CHAPTER XIII

THE REASSERTION OF IMPERIAL CONTROL

The Puritan Revolution in England had failed to establish a permanent

government, which should provide for the liberty of the individual, and

be consonant with the genius of the English race. The ensuing

restoration of the monarchy was not the return of a king crushing

rebellion by force of arms. It was the peaceful reëstablishment of an

institution demanded by large and important elements among the people,

who considered it as essential to the welfare of the state, and who

believed that the individuals who might occupy the throne had been

taught sufficiently by the events of the preceding two decades not to

attempt to overstep the position that had come to be assigned to them in

the popular view of the constitution. But if, in the sphere of practical

politics, the Revolution had merely shattered the political edifice

without having been able to build another, in the domain of political

thought it had left a rich legacy of ideas, which were to mould into

modern form the institutions now reëstablished by the will of the

people. We have already seen how quickly the anti-English party in

Massachusetts had seized upon one of the most revolutionary of the

Commonwealth doctrines, and proclaimed for themselves, as taught by

Parliament, that “_salus populi_ is _suprema lex_.” These ideas,

however, were not to bear their full fruit until detached from their

theological origin and divested of their religious associations. This

secularization of politics, by the substitution of parties for churches

as political forces, was necessary before further advances could be made

either in religious toleration or in civil liberty; and it was in the

years following the Restoration that the transition occurred both in old

England and in New.[769]

Footnote 769:

_Cf._ Lord Acton, _Modern History_, pp. 205 _f._

In the latter, and more particularly in Massachusetts, theology and

politics had been more closely intertwined than anywhere else in the

Empire, and the earlier course of the struggle to break them asunder has

been indicated in the preceding chapters. As we have there pointed out,

the fundamental idea of theocracy was such as to preclude the

possibility of either civil or religious freedom. The latter was too

evidently fatal to the maintenance of that peculiar form of government

to be allowed, if it could possibly be suppressed; and the former could

not exist in a state in which the entire political power was to be

permanently wielded by a small minority, whose essential qualification

was its assent to an unique form of ecclesiastical organization. To what

lengths the theocratical party in Massachusetts were willing to go in

their efforts to remain in power had been shown by their contest with

the Quakers. Although they were defeated in that struggle, amid many

evidences that religion and politics were becoming more and more

distinct in the minds of the people, the struggle was by no means ended,

nor the transition complete. The political contest with the

mother-country, which was now to begin in earnest, and which has often

been made to seem a struggle for liberty against tyranny, was in large

part, in this early stage, merely a continuance, under another guise, of

the attempt of the theocracy to maintain its position and to defy all

efforts, either from within or without, to interfere with its

unrestricted exercise of power.

The early years of the Restoration mark, in many respects, the beginning

of the modern period of English history; and this is as true of the

Empire as a whole as of the constitutional developments at home. The

far-seeing colonial policy of Clarendon sought to take advantage of the

new outburst of energy which marked the people at that time, in order to

round out and consolidate the nation's colonial possessions; and the

main aspects of imperial policy became military and commercial. The Act

of Uniformity, passed in 1662, and aimed at the Puritans, did not

include the colonies in its operation; and the course of events proved

that the influence of the home authorities was thenceforth to be on the

side of toleration in so far as America was concerned.

When Clarendon entered office, the colonial dependencies of England in

the New World consisted in general of two isolated groups of settlements

on the continent, with island outposts at the extreme north and south. A

study of a map of the period reveals the essential weakness of the

English position from the standpoint both of trade and of imperial

defence. The two most important colonial events in Clarendon's

ministry—the great extension of English continental territory to the

south by the settlement of the Carolinas, and the acquisition of New

Netherland—added enormously to the strength and unity of the Empire. By

the elimination of the Dutch, Clarendon argued that not only would the

northern and southern colonies be relieved of the presence of a hostile

state lying between them, but the menace of a flank or rear attack by

the French would be largely removed from New England by securing the

important military advantages of the Hudson-Mohawk route, the Lake

Champlain gateway, and the friendship of the Iroquois. Moreover, so long

as Holland, which was England's most serious rival in the world's

carrying trade, should remain in possession of New York, New Jersey,

Pennsylvania, and Delaware, it would obviously be almost impossible to

enforce the Navigation Acts, upon the observance of which, it was

rightly believed at that stage, that the Empire's commercial success and

power of defense almost wholly depended.

In this last respect, however, New England, although settled ostensibly

by loyal Englishmen, was almost as much of a danger as was New

Netherland, settled by the Empire's rivals. New England's foreign

commerce, which had amounted to very little before the English Civil

War, had grown rapidly with the prosperity of the West-Indian sugar

colonies, and by the time of the Restoration had assumed considerable

proportions, both with the other colonies and with foreign countries.

But New England merchants paid almost no attention to the laws of

trade.[770] In 1665, Captain Leverett, who had seized a Dutch vessel

from Amsterdam trading at Boston, was strongly censured by the

Massachusetts General Court, which announced that such seizures under

the Navigation Acts would not be permitted “without the consent or

allowance of authoritie heere established”; and the officer escaped

severer punishment only by apologies and by solemnly protesting his

fidelity to the local administration.[771] Two years later, and again in

1658, Rhode Island officially proclaimed free trade with the Dutch; and

in 1660, Connecticut, through her governor, denied that she had any laws

not permitting it.[772]

Footnote 770:

Hutchinson, _History_, vol. I, pp. 174, 179.

Footnote 771:

_Massachusetts Records_, vol. IV, pt. i, p. 229.

Footnote 772:

_R. I. Records_, vol. I, pp. 356, 389; _New York Colonial Documents_,

vol. XIV, p. 459. In the same year, the directors of the Dutch West

India Company wrote to Stuyvesant that he should treat the English

frigate, “which lies at New Haven and has already threatened the

communication between the Manhattans and New England,” as a pirate.

_Ibid._, p. 458. _Cf._ _Ibid._, p. 453.

New England's flouting of imperial authority, and more particularly, the

pretensions of Massachusetts to what was virtually an independent

sovereignty, were becoming notorious throughout the Empire and in

foreign countries. If England should suffer herself to be defied with

impunity by her own subjects, the decline in her prestige could hardly

fail to result in the disintegration of the Empire, both from internal

revolts and from external aggression. It may be pointed out that such a

result, although serious for England, would have been fatal to the

colonies, which would have played the part of Red Riding Hood to the

French wolf.

The colonial policy of Clarendon was probably influenced, in the main,

by the above considerations in respect to North America. But, when the

new government came into power at the Restoration, there were other

reasons why its attention should immediately be turned to New England.

We have already noted how the trampling upon private rights by

Massachusetts in her aggressive policy of annexation, the

dissatisfaction with her government on the part of many of her own

citizens, the persecution endured by the Quakers, and the various

disputes between the colonies over boundaries and other matters, had

occasioned complaints, increasing in number and seriousness. Owing

mainly to the extraordinary ability and persistence which the Bay Colony

had shown in the “gentle art of making enemies” for the past thirty

years, all of the above matters, and others, in their worst possible

light, were promptly brought to the attention of the restored King and

Council. Throughout the years 1660 and 1661, the ghosts of old wrongs

done by Massachusetts seem constantly to have haunted the meetings of

the Council, to plead their cause against that colony. The appeals of

the Quakers, and the effective but temporary succor afforded them, have

already been noted in an earlier chapter. Edward Godfrey, who had been

forced out of his government in Maine by the Massachusetts

Commissioners, filed long reports of his grievances and of “the

usurpations of the Bostoners.”[773] Robert Mason protested against the

annexation of New Hampshire, and disregard of his rights there, as did

Ferdinando Gorges, grandson of old Sir Ferdinando, in reference to his

Province of Maine.[774] Captain Breedon gave a description of the

political conditions in Massachusetts, emphasizing the distinction

between freemen and non-freemen, the pretensions of sovereignty, and the

refusal to use the oath of allegiance, and called attention to the

shelter then being given to Whalley and Goffe, two of the regicide

judges, who had been received with open friendliness by the colonial

authorities.[775] A group of English merchants, who had invested

£15,000—the equivalent of, perhaps, $300,000 to-day—in iron-works at

Lynn, claimed that, for alleged debts, their agents had been arrested,

their property seized, and that they were unable to gain satisfaction in

the colonial courts.[776]

Footnote 773:

_Cal. State Pap., Col., 1661-68_, pp. 12, 18, 26.

Footnote 774:

_Ibid._, pp. 26, 22.

Footnote 775:

_Ibid._, pp. 15 _f._

Footnote 776:

_Ibid._, p. 17. The _Massachusetts Records_ say £13,000. The suit was

brought by Josiah Winslow and Robert Keaynes, the latter being the one

who was involved in the “sow case” and the La Tour episode.

_Massachusetts Records_, vol. IV, pt. i, p. 219.

A number of other petitions were, with one exception, directed against

Massachusetts, and complained mainly of the illegality or disloyalty of

that colony's actions. Giles Sylvester, of Shelter Island, in the

exception noted, asserted that New Haven had wrongfully confiscated

three thousand acres of his land, because he would not acknowledge

himself to be under its government.[777]

Footnote 777:

_Cal. State Pap., Col., 1661-68_, p. 18. The _New Haven Records_ are

silent as to the case; but the Sylvesters were disliked by New Haven,

in part because they sheltered Quakers from persecution. For that

reason, and because he was said to have written a “blasphemous” letter

against the New England magistrates, New Haven seized £100 belonging

to Giles Sylvester until he should give satisfaction, if the charges,

which were noted as hearsay, should be proved. Considering that the

New Haven settlers were mere squatters without any legal rights, that

Sylvester properly denied their jurisdiction over him, and that the

amount, equivalent to about $2000 to-day, was illegally seized on

merely hearsay evidence that Sylvester had criticized them, the case

may be taken as showing the possibilities for strangers of Puritan

colonial justice. _New Haven Records_, vol. II, p. 364.

Of more interest, however, than these petitions for the righting of

individual wrongs, were the information and advice given by Samuel

Maverick, who happened to be in England at the return of Charles.

Maverick, as we have seen, had been living in Massachusetts some years

before John Endicott or John Winthrop had thought of going there. For

nearly forty years, since 1624, he had watched its development, and, as

he possessed considerable ability and a fairly sound judgment, in

addition to his almost unique personal knowledge of the colony's

history, his opinion would naturally carry weight with the English

authorities. He had steadily opposed the political and religious policy

of the Massachusetts leaders, and had been one of the signers of the

Child petition in 1646. In the letters which, for some years following

1660, he frequently wrote to Lord Clarendon, his complaints of the past

occupy a minor position, and his plans for the reorganization of the

colonies evidently either coincided with those of the minister or

largely helped to form them.

His suggestions embraced the elimination of the Dutch danger by the

taking of New Netherland, for which he rightly thought that a small

force would suffice. In view of the religious intolerance, the political

disabilities, the pronounced disloyalty, the encroachments and boundary

disputes, in evidence in New England, he also advised the strengthening

of the royal control. He suggested that the oath of allegiance be

insisted upon; that the colonial laws be revised so as to agree as

nearly as possible with those of England; that writs be issued in the

king's name; that liberty of conscience be allowed; that the franchise

be given to all freeholders, and the bounds of every patent accurately

determined.[778] As he estimated that three fourths of the people were

loyal, and that the greater part of the Massachusetts non-freemen would

favor the plan, he looked for no resistance; and although he suggested

sending out a commission, he thought that no force would be necessary

except for the capture of New Netherland. He certainly knew the colonies

well, and, in part at least, may have been right in his assumptions.

Outside of the government clique in Massachusetts there was undoubtedly

a party of substantial men who would have welcomed such a settlement of

matters, and the local authorities there were apparently doubtful as to

how far their course of opposition to England would be acquiesced in by

the country at large, should all the facts become known.

Footnote 778:

_Clarendon Papers_ (New York Historical Society), pp. 21, 27, 35 _f._,

43.

On the other hand, if the years following the Restoration marked the

beginning of modern England, no less did they embrace the actual

beginning of American history. The first settlers were in no real sense

Americans. They were Englishmen, with English associations, connections,

and habits of thought. Their natures were not altered fundamentally by

sailing to a land where the sun rose five hours later. The remoteness of

that land from the mother-country, and the frontier conditions which

prevailed in it did, indeed, change, gradually but profoundly, the

attitude of the settlers toward many matters. But that took time, and it

was only with the rise of the second generation, which knew nothing of

England by personal experience; which had no close ties with the

home-land; whose minds and characters, for the worse as well as for the

better, were wholly the products of the frontier, and whose interests

and outlook were entirely provincial, that an American, as distinct from

an English, strain may be said to appear in the history of our common

race. New England had been settled for approximately a generation when

the Restoration occurred, and there must have been, by then, a

considerable element of native-born colonials from twenty to thirty

years old. If, however, the ties which bound these younger citizens to

England were looser, their education was poorer, their religious

feelings weaker, and their opposition to the old theocratic policy

stronger.

It is impossible, from these conflicting factors, and with only the

evidence at hand, to say how nearly right was Maverick's estimate of the

people's loyalty; but he was certainly wrong in believing that it would

stand the test of taxes imposed from above, or of blundering and

tactless officials. He was right, however, in urging that comprehensive

reforms be undertaken in colonial management, and that the case was

urgent in that it would become more difficult year by year. Something,

indeed, required to be done, for the good of the colonies as well as of

the Empire; and could it have been done wisely and tactfully, this was

undoubtedly the moment to have accomplished it.

All those interested in New England could not fail to recognize, with

varying emotions, that the situation had altered. The possibility that

England might at last be able to exercise authority over her

dependencies could bode nothing but evil to the rulers of Massachusetts,

in view of their record, theological beliefs, and political aspirations.

To the proprietors of Maine and New Hampshire, on the other hand, it

meant the possibility of recovering their properties, which, in turn,

portended unsettlement and trouble for the inhabitants of those

provinces. For, although the course of Massachusetts in annexing the

eastern settlements had been overbearing, illegal, and unscrupulous, the

inhabitants were undoubtedly better off than they would have been under

absentee proprietors, whose main interest would be in land-titles and

taxes. Connecticut and New Haven, which were not possessed of any

charters, and were exercising the powers of government without any

warrant, could not but be anxious for the future; and Rhode Island,

hoping, perhaps, for aid against her selfish and aggressive neighbors,

hastened to proclaim the King within her borders.[779]

Footnote 779:

_R. I. Records_, vol. I, p. 432 (October 18, 1660).

In 1661, John Winthrop the younger, then, and for fifteen years

following, Governor of Connecticut,[780] was appointed as agent to go to

England, in order to present his colony's address to the King and, if

possible, to procure a charter.[781] He was instructed to try to secure

one as nearly like that of Massachusetts as might be, though this seems

to have been considered improbable of attainment. He was also to have

the bounds extended southward to Delaware Bay, and eastward to Plymouth,

thus cynically ignoring the rights, legal or not, of New Netherland, New

Haven, and Rhode Island. This conscienceless imperialism, which the

colonists would have denounced as tyranny and usurpation if indulged in

by England, was oddly balanced by New England conservatism in money

matters; for Connecticut's agent was instructed, in case he should be

unable to acquire all of the coast to Virginia, to content himself with

reaching the Hudson River, as the colony did “not judge it requisite to

expend money upon a Pattent.”[782]

Footnote 780:

The law against serving two successive terms was repealed May 17,

1660. _Conn. Col. Records_, vol. I, p. 347.

Footnote 781:

_Ibid._, pp. 367 _ff._, 582.

Footnote 782:

_Ibid._, pp. 580 _f._, 581 _n._

As a matter of fact, however, an expenditure was made of about £500;

and, possibly as a result of the judicious disposal of this sum among

the needy courtiers about the throne, Winthrop secured a charter so

liberal in its terms as to serve as the constitution of colony and state

until 1818.[783] It created a corporation upon the place, provided for

exactly the form of government which the colonists already enjoyed,

permitted them to erect courts and make laws, and defined their bounds

as extending from “Narragansett river, commonly called Narragansett

Bay,” to the Pacific Ocean.[784] These new limits not only included a

large strip of Dutch territory and almost the whole of Rhode Island, but

wiped out New Haven entirely.

Footnote 783:

_Ibid._, p. 369. _Cf._ A. Johnston, _Connecticut_ (Boston, 1887), pp.

17 _ff._

Footnote 784:

_Cal. State Pap., Col., 1661-68_, pp. 87 _f._ (April 23, 1662).

The latter colony had made no effort to secure a patent since 1645, when

the agent dispatched for that purpose had been drowned in the ill-fated

and mysterious ship that had carried down with it, not only the

political hopes, but the financial fortunes, of the colonists.[785]

There had been a growing element in the colony, as in Massachusetts,

which was opposed to its theocratical government, and about the time of

the Restoration, this opposition was giving Davenport and his followers

much trouble. To the demand of sundry non-freemen that the franchise be

extended, the New Haven Court had replied that they could not commit

“weighty civill or military trusts into the hands of either a crafty

Achitophell or a bloody Joab,” and that any one who should make such

suggestions would be considered “troublers of our peace and disturbers

of our Israell.” They asserted that to grant a voice in the government

to any but church members would be to defeat the main end of the

plantation, from “which we cannot be perswaded to divert.”[786] This was

exactly the stand and reasoning persisted in by the Massachusetts

leaders at the same time. Both groups stood stubbornly with their backs

toward the future, and their eyes on Judea, attempting to block the path

to individual liberty with the whole strength of civil power and

religious prejudice. They as little understood the new day which was

dawning as did the restored Stuarts in England; and the New England

theocrats and the English monarchs were at one in their resistance to

the forces of freedom.

Footnote 785:

_New Haven Records_, vols. I, pp. 149, 211, and II, p. 519. The early

references to the real and phantom ships are gathered in Atwater, _New

Haven_, pp. 537 _ff._

Footnote 786:

_New Haven Records_, vol. II, p. 404; _cf._ pp. 429 _ff._

The disaffected element in New Haven, however, was large and important;

and when Connecticut's imperialistic ambitions were gratified, and she

obtained a charter which gave her all her neighbor's territory, a very

large proportion of New Haven's inhabitants indicated that they

preferred the “Christless rule” of Connecticut, with its property

qualification for the franchise, to that of the New Haven churches.

Throughout the whole process of absorption of the smaller colony by its

now aggrandized neighbor, both the action and the manner of Connecticut

are difficult to defend. New Haven, however, could not have stood alone

much longer. Her commercial hopes had been proved without foundation;

she had unnecessarily, but seriously, offended the English Crown; her

theocratic government was inflexible; and her annexation by the more

democratic and progressive commonwealth was wholly an advantage, then

and later.[787]

Footnote 787:

For the events connected with the transfer, _vide_ _New Haven

Records_, vol. II, pp. 513 _ff._; _Acts United Colonies_, vol. II, pp.

308 _ff._, 318, 324 _f._; _Conn. Col. Records_, vol. II, pp. 407, 415,

437, 586 _ff._

In the ill-defined bounds of the Connecticut charter lay the seeds of

many a future contest; but the effect upon Rhode Island was as immediate

as upon New Haven. As we have already seen, the Narragansett country had

for some time been a matter of controversy between the three adjoining

colonies. As Connecticut now extended to the Bay, by royal grant,

Massachusetts was seemingly excluded, and the contest lay between Rhode

Island's patent rights and those conferred in her neighbor's new

charter. John Clarke, in England at the same time as Winthrop,

immediately petitioned the King for a new charter for Rhode Island.[788]

This was granted, its governmental provisions being virtually the same

as those of the Connecticut patent, except for the notable clause that,

as the Rhode Islanders were then holding forth the “livelie experiment

that a most flourishing civell state may stand and best bee maintained

... with a full libertie in religious concernments,” therefore no person

in the colony should ever be “molested, punished, disquieted, or called

in question, for any differences in opinione in matters of religion,”

any law enacted in England notwithstanding.[789] This patent, like the

Connecticut one, was so liberal, and so well drawn, that it remained the

constitution of colony and state for one hundred and eighty years.[790]

Footnote 788:

_R. I. Records_, vol. I, pp. 485 _ff._, 489 _ff._

Footnote 789:

_Ibid._, vol. II, pp. 4 _ff._; _Cal. State Pap., Col., 1661-68_, pp.

148 _ff._

Footnote 790:

For the theory that these exceptionally liberal charters were granted

as part of a policy to alienate the southern colonies from

Massachusetts, _vide_ Kaye, _Colonial Administration under Clarendon_,

pp. 75 _ff._ His arguments for placing the important paper, 706, in

_Cal. State Pap., Col., 1661-68_ under date 1666-67, instead of 1664,

seem conclusive.

While the issue of the charter was pending, Clarke and Winthrop had

submitted the matter of the boundary between their two colonies to

arbitration; and as a result, it had been agreed between them that the

dividing line should be the Pawcatuck River, henceforth to be called the

Narragansett.[791] In the Rhode Island charter, therefore, that colony's

western boundary was made as agreed upon, the “clause in a late grant”

to Connecticut notwithstanding.[792] Connecticut, however, which had now

become even more reckless in its career of land-grabbing than

Massachusetts, repudiated its agent's act, and undertook to enforce its

claims to Rhode Island's richest territory.[793] Not only was

Connecticut's attitude selfish and unjust, but the dispute could not

fail to add another legitimate reason for the exercise of imperial

control by England. As Sir Thomas Holdich points out, “It was the man

with the spade,—the agriculturist,—who first found the necessity for

definite boundaries”;[794] and while the fur trade or other activities

of rival colonizing nations, or of separate colonies of the same nation,

might give rise to disputes over frontiers, the extreme frequency and

bitterness of such quarrels in New England were largely due to the type

of political and economic life developed there. Without question, their

adjustment demanded the intervention of the higher power of the home

country.

Footnote 791:

Agreement in _R. I. Records_, vol. I, p. 518; _Cal. State Pap., Col.,

1661-68_, pp. 148 _ff._

Footnote 792:

_R. I. Records_, vol. II, pp. 18 _ff._

Footnote 793:

_Conn. Col. Records_, vol. I, pp. 407, 435; Bowen, _Boundary

Disputes_, 33 _ff._

Footnote 794:

_Political Frontiers and Boundary Making_ (London, 1916), p. 10.

At the time of Charles's return, Massachusetts was represented in

England by John Leverett, as her agent, who immediately sent word of the

complaints beginning to pour in against the colony. As a result, the

General Court dispatched addresses both to the King and to Parliament,

and appointed Richard Saltonstall and Henry Ashurst to assist Leverett

in the controversy now imminent.[795] In the letter to Charles, the

Court prayed that monarch, now “King over your British Israel, to cast a

favorable eye upon your poore Mephibbosheth”; and defended themselves

against sundry charges, particularly those concerning the killing of the

Quakers. “Such was theire daingerous, impetuous and desperat

turbulency,” the writers affirmed, that the magistrates had perforce had

“to keepe the passage with the point of the sword held towards them”;

and the Court unblushingly added that, had the Quakers not been

restrained, “there was too much cause to feare that wee ourselves must

quickly have died.”[796]

Footnote 795:

_Massachusetts Records_, vol. IV, pt. i, pp. 449 _ff._

Footnote 796:

_Massachusetts Records_, vol. IV, pt. i, p. 451.

In the private instructions to the colony's agents, they were ordered to

gain the interest of as many in Parliament and near the King as

possible, to secure the renewal of the charter, to see that no superior

power should be imposed, or appeals admitted, and even, if possible, to

have the colony free from the English customs duties. If called upon to

answer any charges embarrassing to the colony, they were instructed to

plead lack of authority.[797] The agents seem, however, to have done

nothing in England to aid the colony; and Leverett's remark that, if

forced to admit appeals to the home country, the colonists would deliver

New England to the Spaniards, although stupid enough, could hardly add

to the government's idea of the colonists' loyalty or discretion.[798]

Footnote 797:

_Ibid._, pp. 455 _f._

Footnote 798:

Maverick, in _Clarendon Papers_, p. 30.

Although the King's answer to the address was conciliatory, the

Massachusetts Court, upon its receipt, appointed a committee to

determine what, in its opinion, were the legal relations between the

colony and England. Their report, which we have already discussed in the

preceding chapter, considered Massachusetts to be virtually an

independent sovereign state, with the right to defend itself by force of

arms against any “annoyance.”[799] The following spring, a thousand

acres of land were granted to the Artillery Company of Middlesex, orders

were issued for the better accommodation of the troopers of Essex, and

work was ordered rushed in order to complete the fortifications on

Castle Island.[800]

Footnote 799:

_Massachusetts Records_, vol. IV, pt. i, p. 25; _cf._ Hutchinson,

_History_, vol. I, pp. 230 _f._

Footnote 800:

_Massachusetts Records_, vol. IV, pt. i, pp. 45, 44, 42 _f._

Meanwhile, “considering the weight of theire occasions in England,” the

Court appointed Simon Bradstreet and the Reverend John Norton to present

a second address to the King, and to “indeavor to take off all scandal

and objections” against the colony.[801] Although their work in England

was bitterly denounced as a failure, by some of the oligarchy, they

seem, in reality, to have done fairly well, and the letter which the

King next dispatched to the General Court was mild in tone and required

nothing that did not make for the greater liberty of the individual

colonist. After expressing himself as well pleased with the colony's

agents, the monarch confirmed the charter, and granted pardon to all who

had infringed its terms in the past, as well as to any in the colony who

had committed offenses against him in the late Civil War. Although he

partially withdrew his protection from the Quakers, he required that any

person wishing to worship according to the Book of Common Prayer be

allowed to do so, and that persons of good and honest lives be admitted

to the Communion, and their children to baptism. The franchise was to be

granted to all those of competent estate, orthodox in religion, and not

vicious in their lives. He also required that the oath of allegiance be

taken, and that justice be administered in his name.[802]

Footnote 801:

_Massachusetts Records_, vol. IV, pt. i, p. 37.

Footnote 802:

_Cal. State Pap., Col., 1661-68_, pp. 93 _f._

The results of an increase in religious liberty were as much dreaded by

the leaders and their followers in the theocracy as was any limitation

placed by England upon those powers which they had endeavored to make

absolute. At a meeting of the General Court in October, at which the

letter was read, the atrociously brutal law against the Quakers was

immediately put in force again, and the only compliances with the King's

requirements were the order that legal processes should run in his name,

and the issuing of directions that his letter be published. Other action

toward complying with its terms was postponed until the next meeting of

the Court. At that meeting, seven months later, the letter was merely

referred to a committee, which was to report again at the next meeting,

five months later still; at which, again, nothing was done. It was the

old policy, advised by the clergy nearly thirty years earlier, of “avoid

or protract,” of ignoring and obstructing. However such a policy might

fit an emergency under peculiar conditions, it obviously could not form

the basis of permanent relations between organic parts of an

empire.[803]

Footnote 803:

_Massachusetts Records_, vol. IV, pt. i, pp. 58 _f._, 74.

Trouble also arose for the colony from another direction. It was

impossible, in ordinary justice, that England should ignore the

complaints of the heirs of the original Gorges and Mason regarding the

illegal encroachments of Massachusetts upon the lands claimed by them.

Mason's petition was referred to a committee of seven. Of these Mason

was one, although obviously the English government should not have

permitted him to be at once plaintiff and judge. But, aside from

irrelevant strictures upon the policy of Massachusetts, the committee

made a reasonable report, finding that Mason had inherited a good title

from his grandfather, and that for many years Massachusetts had publicly

recognized the line three miles north of the Merrimac as her true

boundary.[804]

Footnote 804:

The report is in Belknap _(History of New Hampshire_, vol. I, pp. 300

_f._), who reprinted it from a copy in the Recorder's office of

Rockingham County. Doyle states that there is no copy among the State

Papers. _Puritan Colonies_, vol. II, p. 139 _n._ That given in _Cal.

State Pap., Col., 1661-68_, p. 75, however, while differing in a few

minor particulars from that given by Belknap, is evidently the same

document. For references to the “bound-house,” _cf._ _Massachusetts

Records_, vol. I, p. 167; _New Hampshire Provincial Papers_, vol. I,

pp. 146, 249, 330; _Clarendon Papers_, p. 71; J. Dow, _History of Town

of Hampton_, vol. I, pp. 7 _f._

Meanwhile, Gorges, who had petitioned the King in April, 1661, for

possession of his province, did not wait for the process of law, but

appointed commissioners to go to Maine, proclaim the King, collect the

quit-rents, and establish a government, notifying Massachusetts of their

actions.[805] That colony promptly ordered that all the inhabitants

should yield obedience only to herself and sent commissioners into the

province with instructions to suppress any disobedience by the use of

force, as they should see fit.[806] Under this conflict of authorities,

the affairs of Maine, the inhabitants of which province were scattered

and somewhat unruly, were bound to drift into anarchy. Daniel Gookin, of

Boston, wrote a conciliatory letter to Gorges, explaining the conditions

from the standpoint of the good of the people; but, a year later, the

King, upon a report of the technical legal aspects of the case, and

apparently taking into consideration the losses of Gorges's royalist

grandfather, ordered the inhabitants to submit to Gorges, or to give

reasons to the contrary without delay.[807]

Footnote 805:

_Cal. State Pap., Col., 1661-68_, pp. 22, 63 _f._

Footnote 806:

_Massachusetts Records_, vol. IV, pt. i, pp. 70, 76 _f._

Footnote 807:

_Cal. State Pap., Col., 1661-68_, pp. 145, 214.

The conditions in New England, in 1663, thus clearly necessitated the

sending out of a Royal Commission. The legal disputes between

Massachusetts and the English heirs of Gorges and Mason could not fairly

be left to the decision of Massachusetts courts. Nor was the question

one of technical legal title alone; for, as the committee reporting on

the Mason claims had themselves pointed out, “publique interest and

goverment” were “much intermixt and concerned with the private interest

of the peticioners.”[808] Moreover, for nearly thirty years, not only

had boundary disputes between all the New England colonies been growing

steadily more complicated and serious, but the colonies had proved

themselves incapable, in practically every case, of settling them

permanently and amicably. The contests could evidently be determined, in

the absence of any superior power, only by the use of force by the

claimants; and with the consistent attitude of Massachusetts and the now

rapidly increasing aggressiveness of Connecticut, peace was seriously

imperiled, and the fate of the smaller colonies practically sealed.

Rhode Island, at once the most loyal and the most devoted to liberty of

thought and action, was already in imminent danger of annihilation. In

the disputed Narragansett country, the Atherton Company claimed rights

which could not be justly adjudicated by any of the three colonies

pretending jurisdiction, and prayed the King for intervention.[809]

Footnote 808:

Belknap, _New Hampshire_, vol. I, p. 301.

Footnote 809:

_Cal. State Pap., Col., 1661-68_, pp. 143 _f._

The accounts of practically every observer agreed as to the disloyalty

of Massachusetts and her assumption of sovereignty, which were obviously

confirmed by her official acts. In addition, the attitude of all the

colonies to the English leaders during the Revolution, the neglect of

all, except Rhode Island, promptly to proclaim the King, their

protection of the regicide judges, and the refusal to observe the

Navigation Acts, raised suspicions against them all. There was, besides,

the religious discrimination by Massachusetts, depriving her citizens of

rights which they would otherwise have enjoyed as Englishmen, and the

cases of alleged injustice in colonial courts affecting English citizens

with property rights in the colonies. In the absence of a royal

governor, or any other means by which the home government could secure

first-hand information, there was no course to follow except to appoint

a Commission to go out and secure it, if the exceedingly complicated

situation was to be handled intelligently. The government had shown

itself more than willing to treat with the colonies through their

agents; but Massachusetts purposely denied to them any authority, so as

to obstruct and delay any action—an outworn policy which had now become

transparently clear to the home government.

The attitude of Massachusetts was, in fact, the crux of the whole

problem. The theocratical party there had developed a theory,—based

apparently upon an extension of the church-covenant idea through the

plantation covenant,—that the charter itself was a covenant which

reserved no rights to the king and imperial government save those

specifically mentioned. From this she deduced that her obligation to the

Empire was so tenuous as to be virtually non-existent.[810] However

satisfactorily to themselves the leaders and their followers might spin

such theories, they did not agree with either the economic, political,

or legal facts. At this stage, the economic welfare of the New England

colonies was, of necessity, bound up with that of the Empire, from the

trade of which they would be excluded if they ceased to be parts of it.

Politically, they had to be considered as either in it or out of it,

and, obviously, from the standpoint of abstract justice as well as of

practical administration, they could not consider themselves as now one

and now the other, according to their local interests at a given moment.

Footnote 810:

_Cf._ Hutchinson, _History_, vol. I, pp. 230 _ff._

Nor could it be conceded that, by the granting of the charters, England

had relinquished all rights of control, or the power to determine

whether or not their terms were being complied with. That would have

opened the way to the grossest misuse of power by any of the local

administrations thus created, and would have been against public policy.

Moreover, in practically every charter, including that of Massachusetts,

the clause had appeared that no laws should be passed repugnant to those

of England. Massachusetts had already passed many such, carrying with

them, in some cases, the penalty of capital punishment. The clause

obviously implied that there must be an authority somewhere, which could

decide whether the colonial laws were repugnant or not; and it could

hardly be claimed that the colonial courts which passed them were

intended to be the sole judges of their conformity.[811] This would have

meant that not only the inhabitants of any chartered colony, but the

citizens of all the rest of the Empire having relations with it,

directly or as potential emigrants, would be absolutely at the mercy of

the local government, no matter what that government might do, or

however criminally it might disregard the rights that the charters had

specifically safeguarded. It must not be lost to sight that the

contemporary merchant in England or the West Indies had as legitimate a

right to require that England should protect his legal interests in

Massachusetts or Connecticut as any citizen of the United States to-day

has to expect that his rights will be assured to him in New Mexico or

Alaska. It must also be recalled that America was the heritage of the

English people, much as our West was the heritage of our citizens; and

the Englishman, both for himself and for his children, had as legitimate

an interest in the nature of the government erected in any part of the

Empire as we have in that set up in any part of our territorial domains.

There was little more reason why a group of settlers should preëmpt

Massachusetts, pass laws repugnant to those of England, and hang any

Englishman whose political or religious views were obnoxious to them,

than there would be for the stockholders and officers of a business

corporation in Alaska, who might have been granted land and some minor

police powers, to do the same thing to-day.

Footnote 811:

_Cf._ E. B. Russell, _Review of American Colonial Legislation by the

King in Council_ (Columbia University, 1915), pp. 17 _ff._

If the contentions of Massachusetts were to be allowed,—that she might

pass any laws she chose and be sole judge of them; that she might

trample upon the colonial rights of Englishmen at home, quarrel with her

neighbors, determine her own bounds, be the sole interpreter of the

terms of her charter, and sole judge of whether they had been complied

with; deny that the king's writ passed beyond England, or that the home

country had any right to pass laws affecting the colonies even in their

intercolonial and imperial relations,—then, it must be confessed, there

was no empire. There was merely an imperial anarchy of conflicting local

interests and warring elements, whose only common bond was their claim

that England should protect them against the aggression of foreign and

land-hungry powers.

If the rule of England in the seventeenth century had become tyrannical

and oppressive to the extent that revolution had become justifiable, and

if the colonies had become strong enough, in the state of the world as

it then was, to stand alone, nothing could be said against their openly

throwing off the imperial yoke. The full development of the forces

already at work was, a century later, to bring about that very

consummation, the discussion of which belongs to a later period. That,

however, was not the case as yet, and the position which Massachusetts

assumed was untenable and could eventually lead only to the loss of her

charter, and not to independence. Nor could she profess loyalty in the

most obsequious terms, claim all the military and commercial advantages

of being a part of the Empire, and, at the same time, act as an

independent state. It was a policy which, however unjustifiable, might

be successful, perhaps, when essayed by her as the most powerful member

in a New England confederacy. It could be neither, when the part was

attempted to be played by that same colony in its rôle of an unimportant

dependency in a great empire.

Nor had individual liberty anything to gain in the contest. The only

possible outcome would be the loss of the charter, with all the

possibilities involved in the then immediate dependence upon a Stuart

monarch. At this stage, the real struggle for freedom, intellectual and

political, was against the theocracy. If its leaders lost the game they

were playing, as was practically inevitable, then the liberties of the

colony, as embodied in the charter and related to England, would also be

lost. If, on the other hand, they should by any chance win against the

Crown, then their own power would be greatly strengthened and the

struggle against them increased in difficulty. In either event,

therefore, the liberal element in the colony had everything to fear from

the policy pursued by the leaders. That policy, however, from the

standpoint of the latter, found its justification in the fact that the

suggested alterations in the franchise, and other religious matters,

would end the power of the theocracy, which would surely go down before

liberty of opinion. As the leaders had already hesitated at nothing, not

even the blood of their victims, to maintain their theory of the

church-state, so now they preferred to risk the practically certain loss

of the charter and all its civil privileges, rather than yield to the

claim of individual freedom. Fortunately, in spite of an apparent

temporary success, they were to lose, and England win; and, owing to the

people of England itself, the real cause of liberty was eventually to

gain.

The chaotic state of New England had engaged the attention of the

Council for Plantations and the Privy Council almost from the moment of

the Restoration; while the sending of Commissioners to adjust

differences, and to report on conditions, had been under consideration

since early in 1662.[812] Two years later, action regarding the matters

which had been considered as of prime importance was taken at last, and

a commission was actually sent to New England; and New Netherland, with

little trouble, was wrested from the Dutch. The two objects—of which the

latter was considered the more important—were closely connected, and the

most influential member of the Commission, Colonel Richard Nicolls, was

appointed Governor of the new province of New York. Of the other three

Commissioners, Samuel Maverick was undoubtedly useful, from his great

knowledge of Massachusetts affairs, although otherwise unfitted, from

his strong partisanship; but neither Sir Robert Carr nor George

Cartwright possessed the qualifications to ensure successful results,

although the latter was able and conscientious in his work.[813]

Footnote 812:

_Cal. State Pap., Col., 1661-68_, pp. 22, 24 _f._, 30, 32, 110, 128;

_Acts Privy Council, Colonial, 1613-80_, pp. 308, 338; _Clarendon

Papers_, p. 43. _Cf._ Kaye, _English Colonial Administration under

Clarendon_, pp. 75 _ff._

Footnote 813:

Professor Osgood considered that, “taken as a whole, the appointments

were as wise as under the circumstances could reasonably be expected.”

_American Colonies_, vol. III, p. 172. For the opposition to

Maverick's appointment, _vide_ _Clarendon Papers_, pp. 48 _ff._

Two series of instructions were issued to the Commissioners for their

guidance, the one public and the other confidential, as was also the

custom of Massachusetts in sending agents to England. In the first, it

was ordered that the Commission should consider the best means for

reducing the Dutch, investigate the condition of the Indians and of

public education, and see that the Navigation Acts were observed, and

that, according to the laws of England, no one was debarred from the

free exercise of his religion. In the confidential instructions, these

points were repeated with additional details, the Commissioners being

further required to examine the various charters and the laws passed; to

have, if possible, a General Assembly elected in Massachusetts, in which

the members would be favorably inclined toward the King, and to have an

acceptable governor and commander of the militia appointed or elected.

They were to try to secure the coöperation of the other four colonies,

and, in both sets of orders, were instructed to avoid giving

offense.[814] The King also wrote a conciliatory letter to each of the

colonies, in which he spoke of the calumnies against them, the

difficulty of settling boundary disputes among themselves, and other

matters requiring investigation and settlement.[815] In the commissions

issued to Nicolls and the others, they were empowered to hear complaints

and appeals, and to take measures for settling the peace of the

country.[816]

Footnote 814:

_Cal. State Pap., Col., 1661-68_, pp. 200 _ff._; _N. Y. Col. Docts._,

vol. III, pp. 51 _f._

Footnote 815:

_Ibid._, pp. 61 _ff._

Footnote 816:

_Ibid._, pp. 64 _f._

In Massachusetts the news of the sending of the Commissioners created

considerable alarm, and the General Court passed orders that none of

their force of under-officers or soldiers should be allowed to land,

except unarmed and in small numbers. The fort on Castle Island was

ordered to be manned and prepared, sentries posted, and the charter

hidden.[817]

Footnote 817:

_Massachusetts Records_, vol. IV, pt. ii, pp. 101, 102, 110.

In July, the Commissioners arrived at Boston, and presented their

commissions and the King's letter to the Court, together with that part

of their instructions which related to raising a force against the

Dutch. The request was complied with, and the Court also hastily passed

a new election law, which ostensibly made the franchise independent of a

religious test, but which in practice could have no such effect.

According to the new law, all church members, regardless of property

qualifications, were given the franchise, as before, but non-church

members were required to be freeholders and householders, to present

certificates signed by ministers that they were orthodox in belief and

not vicious in their lives, to be elected as freemen by the General

Court, and to possess an estate which paid a tax of ten shillings in a

single levy. There were other requirements, also; but the fact that not

one man in a hundred was said to have the property qualification

required only from non-church members showed the farcical nature of the

law. The enactment has sometimes been called “shrewd”; but, in reality,

it deceived no one, least of all the Commissioners, and its obvious

disingenuousness served only to prejudice the case of the colony still

further. Yet, in writing to the King, the colonial government stated

that, in passing this law, they had applied themselves “to the utmost to

sattisfy” him in “so farr as doth consist with conscience of our duty

towards God, and the just liberties and priviledges” of their

patent.[818]

Footnote 818:

_Massachusetts Records_, vol. IV, pt. ii, pp. 118, 205, 130. _Cf._

McKinley, _Suffrage Franchise_, pp. 324 _ff._; _Clarendon Papers_, pp.

83 _ff._

Nor was the character of the rest of the petition, or of the letters

which they wrote, asking aid, to Boyle, the head of the Society for

Propagating the Gospel, and to Lord Clarendon, of a sort likely to

improve the opinion held regarding the colony. It was obviously

impossible to comply with their request to withdraw the Commission. In a

just and temperate reply, the King pointed out that investigation by

such a body had been the only method left to the English government to

inform itself as to conditions in the colonies. Nor did Boyle take any

different view of the matter; and Clarendon wrote of the petition: “I am

so much a friend to your colony, that if it had been communicated to

nobody but myself, I should have disswaded the presenting the same to

his Majesty”; and pointed out the impossible character of the complaints

and demands.[819]

Footnote 819:

_Cal. State Pap., Col., 1661-68_, p. 282; Hutchinson, _History_, vol.

I, pp. 464 _f._

The double nature of the Commissioners' duties now served to interrupt

their work in Massachusetts; and until the beginning of the following

year, they were occupied at New Amsterdam, and on the Delaware, in

settling matters in the conquered Dutch colony—among others, the

adjustment of its boundary with Connecticut. The case of the boundary

between that colony and Rhode Island also came up; and although the

final disposition was left for the home government, it was settled, in

so far as the colonies were concerned, by erecting the disputed

territory into a separate province, to be known as the King's Province.

The jurisdiction was given to Rhode Island, while the claims of

Massachusetts and the Atherton Land Company were properly declared

invalid.[820]

Footnote 820:

_Massachusetts Records_, vol. IV, pt. ii, pp. 175 _ff._; _Clarendon

Papers_, pp. 90 _ff._; _Cal. State Pap., Col. 1661-68_, pp. 202, 286.

[Illustration:

Letter from the Earl of Clarendon to the Governor of Connecticut

Original in Massachusetts Historical Society

]

Throughout their dealings with Connecticut, Rhode Island, and Plymouth,

the Commissioners had met with little or no opposition; and it was only

upon their reassembling at Boston, about the first of May, 1665, that

the real struggle began.[821] Endicott had recently died, and Bellingham

had been elected governor. The negotiations between the new government

and the Commissioners, however, were entered upon with some bad feeling

upon both sides. The Commissioners had previously asked that all the

inhabitants be summoned to attend the Court, in order that the King's

views might be made known to them directly; but this somewhat impossible

plan had been discouraged, if not secretly hindered, by the colonial

government, and many false statements regarding the Commission had also

been circulated, tending to throw discredit upon them—all of which they

naturally resented.[822]

Footnote 821:

_Massachusetts Records_, vol. IV, pt. ii, pp. 177.

Footnote 822:

_Ibid._, pp. 173, 179-184.

The Commissioners now made known all of their public instructions, and

the Court made answer to their various requests and accusations. In

regard to some of the minor matters, such as public education, there was

no difficulty; but in regard to the more important ones, except issuing

writs in the King's name, the colony virtually had no case. The new oath

of allegiance, which the Court had had drawn up, had been purposely

vitiated by the insertion of a clause referring to the charter, and can

be considered only as an attempt to deceive the Commissioners and the

home government, which it failed to do. As to ecclesiastical matters,

the Court stated merely that they followed “the word of the Lord,”

which, as they denied any interpretation of that word except their own,

meant that they followed their own opinions, and refused to allow any

one else to have any. Their statement, in a later paper, that “the

authority here have not imposed upon church or people any one particular

forme or order, for the restreijning or limiting them in the exercise of

their devotions towards God,” and their reference to “the great

freedome” in religious matters, is startling in its distortion of the

truth, in view of the laws then on their statute-books, and of their

consistent course of persecution, from the Brownes in 1628 to the last

Quaker hung in 1660. In response to another request of the English

government, at this very time, they flatly denied permission to any

law-abiding citizen to use his prayer-book, on the ground that “it will

disturbe our peace in our present enjoyments.” Referring to the

Navigation Acts, they could make no better defense than to say that they

were not conscious that they had “greatly violated the same,” and that

any laws apparently against them had been repealed.[823]

Footnote 823:

_Massachusetts Records_, vol. IV, pt. ii, pp. 177 _ff._, 200 _f._, 202

_ff._, 220 _f._

It is needless to follow the details of the controversy, which

culminated in the struggle over the question of appeals. These had

already been heard in Rhode Island by the Commissioners, under the

authority of somewhat conflicting clauses in their instructions and

commissions; and it was now undertaken to hear two in Boston. One of

them concerned an individual, who seems to have been of a worthless

sort, and the other, a violation of the Navigation Act. The General

Court refused to allow the proceedings, claimed a breach of the charter,

and officially warned all citizens not to attend the hearings, which

were never held, as the Commissioners had no force to uphold their

authority, even had they cared to employ it.[824] Soon after this, the

Commission left Boston, both the colony and the King's officers making

long reports to the government in England.[825]

Footnote 824:

_Ibid._, pp. 209 _ff._, 216 _ff._

Footnote 825:

_Cal. State Pap., Col., 1661-68_, pp. 341 _ff._; _Massachusetts

Records_, vol. IV, pt. ii, pp. 274 _ff._

The whole contest had now obviously reached the fundamental point of

sovereignty, which was clearly stated in a letter to Massachusetts, a

few weeks later, from Carr, Cartwright, and Maverick, who were then in

New Hampshire. “The King did not grant away his Soveraigntie over you,”

they wrote, “when he made you a Corporation. When His Majesty gave you

power to make wholesome laws and to administer Justice by them, he

parted not with his right of judging whether those laws were wholesom or

whether justice was administered accordingly or no. When His Majesty

gave you authority over such of his subjects as lived within the limits

of your jurisdiction, he made them not your subjects nor you their

supream authority.” Unpalatable as these words may have been to the

Massachusetts Court, there can be no doubt that they expressed the

truth, as did also the Commissioners' warning that “striveing to grasp

too much, may make you hold but a little.” The future was clearly

fore-shadowed. “'Tis possible that the Charter which you so much idolize

may be forfeited,” the Commissioners added, “until you have cleared

yourselves of those many injustices, oppressions, violences, and bloud

for which you are complained against, to which complaints you have

refused to answer.”[826] There was, indeed, to be no other course. If

Massachusetts under her charter should persist in considering herself

superior to the power which had granted it, that power would have no

option but to recognize her complete independence or to annul the

charter.

Footnote 826:

_N. Y. Col. Docts._, vol. III, p. 99.

In New Hampshire, the acts of the three Commissioners were ill-judged

and but little likely to reflect credit upon the King, or to secure the

adherence of the people, while Massachusetts by prompt and forceful

measures asserted her claims in the face of the royal agents.[827] In

Maine, the latter attempted to organize a temporary government, pending

the settlement of the dispute between Massachusetts and Gorges, and they

likewise endeavored, even more unsuccessfully, to set up administrative

machinery in the territory east of Pemaquid, which had been granted to

the Duke of York. Within less than three years, Massachusetts, assisted

by the desire of the inhabitants for a settled government, had once more

taken the province under her jurisdiction, although not without local

opposition.[828]

Footnote 827:

_Massachusetts Records_, vol. IV, pt. ii, pp. 265 _ff._; _New

Hampshire Provincial Papers_, vol. I, pp. 270 _ff._; _N. Y. Col.

Docts._, vol. III, pp. 99 _ff._; _Clarendon Papers_, pp. 72 _ff._;

_Cal. State Pap., Col., 1661-68_, pp. 310 _f._, 314.

Footnote 828:

_N. Y. Col. Docts._, vol. III, p. 101; _Cal. State Pap., Col.,

1661-68_, pp. 191 _f._, 348, 569; _Massachusetts Records_, vol. IV,

pt. ii, pp. 370 _f._, 400 _f._

In what had been considered their most important work, the reduction of

the Dutch and the establishment of the English authority at New York,

the Commissioners had been entirely successful, as they had been also in

their relations with the three southern colonies in New England; and the

settlement of the dispute between Massachusetts, Connecticut, Rhode

Island, and the Atherton Company was of great benefit to the colonies.

In the matter of Massachusetts, however, they had completely failed.

Three of them advised taking away the charter, while Maverick made

several suggestions, including the prohibiting of trade with the

recalcitrant colony, as did Nicolls also.[829]

Footnote 829:

_N. Y. Col. Docts._, vol. III, p. 102; _Clarendon Papers_, p. 70;

_Cal. State Pap., Col., 1661-68_, p. 416.

In 1666, the King sent a circular letter to the various colonies,

expressing satisfaction with all except Massachusetts, whose claim of

independent sovereignty, he noted, was “a matter of such high

consequence as every man discerns where it must end”; and he commanded

the colony to send four or five agents to England, including Bellingham

and Hathorne, to answer the charges against her.[830] This the Court

flatly refused to do, and so notified the King, though they sent him

their prayers for his eternal happiness.[831] Their refusal, however, by

no means met with unanimous approval among the influential elements in

the colony. A petition was presented to the Court, signed by a hundred

and seventy-one individuals, including such names as Winslow, Brattle,

Gerrish, Hale, Coffin, Perkins, Hubbard, and others of note in Boston,

Salem, Newbury, and Ipswich, while most of the people of Hingham were

said to have signed also, although their deputy refused to deliver their

petition.[832] The signers pleaded that nothing further be done justly

to offend the home government, and that the agents asked for be sent.

They pointed out that “the doubtful interpretation of the words of a

patent, which there can be no reason should ever be construed to the

divesting of a sovereign prince of his royall power over his naturall

subjects and liege people, is too frail a foundation to build such a

transcendent immunity and privilege upon.”[833]

Footnote 830:

_Cal. State Pap., Col., 1661-68_, pp. 372 _f._

Footnote 831:

_Massachusetts Records_, vol. IV, pt. ii, p. 317.

Footnote 832:

_Clarendon Papers_, pp. 127, 132 _ff._; _Massachusetts Records_, vol.

IV, pt. ii, pp. 317 _f._; _Mass. Hist. Soc. Proceedings_, Series II,

vol. VI, pp. 469 _ff._

Footnote 833:

_Clarendon Papers_, p. 133.

But those attempting to maintain the power of the theocracy would not be

turned from their course, though by it they made the eventual loss of

the charter both necessary and certain. Owing to the fact that England

was now at war with both Holland and France, neither time nor thought

could be given to a rebellious colony, and Massachusetts was to be

allowed to go her way for another decade. Her own rulers, however, had

definitely determined what her fate should be when the authorities in

England should once more be free to act. In a little more than that

period, she was to find herself, without a charter and without a friend,

defenseless before the last of the Stuarts; and it was only the final

revolt of the people of England against that dynasty which was to save

her from the full effects of the policy of her theocracy, and to secure

to all her citizens the same measure of political equality that was

enjoyed by their neighbors.

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