+I PROMESSI SPOSI+
“AND so, _bella mia_, I may at last be permitted to congratulate you on
your engagement to the Duc di Balzano. If I understand aright, he will
very shortly place a coronet on the fair brow he so much admires—is it
not so?”
“Not exactly, Mary,” said Evelyn, looking up from a sketch she was
making. “You know, dear, that Balzano has himself placed a serious
impediment in the way of our marriage. He insists on my becoming a
Catholic.”
“I am perfectly aware of that, Evelyn,” I answered, “but I thought you
were well disposed toward the faith of Rome, and that your present
sojourn in this city was with a view to studying the dogmas of the
Catholic Church.”
“Precisely so, Mary—and for that reason also, Balzano has presented to
us the chaplain of His Holiness, Monsignore Dormer, for whose spiritual
counsel I am sincerely thankful. Yet I cannot force my conscience, nor
be converted against my convictions.”
“Pardon me,” I rejoined, “but have you not done wrong in raising hopes
which may never be realized?”
“Really,” replied she, “if the gentleman himself makes these conditions,
I do not see how any blame can possibly attach to me.”
“You are aware, Evelyn, that the conditions you speak of are rather
those of the laws of his country, than his own. As a Protestant, your
marriage with a Catholic would in Naples be considered illegal, and your
children illegitimate. A dispensation from the Pope would, on the other
hand, be too costly. You have therefore no alternative—either you must
give up the marriage, or change your religion.”
“Oh, you sensible creature!” exclaimed Evelyn, with some petulance.
“Miss Edgeworth must have had you as her model when she portrayed her
prudent and proper heroines. Why, my dear soul, Catholics never marry in
Lent—so I have two months before me—‘Sufficient for the day is the evil
thereof.’”
“Ah! Evelyn, Evelyn, incorrigible at thirty as at thirteen, when will
you come to years of discretion!”
The entrance of di Balzano put an end to our conversation, which took
place one evening in our apartment in the Piazza di Spagna, in Rome,
where we had ostensibly come with the view of assisting at the
ceremonies of the Holy Week. The duke came to propose for that evening a
party to view the Coliseum by moonlight. Ever love-loyal to his lady’s
lightest wish, her lover’s one thought was to give her pleasure; and as
his friends and acquaintances were all highly placed, we had facilities
for sight-seeing rarely granted to strangers.
Our mornings were usually employed in lionizing the various galleries
and churches of the Eternal City. To one small chamber in the Vatican we
returned again and again. Need I say, it was to pass hours before the
most perfect statue ever fashioned by mortal chisel—the glorious, the
divine Apollo! Oh! I can well imagine how a young maiden pined away and
died for love of that majestic form—those delicate features, so
beautiful in their proud consciousness of power. I can well believe how
her tender bosom thrilled with a hope that was almost an agony, as she
in fancy beheld the magnetic flame of life animate the marble and reveal
the present god. Ah, me! poor child—and is she the only one of her sex
who has lived, and loved—aye, and died for a shadow—a phantasy? Are we
not all doomed to make idols, and, sooner or later, to “find them clay?”
Evelyn and myself agreed that, on leaving these galleries, as it were,
“drunk with beauty,” every one we met appeared to us plain and homely.
Rome is rather unfavorable to the development of the tender passion. Nor
did it surprise me that here Numa Pompilius preferred a visionary nymph
to a daughter of earth.
Our time passed pleasantly enough; yet Evelyn appeared to suffer from
low spirits, and occasionally I surprised her shedding tears. As the
chaplain of the Pope came constantly to give her religious instruction,
I imagined her mind was influenced by his pious conversation, and deeply
desired it might be so, for her future good and that of her daughter. I
do not now allude so much to her becoming what it is the fashion in
England to call “a Pervert,” but to her being seriously and practically
convinced, that trust in God, combined with a desire to please Him and
to obey His commandments, is the only foundation for true happiness,
either here or hereafter. Evelyn being a highly imaginative person,
passionately fond of music—in short, an idealist—I considered the
Catholic form of worship would be highly attractive to her, and trusted
any impression she might now receive would prove lasting.
Nevertheless, I sometimes feared that even the devotion of di Balzano
had not met with the return it merited. It appeared to me as if my
friend were more influenced by the rank and position of her _fiancé_
than by her heart, in the choice she had made. Her own standing in
society she had somewhat damaged by past imprudence, and so
unexceptionable a marriage was too wise a step to admit of hesitation in
a mere worldly point of view. But the evidently deep attachment of
Balzano deserved a more worthy return. He was not, it is true, romantic
or sentimental; but his heart was noble and affectionate, and he had
placed it wholly in the keeping of her he hoped ere long to call his
bride. He had no brilliant talent, certes; but he possessed sound common
sense and great tact. Young, handsome, aristocratic, a “lion,” and
unmistakably in love. What could any reasonable woman require more? So
thought I, at least; and as I watched the couple, to outward appearance
so well matched, I augured for Evelyn a future almost devoid of the
clouds which so frequently darken the matrimonial horizon.
Many of the noble ladies of Rome, friends of the duke, took great
interest in the probable conversion of his English betrothed; and books
and pamphlets were sent her in abundance by these fair zealots and
kindly well-wishers to what they considered a most holy cause.
We had, at length, reached that period of the year when the Church of
Rome celebrates, with every adjunct of pomp and circumstance, the great
mysteries of our redemption. The ladies admitted to view the ceremonies
within the railings of the Church of St. Peter must be costumed in
black, and wear a black lace mantilla, or veil on their heads, in lieu
of a bonnet. The Holy Week commences by the blessing of the Palms, which
are afterwards distributed among the people. Each succeeding day has its
appropriate services; and on Holy Thursday, two very grand ceremonies
take place—that of washing the feet of twelve old men by His Holiness,
in imitation of Jesus washing his apostles’ feet; and next, the great
function of the “Cena,” or Supper, when these same twelve are served at
table by Bishops and Cardinals.
On Easter Sunday, after a magnificent service in the Cathedral, the Pope
is carried in a chair to a balcony situated near the roof of the
building, and from this fearful elevation he blesses the kneeling
multitude congregated in the immense piazza of St. Peters. Pio Nono has
a remarkably fine sonorous voice; and, as he spoke the Latin address
from that dizzy height, not one syllable was lost.
It was a most imposing and touching sight, that crowd of all nations and
all creeds, without distinction of age or sex, all bending in humility
to receive the apostolic benediction. Many around had tears in their
eyes; nor were my own heretical orbs altogether free from such weakness.
A moment, and the clank of arms, the roll of the drums, and the boom of
artillery announce the close of the ceremony. We pick ourselves up,
stealthily wipe our eyes, enter the carriage, drive to our hotel; and
proceed to—luncheon.
“Sic transit gloria mundi.”
[Illustration]
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