CHAPTER XIII

AT THE GUEST HOUSE

I presented myself at the Guest House at half-past eleven. My mental

state was troubled and indescribably complex. Perhaps my own uneasy,

thoughts were responsible for the idea, but it seemed to me that the

atmosphere of Cray’s Folly had changed yet again. Never before had

I experienced a sense of foreboding like that which had possessed me

throughout the hours of this bright summer’s morning.

Colonel Menendez had appeared about nine o’clock. He exhibiting no

traces of illness that were perceptible to me. But this subtle change

which I had detected, or thought I had detected, was more marked in

Madame Stämer than in any one. In her strange, still eyes I had read

what I can only describe as a stricken look. It had none of the heroic

resignation and acceptance of the inevitable which had so startled me in

the face of the Colonel on the previous day. There was a bitterness in

it, as of one who has made a great but unwilling sacrifice, and again I

had found myself questing that faint but fugitive memory, conjured up by

the eyes of Madame de Stämer.

Never had the shadow lain so darkly upon the house as it lay this

morning with the sun blazing gladly out of a serene sky. The birds, the

flowers, and Mother Earth herself bespoke the joy of summer. But beneath

the roof of Cray’s Folly dwelt a spirit of unrest, of apprehension. I

thought of that queer lull which comes before a tropical storm, and I

thought I read a knowledge of pending evil even in the glances of the

servants.

I had spoken to Harley of this fear. He had smiled and nodded grimly,

saying:

“Evidently, Knox, you have forgotten that to-night is the night of the

full moon.”

It was in no easy state of mind, then, that I opened the gate and walked

up to the porch of the Guest House. That the solution of the grand

mystery of Cray’s Folly would automatically resolve these lesser

mysteries I felt assured, and I was supported by the idea that a clue

might lie here.

The house, which from the roadway had an air of neglect, proved on close

inspection to be well tended, but of an unprosperous aspect. The brass

knocker, door knob, and letter box were brilliantly polished, whilst

the windows and the window curtains were spotlessly clean. But the place

cried aloud for the service of the decorator, and it did not need the

deductive powers of a Paul Harley to determine that Mr. Colin Camber was

in straitened circumstances.

In response to my ringing the door was presently opened by Ah Tsong. His

yellow face exhibited no trace of emotion whatever. He merely opened the

door and stood there looking at me.

“Is Mr. Camber at home?” I enquired.

“Master no got,” crooned Ah Tsong.

He proceeded quietly to close the door again.

“One moment,” I said, “one moment. I wish, at any rate, to leave my

card.”

Ah Tsong allowed the door to remain open, but:

“No usee palaber so fashion,” he said. “No feller comee here. Sabby?”

“I savvy, right enough,” said I, “but all the same you have got to take

my card in to Mr. Camber.”

I handed him a card as I spoke, and suddenly addressing him in “pidgin,”

of which, fortunately, I had a smattering:

“Belong very quick, Ah Tsong,” I said, sharply, “or plenty big trouble,

savvy?”

“Sabby, sabby,” he muttered, nodding his head; and leaving me standing

in the porch he retired along the sparsely carpeted hall.

This hall was very gloomily lighted, but I could see several pieces of

massive old furniture and a number of bookcases, all looking incredibly

untidy.

Rather less than a minute elapsed, I suppose, when from some place at

the farther end of the hallway Mr. Camber appeared in person. He wore a

threadbare dressing gown, the silken collar and cuffs of which were very

badly frayed. His hair was dishevelled and palpably he had not shaved

this morning.

He was smoking a corncob pipe, and he slowly approached, glancing from

the card which he held in his hand in my direction, and then back again

at the card, with a curious sort of hesitancy. In spite of his untidy

appearance I could not fail to mark the dignity of his bearing, and the

almost arrogant angle at which he held his head.

“Mr--er--Malcolm Knox?” he began, fixing his large eyes upon me with a

look in which I could detect no sign of recognition. “I am advised that

you desire to see me?”

“That is so, Mr. Camber,” I replied, cheerily. “I fear I have

interrupted your work, but as no other opportunity may occur of renewing

an acquaintance which for my part I found extremely pleasant--”

“Of renewing an acquaintance, you say, Mr. Knox?”

“Yes.”

“Quite.” He looked me up and down critically. “To be sure, we have met

before, I understand?”

“We met yesterday, Mr. Camber, you may recall. Having chanced to come

across a contribution of yours of the _Occult Review_, I have availed

myself of your invitation to drop in for a chat.”

His expression changed immediately and the sombre eyes lighted up.

“Ah, of course,” he cried, “you are a student of the transcendental.

Forgive my seeming rudeness, Mr. Knox, but indeed my memory is of the

poorest. Pray come in, sir; your visit is very welcome.”

He held the door wide open, and inclined his head in a gesture of

curious old-world courtesy which was strange in so young a man. And

congratulating myself upon the happy thought which had enabled me to win

such instant favour, I presently found myself in a study which I despair

of describing.

In some respects it resembled the lumber room of an antiquary, whilst

in many particulars it corresponded to the interior of one of those

second-hand bookshops which abound in the neighbourhood of Charing Cross

Road. The shelves with which it was lined literally bulged with books,

and there were books on the floor, books on the mantelpiece, and books,

some open and some shut, some handsomely bound, and some having the

covers torn off, upon every table and nearly every chair in the place.

Volume seven of Burton’s monumental “Thousand Nights and a Night” lay

upon a littered desk before which I presumed Mr. Camber had been seated

at the time of my arrival. Some wet vessel, probably a cup of tea or

coffee, had at some time been set down upon the page at which this

volume was open, for it was marked with a dark brown ring. A volume of

Fraser’s “Golden Bough” had been used as an ash tray, apparently, since

the binding was burned in several places where cigarettes had been laid

upon it.

In this interesting, indeed unique apartment, East met West, unabashed

by Kipling’s dictum. Roman tear-vases and Egyptian tomb-offerings stood

upon the same shelf as empty Bass bottles; and a hideous wooden idol

from the South Sea Islands leered on eternally, unmoved by the

presence upon his distorted head of a soft felt hat made, I believe, in

Philadelphia.

Strange implements from early British barrows found themselves in the

company of _Thugee_ daggers There were carved mammals’ tusks and snake

emblems from Yucatan; against a Chinese ivory model of the Temple of Ten

Thousand Buddhas rested a Coptic crucifix made from a twig of the Holy

Rose Tree. Across an ancient Spanish coffer was thrown a Persian rug

into which had been woven the monogram of Shah-Jehan and a text from

the Koran. It was easy to see that Mr. Colin Camber’s studies must have

imposed a severe strain upon his purse.

“Sit down, Mr. Knox, sit down,” he said, sweeping a vellum-bound volume

of Eliphas Levi from a chair, and pushing the chair forward. “The visit

of a fellow-student is a rare pleasure for me. And you find me, sir,” he

seated himself in a curious, carved chair which stood before the desk,

“you find me engaged upon enquiries, the result of which will constitute

chapter forty-two of my present book. Pray glance at the contents of

this little box.”

He placed in my hands a small box of dark wood, evidently of great age.

It contained what looked like a number of shrivelled beans.

Having glanced at it curiously I returned it to him, shaking my head

blankly.

“You are puzzled?” he said, with a kind of boyish triumph, which lighted

up his face, which rejuvenated him and gave me a glimpse of another man.

“These, sir,” he touched the shrivelled objects with a long, delicate

forefinger “are seeds of the sacred lotus of Ancient Egypt. They were

found in the tomb of a priest.”

“And in what way do they bear upon the enquiry to which you referred,

Mr. Camber?”

“In this way,” he replied, drawing toward him a piece of newspaper

upon which rested a mound of coarse shag. “I maintain that the vital

principle survives within them. Now, I propose to cultivate these seeds,

Mr. Knox. Do you grasp the significance, of this experiment?”

He knocked out the corn-cob upon the heel of his slipper and began to

refill the hot bowl with shag from the newspaper at his elbow.

“From a physical point of view, yes,” I replied, slowly. “But I should

not have supposed such an experiment to come within the scope of your

own particular activities, Mr. Camber.”

“Ah,” he returned, triumphantly, at the same time stuffing tobacco

into the bowl of the corn-cob, “it is for this very reason that chapter

forty-two of my book must prove to be the hub of the whole, and the

whole, Mr. Knox, I am egotist enough to believe, shall establish a new

focus for thought, an intellectual Rome bestriding and uniting the Seven

Hills of Unbelief.”

He lighted his pipe and stared at me complacently.

Whilst I had greatly revised my first estimate of the man, my revisions

had been all in his favour. Respecting his genius my first impression

was confirmed. That he was ahead of his generation, perhaps a new

Galileo, I was prepared to believe. He had a pride of bearing which I

think was partly racial, but which in part, too, was the insignia of

intellectual superiority. He stood above the commonplace, caring little

for the views of those around and beneath him. From vanity he was

utterly free. His was strangely like the egotism of true genius.

“Now, sir,” he continued, puffing furiously at his corn-cob, “I observed

you glancing a moment ago at this volume of the ‘Golden Bough.’” He

pointed to the scarred book which I have already mentioned. “It is a

work of profound scholarship. But having perused its hundreds of pages,

what has the student learned? Does he know why the twenty-sixth

chapter of the ‘Book of the dead’ was written upon lapis-lazuli, the

twenty-seventh upon green felspar, the twenty-ninth upon cornelian, and

the thirtieth upon serpentine? He does not. Having studied Part Four,

has he learned the secret of why Osiris was a black god, although he

typified the Sun? Has he learned why modern Christianity is losing its

hold upon the nations, whilst Buddhism, so called, counts its disciples

by millions? He has not. This is because the scholar is rarely the

seer.”

“I quite agree with you,” I said, thinking that I detected the drift of

his argument.

“Very well,” said he. “I am an American citizen, Mr. Knox, which is

tantamount to stating that I belong to the greatest community of traders

which has appeared since the Phoenicians overran the then known world.

America has not produced the mystic, yet Judæa produced the founder of

Christianity, and Gautama Buddha, born of a royal line, established

the creed of human equity. In what way did these magicians, for a

miracle-worker is nothing but a magician, differ from ordinary men? In

one respect only: They had learned to control that force which we have

to-day termed Will.”

As he spoke those words Colin Camber directed upon me a glance from

his luminous eyes which frankly thrilled me. The bemused figure of the

Lavender Arms was forgotten. I perceived before me a man of power, a man

of extraordinary knowledge and intellectual daring. His voice, which was

very beautiful, together with his glance, held me enthralled.

“What we call Will,” he continued, “is what the Ancient Egyptians called

_Khu_. It is not mental: it is a property of the soul. At this

point, Mr. Knox, I depart from the laws generally accepted by my

contemporaries. I shall presently propose to you that the eye of the

Divine Architect literally watches every creature upon the earth.”

“Literally?”

“Literally, Mr. Knox. We need no images, no idols, no paintings. All

power, all light comes from one source. That source is the sun! The sun

controls Will, and the Will is the soul. If there were a cavern in the

earth so deep that the sun could never reach it, and if it were possible

for a child to be born in that cavern, do you know what that child would

be?”

“Almost certainly blind,” I replied; “beyond which my imagination fails

me.”

“Then I will inform you, Mr. Knox. It would be a demon.”

“What!” I cried, and was momentarily touched with the fear that this was

a brilliant madman.

“Listen,” he said, and pointed with the stem of his pipe. “Why, in all

ancient creeds, is Hades depicted as below? For the simple reason that

could such a spot exist and be inhabited, it must be _sunless_, when

it could only be inhabited by devils; and what are devils but creatures

without souls?”

“You mean that a child born beyond reach of the sun’s influence would

have no soul?”

“Such is my meaning, Mr. Knox. Do you begin to see the importance of my

experiment with the lotus seeds?”

I shook my head slowly. Whereupon, laying his corn-cob upon the desk,

Colin Camber burst into a fit of boyish laughter, which seemed to

rejuvenate him again, which wiped out the image of the magus completely,

and only left before me a very human student of strange subjects, and

withal a fascinating companion.

“I fear, sir,” he said, presently, “that my steps have led me farther

into the wilderness than it has been your fate to penetrate. The whole

secret of the universe is contained in the words Day and Night, Darkness

and Light. I have studied both the light and the darkness, deliberately

and without fear. A new age is about to dawn, sir, and a new age

requires new beliefs, new truths. Were you ever in the country of the

Hill Dyaks?”

This abrupt question rather startled me, but:

“You refer to the Borneo hill-country?”

“Precisely.”

“No, I was never there.”

“Then this little magical implement will be new to you,” said he.

Standing up, he crossed to a cabinet littered untidily with all sorts

of strange-looking objects, carved bones, queer little inlaid boxes,

images, untidy manuscripts, and what-not.

He took up what looked like a very ungainly tobacco-pipe, made of some

rich brown wood, and, handing it to me:

“Examine this, Mr. Knox,” he said, the boyish smile of triumph returning

again to his face.

I did as he requested and made no discovery of note. The thing clearly

was not intended for a pipe. The stem was soiled and, moreover, there

was carving inside the bowl. So that presently I returned it to him,

shaking my head.

“Unless one should be informed of the properties of this little

instrument,” he declared, “discovery by experiment is improbable. Now,

note.”

He struck the hollow of the bowl upon the palm of his hand, and it

delivered a high, bell-like note which lingered curiously. Then:

“Note again.”

He made a short striking motion with the thing, similar to that which

one would employ who had designed to jerk something out of the bowl.

And at the very spot on the floor where any object contained in the bowl

would have fallen, came a reprise of the bell note! Clearly, from almost

at my feet, it sounded, a high, metallic ring.

He struck upward, and the bell-note sounded on the ceiling; to the

right, and it came from the window; in my direction, and the tiny bell

seemed to ring beside my ear! I will honestly admit that I was startled,

but:

“Dyak magic,” said Colin Camber; “one of nature’s secrets not yet

discovered by conventional Western science. It was known to the Egyptian

priesthood, of course; hence the Vocal Memnon. It was known to Madame

Blavatsky, who employed an ‘astral bell’; and it is known to me.”

He returned the little instrument to its place upon the cabinet.

“I wonder if the fact will strike you as significant,” said he, “that

the note which you have just heard can only be produced between sunrise

and sunset?”

Without giving me time to reply:

“The most notable survival of black magic--that is, the scientific

employment of darkness against light--is to be met with in Haiti and

other islands of the West Indies.”

“You are referring to Voodooism?” I said, slowly.

He nodded, replacing his pipe between his teeth.

“A subject, Mr. Knox, which I investigated exhaustively some years ago.”

I was watching him closely as he spoke, and a shadow, a strange shadow,

crept over his face, a look almost of exaltation--of mingled sorrow and

gladness which I find myself quite unable to describe.

“In the West Indies, Mr. Knox,” he continued, in a strangely altered

voice, “I lost all and found all. Have you ever realized, sir, that

sorrow is the price we must pay for joy?”

I did not understand his question, and was still wondering about it when

I heard a gentle knock, the door opened, and a woman came in.

Bat Wing · 第 13 / 35 章