4. Changeable: it alters with its owner's mind.

And that, therefore, conscience is not a true and certain guide to

right, and cannot be the voice of God.

First, as to geographical, or local, conscience. The English conscience

looks with horror or disgust upon polygamy, child murder, cannibalism,

and the blood feud.

The Turkish conscience allows many wives; the Redskin conscience allows

the scalping of enemies; the Afghan conscience applauds the dutiful son

who murders the nephew of his father's enemy; the cannibal conscience

is silent at a feast of cold missionary; the Chinese conscience goes

blandly to the killing of girl babies; the Rand conscience sees no evil

in the flogging of Kaffirs and Chinese; the aristocratic conscience

is not ashamed of taking the bread from starving peasants and their

children; the capitalist conscience permits the making of fortunes out

of sweated labour.

Now, cannibalism, murder, cheating, tyranny, the flogging of slaves, and

the torture of enemies are all immoral and evil things. They cannot be

good things in the East and bad things in the West. But conscience--the

mysterious and wonderful "still small voice"--blames man in one part of

the world and praises him in another for committing those acts.

Conscience is _local_: it tells one tale in Johannesburg or Pekin, and

quite a different tale in Amsterdam or Paris.

And to find out which tale is the true one we have to use our _reason_.

As to historical conscience. What men thought good a few centuries ago

they now think bad.

Take only a few examples. Men once saw no wrong in slavery, in trial

by wager of battle, in witch-burning, in the torture of prisoners

to extract evidence, in the whipping of lunatics, in the use of

child-labour in mines and factories, in duelling, bear-baiting,

prize-fighting, and heavy drinking.

Not very long ago men would tear out a man's tongue for "blasphemy,"

would hang a woman for stealing a turnip, would burn a bishop alive for

heresy, would nail an author to the pillory by his ear for criticising a

duke, would sell women and children felons into slavery; and conscience

would never whisper a protest.

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