CHAPTER 4

"He that loseth his life for my sake shall find it."

The reporters of the unique Man of Galilee, upon whose straining ears

these words fell, noted them for future generations of footsore

pilgrims on life's wandering highway--for the rich, satiated with

their gorgeous gluttonies; for the proud Levite, with his feet

enmeshed in the lifeless letter of the Law; for the loathsome and

outcast beggar at the gates of Dives. And for Josè de Rincón, priest

of the Holy Catholic Church and vicar of Christ, scion of aristocracy

and worldly learning, now humbled and blinded, like Paul on the road

to Damascus, begging that his spiritual sight might be opened to the

glory of the One with whom he had not known how to walk.

Returning in silence from the church to Rosendo's humble cottage, Josè

had asked leave to retire. He would be alone with the great Presence

which had come to him across the desert of his life, and now stood

before him in the brightness of the undimmed sun. He no longer felt

ill nor exhausted. Indeed, quite the contrary; a quickened sense of

life, an eagerness to embrace the opportunity opening before him,

caused his chest to heave and his shrunken veins to throb.

On his bed in the darkened room he lay in a deep silence, broken only

at intervals by the hurried scampering of lizards darting through the

interstices of the dry walls. His uncomprehending eyes were fixed upon

the dust-laden thatch of the roof overhead, where droning wasps toiled

upon their frail abodes. He lay with the portals of his mind opened

wide. Through them, in ceaseless flow, passed two streams which did

not mingle. The one, outward bound, turbid with its burden of egoism,

fear, perplexity, and hopelessness, which, like barnacles, had

fastened to his soul on its chartless voyage; the other, a stream of

hope and confidence and definite purpose, a stream which leaped and

sang in the warm sunlight of Love as it poured into his receptive

brain.

The fresh thought which flowed into his mental chambers rapidly formed

into orderly plans, all centering upon the child, Carmen. What could

he teach her? The relative truths and worldly knowledge--purified,

as far as in him lay, from the dross of speculation and human

opinion--which lay stored in the archives of his mind? Yes; but that

was all. History, and its interpretation of human progress; the

languages; mathematics, and the elements of the physical sciences;

literature; and a knowledge of people and places. With these his

retentive mind was replete. But beyond this he must learn of her.

And her tutor, he now knew, was the Master Mind, omniscient God.

And he knew, more, that she possessed secrets whose potency he might

as yet scarcely imagine. For, in an environment which for dearth of

mental stimulus and incentive could scarcely be matched; amid

poverty but slightly raised above actual want; untouched by the

temperamental hopelessness which lies just beneath the surface of

these dull, simple folk, this child lived a life of such ecstasy as

might well excite the envy of the world's potentates.

But meantime, what should be his attitude toward the parish? He fully

realized that he and the Church were now as far apart as the poles.

Yet this was become his parish, the first he had ever held; and these

were his people. And he must face them and preach--what? If not the

Catholic faith, then would he be speedily removed. And that meant

complete disruption of his rapidly formulating plans. But might he not

in that event flee with Carmen, renounce the Church, and--

Impossible! Excommunication alone could sever the oath by which the

Church held him. And for that he could not say that he was ready. For

excommunication meant disgrace to his mother--perhaps the snapping of

a heart already sorely strained. To renounce his oath was dishonor. To

preach the Catholic faith without sincerity was scarcely less. Yet

amid present circumstances this seemed the only course open to him.

But what must he teach Carmen in regard to the Church? Could he

maintain his position in it, yet not of it; and at the same time rear

her without its pale, yet so as not to conflict with the people of

Simití, nor cause such comment as might reach the ears of the Bishop

of Cartagena? God alone knew. It must be attempted, at any rate. There

was no other way. And if it was God's plan, he might safely trust Him

for the requisite strength and wisdom. For this course the isolation

of Simití and the childish simplicity of its people afforded a

tremendous advantage. On the other hand, he knew that both he and

Carmen had powerful enemies. Yet, one with God might rout a host. And

Carmen walked with God.

Thus throughout the afternoon the priest weighed and pondered the

thoughts that sought admission to his reawakened mind. He was not

interrupted until sundown; and then Carmen entered the room with a

bowl of chocolate and some small wheaten loaves. Behind her, with an

amusing show of dignity, stalked a large heron, an elegant bird, with

long, scarlet legs, gray plumage, and a gracefully curved neck. When

the bird reached the threshold it stopped, and without warning gave

vent to a prolonged series of shrill, unmusical sounds. The startled

priest sat up in his bed and exclaimed in amazement.

"It is only Cantar-las-horas, Padre," laughed the little maid. "He

follows me wherever I go, unless he is off fishing. Sometimes when I

go out in the boat with padre Rosendo he flies clear across the lake

to meet us. He is lots older than I, and years ago, when there were

_Curas_ here, he learned his song. Whenever the _Angelas_ rang he

would try to sing just like it; and now he has the habit and can't

help it. But he is such a dear, wise old fellow," twining a chubby arm

lovingly about the bird's slender neck; "and he always sings just at

six o'clock, the time the _Angelas_ used to ring."

The heron manifested the deepest affection for the child as she gently

stroked its plumage and caressed its long, pointed bill.

"But how do you suppose he knows when it is just six o'clock,

_chiquita_?" asked Josè, deeply interested in the strange phenomenon.

"God tells him, Padre," was the direct and simple reply.

Assuredly, he should have known that! But he was fast learning of this

unusual child, whose every movement was a demonstration of Immanuel.

"Does God tell you what to do, Carmen?" he asked, seeking to draw out

the girl's strange thought, that he might probe deeper into her

religious convictions.

"Why, yes, Padre." Her tone expressed surprise. "Doesn't He tell you,

too?" Her great eyes searched him. He was a _Cura_; he should be very

close to God.

"Yes, _chiquita_--that is, He has told me to-day what to do."

There was a shade of disappointment in her voice when she replied: "I

guess you mean you listened to Him to-day, don't you, Padre? I think

sometimes you don't want to hear Him. But," she finished with a little

sigh, "there are lots of people here who don't; and that is why they

are sick and unhappy."

Josè was learning another lesson, that of guarding his speech to this

ingenuous girl. He discreetly changed the subject.

"What have you been doing this afternoon, little one?"

Her eyes instantly brightened, and the dark shade that had crossed her

face disappeared.

"Well, after the _siesta_ I helped madre Maria clean the yuccas for

supper; and then I did my writing lesson. Padre Rosendo told me to-day

that I could write better than he. But, Padre, will you teach madre

Maria to read and write? And there are just lots of poor people here

who can't, too. There is a school teacher in Simití, but he charges a

whole _peso oro_ a month for teaching; and the people haven't the

money, and so they can't learn."

Always the child shifted his thought from herself to others. Again she

showed him that the road to happiness wound among the needs of his

fellow-men. The priest mentally recorded the instruction; and the girl

continued:

"Padre Rosendo told madre Maria that you said you had come to Simití

to die. You were not thinking of us then, were you, Padre? People who

think only of themselves always want to die. That was why Don Luis

died last year. He had lots of gold, and he always wanted more, and he

was cruel and selfish, and he couldn't talk about anything but himself

and how rich he was--and so he died. He didn't really die; but he

thought about himself until he thought he died. And so they buried

him. That's what always happens to people who think about themselves

all the time--they get buried."

Josè was glad of the silence that fell upon them. Wrapped so long in

his own egoism, he had now no worldly wisdom with which to match this

girl's sapient words. He waited. He felt that Carmen was but the

channel through which a great Voice was speaking.

"Padre," the tones were tender and soft, "you don't always think of

good things, do you?"

"I? Why, no, little girl. I guess I haven't done so. That is, not

always. But--"

"Because if you had you wouldn't have been driven into the lake that

day. And you wouldn't be here now in Simití."

"But, child, even a _Cura_ cannot always think of good things, when he

sees so much wickedness in the world!"

"But, Padre, God is good, isn't He?"

"Yes, child." The necessity to answer could not be avoided.

"And He is everywhere?"

"Yes." He had to say it.

"Then where is the wickedness, Padre?"

"Why--but, _chiquita_, you don't understand; you are too young to

reason about such things; and--"

In his heart Josè knew he spoke not the truth. He felt the great

brown eyes of the girl penetrate his naked soul; and he knew that in

the dark recesses of the inner man they fell upon the grinning

skeleton of hypocrisy. Carmen might be, doubtless was, incapable of

reasoning. Of logical processes she knew nothing. But by what crass

assumption might he, admittedly woefully defeated in his combat with

Fate, oppose his feeble shafts of worldly logic to this child's

instinct, an instinct of whose inerrancy her daily walk was a living

demonstration? In quick penitence and humility he stretched out his

arm and drew her unresisting to him.

"Dear little child of God," he murmured, as he bent over her and

touched his lips to her rich brown curls, "I have tried my life long

to learn what you already know. And at last I have been led to you--to

you, little one, who shall be a lamp unto my feet. Dearest child, I

want to know your God as you know Him. I want you to lead me to Him,

for you know where He is."

"He is _everywhere_, Padre dear," whispered the child, as she

nestled close to the priest and stole her soft arms gently about his

neck. "But we don't see Him nor hear Him if we have bad thoughts, and

if we don't love everybody and everything, even Cucumbra, and

Cantar-las-horas, and--"

"Yes, _chiquita_, I know now," interrupted Josè. "I don't wonder they

all love you."

"But, Padre dear, I love them--and I love you."

The priest strained her to him. His famished heart yearned for love.

Love! first of the tender graces which adorned this beautiful child.

Verily, only those imbued with it become the real teachers of men. The

beloved disciple's last instruction to his dear children was the

tender admonition to love one another. But why, oh, why are we bidden

to love the fallen, sordid outcasts of this wicked world--the

wretched, sinning pariahs--the greedy, grasping, self-centered mass of

humanity that surges about us in such woeful confusion of good and

evil? Because the wise Master did. Because he said that God was Love.

Because he taught that he who loves not, knows not God. And because,

oh, wonderful spiritual alchemy! because Love is the magical potion

which, dropping like heavenly dew upon sinful humanity, dissolves the

vice, the sorrow, the carnal passions, and transmutes the brutish

mortal into the image and likeness of the perfect God.

Far into the night, while the child slept peacefully in the bed near

him, Josè lay thinking of her and of the sharp turn which she had

given to the direction of his life. Through the warm night air the

hoarse croaking of distant frogs and the mournful note of the toucan

floated to his ears. In the street without he heard at intervals the

pattering of bare feet in the hot, thick dust, as tardy fishermen

returned from their labors. The hum of insects about his _toldo_

lulled him with its low monotone. The call of a lonely jaguar drifted

across the still lake from the brooding jungle beyond. A great peace

lay over the ancient town; and when, in the early hours of morning, as

the distorted moon hung low in the western sky, Josè awoke, the soft

breathing of the child fell upon his ears like a benediction; and deep

from his heart there welled a prayer--

"My God--_her_ God--at last I thank Thee!"

Carmen Ariza · 第 4 / 48 章