CHAPTER 11

Two weeks after his arrival in Simití Josè conducted his first

services in the ancient church. After four years of silence, the rusty

bell sent out its raucous call from the old tower that still morning

and announced the revival of public worship.

As the priest stepped from the sacristy and approached the altar his

heart experienced a sudden sinking. Before him his little flock bowed

reverently and expectantly. Looking out at them, a lump rose in his

throat. He was their pastor, and daily his love had grown for these

kindly, simple folk. And now, what would he not have given could he

have stretched forth his hands, as did the Master, to heal them of

their ills and lift them out of the shadows of ignorance! Ah, if he

could have thrown aside the mummery and pagan ceremonialism which he

was there to conduct, and have sat down among them, as Jesus was wont

to do on those still mornings in Galilee! Instead, he stood before

them an apostate vassal of Rome, hypocritically using the Church to

shield and maintain himself in Simití while he reared away from her

the child Carmen.

Yet, what could he do? He had heard the call; and he had answered,

"Master, here am I." And now he was occupying, while waiting to be

led, step by step, out of his cruelly anomalous position and into his

rightful domain. A traitor to Holy Church? Nay, he thought he would

have been a traitor to all that was best and holiest within himself

had he done otherwise. In the name of the Church he would serve these

humble people. Serving them, he honored the Master. And honoring

Christ, he could not dishonor the Church.

Josè's conduct of the Mass was perfunctory. Vainly he strove to hold

in thought the symbolism of the service, the offering of Christ as a

propitiation for the world's sins. But gradually the folly of Milton's

extravagant, wild dream, which the poet clothed in such imperishable

beauty, stole over him and blinded this vision. He saw the Holy

Trinity sitting in solemn council in the courts of heaven. He heard

their perplexed discussion of the ravages of Satan in the terrestrial

paradise below. He heard the Father pronounce His awful curse upon

mankind. And he beheld the Son rise and with celestial magnanimity

offer himself as the sacrificial lamb, whose blood should wash away

the serpent-stain of sin. How inept the whole drama!

And then he thought of Carmen. He had seen her, as he looked out over

his people, sitting with Doña Maria, arrayed in a clean white frock,

and swinging her plump bare legs beneath the bench, while wonder and

amazement peered out from her big brown eyes as she followed his every

move. What would such things mean to her, whose God was ever-present

good? What did they mean to the priest himself, who was beginning to

see Him as infinite, divine mind, knowing no evil--the One whose

thoughts are not as ours?

He took up the holy water and sprinkled the assemblage. "Purge me with

hyssop, and I shall be clean: wash me, and I shall be whiter than

snow." But how is the human mind purged of error? By giving it truth.

And does the infinite mind purge the thought of men in any other way?

His mind was full as he took up the Missal. "_Kyrie Eleison_, _Christe

Eleison_."

He hesitated. With a tug he pulled his mind back to the work before

him. But why was he invoking clemency from One who knows no evil?

Heretofore he had always thought that God knew evil, that He must

recognize it, and that He strove Himself to overcome it. But if God

knew evil, then evil were real and eternal! Dreamily he began to

intone the _Gloria in Excelsis Deo_. All hail, thou infinite mind,

whose measureless depths mortal man has not even begun to sound! His

soul could echo that strain forever.

He turned to the Lesson and read: "But there went up a mist from the

earth, and watered the whole face of the ground. And the Lord God

formed man of the dust of the ground." He stopped a moment for

thought. The _Lord_ God! The mist of error watered the false

thought--the one lie about God--and out of it formed the man of flesh,

the false concept which is held in the minds of mortals. Aye, it was

the lie, posing as the Lord of creation, which had formed its false

man out of the dust of the ground, and had forced it upon the

acceptance of mankind! Josè turned back and read the whole of the

first chapter of Genesis, where he felt that he stood upon truth.

The tapers on the altar flickered fitfully. The disturbed bats

blundered among the rafters overhead. Outside, the dusty roads burned

with a white glare. Within, he and the people were worshiping God.

Worship? This? "God is a spirit, and they that worship Him must

worship Him in spirit and in truth." In _Truth_!

Josè recited the Nicene creed, with the thought that its man-made

fetters had bound the Christian world for dreary centuries. Then, the

Preface and Canon concluded, he pronounced the solemn words of

consecration which turned the bread and wine before him into the flesh

and blood of Christ Jesus. He looked at the wafer and the chalice long

and earnestly. He--Josè de Rincón--mortal, human, a weakling among

weaklings--could he command God by his "_Hoc est enim corpus meum_" to

descend from heaven to this altar? Could he so invoke the power of the

Christ as to change bread and wine into actual flesh and blood? And

yet, with all the priestly powers which Holy Church had conferred upon

him, he could not heal a single bodily ill, nor avert one human

misfortune!

Ah, pagan Rome! Well have you avenged yourself upon those who wrought

your fall, for in the death conflict you left the taint of your

paganism upon them, and it endures in their sons even to this fair

day!

Josè deferred his sermon until the close of the service. He wanted

time to think over again what he could say to these simple people.

They sat before him, dull, inert, yet impressionable--bare of feet, or

wearing hempen sandals, and clad in cheap cottons and calicos, with

here and there a flash of bright ribbon among the women, and

occasionally a parasol of brilliant hue, which the owner fondly

clasped, while impatiently awaiting the close of the service that she

might proudly parade it. A few of the men wore starched linen shirts,

but without collars. The Alcalde, with his numerous family, and the

family of Don Felipe Alcozer, sat well in front. The former regarded

Josè expectantly, as the priest turned to deliver his simple sermon.

"My children," Josè began, "when the good man whom we call the Saviour

sent his disciples out into the world he told them to preach the

gospel and heal the sick. We have no record that he asked them to do

more, for that included his whole mission. I am here to do his work.

And, as I believe myself to have been led to you, so I shall preach

what I believe to be given me by the great Father of us all. I shall

teach you the Christ as I comprehend him. I would I could heal the

sick as well. But the gift of healing which Jesus bestowed has been

lost to mankind." He paused and seemed to think deeply. Then he

continued:

"I am your servant, and your friend. I want you to believe that

whatever I do in your midst and whatever I say to you follows only

after I have prayerfully considered your welfare. As time has passed I

have seemed to see things in a clearer light than before. What I may

see in the future I shall point out to you as you are able to

understand me. To that end we must suffer many things to be as they

are for the present, for I am learning with you. I shall give you a

single thought to take with you to-day. Jesus once said, 'As a man

thinketh, so is he.' I want you to remember that, if you would be well

and happy and prosperous, you must think only about good things. Some

day you will see why this is so. But go back now to your _fincas_ and

your fishing, to your little stores and your humble homes, firmly

resolving never to think a bad thought, whether about yourself or your

neighbor. And pray for yourselves and me--"

He looked off into the gloom overhead. Again he seemed to hear the Man

of Galilee: "Ask and ye shall receive."

"And, my children--"

He thought suddenly of Carmen and her visits to the shales. His face

shone for a moment with a new light.

"--let your prayers be no mere requests that God will bless us, but

rather let them be statements that He is infinite good, and that He

cannot do otherwise than give us all we need. No, I ask not that you

intercede for me; nor shall I do so for you. But I do ask that you

join with me in trying to realize that God is good; that He loves us

as His dear children; and that He is daily, hourly pouring out His

inexhaustible goodness upon us. We shall all see that goodness when we

learn to think no evil."

His eyes rested upon Carmen as he spoke these last words. Then with a

simple invocation he dismissed the congregation.

The Alcalde carried Josè off to dinner with him, much against the

inclination of the priest, who preferred to be alone. But the Alcalde

was the chief influence in the town, and it was policy to cultivate

him.

"The blessed Virgin shows that she has not forgotten Simití, Padre, by

sending you here," said Don Mario, when they were seated in the shade

of the ample _patio_.

Josè knew the Alcalde was sounding him. "Yes, friend," with just a

trace of amusement in his voice. "It was doubtless because of the

Virgin that I was directed here," he replied, thinking of Carmen.

"Excellent advice that you gave the people, Padre; but it is not

likely they understood you, poor fools! Now if Padre Diego had been

preaching he would have ranted like a windstorm; but he would have

made an impression. I am afraid soft words will not sink into their

thick skulls."

Dinner was served in the open, during which the Alcalde chattered

volubly.

"Don Rosendo returns soon?" he finally ventured. Josè knew that for

some time he had been edging toward the question.

"_Quien sabe, señor!_" replied the priest, with a careless shrug of

his shoulders.

"But--_Caramba_! he is old to prospect for gold--and alone, too!" Don

Mario eyed Josè sharply.

"Ah, you priests!" he burst out laughing. "You are all alike when it

comes to money. Padre Diego was up to the same schemes; and before he

left he had a hat full of titles to mines."

"But I am not seeking to acquire mineral property!" exclaimed Josè

with some aspersion.

"No? Then you had nothing to do with Rosendo's trip?"

Josè kept silence.

"_Na_, Padre, let us be confidential," said the Alcalde, hitching his

chair closer to the priest. "Look, I understand why Rosendo went into

the Guamocó country--but you can trust me to say nothing about it.

Only, Padre, if he should find the mine he will have trouble enough

to hold it. But I can help you both. You know the denouncement

papers must go through my hands, and I send them to Cartagena for

registration."

He sat back in his chair with a knowing look.

"There is only one man here to be afraid of," he resumed; "and that is

Don Felipe Alcozer; although he may never return to Simití." He

reflected a few moments. Then:

"Now, Padre, let us have some understanding about interests in the

mine, should Rosendo find it. The mine will be useless to us unless we

work it, for there is no one to buy it from us. To work it, we must

have a stamp-mill, or _arrastras_. The Antioquanians are skilled in

the making of wooden stamp-mills; but one would cost perhaps two

thousand _pesos oro_. Nobody here can furnish so much money but Don

Felipe. I will arrange with him for a suitable interest. And I will

fix all the papers so that the title will be held by us three. Rosendo

is only a _peon_. You can pay him for his trouble, and he need not

have an interest."

Josè breathed easier while this recital was in progress. So Don Mario

believed Rosendo to have gone in search of the lost mine, La Libertad!

Good; for Cartagena would soon get the report, and his own tenure of

the parish would be rendered doubly sure thereby. The monthly greasing

of Wenceslas' palm with what Rosendo might extract from the Guamocó

sands, coupled with the belief that Josè was maintaining a man in the

field in search of Don Ignacio's lost mine, rendered Cartagena's

interference a very remote contingency. He almost laughed as he

replied:

"Rosendo will doubtless prospect for some months, Don Mario, and I am

sure we shall have plenty of time to discuss any arrangement of

interests later, should occasion arise. But this is the Sabbath day.

So let us not talk business any further."

When the afternoon heat began to wane, Josè left the Alcalde and

returned to his cottage. Since the service of the morning he had been

fighting a constantly deepening sense of depression. An awful

loneliness now gripped his heart, and dank gloom was again sweeping

through the corridors of his soul. God, what a sacrifice, to remain

buried in that dismal town! His continuance in the priesthood of an

abjured faith was violative of every principle of honesty! The time

would come when the mask of hypocrisy would have to be raised, and the

resultant exposure would be worse then than open apostasy now!

He entered his dreary little abode and threw himself upon a chair.

There had been no reaction like this for days. He looked out into the

deserted street. Mud hovels; ragged, thatched roofs; lowly _peones_

drowsing away life's little hour within! There was scarcely a book in

the town. Few of its inhabitants could even read or write. Culture,

education, refinement--all wanting. Nothing but primal existence--the

barest necessities of real life. He could not stand it! He had been a

fool all his years! He would throw everything to the winds and go out

into the world to live his life as it had been intended he should live

it. He would send his resignation to the Bishop to-morrow. Then he

would hire Juan to take him to Bodega Central; and the few _pesos_ he

had left would get him to Barranquilla. There he would work until he

had earned enough for his passage to the great States up north, of

which the explorer had told such wonderful tales. Once there, he could

teach, or--

His thought turned to Rosendo. He saw him, bent with age, and wearied

with toil, alone in the awful solitude of the jungle, standing knee

deep in the cold mountain water, while from early dawn till sunset he

incessantly swung the heavy _batea_ to concentrate the few flakes of

precious gold it might contain. And the old man was facing years of

just such loneliness and heavy toil--facing them gladly.

He thought of Carmen. Was she worth such sacrifice as he and Rosendo

were making? God forgive him! Yes--a thousand times yes! If he

betrayed Rosendo's confidence and fled like a coward now, leaving her

to fall into the sooty hands of men like Padre Diego, to be crushed,

warped, and squeezed into the molds of Holy Church, could he ever

again face his fellow-men?

He jumped to his feet. "Get thee behind me, Satan!" he cried in a

voice that echoed through the barren rooms. He smote his chest and

paced the floor. Then he stopped still. He heard Carmen's voice again.

It was the same simple melody she had sung the day he awoke from his

fever. He stood listening. His eyes filled. Then--

"Love took up the harp of life, and smote on all the chords with

might,

Smote the chord of self, that, trembling, passed in music out of

sight."

Carmen Ariza · 第 11 / 48 章