The French had not wasted time, and a general insurrection had broken

out under their management in all the cities of the mainland. Within

twenty-four hours the governors of Padua, Verona, and other important

places came in for refuge, as also the Provveditors of the army, whose

occupation was gone.

Meanwhile two nobles, Francesco Donà and Leonardo Giustiniani, had been

sent in haste to Gratz, after Junot’s appearance, and they were received

by Bonaparte on the twenty-fifth of April. The interview that followed

is highly characteristic of the man when it suited his ends to work

himself into a fury. The political prisoners were to be liberated, or he

would ‘come and break down the Piombi; he would have no Inquisition, no

antique barbarities.’ He spoke of the imaginary massacre of his innocent

troops. ‘His army cried vengeance, and he could not refuse it.’ ‘If all

the culprits were not punished, if the English Minister were not driven

away, if the people were not disarmed, if all the prisoners were not set

free, if Venice would not choose between France and England, he declared

war.’ ‘He would have no Inquisition, no Senate, he would be an Attila to

the Venetian State.’ And much more to the same effect, all of which is

on record. The two Venetians answered sensibly, when they could get in

a word, but Bonaparte meant war, and when he meant that he would listen

to no one.

Having acted his scene, he asked the two to dinner and proceeded to

extract information from them, after his manner. His inquiries chiefly

concerned the horrors attributed to the aristocratic government by the

very imaginative French democratic mind; for the lower classes, being

nearer to nature, have always had much more imagination than their

social betters, which explains their belief in ghost stones, hidden

treasures, and the rights of man.

After dinner Bonaparte condescended to state his demands. He wanted

twenty-two millions from the Venetian mint and all English drafts

deposited in Venice. That was all. There was no mention of the Duke of

Mantua’s treasure, from which the envoys suspected that it was included

in the secret treaty of Leoben, but I find no mention of it in that

curious document, though it may have been tacitly included in Article

VI. which provided for the restitution of Mantua and other places to

Austria.

Having thus expressed himself, Bonaparte left the envoys to their

reflections and went off to Bruck. Almost at the same time they received

news of the fighting at the Lido, with instructions to inform Bonaparte

of the death of Laugier, with all the caution possible; they did so by

letter, and probably congratulated themselves on not being materially

able to convey the news by word of mouth; but they nevertheless really

asked another audience. He answered in a fury, called Laugier’s death an

assassination, and spoke of them and the Venetian Senate as ‘dripping

with French blood.’ If they had anything new to tell him, he would

receive them, he said, after writing on the same page that he would not.

They went before him again, poor men, and listened once more to his

furious language. ‘Not a hundred millions of money, not all the gold of

Peru, would now prevent him from avenging the blood of his men,’ and so

forth, and so on. This was the truth, as he had purposely risked

shedding it for the very purpose of being revenged.

On the twenty-ninth of April, French troops occupied the Venetian

frontiers, and General Baraguay d’Hilliers entered the capital with

perfect assurance--and, it must be added, with perfect fearlessness--and

installed himself in the best hotel. The Senate tried in vain to

ascertain from him Bonaparte’s intentions; the soldier answered that he

was accustomed to obey his chiefs without question and that he knew

nothing of their plans. He had been told to come to Venice and he had

come.

On learning that Bonaparte so very particularly detested them, the Savi

agreed that it was no longer safe to meet publicly, and they held their

sittings in the Doge’s private apartments in the presence of the

Counsellors, and the ‘Savi of the Mainland,’ ‘Savi of Orders,’ ‘Savi of

Writings,’--Savi of every species. To all these were added the three

Heads of the Ten. This last assembly was a sort of amplification of the

Black Cabinet already explained.

They have been described as the sextons of the Republic, met together to

arrange the details of the funeral. Their acts and resolutions can only

excite pity. The first question discussed on the night of April

thirtieth was whether a supposed intimate friend of Bonaparte’s (Haller,

at one time French Minister of Finance) should be treated with in order

to calm his master’s anger. The next question was, whether this

proposition might be discussed at once, or whether eight days must be

allowed to pass before beginning the debate, according to the law. A

third question asked what measures should be taken to inform the Great

Council of what was happening.

Several hours had been consumed in these miserable quibbles, during

which no attention was paid to the distant booming of guns from the

direction

[Sidenote: _Rom. x. 138._]

of Fusina, when a messenger brought a letter for the ‘Savio on

Writings.’ He passed it on anxiously to the Savio of the week, who

opened it with evident emotion. It was a message from Condulmer, in

command of the flotilla of the lagoons, to say that the French had begun

operations for improving the approaches to Venice, and that he was going

to attempt to destroy what they did as fast as they worked. It was at

this moment that the Assembly first noticed the sound of artillery. In

the frightened silence the Doge walked up and down the room. ‘To-night

we are not safe even in our beds,’ he said.

The Procurator, Pesaro, turned to the Secretary: ‘I see that it is all

over with my country,’ he said, in broad Venetian dialect. ‘I can

certainly be of no assistance. To an honest man, every place is his

country; one may easily occupy oneself in Switzerland.’

He rose as he finished this remarkable speech, apparently with the

intention of proceeding to Switzerland at once, but his colleagues

‘comforted’ him, he took snuff, and sat down again to help Valeressi in

framing a measure for calling the Great Council together on the morrow.

These curious details can be trusted. Pesare was afterwards, in fact,

the first to make his escape to Istria and Vienna.

During the remainder of the meeting it was debated whether it might not

be possible and advisable to give Venice a democratic form of government

likely to please Bonaparte, and the majority adopted the idea of

introducing any modifications which he might suggest.

It was hoped by this means that he would be moved to forgive the

Inquisitors and the captain of the Lido, whose punishment he had

demanded, and to excuse the Venetian banks from handing over the English

drafts.

The next day was the first of May, the anniversary on which the Doge had

always paid his annual visit to the Convent of the Vergini, since the

days of Pier Candiano, a ceremony which was always the occasion of great

festivities in the city. But to-day, instead, the bell of the Grand

Council was ringing, and the nobles assembled anxiously. The Doge

explained in broad dialect the situation of the Republic with regard to

France. Peace, he said, must be made with Bonaparte

[Illustration: CAMPO SS. GIOVANNI E PAOLO]

at any price, and the best thing the members of the Council could do was

to say their prayers and ask the help of Heaven in their supreme

danger.

Heaven, as usual in such circumstances, did not help those who would not

help themselves. The Council thought it had done wonders when it voted

by 598 to 21 that two deputies should be sent to Bonaparte with power to

discuss radical changes in the Venetian constitution. The envoys chosen

were Angelo Giacomo Giustiniani, who had been Provveditor extraordinary

in Treviso since the second of April, Alvise Mocenigo, the Governor of

Udine, and Francesco Donà. They were given regular credentials, and

were, as usual, exhorted to use the utmost caution in all they said.

On the same day Bonaparte declared war against Venice in his most

furiously bombastic style. The document must be read, not to be

believed, as most of the statements it contains were totally untrue, but

to appreciate the marvellous gifts of the man of genius who composed it.

It is long, and I have not space for it; I can only say that it

altogether outdid the former letters and speeches I have referred to.

The deputation found Bonaparte in Treviso. To the eternal glory of the

family that had lost an hundred of its name in one campaign, Giustiniani

quietly faced Bonaparte on every point, reproached him with the

shallowness of the pretexts under which he justified his acts of

violence, swore to the sincerity of the Venetian government when it had

protested that it had no intention of doing any injury to the French,

and concluded by saying that if Bonaparte required a hostage or a victim

he, Giustiniani, was there to give his life.

Bonaparte was everything except a coward. He was a conqueror and a

comedian, a brutal dictator and a subtle diplomatist; he was a great

commander and he was the Little Corporal. He was also as brave as the

bravest man in any of his armies. Giustiniani’s speech affected him

strangely, for he well knew what terror he inspired in most people. His

sudden admiration for the Venetian patriot was as boundless as

everything else in his nature, and broke out in words of praise. He

concluded by promising that even if he confiscated the property of every

noble in Venice, whatsoever belonged to Giustiniani should be respected.

There spoke the man of the middle class that Bonaparte always was. The

gentleman answered proudly that he had not come to promote his own

interests when those of his country were so desperately at stake.

A truce of four days was signed, within which time the three Inquisitors

of State and the commander of the Lido fort were to be arrested and

punished, and all political prisoners were to be set at liberty.

On the fourth of May the Doge had the courage, or the cowardice, to

propose to the Great Council the arrest of the Inquisitors and their

impeachment as required by Bonaparte. There

[Sidenote: _Rom. x. 159._]

was no hope for Venice in any other course, he said.

This dastardly measure was voted by 704 votes to 27. The Inquisitors and

the commander of the Lido were arrested and taken to San Giorgio

Maggiore, and all the political prisoners were released from the Piombi,

the Pozzi, and the other prisons of the city. On the following day, two

hundred and eighty-eight Frenchmen who had been taken with weapons in

their hands during the insurrections in the provinces were handed over

to Baraguay d’Hilliers in Venice.

Bonaparte was now sure that he had only to show himself in order to be

master of the city. The Venetians also made haste to present Bonaparte’s

‘friend,’ Haller, with a little present of six thousand sequins in

bullion, in the hope that he would use his kind offices with the great

man.

‘I beg you,’ Bonaparte wrote about that time to the Directory, ‘to order

the citizen Haller, a scoundrel who

[Sidenote: _Bonnal, Chute, 287._]

has come here to steal, to present his accounts to the head manager’

(‘ordonnateur en chef’).

So much for Bonaparte’s ‘friend.’ The Republic also offered the most

profuse hospitality to Madame Baraguay d’Hilliers, in the hope that she

would soften her husband’s harsh temper.

By this time Bonaparte knew as well as Condulmer himself that the

Venetian fleet was miserably manned, and that the city must yield at

once if besieged, and he thought it quite useless to receive any more

envoys. Besides, he knew that his propaganda had succeeded in the

capital itself; his paid agents had done their work well, and it had

been bravely seconded by the manifest incompetence of the government

which had exasperated all classes. It is said that there were fifteen

thousand republicans ready to answer the first signal as soon as it

should be given by Villetard, the Secretary of the French Legation.

These were not by any means all of the people, for many ladies of the

nobility had been

[Illustration: SO-CALLED HOUSE OF DESDEMONA]

spending their time in making tricolour cockades, and the government

knew it.

The French no longer took the trouble to conceal the preparations they

were making for a revolution. A wholesale grocer who played a very

suspicious part in the whole affair, Tommaso Zorzi, was dining with

Villetard, and heard several Frenchmen speaking of the revolution that

was arranged for the next day; it was intended to set up a tree of

liberty in the Square of Saint Mark’s and to declare the fall of the

aristocratic government. When every one else was gone, Zorzi implored

Villetard to put off firing the train, and explained that a large part

of the populace would side with their old masters. The French Secretary

would promise nothing, and on leaving him Zorzi hastened to the ducal

palace and was received by the Doge in spite of the late hour.

He told what he had heard. The Doge sent at once for Pietro Donà, and

the two bade Zorzi obtain from Villetard a written declaration of the

conditions on which he would consent to give up the revolution. On the

following day Zorzi and his friend Spada appeared before the Savi with a

paper which they said they had drawn up in the presence of Villetard,

who had refused to write anything himself.

The impression one gets in reading this document is that Zorzi and his

shadow were in the trick with Villetard. The paper calls them

‘mediators,’

[Sidenote: _Rom. x. 386 for the text._]

talks of ‘pacifically changing the aristocratic forms of government,’

‘leaving open to the sight of the public the prisons called the Piombi

and Pozzi,’ abolishing capital punishment, setting up a tree of liberty

in the Square of Saint Mark’s, publicly burning the insignia of the old

government, a universal amnesty, and a Te Deum in Saint Mark’s, where

the image of the Virgin Mary was to be exhibited.

The paper also named the provisional government, in which the grocer and

his shadow were to occupy high positions.

This stuff was not read by Zorzi before the assembly. The Doge deputed

Pietro Donà and Francesco Battagia to hear him in a neighbouring room.

Donà dismissed him with the remark that the government would wait to

discuss such propositions until they were officially laid before the

Venetian envoys by Bonaparte himself.

Then Donà returned to the hall and communicated the contents of Zorzi’s

paper to the government. The effect was terrific. A few voices protested

that no attention should be paid to such an informal proposition, but

terror prevailed, and Donà and Battagia were charged to go at once to

Villetard to ask him to put off his revolution till the envoys should

return from their interview with Bonaparte. Villetard, for reasons known

to himself, granted the government a respite of four days.

Meanwhile it was thought wise to dismiss the Slavonic troops, yielding

in this to one of the demands expressed in Zorzi’s paper. Their presence

‘irritated’ Villetard. They were accordingly ordered home under the

command of Niccolò Morosini, but they did not leave at once.

On the twelfth of May the Great Council met. Early in the morning

Villetard had informed Battagia that the Venetian envoys sent to

Bonaparte had refused to accept a democratic and representative

government, but that the French meant to obtain it by force unless the

aristocracy would resign its powers. It was Haller who had brought the

news to Villetard after accepting a bribe of six thousand sequins a few

days earlier. An American politician once defined a scoundrel as ‘a man

who will not stay bought.’

Donà came back with an official letter from Villetard to the Doge, which

contained Bonaparte’s ultimatum. The city was in a state of nervous

excitement that must break into action before long; the members of the

Council were already in terror of their lives while they stood waiting

for the hour of meeting. Even then, everything had to be done according

to tradition. The patricians were, no doubt, devising more concessions

to be made to Bonaparte, as they moved towards the ducal palace, and

most of them were ready to sacrifice everything, including their honour,

in exchange for personal safety. The last of the Slavonic soldiers were

embarking under the direction of the Arsenal men; there were republican

conspirators everywhere, and they found their way even to the Doge’s

private apartments.

The Council met at the usual hour, and the roll was called. Only 537

members were present, whereas 600 constituted a quorum. It is possible

that the many absent members had hoped to obstruct all proceedings by

keeping away, for to the last the minutest rules had been observed. But

the members who had assembled decided that they had a right to act.

The Doge opened the sitting, pale and overcome. Painfully, and in his

Venetian dialect, he recapitulated the acts of the Consulta of Savi and

others, who had taken charge of affairs on the thirtieth of April. His

miserable speech was followed by the reading of the report of Donà and

Battagia, Haller’s letter, and other documents.

The Secretary, Valentin Marin, then read the measure which was brought

before the Council.

The Bill had the old sanctimonious tone. ‘The principal purpose of

preserving religion,’ etc., were the first words; the measure was, that

the Great Council should accept ‘the proposed provisional representative

government.’

The Secretary had finished reading the Bill, and was just beginning his

comments on it, when the sound of a discharge of musketry rang sharply

through the ancient hall. The patricians rushed to the doors. One voice

called them back.

‘Divide! Divide!’ it cried, above the din.

To the last gasp formality bound them. Hastily, but not informally, they

went through the form of voting. The Bill to accept the democratic

government was passed by 512 yeas to 30 nays and 5 blanks.

Then, in the twinkling of an eye, the

[Sidenote: _1797, May twelfth._]

hall was silent and empty.

[Illustration: SAILS]

XVIII

CONCLUSION

The discharge of musketry which had frightened the Great Council out of

its senses had been only the parting salute of the Slavonic soldiers as

they

[Sidenote: _Tassini, under ‘San Bartolomeo.’_]

sailed out of the harbour. It was the last mark of respect the Venetians

of Venice received, and it was by a dramatic coincidence that it was

offered at the very instant when the Republic ended. Every one has read

how the Doge went back to his own room and

[Illustration: A GATEWAY] handed his ducal bonnet to his servant,

saying that he should not need it again.

What has been less noticed by historians is that General Salimbeni, who

knew that the crowd was waiting to know what had taken place, put his

head out of a window and shouted ‘Viva la Libertà’; and that when no one

broke the silence that followed, he took breath again and shouted ‘Viva

San Marco,’ whereupon the multitude took up the cry and cheered till

they were hoarse, and the old flag of Saint Mark was hoisted everywhere,

and the populace took it into its head to burn down the houses of Donà

and Battagia and the grocer Zorzi, and though they were hindered, they

did plunder and burn the dwellings of a number of burgher families that

had played a double game and had helped to bring on the final

catastrophe.

In the midst of this confusion well-armed republican gangs appeared in

all directions, and during the night between the twelfth and the

thirteenth of May there was a hideous tumult. The last time that

Venetian cannon was fired by Venetian orders, it was pointed at

Venetians.

On the fifteenth, the French occupied the city as conquerors. On the

sixteenth, two notices were put up in the Square of Saint Mark’s. The

[Sidenote: _Molmenti, Nuovi Studi._]

first simply announced that the aristocratic government yielded up its

powers to a provisional Municipality which would sit in the hall of the

Great Council; and this was the last public document which began with

the words, ‘The Most Serene Prince announces,’ etc.

The other informed the public that the provisional Municipality of

Venice declared the Great Council to have ‘deserved well of the nation’

because it had abdicated; it thanked particularly the members of the

late government which had put down the riot on the night of the twelfth;

and it went on to declare a ‘solemn amnesty’ for all political misdeeds,

and so forth, and so on.

Then came the usual French nonsense about liberty, equality,

brotherhood, peace, the rights of man, and the like; all of which might,

perhaps, be excused on the ground of mistaken and foolish sentiment, if

we did not know that Bonaparte was even then almost in the act of

selling his newly found, free, and equal brothers into slavery to

Austria, then the most really absolute despotism in Europe.

The whole affair was a horrible farce. The new Municipality decided to

preserve the Lion of Saint Mark as the national symbol, but for the

words ‘Pax tibi Marce’ inscribed on the book under the Lion’s paw were

substituted the words ‘Rights and Duties of Man and Citizen.’ The

gondoliers observed that Saint Mark had at last turned over a new leaf.

The Lion, however, was soon thrown down from his column, and was broken

into more than eighty pieces on the pavement. On the fourth

[Sidenote: _Rom. x. 219._]

of June the tree or liberty was raised in the middle of the Square.

Around it were grouped emblems of the sciences and arts. Fagots were

heaped up near by, to make a fire in which the Golden Book and the ducal

insignia were solemnly burned between two statues representing Freedom

and Equality. Inane verses were inscribed on the pedestals of

[Sidenote: _Molmenti, Nuovi Studi._]

these images. Lest I should be thought to exaggerate their atrociously

bad literary quality I give the original Italian.

One ran:--

Depono la tirannide,

Sollevo l’innocente,

Ognor lieto e ridente

Il popol mio sarà.

The other said:--

Il libro d’ oro abbruciasi

L’accende il reo delitto,

All’ uom resta il suo dritto

La dolce libertà.

The Procuratie, both the old and the new, were renamed, according to the

revolutionary dictionary, ‘Gallery of Liberty,’ ‘Gallery of Equality.’

[Sidenote: _Mutinelli, Ult. 218; also Tassini, 591._]

In the course of the month of June began the trial of the three

Inquisitors, Agostino Barbarigo, Angelo Maria Gabrieli, and Catterino

Corner, and of Pizzamano, the commander of the Lido fort. Even Bonaparte

was obliged to admit that there was nothing against them, but he would

not allow them to be acquitted; he thought it better policy to pardon

them ‘in consideration of their advanced age.’ His letter on the subject

is dated the fourth of October. But Pizzamano, though declared free,

was still kept in prison at Bonaparte’s pleasure, and on the

twenty-sixth of October sent a petition directly to the latter.

Bonaparte sent it on to General Serrurier, in Venice, with an order for

the man’s liberation written in the margin.

Bonaparte had kept up his comedy to the very last. On the eighth of

October, General Balland had given the Venetians, in his chief’s name,

the most ample assurances of attachment and devotion.

On the seventeenth, nine days later, by the treaty of Campo-Formio,

Bonaparte sold Venice and the whole Venetian territory to the Emperor of

Austria, including Dalmatia and Istria, in exchange for the Ionian

Islands, the Cisalpine Republic, the Duchy of Modena, and the provinces

of Lombardy as far as the Adige and Mantua.

Having got his price for the dead body, Bonaparte proceeded to strip it

of everything valuable, so far as he could, before handing it over. The

horses of Saint Mark’s were taken down from the façade of the basilica,

the most valuable pictures, parchments, and books were packed, and all

was sent to Paris.

The farce of freedom was over, and the bitterness of reality came back,

harder to bear, perhaps, but as much more honourable, as suffering is

more dignified than drunken rioting. On the eighteenth of January 1798

the Austrian garrison took possession of Venice.

Salve Venetia, gleanings from Venetian history; vol. II · 第 21 / 24 段