perception as his there is no peace. For

when it is not the trivialities of other men's habits but the actualities

of his own mind that he follows without rest, for him there is no

possible peace but sleep. To him, more than to all others, it has been

said, "Watch!" There is no relapse, there is no respite but sleep or

death.

To such a mind every night must come with an overwhelming change, a

release too great for gratitude. What a falling to sleep! What a

manumission, what an absolution! Consciousness and conscience set free

from the exacted instant replies of the unrelapsing day. And at the

awakening all is ready yet once more, and apprehension begins again: a

perpetual presence of mind.

Dr. Johnson was "absent." No man of "absent" mind is without some hourly

deliverance. It is on the present mind that presses the burden of the

present world.

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