Washington had attained his manhood when that spark of liberty was

struck out in his own country which has since kindled into a flame and

shot its beams over the earth. In the flow of a century from his birth,

the world has changed in science, in arts, in the extent of commerce,

in the improvement of navigation, and in all that relates to the

civilization of man. But it is the spirit of human freedom, the new

elevation of individual man, in his moral, social, and political

character, leading the whole long train of other improvements, which has

most remarkably distinguished the era. Society, in this century, has not

made its progress, like Chinese skill, by a greater acuteness of

ingenuity in trifles; it has not merely lashed itself to an increased

speed round the old circles of thought and action; but it has assumed a

new character; it has raised itself from _beneath_ governments to a

participation _in_ governments; it has mixed moral and political objects

with the daily pursuits of individual men; and, with a freedom and

strength before altogether unknown, it has applied to these objects the

whole power of the human understanding. It has been the era, in short,

when the social principle has triumphed over the feudal principle; when

society has maintained its rights against military power, and

established, on foundations never hereafter to be shaken, its competency

to govern itself.

[Sidenote: A new governmental experiment.]

It was the extraordinary fortune of Washington, that, having been

intrusted, in revolutionary times, with the supreme military command,

and having fulfilled that trust with equal renown for wisdom and for

valor, he should be placed at the head of the first government in which

an attempt was to be made on a large scale to rear the fabric of social

order on the basis of a written constitution and of a pure

representative principle. A government was to be established, without a

throne, without an aristocracy, without castes, orders, or privileges;

and this government, instead of being a democracy existing and acting

within the walls of a single city, was to be extended over a vast

country of different climates, interests, and habits, and of various

communions of our common Christian faith. The experiment certainly was

entirely new. A popular government of this extent, it was evident, could

be framed only by carrying into full effect the principle of

representation or of delegated power; and the world was to see whether

society could, by the strength of this principle, maintain its own peace

and good government, carry forward its own great interests, and conduct

itself to political renown and glory. By the benignity of Providence,

this experiment, so full of interest to us and to our posterity forever,

so full of interest, indeed, to the world in its present generation and

in all its generations to come, was suffered to commence under the

guidance of Washington. Destined for this high career, he was fitted for

it by wisdom, by virtue, by patriotism, by discretion, by whatever can

inspire confidence in man toward man. In entering on the untried scenes,

early disappointment and the premature extinction of all hope of success

would have been certain, had it not been that there did exist throughout

the country, in a most extraordinary degree, an unwavering trust in him

who stood at the helm.

[Sidenote: The world interested in the experiment.]

I remarked, Gentlemen, that the whole world was and is interested in the

result of this experiment. And is it not so? Do we deceive ourselves, or

is it true that at this moment the career which this government is

running is among the most attractive objects to the civilized world? Do

we deceive ourselves, or is it true that at this moment that love of

liberty and that understanding of its true principles which are flying

over the whole earth, as on the wings of all the winds, are really and

truly of American origin?

[Sidenote: Importance of the English Revolution of 1688.]

At the period of the birth of Washington there existed in Europe no

political liberty in large communities, except in the provinces of

Holland, and except that England herself had set a great example, so far

as it went, by her glorious Revolution of 1688. Everywhere else,

despotic power was predominant, and the feudal or military principle

held the mass of mankind in hopeless bondage. One-half of Europe was

crushed beneath the Bourbon sceptre, and no conception of political

liberty, no hope even of religious toleration, existed among that nation

which was America's first ally. The king was the state, the king was the

country, the king was all. There was one king, with power not derived

from his people, and too high to be questioned; and the rest were all

subjects, with no political right but obedience. All above was

intangible power, all below quiet subjection. A recent occurrence in the

French chamber shows us how public opinion on these subjects is changed.

A minister had spoken of the "king's subjects." "There are no subjects,"

exclaimed hundreds of voices at once, "in a country where the people

make the king!"

Gentlemen, the spirit of human liberty and of free government, nurtured

and grown into strength and beauty in America, has stretched its course

into the midst of the nations. Like an emanation from Heaven, it has

gone forth, and it will not return void. It must change, it is fast

changing, the face of the earth. Our great, our high duty is to show, in

our own example, that this spirit is a spirit of health as well as a

spirit of power; that its benignity is as great as its strength; that

its efficiency to secure individual rights, social relations, and moral

order, is equal to the irresistible force with which it prostrates

principalities and powers. The world, at this moment, is regarding us

with a willing, but something of a fearful admiration. Its deep and

awful anxiety is to learn whether free States may be stable, as well as

free; whether popular power may be trusted, as well as feared; in short,

whether wise, regular, and virtuous self-government is a vision for the

contemplation of theorists, or a truth established, illustrated, and

brought into practice in the country of Washington.

[Sidenote: The United States a Western Sun.]

Gentlemen, for the earth which we inhabit, and the whole circle of the

sun, for all the unborn races of mankind, we seem to hold in our hands,

for their weal or woe, the fate of this experiment. If we fail, who

shall venture the repetition? If our example shall prove to be one not

of encouragement, but of terror, not fit to be imitated, but fit only to

be shunned, where else shall the world look for free models? If this

great _Western Sun_ be struck out of the firmament, at what other

fountain shall the lamp of liberty hereafter be lighted? What other orb

shall emit a ray to glimmer, even, on the darkness of the world?

There is no danger of our overrating or overstating the important part

which we are now acting in human affairs. It should not flatter our

personal self-respect, but it should reanimate our patriotic virtues,

and inspire us with a deeper and more solemn sense both of our

privileges and of our duties. We cannot wish better for our country, nor

for the world, than that the same spirit which influenced Washington may

influence all who succeed him; and that the same blessing from above,

which attended his efforts, may also attend theirs.

[Sidenote: Washington's Farewell Address.]

The principles of Washington's administration are not left doubtful.

They are to be found in the Constitution itself, in the great measures

recommended and approved by him, in his speeches to Congress, and in

that most interesting paper, his Farewell Address to the people of the

United States. The success of the government under his administration is

the highest proof of the soundness of these principles. And, after an

experience of thirty-five years, what is there which an enemy could

condemn? What is there which either his friends, or the friends of the

country, could wish to have been otherwise? I speak, of course, of great

measures and leading principles.

In the first place, all his measures were right in their intent. He

stated the whole basis of his own great character, when he told the

country, in the homely phrase of the proverb, that honesty is the best

policy. One of the most striking things ever said of him is, that "_he

changed mankind's ideas of political greatness_."[42] To commanding

talents, and to success, the common elements of such greatness, he added

a disregard of self, a spotlessness of motive, a steady submission to

every public and private duty, which threw far into the shade the whole

crowd of vulgar great. The object of his regard was the whole country.

No part of it was enough to fill his enlarged patriotism. His love of

glory, so far as that may be supposed to have influenced him at all,

spurned everything short of general approbation. It would have been

nothing to him that his partisans or his favorites outnumbered, or

outvoted, or outmanaged, or outclamored, those of other leaders. He had

no favorites; he rejected all partisanship; and, acting honestly for the

universal good, he deserved, what he has so richly enjoyed, the

universal love.

His principle it was to act right, and to trust the people for support;

his principle it was not to follow the lead of sinister and selfish

ends, nor to rely on the little arts of party delusion to obtain public

sanction for such a course. Born for his country and for the world, he

did not give up to party what was meant for mankind. The consequence is,

that his fame is as durable as his principles, as lasting as truth and

virtue themselves. While the hundreds whom party excitement, and

temporary circumstances, and casual combinations, have raised into

transient notoriety, sink again, like thin bubbles, bursting and

dissolving into the great ocean, Washington's fame is like the rock

which bounds that ocean, and at whose feet its billows are destined to

break harmlessly forever.

[Sidenote: His conduct of America's foreign relations.]

The maxims upon which Washington conducted our foreign relations were

few and simple. The first was an entire and indisputable impartiality

towards foreign States.[43] He adhered to this rule of public conduct,

against very strong inducements to depart from it, and when the

popularity of the moment seemed to favor such a departure. In the next

place, he maintained true dignity and unsullied honor in all

communications with foreign States. It was among the high duties

devolved upon him to introduce our new government into the circle of

civilized States and powerful nations. Not arrogant or assuming, with no

unbecoming or supercilious bearing, he yet exacted for it from all

others entire and punctilious respect. He demanded, and he obtained at

once, a standing of perfect equality for his country in the society of

nations; nor was there a prince or potentate of his day, whose personal

character carried with it, into the intercourse of other States, a

greater degree of respect and veneration.

He regarded other nations only as they stood in political relations to

us. With their internal affairs, their political parties and

dissensions, he scrupulously abstained from all interference; and, on

the other hand, he repelled with spirit all such interference by others

with us or our concerns. His sternest rebuke, the most indignant measure

of his whole administration, was aimed against such an attempted

interference. He felt it as an attempt to wound the national honor, and

resented it accordingly.

[Sidenote: Foreign influence a foe of republican government.]

The reiterated admonitions in his Farewell Address show his deep fears

that foreign influence would insinuate itself into our counsels through

the channels of domestic dissension, and obtain a sympathy with our own

temporary parties. Against all such dangers he most earnestly entreats

the country to guard itself. He appeals to its patriotism, to its

self-respect, to its own honor, to every consideration connected with

its welfare and happiness, to resist, at the very beginning, all

tendencies towards such connection of foreign interests with our own

affairs. With a tone of earnestness nowhere else found, even in his last

affectionate farewell advice to his countrymen, he says, "Against the

insidious wiles of foreign influence, (I conjure you to believe me,

fellow-citizens,) the jealousy of a free people ought to be _constantly_

awake; since history and experience prove that foreign influence is one

of the most baneful foes of republican government."

[Sidenote: The advantages of American isolation.]

Lastly, on the subject of foreign relations, Washington never forgot

that we had interests peculiar to ourselves. The primary political

concerns of Europe, he saw, did not affect us. We had nothing to do with

her balance of power, her family compacts, or her successions to

thrones. We were placed in a condition favorable to neutrality during

European wars, and to the enjoyment of all the great advantages of that

relation. "Why, then," he asks us, "why forego the advantages of so

peculiar a situation? Why quit our own to stand upon foreign ground?

Why, by interweaving our destiny with that of any part of Europe,

entangle our peace and prosperity in the toils of European ambition,

rivalship, interest, humor, or caprice?"

Indeed, Gentlemen, Washington's Farewell Address is full of truths

important at all times, and particularly deserving consideration at the

present. With a sagacity which brought the future before him, and made

it like the present, he saw and pointed out the dangers that even at

this moment most imminently threaten us. I hardly know how a greater

service of that kind could now be done to the community, than by a

renewed and wide diffusion of that admirable paper, and an earnest

invitation to every man in the country to reperuse and consider it. Its

political maxims are invaluable; its exhortations to love of country and

to brotherly affection among citizens, touching; and the solemnity with

which it urges the observance of moral duties, and impresses the power

of religious obligation, gives to it the highest character of truly

disinterested, sincere, parental advice.

[Sidenote: Washington's domestic policy.]

The domestic policy of Washington found its pole-star in the avowed

objects of the Constitution itself. He sought so to administer that

Constitution as to form a more perfect union, establish justice, insure

domestic tranquillity, provide for the common defence, promote the

general welfare, and secure the blessings of liberty. These were objects

interesting, in the highest degree, to the whole country, and his policy

embraced the whole country.

Among his earliest and most important duties was the organization of the

government itself, the choice of his confidential advisers, and the

various appointments to office. This duty, so important and delicate,

when a whole government was to be organized, and all its offices for the

first time filled, was yet not difficult to him, for he had no sinister

ends to accomplish, no clamorous partisans to gratify, no pledges to

redeem, no object to be regarded but simply the public good. It was a

plain, straightforward matter, a mere honest choice of good men for the

public service.

[Sidenote: His first cabinet.]

His own singleness of purpose, his disinterested patriotism, were

evinced by the selection of his first cabinet, and by the manner in

which he filled the seats of justice, and other places of high trust. He

sought for men fit for offices; not for offices which might suit men.

Above personal considerations, above local considerations, above party

considerations, he felt that he could only discharge the sacred trust

which the country had placed in his hands, by a diligent inquiry after

real merit, and a conscientious preference of virtue and talent. The

whole country was the field of his selection. He explored that whole

field, looking only for whatever it contained most worthy and

distinguished. He was, indeed, most successful, and he deserved success

for the purity of his motives, the liberality of his sentiments, and his

enlarged and manly policy.

[Sidenote: Important measures of his administration.]

Washington's administration established the national credit, made

provision for the public debt, and for that patriotic army whose

interests and welfare were always so dear to him; and, by laws wisely

framed, and of admirable effect, raised the commerce and navigation of

the country, almost at once, from depression and ruin to a state of

prosperity. Nor were his eyes open to these interests alone. He viewed

with equal concern its agriculture and manufactures, and, so far as they

came within the regular exercise of the powers of this government, they

experienced regard and favor.

It should not be omitted, even in this slight reference to the general

measures and general principles of the first President, that he saw and

felt the full value and importance of the judicial department of the

government. An upright and able administration of the laws he held to be

alike indispensable to private happiness and public liberty. The temple

of justice, in his opinion, was a sacred place, and he would profane and

pollute it who should call any to minister in it, not spotless in

character, not incorruptible in integrity, not competent by talent and

learning, not a fit object of unhesitating trust.

[Sidenote: His opinion of the dangers of party spirit.]

Among other admonitions, Washington has left us, in his last

communication to his country, an exhortation against the excesses of

party spirit. A fire not to be quenched, he yet conjures us not to fan

and feed the flame. Undoubtedly, Gentlemen, it is the greatest danger of

our system and of our time. Undoubtedly, if that system should be

overthrown, it will be the work of excessive party spirit, acting on the

government, which is dangerous enough, or acting in the government,

which is a thousand times more dangerous; for government then becomes

nothing but organized party, and, in the strange vicissitudes of human

affairs, it may come at last, perhaps, to exhibit the singular paradox

of government itself being in opposition to its own powers, at war with

the very elements of its own existence. Such cases are hopeless. As men

may be protected against murder, but cannot be guarded against suicide,

so government may be shielded from the assaults of external foes, but

nothing can save it when it chooses to lay violent hands on itself.

[Sidenote: His love of the Union.]

Finally, Gentlemen, there was in the breast of Washington one sentiment

so deeply felt, so constantly uppermost, that no proper occasion escaped

without its utterance. From the letter which he signed in behalf of the

Convention when the Constitution was sent out to the people, to the

moment when he put his hand to that last paper in which he addressed his

countrymen, the Union,--the Union was the great object of his thoughts.

In that first letter he tells them that to him and his brethren of the

Convention, union appears to be the greatest interest of every true

American; and in that last paper he conjures them to regard that unity

of government which constitutes them one people as the very palladium of

their prosperity and safety, and the security of liberty itself. He

regarded the union of these States less as one of our blessings, than as

the great treasure-house which contained them all. Here, in his

judgment, was the great magazine of all our means of prosperity; here,

as he thought, and as every true American still thinks, are deposited

all our animating prospects, all our solid hopes for future greatness.

He has taught us to maintain this union, not by seeking to enlarge the

powers of the government, on the one hand, nor by surrendering them, on

the other; but by an administration of them at once firm and moderate,

pursuing objects truly national, and carried on in a spirit of justice

and equity.

[Sidenote: The American nation unique.]

The extreme solicitude for the preservation of the Union, at all times

manifested by him, shows not only the opinion he entertained of its

importance, but his clear perception of those causes which were likely

to spring up to endanger it, and which, if once they should overthrow

the present system, would leave little hope of any future beneficial

reunion. Of all the presumptions indulged by presumptuous man, that is

one of the rashest which looks for repeated and favorable opportunities

for the deliberate establishment of a united government over distinct

and widely extended communities. Such a thing has happened once in human

affairs, and but once; the event stands out as a prominent exception to

all ordinary history; and unless we suppose ourselves running into an

age of miracles, we may not expect its repetition.

Washington, therefore, could regard, and did regard, nothing as of

paramount political interest but the integrity of the Union itself. With

a united government, well administered, he saw that we had nothing to

fear; and without it, nothing to hope. The sentiment is just, and its

momentous truth should solemnly impress the whole country. If we might

regard our country as personated in the spirit of Washington, if we

might consider him as representing her, in her past renown, her present

prosperity, and her future career, and as in that character demanding of

us all to account for our conduct, as political men or as private

citizens, how should he answer him who has ventured to talk of disunion

and dismemberment? Or how should he answer him who dwells perpetually on

local interests, and fans every kindling flame of local prejudice? How

should he answer him who would array State against State, interest

against interest, and party against party, careless of the continuance

of that unity of government which constitutes us one people?

The political prosperity which this country has attained, and which it

now enjoys, has been acquired mainly through the instrumentality of the

present government. While this agent continues, the capacity of

attaining to still higher degrees of prosperity exists also. We have,

while this lasts, a political life capable of beneficial exertion, with

power to resist or overcome misfortunes, to sustain us against the

ordinary accidents of human affairs, and to promote, by active efforts,

every public interest. But dismemberment strikes at the very being which

preserves these faculties. It would lay its rude and ruthless hand on

this great agent itself. It would sweep away, not only what we possess,

but all power of regaining lost, or acquiring new possessions. It would

leave the country not only bereft of its prosperity and happiness, but

without limbs, or organs, or faculties, by which to exert itself

hereafter in the pursuit of that prosperity and happiness.

[Sidenote: Dismemberment of the United States the greatest of evils.]

Daniel Webster for Young Americans Comprising the greatest speeches of the defender of the Constitution · 第 12 / 15 段