The servant returned to tell “the gentleman” that the persons he desired

to see were not at home. With a weary gesture the ex-King rose. In the

broad avenue he resumed his easy gait once more. When I went up to our

apartment I found his simple card, “Count de Takovo,” on the tray, and

thought no more of that afternoon’s impression till the day when I heard

of his untimely end at Vienna, where he had so passionately desired the

presence of his beloved Sacha, the ungrateful son who did not come.

As to my first meeting with Queen Nathalie, it took place a very little

time after her divorce, when she paid a visit to our Court. We all went

to the station to witness her arrival, as she was more especially

interesting and attractive to us because she did not belong to a Royal

family, and because she is through her mother related to a great number

of Roumanian families. Her husband’s relatives never spoke very kindly

of her, and in the long run we had fallen into the habit of considering

her as a most arrant upstart, who had always endeavoured to convince

every one that birth and not good looks and good luck had brought her to

the position she enjoyed. Rumours of her ambitious designs, her desire

to make the Servians detest their King, and, finally, to take his place

upon the throne, besides petty anecdotes about her pretensions, which

spread like wildfire, caused the repudiated Queen to be considered with

more curiosity than commiseration. Our King alone had stood by her, and

always referred to the great tact and courtesy with which she had

received him at Belgrade. So he would now, in her days of woe, do his

best to show her kindness and regard. When, as the train came in, the

ex-Queen, who was tasting the bitter cup of misfortune, saw the

Sovereign of the land waiting for her on the platform, she obviously

felt a glow of triumph and of gratitude. As he went up and offered her

his arm, the beautiful velvety black eyes of the Queen filled with

tears. Though of an aspect somewhat heavy and massive, she was then an

apparition of exultant beauty and health. But in every step and gesture

even a casual observer could detect a singular mixture of tremor and

resolution, the fear of losing an atom of her dignity, yet an anxiety to

appear perfectly at her ease; a terrible difficulty in discovering the

exact measure of condescension and familiarity which a queen is called

upon to distribute, and the certainty that this thought was ever in her

mind, “I am a Queen: I must act and feel and speak like a Queen.” She

wore a dress of black satin, thickly studded with jet stars and pearls.

Her beautiful raven locks waved on her shoulders and even round her neck

at every movement of her head. Her complexion, of a creamy hue and yet

rosy, one of the loveliest I have ever seen, gave her the aspect of a

sturdy mountain deity, a fairy made of less ethereal essence than

fairies are usually imagined to embody. A creature who lives in a land

of clouds and tempests must needs represent strength and valour: thus

Queen Nathalie gave the impression of being some wild goddess of rocks

and moors. But the mystery that education and, maybe, heredity

bestows--the _je ne sais quoi_ which makes queens and duchesses and

those happy few who are queens without ever approaching a throne and

duchesses without wearing a coronet--was not present to render the

Balkan beauty a distinct type of grandeur and misfortune. I cannot but

remember what a great writer once said: “It requires much intelligence

on the part of an unfortunate woman to wear her misfortunes like a

diadem and her tears like a crown.” And that sort of intelligence Queen

Nathalie never possessed, although her virtue is perfect and her heart

tender.

When, for instance, she entered the big drawing-room at the Castel

Polesch at Sinaïa by the side of our own Queen “Carmen Sylva,” great was

the difference visible. The Royal lady, from her infancy accustomed to

play the part of a public personage, could do so without the slightest

effort, and always succeeded in effacing her personality in her desire

to draw out the soul and thoughts of those to whom she spoke. Queen

Nathalie spoke only of herself, her ideas about Servia, its inhabitants,

the army, the Sovereigns whom she had met; and in those hours of

conversation the one awful mistake of all her life was conspicuous to

our eyes--a mistake which made us readily understand why her great

qualities, her purity and good intentions, had all proved useless. Queen

Nathalie, unlike every other Queen, has insisted upon treating her

private affairs, her disputes with her husband, her displeasure at being

forsaken for another, as affairs of State.

After the official luncheon both the Queens retired to the Oriental room

of the castle, where I was summoned to join them. The chamber was

fragrant with the odour of flowers, and the sound of the mountain

torrent was borne in upon the sultry air. We had left the doors open,

and the dazzling light kindled a fire of golden rays in its reflection

from the walls, which were hung with richly-embroidered silks, while

round the seats flashed gold and silver arrows.

Queen Nathalie in her black dress formed a contrast to the luxurious

display of Asiatic pomp. “Carmen Sylva’s” sweet countenance and soft

white Roumanian garb seemed like a flake of whiteness fallen from

Western skies into a room worthy the dreams of the Arabian nights. Queen

Nathalie played nervously with her fan, at a loss at first how to engage

in the conversation. Then all at once, as if moved by an irresistible

impulse, she said: “I have had no letter from Sacha this morning. I am

so thankful to spend this day of anxiety with your Majesty. When I am by

myself I can do nothing but walk to and fro and weep.”

“Does the child write to you every day?” said our Queen gently; “that is

a great consolation.”

“Every day? Oh, no, only once a week; but this is the day when the

letter ought to have come. I live all the days of the week in

expectation of this day.” Then she stopped and said: “May I shut the

door? The dreadful light is _so_ trying to my eyes.”

I had forestalled the poor Queen’s gesture, and as the door closed the

walls and furniture sank into a haze of reddish, sleepy splendour; the

glory of the summer day, the sense of joy, were shut out, and the

torrent was heard no more. Our Queen took up the last words: “You

expect--you wait. Oh, do not weep, so long as you have something to wait

for, something to look forward to.”

“Look,” said Queen Nathalie, “here is my boy at the age of seven, and

here he is as he looks now; a fine fellow, and _so_ fond of me. I am

afraid they may teach him to hate me--teach him to be hard and selfish,

and a coward. Oh, what do we desire our sons to become!--what heroes and

what saints!”

“As a hero he would die young,” answered Queen Elizabeth. “As a saint he

would go through much suffering before he became a saint. Wish him only

to be a good man. All human joy comes from goodness.”

“But he will be a King--a grand and striking figure.”

“Alas!” said “Carmen Sylva,” “is it not the grandest, the most striking

thing on earth to be a good King in a quiet way? Do you hope to see him

again soon?”

“Oh, yes, perhaps; but I shall never, never have him to myself again. He

will never be my own Sacha again.”

“A Queen’s child does not belong to the Queen, but to the people, who

will tend and cherish him; and to fate, and to God.”

“Yes, to the people, to fate, to God,” echoed Queen Nathalie. And no

presentiment crossed her brow as she lifted up her head with

determination.

The second time I saw the Queen of Servia was at a garden-party in

Paris--one of those assemblies which are but a pretence to show off

spring toilettes and listen to pleasant music. The big drawing-room

windows opened on to the lawn, where in the middle of a group of ladies

I recognised Queen Nathalie, and even found that she was little altered,

though that air of heaviness had now settled upon her and the rosy tint

of her complexion had been replaced by a more vivid hue. She looked more

depressed and more dignified than in Roumania.

I took a chair outside on to the terrace and watched the gay scene. I

had to wait for some friends who had given me an appointment there. Two

ladies drew their chairs close to the spot where I was seated. One of

them, a Frenchwoman, bowed; while the other, whom I did not know, turned

her back upon me. She wore a simple grey serge dress, and immediately

she spoke I recognised the long, trailing accent of Russians when they

speak the French language. It was Madame Draga Maschin, afterwards the

ill-starred Queen; and though at the time I did not know her, yet

unwittingly I became interested in her, and was even wishing for an

opportunity of seeing her face when the words struck me, pronounced in

sing-song tones: “_I_ marry! Oh, I could not dream of such a thing. I

am an old woman”--a low laugh accompanied the words--“I have finished

with Satan and his pomps. Besides, no one ever takes any notice of me.”

A mute protestation came from the other lady, and then the insinuating

voice went on. “I am not a coquette, nor a flirt, nor any of those

horrid amusing things! My sole ambition is centred on one thought--to

please _her_.” And she pointed to the spot on the lawn where Queen

Nathalie was standing.

“And you spend a pleasant life?”

“Yes; but a very quiet one. I have been _so_ unhappy, so misunderstood,

so ill-used by my husband’s family since his death that I only sigh

after repose. Biarritz is restful, and the Queen is so good that I have

become very much attached to her. I am more than a lady-in-waiting.” I

heard again that low, rippling laugh which betrayed a strong

personality, though the words tried to deny or veil it. “I am sometimes

even lady’s maid. I love to comb her beautiful black hair; and then we

relate the story of our lives to each other. She also has suffered. How

horrible, oh, how horrible, it must be to be a Queen! How can any

sensible woman envy a Queen?”

“Hush!” and the other lady whispered in her companion’s ear, and the

stranger turned brusquely round in her chair and looked me full in the

face. Her countenance was well calculated to charm though not to

command attention; the features though delicate, lacked refinement, and

there was about the nose a deficiency of classical lines, while the

mouth twitched in a nervous way as if moved to smile without the courage

to do so. The glossy black hair waved round a low forehead where furrows

were already settled, traced not by age but by stern, resolute thought

and action. The eyes and eyebrows alone were perfect, and spoke of an

Oriental houri’s power. They had a vacant gaze, as if intent upon a

far-off vision, yet when they fixed themselves upon the present scene

they shot a gleam of resolution and authority. The figure was frail and

the manner unassuming. The gaze that rested upon my face was soon

withdrawn, and the conversation began again in the same train.

Madame Draga Maschin again described the sorrows of her life and the

thousand details of Queen Nathalie’s goodness to her, while twilight was

slowly creeping over the Parisian garden, and an atmosphere of peace

settled around us. The hum of lively voices and the strains of military

music, servants gliding about laden with trays bearing fruit, ices, and

wines, the light touch of the sleepy sun falling upon the muslin

draperies and scarfs, all inclined to soothe the senses with an hour of

lulled content.

“Oh, we are so happy in France,” resumed Madame Draga, as she took a

glass of champagne and daintily raised it to her lips. “I would never go

to Servia again if I could help it.”

“But who, or what, could oblige you to go to that nasty country again?”

“Oh, it is not nasty; it is my country; but I have enemies there,

whereas here every one loves me. But you understand the Queen is such a

devoted mother. She will one day desire to see more of her son than she

does at Biarritz, where he comes only for a short time. She will return

to Belgrade, and then I shall have to accompany her, and if she settles

there--oh, then, farewell flirtations; farewell all hopes of marriage.

But I won’t marry again; I am too old and plain, and I don’t flirt.

Besides, I suppose I should have even forgotten my native language. I am

getting so cosmopolitan that, only think, the young King, when he came

to Biarritz this summer, discovered that there were many words in

Servian I did not understand, and he laughed--he teased me.”

“What is he like, the young King?”

“Not good-looking--a child still in thoughts and manners--very plain

even, one may call him, and _so_ short-sighted. We tried to teach him to

dance, but he looked as awkward as a bear dancing on red coals. A young

savage, too--he does not know how to bow, how to speak to a lady. But

then he is young--quite a child. He asked me to waltz with him because

he dared not trust himself to do it with any of the other ladies

present. Now, you know, I do not dance; I have not danced for years. I

said to the King, ‘Sire, I am too old to waltz,’ but the Queen insisted

on my guiding her son through the difficulties of the dance. But the

King made a false step; he almost fell, and I am sure we made every one

laugh.”

“Then, if you do not like dancing, if you do not like flirting, if you

do not like the idea of marrying again, what is there you do like?”

“My Queen, and a peaceful life by her side, and many other things:

music, for instance--military music. There is something so unrestrained,

so powerful in military music. Just listen to the band--it is just

playing--let us look at the programme. Oh! Schumann, is it? I dote upon

Schumann.”

Draga now had risen. She was of middle stature, and rested a small

well-gloved hand on the marble balustrade of the terrace. Night was

setting in, and on the delicate features a low streak of red light

lingered as the sinking sun sent a last farewell from among the distant

trees. Behind the slight tulle veil a smile flitted across the curving

lips, paled by the sudden chillness of the hour. Again into the eyes

that look of vacant fixity had entered, and they appeared to gaze far,

far into the future--far, far into the depths of the blood-red sun.

The languid Schumann melody came ebbing to our feet like the waters of a

melodious sea, and the ill-fated woman listened to the same music that

on the supreme morning of her life was to sound through the avenues and

gardens around the palace where, after the madness of despair and

useless struggle, the Royal pair lay stark and cold.

[Illustration:

_Photo by Cané, Rome_

POPE LEO XIII]

THE POPE LEO XIII

The fate which rules over human existence seems to delight in the most

violent contrasts, in scenes of woe and grandeur succeeding each other

with wonderful speed: hence we find recorded almost in the same month

the tragical disappearance of a royal couple who died midst floods of

blood and screams of terror, and the peaceful end of one of the greatest

Popes that the Roman Catholic Church has ever acknowledged as head. By

turns we shiver and dream and pray when we come to compare the events of

that fateful June night in Belgrade, its infuriated mob, its maddened

passions and fearful murder, with the moments which marked the entrance

into eternity of the White Ascetic, as some called him, the White Sage

and Pastor, Leo XIII.

A few years ago I had the honour of being received by the Pope on a

clear January morning, which the sun’s bright rays rendered as silvery

as the flight of the wheeling doves above St. Peter’s massive dome. The

breeze, freshened by the coolness of the night, blew lightly from the

Sabine Hills, bringing with it a scent of pagan flowers, a thrill of

pagan beauty, to the sacred precincts, as if to symbolise the eternal

fight ever to be fought between the loveliness of outward forms, the

glamour of light and colour, and the austerity of souls who have turned

to Heaven on finding the world void. Ample time for reflection was left

to me during the long interval we had to wait before entering the

Vatican, as an immense number of Tuscan pilgrims had to be received

before us--early as the hour had been at which we had driven through the

high stone gate. On alighting from the carriage we remained in the vast

court, which is surrounded with a graceful colonnade, and here our black

veils were nearly torn from our heads by the swift morning wind. Now and

then a busy _contadina_ paced quickly along the pavement and entered the

colossal church. In my bosom, though I tried to think only of the great

moment which was to follow, strife was raging; memories swift and

piercing as arrows crossed my mind, and I saw the mute forms--those

forms of bronze and marble that fill the Belvedere--rise in battle array

against the altar and the palace where the White Ascetic lived and

prayed. Extraordinary it seemed to me and almost appalling in that early

morning hour, when silvery doves cooed and circled--appalling and

extraordinary it seemed that the realms of immortal harmony should touch

the realm of immortal desires; that this religion, whose last vestiges

were scattered under the naked feet of rude fishermen, should reign in

close vicinity to its victor. Almost impiously I found myself imagining

that in the blue moonlit nights of the Latin Campagna scenes worthy of

northern ballads might again take place. I imagined the fettered Venus

and Apollo shaking off their slumber and leaving their pedestals to walk

through this same court of dreams and peace, then crossing the white

Vatican halls to go and gaze upon the features of Christ and the

Madonna, painted over and over again by Raphael and Fra Beato. And I

imagined them discovering that it was the same love of art which had

made them lovely and eternal in the memory of man, that made Jesus and

His holy Mother dear to reverence and faith; that there was a link

between them which ages could not destroy, and that they would again and

again return to their contemplation in the moonlit galleries. But what

could the stony multitude of gods and heroes say as they glided past the

chamber where the White Ascetic slept? What god or hero could they

compare with him who was neither God nor man, but a mortal fraught with

human weakness--a creature of clay, though adored as a deity; an old,

old man, with gestures weak as those of a little child, yet whose eyes

shone and glimmered like the eyes of those whose fate it is to rule and

to control?...

At this juncture in my reverie a flood of people streamed from the

Vatican doors. All were talking loudly, and all were in the humble

attire of Italian peasants or small bourgeois. The emotion of having

seen “Il Papa” made their tones shrill as each tried to prove that he

had seen him better than his neighbours. From such scattered sentences

as reached me I discovered that they had first heard Mass at St.

Peter’s, and had then been brought into the presence of his Holiness,

who had addressed a speech to them. He had also blessed the beads they

held in their hands or clasped eagerly to their bosoms. There was a hum

of happy excitement among them while we vainly tried to pierce the

crowd, and it was only after much difficulty that we succeeded in

reaching the short flight of steps leading to the great hall. Here an

idle group of soldiers allowed us to pass on showing our letter of

audience, and we ascended the main staircase. From hall to hall we were

ushered by footmen wearing the picturesque costume designed for them by

Michael Angelo at the request of his friend and patron Leo X. In these

vast echoing halls a large number of soldiers stood motionless, and

preceding us always was one of those _camerias di casa_ or _di spada_,

who are the Pope’s chamberlains, and who all belong to the most ancient

Roman families. Here the stately form of a monsignor, whose violet sash

relieved the uniformity of his black cassock, there the whispering

apparition of an archbishop surrounded by a small train of servitors and

friends, announced that we were in a place teeming with

tradition--perhaps the one place upon earth where tradition is still

living and still respected. With but few exceptions, the figures we saw

were the same as had graced these marble halls two centuries ago, and a

Pope of long gone ages might have risen from his tomb and found no

change in the Vatican but that of face or voice. Of all the Courts I had

visited this Court now seemed to me the most gorgeous and the best

arranged.

Upon a sign from one of the ushers we stopped to wait, and our emotion

grew intense. We had been told that as we did not belong to the Roman

Catholic Church, we should not have to kneel on entering the room where

the Pope would receive us, but make a very low curtsey, something like a

genuflexion, before approaching him. Although not as the head of our

religion, those of the Orthodox faith look upon him as the successor of

St. Peter and hold him in reverence, especially among the cultivated

classes. Among our peasantry I am ashamed to own that the fact of being

a Papist is tantamount to the confession of being a heathen; but in

Transylvania and even Roumania there are many of my countrymen who

profess the Catholic creed and are yet unmolested. Even in the immediate

vicinity of Bucharest there is a Roman Catholic settlement, and to this

fact the monsignor who held conversation with us while we waited made

allusion, asking us many questions about our native land.

A hasty summons, a noise of opening doors, and in a few seconds we found

ourselves in presence of the Pope. We had walked as in a dream, and I

would be embarrassed at this moment to tell whether we actually knelt or

forbore to do so, whether our curtseys and genuflexions were correct,

or were omitted altogether. I awoke to reality only when I noticed that

the Pope was showing us a seat by his side. He occupied a high chair,

where the extraordinary whiteness of his garb and his face made one

large luminous spot. I remembered having heard from some nun whose

special mission it was to weave and cut and sew the Pope’s vestments

that he never wore anything on his body that was not absolutely white.

As his pale thin hands rested on the woollen tunic, I saw that St.

Peter’s ring, the heavy gold circlet on his third finger, was the only

note of colour in that symphony of immaculate snow. A huge purple

amethyst contains St. Peter’s hair--a few threads only--which lend to

the ring its high significance. By that ring the Pope is Bridegroom of

the Church, her Spouse and her Beloved, as once the Doge of Venice was

the affianced of the Adriatic Sea, on throwing into the bosom of its

waters a huge symbolic ring. Slowly, with intent gaze, the Pope scanned

our countenances, and before speaking sank back in his high chair with

closed eyes as if weary beforehand of the coming exertion.

There was no trace of colour in his wan cheeks, not the least sign of

blood under the skin to mark the curve of the lips; his nostrils were

tinged by the hue of pale amber that floated on his forehead; he was

like a slumbering marble statue stretched on a mediæval tomb. His

inaudible breath did not stir the folds of his tunic, his heavy eyelids

fell like the petals of a faded flower, and he seemed already dead. We

could believe ourselves present at the great spectacle of a Pope’s dying

hour, and remained in awed terror till the motionless form moved,

stirred; and finally, as if the touch of the spirit from above had

inspired him with life and force, Leo XIII. opened his bright black

eyes, threw his hands apart, and took a long deep breath. His lips

trembled; but in tones whose steadfast clearness can never be forgotten

by those who have once heard them, he began speaking fluently as one

accustomed to question and treat of every subject.

Kings and queens I have known · 第 14 / 17 段