FALLACIES OF HOPE.

'These remarkable lines entirely explain the meaning of the picture;

another piece is described by lines from the same poem, in a metre more

regular--

"The midnight torch gleamed o'er the steamer's side,

And _merit's corse_ was yielded to the tide."

(This was the burial of Wilkie at sea: now in the National Gallery.)

'When the pictures are re-hung, as sometimes I believe is the case, it

might, perhaps, be as well to turn these upside down and see how they

would look _then_. The Campo Santo of Venice, when examined closely, is

scarcely less mysterious; at a little distance, however, it is a most

brilliant, airy, and beautiful picture. O for the old days before Mr.

Turner had lighted on "The Fallacies" and could see like other

people!'--_An Exhibition Gossip_, by Michael Angelo Titmarsh,

_Ainsworth's Magazine_,1843.

[26] _The Almanack of the Month_, 1846--in which see also a comical

drawing, by Mr. Richard Doyle, of 'Turner painting one of his pictures,'

and the accompanying letterpress:--'Considerable discussion has arisen

as to the mode in which Turner goes to work to paint his pictures. Some

think he mixes a few colours on his canvas instead of on his palette,

and sends the result to be exhibited. Another ingenious theory is that

he puts a canvas in a sort of pillory, and pelts it with eggs and other

missiles, when appending to the mess some outrageous title, he has it

hung in a good position at the Academy. Our own idea is, that he chooses

four or five good places in which he hangs up some regularly framed

squares of blank canvas; a day or so before the opening of the

Exhibition, we believe he goes down to the Academy with a quantity of

colours and a nine pound brush, with which he dabs away for a few

minutes, and his work is finished,' etc. etc.

'Cut off in great part,' says Mr. Ruskin, 'from all society, first by

labour and last by sickness, hunted to his grave by the malignities of

small critics and the jealousies of hopeless rivalry, he died in the

house of a stranger.' As Mr. Leslie, his fellow-academician, remarks

upon this passage truly enough, 'This was Turner's own fault. No

death-bed could be more surrounded by attentive friends than his might

have been, had he chosen to let his friends know where he lived.' But he

seldom answered letters; his place of residence was a profound mystery

to all; and he was living under an assumed name. To the Chelsea

street-boys he was known as 'Puggy Booth,' and by his neighbours he was

deemed to be an old admiral in reduced circumstances. His house in Queen

Anne Street was closed, terribly out of repair--black with dirt. After

much knocking at the door it was opened, if at all, by an old woman, her

face half-concealed, owing to some cancerous disfigurement; she had

kept the visitor waiting while she assumed a large apron--hung always

behind the door on a peg, handy for the purpose,--which hid the grimy

and tattered state of her dress. The drawing-room was tenanted by

half-a-dozen Manx cats. In the other rooms, rats and mice made havoc

with hoarded drawings and engravings. Many of the pictures in the

gallery were warped and cracked, and mildewed by neglect and damp. At

Sandycombe Lodge, a few of the academicians, including Mr. Mulready, had

once been regaled with tea; and Mr. Pye, the engraver, had been treated

to cheese and porter; but of the hospitalities of Queen Anne Street

there are no records. Rogers, poet and satirist, expressed his wonder at

a beautiful table adorning the painter's parlour. 'But how much more

wonderful it would be,' he went on, 'to see any of his friends sitting

round it!' And there is the story of the visitor who praised the wine of

which he had had two glasses, a year intervening between them. 'It ought

to be good,' said Turner; 'it's the _same bottle_ you tasted before!'

True or false, and their accuracy has been much questioned, that such

stories could be repeated at all, says quite enough for the kind of life

led by the painter at his gallery. And what claims upon society had the

man who chose to conduct himself towards it after this manner?

Yet it is curious to note that Turner was in many ways fitted to be

socially successful. He had very considerable humour, and highly

appreciated the jests of others, even when they were directed against

himself. He sat for a long time shaking with laughter, on a high seat at

the Academy, one varnishing day, when Mulready had said 'that his cows

were like the dough pigs, with currant eyes, in the bakers' shops.' He

was gay and playful at times, and shone in careless conversation.

Personally he was not less liked than as a painter he was respected by

his fellow-academicians; and yet, from some mental warp, he closed his

doors against the world, shunned his friends, preferred to live

miserably and obscurely, hoarding his money, and treasuring his works.

It is difficult to believe that he was not afflicted, late in life, with

some morbid affection of mind that amounted almost to insanity, not

alleviated by a manner of life that was far from regular, and habits

that were anything but temperate. The more he avoided refined society,

the more he found pleasure in dissipation of the lowest kind.

'Melancholy' Burton derived relief and amusement listening to the

ribaldry of the bargemen. Turner found these and other solaces, it would

seem, in his occasional mysterious absences from home, and indecorous

sojournings at Wapping and elsewhere.

It is with a sense of relief we turn from the contemplation of the

imperfect man to consider the nearly perfect artist. The meanness, the

squalor, the degradation of his _morale_ and life are not discernible in

his works. The affluence of beauty of some of these is indeed

marvellous. But this fallen man had extraordinary gifts as a painter,

and these he heightened and intensified by labour and industry the most

ceaseless. It would be difficult to conceive any one endowed with a

keener sensibility to colour, or with a more devotional love for its

glories; it would be equally hard to estimate the enhancement of the

worth of English art effected by the colour of Turner. It should be

remembered that he appeared at a time when coldness of tone was almost a

fashion in painting. The chilliness of the shadows of Lawrence and his

followers was remarkable. Turner raised the chord of colour a whole

octave, if it is permissible to say so, illustrating one art by the

terms of another. Mr. Ruskin ascribes to him the discovery of the

_scarlet shadow_. It was in truth less a new discovery than the

re-awakening of an old one. The early masters were well aware of the

value of warmth in this respect. Wilkie comments in his journal on the

great picture of Correggio: 'And here I observe _hot shadows_ prevail,

_not cold_, as some of us would have it. This he has to a fault, making

parts of his figures look like red chalk drawings, but the sunny and

dazzling effect of the whole may be attributed to this artifice.'[27] If

we look for a prevalent tone in Turner's pictures--though a prevalent

tone is always a vice in a painter, nature being without bias in the

question of hue--we shall find it to be _yellow_, which he himself

declared to be his favourite colour, and which occasioned those jokes

about the 'mustard-pot' as a source of inspiration, to which

art-students were at one time addicted. But, indeed, Turner's sense of

all colour was very limitless. A Mrs. Austin once said to him, 'I find,

Mr. Turner, that, in copying one of your works, touches of blue, red,

and yellow appear all through the work.' He answered: 'Well, don't you

see that yourself in nature, because, if you don't, Heaven help you!'

Mr. Ruskin writes: 'Other painters had rendered the golden tones and

blue tones of the sky; Titian especially the latter in perfection. But

none had dared to paint--none seem to have seen--the scarlet and

purple.' In representing the glare of sunlight, Turner surpassed even

Claude. Cuyp hardly attempted this feat, his suns generally gleaming

through a mist; though Turner standing before a splendid example of

Cuyp, exclaimed: 'I would give a thousand pounds to have painted that'

In atmospheric perspective he was perfect; but in linear faulty and ill

grounded, although he had held the appointment of Professor of

Perspective at the Academy for some years. The drawbacks to his pictures

consist in their frequent sacrifice of truth to effect. From this cause

he constantly failed to satisfy critics who were well acquainted with

the scenes and subjects he attempted to represent. A tar said of his

_Battle of Trafalgar_ at Greenwich: 'What a Trafalgar! it's a d----d

deal more like a brick-field!' while Sir Thomas Hardy used to call it a

'street scene,' as the ships had more the effect of houses than

men-of-war. Of the wreck of the _Minotaur_, Admiral Bowles complained

'that no ship or boat could live in such a sea.'

[27] In a letter to Phillips he adds, 'No one knew the value of this

treatment better than Turner.'

To Turner's credit must be placed many acts of consideration for, and

kindness towards, his brother artists. He has been known to displace one

of his own pictures to make room for the work of a promising beginner.

His love for art is the real redeeming point in his history. He was

devoted to the Academy, which had recognised his genius at an early

date, and was wholly conservative in his opinion upon all academic

questions. Yet his zeal did not blind him. Haydon, whose life had been a

gallant though almost fruitless struggle against the despotic

exclusiveness of the Academy, drew back, we are told, in the midst of

his exultation at a brief victory gained over his opponents, and said

calmly: 'But Turner behaved well, and did me justice.'

Turner's biographer, with a scrupulousness that looks a little like

timidity, has abstained steadily from all demur to the _dicta_ of Mr.

Ruskin. Mr. Thornbury's volumes represent rather elaborations than

contradictions of the Ruskin opinions, just as what are known as

'variations' in music are rather amplifications of, than departures

from, the original theme. But we are by no means sure that Mr. Thornbury

has strengthened the case in the painter's favour. We believe that, at

the bar, the junior counsel has been sometimes found to injure the

effect of his chief's advocacy, by entering into and disclosing matters

of detail which had been purposely left untouched by him. Something of

the same sort has happened in the present instance. Mr. Ruskin bade us

worship his hero, classically screened in a cloud. Mr. Thornbury unveils

the idol, and the too apparent deformity disclosed renders adoration no

longer possible. Mr. Ruskin's five volumes of _Modern Painters_ will

therefore probably still be considered to comprise the true 'Turneriad.'

A more imposing monument to Turner's memory than is afforded by this

book, with all its defects, can hardly be. For something like a quarter

of a century Mr. Ruskin employed himself in examining and lauding the

achievements of Turner. He did not complete his self-imposed task until

the great painter had been dead some ten years.

It is really curious to go back to the beginning of this remarkable

work.

In 1843 appeared the first volume of '_Modern Painters: their

Superiority in the Art of Landscape Painting to all the Ancient

Masters_. By a Graduate of Oxford.' A further volume was issued three

years afterwards, to accompany an extended and amended edition of the

first. A ten years' pause, and third and fourth portions were given to

the world. Then came 1860, and the final volume. Not, as the author

avowed, that his subject was concluded, for 'he had been led by it into

fields of infinite inquiry, where it was only possible to break off

with such imperfect results as may at any given moment have been

attained.' He stopped because he must stop at some time or other. The

future art-writings of Mr. Ruskin will no longer bear the collective

title of _Modern Painters_. Perhaps that is all that the 'finis' at the

end of the fifth volume really amounts to.

In his fifth volume, Mr. Ruskin has narrated the history of the birth

and growth of his book. He has ascribed to himself from his earliest

years, 'the gift of taking pleasure in landscape.' This, he says, 'I

assuredly possess in a greater degree than most men, it having been the

ruling passion of my life, and the reason for the choice of its field of

labour.' Certain articles in a review condemnatory of the pictures of

Turner offended keenly so ardent an admirer of the king of landscape

painters. Mr. Ruskin addressed a letter to the editor of the review,

'reprobating the matter and style of those critiques, and pointing out

their dangerous tendency;' for 'he knew it to be demonstrable that

Turner was right and true, and that his critics were wrong, false, and

base.' The letter grew to be a book; the defence expanded into an

attack. What began as a few comments upon a particular branch of

painting ended in being the most elaborate English dissertation upon

art, in its widest and weightiest significance. The title originally

selected for the book was _Turner and the Ancients_; and it was not then

proposed to refer in it to any other modern painter than Turner. But the

design enlarged,--'The title was changed, and notes on other living

painters inserted in the first volume, in deference to the advice of

friends; probably wise, for unless the change had been made, the book

might never have been read at all.' So writes the author in his last

pages; and returning to his first love, it is hard to say whether from

fickleness or from constancy he adds, 'So far as I am concerned, I

regretted the change then, and regret it still.'

To this book, then, commenced almost without a plan, time subsequently

gave form and pattern. At a certain period of his labour Mr. Ruskin

paused to map out the future of his work, to define the limits of his

undertaking. But in examining the concluding volume it will be seen that

the waywardness of the beginning characterizes also the end. Time has

taken away its gift; the scheme has fallen through; the book ends; but

the design it had gathered to itself as it advanced, which had budded

out from it unexpectedly as it were, remains in a large measure

uncompleted. Over the boundaries he had himself imposed, his eloquent

diffuseness long since surged: the book doubled its promised length; and

now the author stays his hand, turns from his toil, and leaves

unfinished and shapeless the long-expected 'section on the sea,' holding

out but vague promise of his ever being able to accomplish, even in a

separate work, his intentions in regard to that portion of his project.

It is almost of necessity that there should be deviation from the

original planned economy of a work occupying more than a score of years;

but Mr. Ruskin is more than ordinarily susceptible to vicissitude. It is

part of his idiosyncrasy to start impulsively with an ill-digested

project, and to run off the lines of his argument upon the slightest

provocation and at the earliest opportunity. So that in his case time

and his own temper have combined to exaggerate the vibration of his

book. His manner of progression is very much what Mr. Assheton Smith's

huntsman used to denominate 'zedding.' He cannot proceed

straightforwardly. He must wander from the direct track; as a

consequence, he is betrayed into all sorts of _culs de sac_, wrong

turnings, and roundabout roads; and in the end, although much ground is

gone over, very little advance is made. He is as the bee which does not

make its final burglarious headlong plunge into the calyx until after a

protracted course of circuitous buzzing and much prefatory waste of

time: and this with all the insect's credit for industry. So

over-perverse a traveller, so ultra-dilatory a bee as the author of

_Modern Painters, must_ shorten his journey, _must_ leave much honey

unfilched. He is as the army which commences in orderly retreat and ends

in rabble-like riot and demoralization, gaining a place of safety at

last, with the sacrifice of much baggage and treasure. So, as has been

said, Mr. Ruskin flings away altogether a large division of his idea. In

one place he writes,--

'I find it convenient in this volume, and I wish I had thought of the

expedient before, whenever I get into a difficulty to leave the reader

to work it out;' and in another we are stopped by such a half-indolent

half-arrogant, 'No Thoroughfare' as this. He has been discoursing on the

leaf,--then follows an inquiry into the conditions of the stem. Then he

tells us:--

'I intended to have given a figure to show the results of the pressure

of the weight of all the leafage on a great lateral bough in modifying

its curves, the strength of timber being greatest where the leverage of

the mass tells most. _But I find nobody ever reads things which it takes

any trouble to understand, so that it is no use to write them._'

In a higher tone he had once announced the aim and principle of his

book, claiming for it a difference from most books, and 'a chance of

being in some respects better for the difference, in that it had not

been written either for fame, or for money, or for conscience' sake, but

of necessity.' 'I saw an injustice done and tried to remedy it. I heard

a falsehood taught and was compelled to deny it. Nothing else was

possible to me.' In that good time there was no question as to whether

people would or would not take the trouble to understand. They were

taught what the teacher deemed to be true, and the risk was on their own

heads if they neglected the teaching. It was of use to write then,

intelligibly or unintelligibly, truly and wholly; but this was before

Mr. Ruskin had strayed very much from his road, or broken off,

breathless and worn out, from a journey, doubled by aberrations,

rendered wearisome by the most wilful wandering, and stopped at

last,--not perfected.

In extenuation of the delay in the completion of the work, the author

pleads his many employments during five years:--his book on the

_Elements of Drawing_; his addresses at Manchester, and his examination,

'with more attention than they deserved,' of some of the theories of

political economy referred to in those addresses; the Manchester

Exhibition, 'chiefly in its magnificent Reynolds' constellation;' a

visit to Scotland, to look at Dunblane and Jedburgh, and other favourite

sites of Turner's; and the arrangement of the Turner drawings, the

property of the nation, for the trustees of the National Gallery. To

this last task Mr. Ruskin set himself with characteristic enthusiasm. In

the lower room of the National Gallery, when he began his work, there

were 'upwards of nineteen thousand pieces of paper drawn upon by Turner

in one way or other,'--many on both sides, some with four, five, or six

subjects on each side,--'some in chalk, which the touch of the finger

would sweep away, others in ink rotted into holes, others eaten away by

damp and mildew, and falling into dust at the edges, in cases and bags

of fragile decay, others worm-eaten, some mouse-eaten, many torn halfway

through, numbers doubled (quadrupled I should say) into four, being

Turner's favourite mode of packing for travelling; nearly all rudely

flattened out from the bundles in which Turner had finally rolled them

up and squeezed them into his drawers in Queen Anne Street' In the edges

of these flattened bundles lay the 'dust of thirty years' accumulation,

black, dense, and sooty.' With two assistants, Mr. Ruskin was at work,

all the autumn and winter of 1857, 'every day all day long, and often

far into the night.' Then, by way of resting himself, Mr. Ruskin

proceeded to hunt down Turner subjects along the course of the Rhine on

the north of Switzerland. He crossed Lombardy afterwards, and found,

unexpectedly, some good Paul Veroneses at Turin. He had been troubled by

many questions respecting the 'real motives of Venetian work,' which he

had planned to work out in the Louvre; but 'seeing that Turin was a good

place wherein to keep out of people's way,' he settled there instead.

'With much consternation, but more delight,' he discovered that he 'had

never got to the roots of the moral power of the Venetians;' that for

this a stern course of study was required of him. The book was given up

for the year.

'The winter was spent mainly in trying to get at the mind of Titian.'

The issue necessitated his going in the spring to Berlin, 'to see,' as

he tells us, 'Titian's portrait of Lavinia there, and to Dresden to see

the Tribute Money, the elder Lavinia, and girl in white with the

flag-fan. Another portrait at Dresden, of a lady in a dress of rose and

gold, by me unheard of before, and one of an admiral at Munich, had like

to have kept me in Germany all the summer.' How expositive is all this

of the unstable fashion of Mr. Ruskin's temper and writings!

It is not to be marvelled at that the term 'Ruskinism' should be evolved

from a system of opinions so impassioned and earnest, so thorough and

deep-rooted, and, at the time at which they were first broached, so

singular and courageous, as those of the author of _Modern Painters_.

When Mr. Ruskin took up his pen, the 'old masters' were the religion,

and the creed, and the idols, of the connoisseurs. It was of landscape

he was particularly writing, but his fiery condemnation in one sentence

of such names as 'Claude, Gaspar Poussin, Salvator Rosa, Cuyp, Berghem,

Both, Ruysdael, Hobbima, Teniers (in his landscapes), Paul Potter,

Canaletti, and the various Van-Somethings and Back-Somethings, more

especially and malignantly those who had libelled the sea,' carried

dismay into the hearts of collectors, and he was denounced as guilty of

an art sacrilege scarcely more marvellous for its impiety than its

daring. His opinions, however, have passed through a burning fiery

furnace of criticism, and have survived the ordeal. Earnestness is half

success; and the truth that was the substratum of that earnestness has

accomplished the rest. 'Ruskinism,' in its least invective and

censorious form, has a host of followers and disciples. Take as its text

the noble view of it contained in the following words descriptive of the

book:--'It declares the perfectness and eternal beauty of the works of

God, and tests all works of man by concurrence with or subjection to

that.'

Time, that has given and changed the plan, has also been at work with

certain of the judgments of the book. (It is with the fifth volume we

are especially dealing,--for this may fairly be regarded as the 'summing

up' of the divers opinions scattered through the earlier portions of the

work.) The author of a book long in hand becomes himself the president

of a court of appeal, in which his own earlier sentences are to be

reversed or confirmed. It is one of the results of the heat and passion

of first opinions that they seem to be harshly and cruelly framed when

the time comes to tone down and qualify them; and the question arises,

was it indispensable to be so savage,--was it absolutely necessary that

what seemed to be the sword of justice should be wielded so angrily and

without the slightest tempering of mercy? Still is there worth in the

author's apology, 'that the oscillations of temper and progressions of

discovery ought not to diminish the reader's confidence in the book;'

'that unless important changes are occurring in his opinions continually

all his life long, not one of those opinions can be on any questionable

subject true; all true opinions are living, and show their life by being

capable of nourishment, therefore of change. But their change is that of

a tree, not of a cloud.'

So, then, come repentance and recantation. Mr. Ruskin's 'boy veneration

for Rubens's physical art power,' and the 'strong expression of

admiration for him, which to his great regret occur in the first

volume,' are now solemnly withdrawn. Rubens is now only a 'healthy,

worthy, kind-hearted, courtly-phrased animal.' But the fault lies as

much at the door of the time, as at that of the man. The Reformation had

come and gone. The reformers had cast out the errors, and rent in twain

the fallacies of the Roman Catholic Church. Then came a standing still;

a paralysis of religion. The Evangelicals despised the arts; effete and

insincere Roman Catholicism had lost its hold on men. The painters sunk

into rationalism; they became men of the world, 'with no belief in

spiritual existence, no interests or affections beyond the grave.' They

painted religious subjects, of course; these were duly supplied as per

order, especially martyrdom; they liked the vigorous cruelty of them,

and painted atrocities with gusto, deeming they were illustrating

religion; and they painted 'virgins in blue,' and 'St. Johns in red,' as

many as were wanted,--but all utterly cold, and soul-less, and

irreverential. 'Happily,' remarks Mr. Ruskin, 'there is just this

difference between the men of this modern period and the Florentines or

Venetians, that whereas the latter never exert themselves fully except

on a sacred subject, the Flemish and Dutch masters are always languid

unless they are profane. Leonardo is only to be seen in the 'Cena';

Titian only in the 'Assumption'; but Rubens only in the 'Battle of the

Amazons'; and Vandyck only at court; and he adds, his indignation

mounting as he proceeds, 'absolutely now at last we find ourselves

without sight of God in all the world!'

In another place Mr. Ruskin's old enemy, Salvator, receives more lenient

treatment than of yore. True, he still regards him as a lost spirit,

rendering Michelet's, 'Ce damné Salvator' tenderly as 'that condemned

Salvator.' But Mr. Ruskin now perceives in him the 'last traces of

spiritual life in the art of Europe, the last man to whom the thought of

a spiritual existence presented itself as a conceivable reality. All

succeeding men, however powerful,--Rembrandt, Rubens, Vandyck,

Reynolds,--would have mocked at the idea of a spirit. They were men of

the world, they are never in earnest, and they are never appalled. But

Salvator was capable of pensiveness, of faith, and of fear.' 'He would

have acknowledged religion had he seen any that was true, anything

rather than that baseness which he did see.' 'If there is no other

religion than this of popes and cardinals, let us to the robber's ambush

and the dragon's den.' 'A little early sympathy, a word of true

guidance, perhaps had saved him. What says he of himself? "Despiser of

wealth and of death." Two grand scorns; but, oh! condemned Salvator, the

question is not for man what he can scorn, but what he can love!' Again

further on,--'In Salvator you have an awakened conscience and some

spiritual power contending with evil, but conquered by it and brought

into captivity to it.' Generally there is in this last volume a

disposition to judge of the painter's art merits, especially in relation

to his faculty of imitation, with more kindness and respect than in the

earlier volumes.

This tendency to greater calmness and generosity of view in the case of

Salvator (not to recite evidences of similar nature in other cases) is a

sign of healthful mental progression. Opinions taken up in the first

instance, possibly as much from impulse as conviction, grown from

floating speculations into recognised realities, require to be defended

less strenuously than in the early doubtful phase of their being, and

still less need for their support virulent onslaughts upon antagonistic

views. It is no longer necessary to degrade _some_ painters utterly for

the proper exaltation of some _others_; or it may be better to say, to

deify _one_ by the damnification of the whole balance of the fraternity.

There have been victims enough on the shrine of Turner, and his manes

are now appeased and his wrongs avenged. What need of further

holocausts? So Mr. Ruskin loosens his grip and half sheaths his knife,

and becomes more merciful and pitiful, though yet unable to do full

justice to those who oppose him: for it is one of his marked

peculiarities that he is unable to shift his point of view. He judges

always by his own modern _ex post facto_ standard; he cannot see with

Salvator's eyes, or with the eyes of his contemporaries, and determine

how fully he met the requirements of his age and time, how honestly he

won the applause of the men about him. Mr. Ruskin asks two questions

only--'Are these works accurate renderings of nature, as I by education

and study now know nature to be?' and next, 'Are these high art in its

purest, and most ideal, and most godly form?' By such Procrustean

measurements he adjusts his decisions, and so misses the swarthy

romance, the dramatic coarse fire of Salvator, and fails to appreciate

the vigorous, affluent, gorgeous majesty of Rubens, before whose

luxurious pageant canvas it always seems that, of right, pompous

coronation music should be played, and multitudes huzza and banners

wave. Perhaps some such feelings as these Mr. Ruskin himself at one time

experienced, until, shocked by what he deemed the excessive mundaneness,

the intense unspirituality of the great Fleming,--he revolted to the

thoughtful, attenuated poetry of Angelico and the early Italian

painters, to be in time again driven by the too intense asceticism and

archaic debility of this school, to the robust excellence and the more

real and material, though pure and refined, beauty of the Venetians.

With them he has now found his golden mean.

To turn more particularly to the contents of Mr. Ruskin's concluding

volume, and their invariable bearing upon Turner.

The first half is divided into considerations of 'Leaf' and 'Cloud

Beauty,' respectively: 'The leaf between earth and man, as the cloud is

between man and heaven.' Many fanciful headings are given to the

chapters on these subjects. In the 'Earth Veil' Mr. Ruskin discourses in

very delicate poetry, of trees and flowers, which form on the surface of

the earth a veil of vegetation; 'of strange intermediate being; which

breathes, but has no voice; moves, but cannot leave its appointed place;

passes through life without consciousness; to death without bitterness;

wears the beauty of youth without its passion, and declines to the

weakness of age without its regret' Passing on, then, to the 'orders of

the leaf,' he arranges plants in two classes,--the TENTED PLANTS, which

live on the ground, as lilies, or crawl on the rocks, as lichen and

mosses, leading ever an arab life, and so passing away and perishing;

and the BUILDING PLANTS, which soar above the earth in the

'architectural edifices we call trees.' And the builders are again

curiously subdivided. There are the 'builders with the shield,' with

their leaves, shield-shaped, raised above, and sheltering their buds as

they rise. Gentle, and pleasant, and conciliatory builders are these,

living in pleasant places, and providing food and shelter for man. And

there are also the 'builders with the sword,' with sharp-pointed leaves

stuck fearlessly out sword fashion, the bud growing amid the points,

dwelling in savage places, and of little aid to man, none in the way of

food. (They are called 'pines,' we may explain, vernacularly.) Mr.

Ruskin then goes on to the 'Bud,' and is at some pains to explain its

gradual development and the scheme of its growth. 'Leaves' he explains

to be 'broadly divisible into mainsails and studding-sails.' Many

diagrams are given explanatory of the leaf system, its form and manner

and charm, and the 'laws of deflection, of succession, of resilience,'

all fanciful theories arising from the subject, are in turn laid down.

In our progress to 'tree-structure,' we come to 'leaf aspects.' Then

perhaps the object of this elaborate teaching transpires, and Mr. Ruskin

speaks of the 'Pre-Raphaelites who, some years back, began to lead our

wondering artists back into the eternal paths of all great art, and

showed that whatever men drew at all ought to be drawn accurately and

knowingly, not blunderingly nor by guess (leaves of trees among other

things),' proceeding to the following curious dictum,--'If you can paint

one leaf you can paint the world.' The Pre-Raphaelite laws 'lay stern on

the strength of Apelles and Zeuxis, put Titian to thoughtful trouble,

are unrelaxed yet, and unrelaxable for ever. Paint a leaf indeed!--the

above-named Titian has done it. Corregio, moreover, and Giorgione and

Leonardo, very nearly, trying hard. Holbein three or four times, in

precious pieces, highest wrought. Raphael, it may be, in one or two

crowns of Muse or Sibyl. If any one else in later times, we have to

consider.' There is no endeavour to show how or why accurate drawing of

the leaf leads to general accuracy in drawing; no analogy is attempted,

for instance, between the human and vegetable anatomies. Perhaps this

is as well; only it will strike even the most casual and unprofessional

reader that a student may be able by practice to become a very apt

draughtsman of the leaf skeleton, and yet be a feeble renderer of the

human. Mr. Ruskin argues, unsoundly enough, from effects; the great

Italian designers of the figure all drew leaves thoroughly well. Among

the Dutch painters the leaf painting degenerates in proportion to the

diminishing power in the figure; therefore, who can draw the leaf can

draw the figure. Next comes sharp criticism of the Dutch leaf-treatment

generally, and elaborate demonstration, by the aid of many plates, of

the infinite superiority of Turner, closing with what sounds a strange

admission after such teachings and such arguments:--'Remember always

that Turner's greatness and rightness in all these points successively

depend on no scientific knowledge. _He was entirely ignorant of all the

laws we have been developing._ He had merely accustomed himself to see

impartially, intensely, and fearlessly.'

The fact is that Mr. Ruskin is disposed to lay far too heavy a stress on

the mere mechanical accuracy of the draughtsman, to think too much of

his hand, too little of his head. He has been surrounded by a number of

supple admirers and unquestioning students, who, placing their whole

time and labour at his disposal, have rather pampered, by such

ultra-allegiance, his inclination to be dogmatic on these points. 'Study

this for half an hour,' he says of one illustration; 'Look here for a

good five minutes,' of another; 'or, better still, get pen and paper and

draw it yourself: take care you make it as nearly as you can quite

right,' and so on. There is something almost ludicrous, only Mr. Ruskin

has little perception of the humorous, about the strained care, the

exaggeration of painstakings, bestowed on some of the drawings. Instance

plate 58, drawn by one of his pupils at the Working Man's College (a

joiner by trade), 'an unprejudiced person,' states Mr. Ruskin, always

_posing_ himself as addressing a suspicious and jealous audience, who

would rise against him and turn him off the judgment seat, by fair means

or foul, if they dared, or could. The student was set to work in the

spring, the subject being a lilac branch of its real size as it grew,

_before it budded_. It will tell how long this rather simple lesson

occupied the student, that 'before he could get it quite right, _the

buds came out and interrupted him_.' Yet Mr. Ruskin makes strong

objection to the word 'niggling.' 'I should be glad if it were entirely

banished from service and record. The only essential question about

drawing is whether it be right or wrong; that it be small or large,

swift or slow, is a matter of convenience only.' He reserves to himself,

however, the right to apply the 'ugly word' to Hobbima. 'A single dusty

roll of Turner's brush is more truly expressive of the infinitude of

foliage than the _niggling_ of Hobbima could have rendered his canvas if

he had worked on it till doomsday.' 'No man before (Turner) painted a

distant tree rightly, or a full-leaved branch rightly.'

Chapters on the 'branch,' the 'stem,' the 'leaf monuments,' the 'leaf

shadows,' and 'leaves motionless,' conclude the first division of the

book. They are all in elaboration of his 'leaf-beauty' theory, and are

rich in exquisite fancy and admirable writing, but it cannot be that

they should be detailed or examined here. As a specimen of feeling and

poetry, here are a few lines from many on the lichen:--'As in one sense

the humblest, in another they are the most honoured, of the earth's

children: unfading as motionless, the worm frets them not, and the

autumn wastes not. Strong in lowliness, they neither blanch in heat nor

pine in frost. To them, slow-fingered, constant-hearted, is intrusted

the weaving of the dark eternal tapestries of the hills; to them slow,

iris-eyed, the tender framing of their endless imagery. Sharing the

stillness of the unimpassioned rock, they share also its endurance; and

while the winds of departing spring scatter the white hawthorn blossom

like drifted snow, and summer dims on the parched meadow the drooping of

its cowslip gold, far above among the mountains, the silver lichen-spots

rest star-like on the stone, and the gathering orange stain upon the

edge of yonder western peak reflects the sunsets of a thousand years.'

In treating of the second portion of the first half of the book, 'Cloud

Beauty,' briefness is now indispensable. And first of 'Cloud

Balancings.'

Why is the soft, level, floating, white mist so heavy? Why so light 'the

colossal pyramids, huge and grim, with outlines as of rocks, and

strength to bear the beating of the high sun full on their fiery

flanks?' What are clouds? Water in some fine form or other. But water is

heavier than air,--cannot float on it. May, then, clouds be formed of

minute hollow globules of water swimming in the air, balloon-like? These

and a hundred other questions; and what is the use of asking them? 'I

enjoy them,' says our author; 'perhaps the reader may--I think he ought,

and not love less the clouds of morning or the summer rain because they

come to him with hard questions, with only a syllable or two of answer

illuminated here and there on the heavenly scroll.' And Mr. Ruskin takes

credit to himself for not being 'dogmatic' on the subject of clouds.

Then of 'Cloud Flocks,'--upper clouds, detached, bird-like, with

flame-like curves, tender, various, pointing, inquiring. And why do they

assume these forms? Not driven by eddies of wind, they move along,

unhurried, compressed in a phalanx, fifty thousand separate groups in

half of a morning sky, all obedient to one rule of harmonious progress.

And so of 'Cloud Perspective,' cleverly set forth and illustrated, but

appealing perhaps too exclusively to the art-student for transfer here,

and of 'Cloud Colours.' Is it well to watch them like Turner? or to

neglect them with Claude, Salvator, Ruysdael, Wouvermans, never to look

nor portray? Then of the 'Cloud Chariot,' or cumulus,--not to be drawn,

not to be explained; even Turner attempted not that. Mountain-like,

electric, brilliant beyond power of colour, endless in variety of form,

transitory as a dream; and estimates of weight and movement, and of a

chariot cloud which soared 20,000 feet from behind Berne Cathedral! Next

of the 'Angel of the Sea,' the author's epithet for rain. 'Is English

wet weather one of the things which we would desire to see art give

perpetuity to?' Assuredly, answers Mr. Ruskin; and under five heads he

ranges the climates into which the globe is divided with respect to

their fitness for art. See the result:--

Wood lands Shrewd intellect No art.

Sand lands High intellect Religious art.

Vine lands Highest intellect Perfect art.

Field lands High intellect Material art.

Moss lands Shrewd intellect No art.

The table is worthy of study.

The second half of the volume treats of 'Ideas of Relation.' It deals

with Art in its relation to God and man, and with its work in the help

of human beings and the service of their Creator, and inquires into 'the

various powers, conditions, and aims of mind involved in the conception

or creation of pictures, in the choice of subject, and the mode and

order of its history; the choice of forms, and the modes of their

arrangement.' Very forcible and significant are the reflections upon

invention, the 'greatest and rarest of all the qualities of art;' and on

'Composition.' If one part be taken away, all the rest are helpless and

valueless; yet true composition is inexplicable--to be felt, not

reasoned upon. 'A poet or creator is, therefore, a person who puts

things together; not as a watchmaker, steel; or a shoemaker, leather:

but who puts life into them.'

In the chapter entitled the 'Task of the Least,' the author argues,

adroitly enough, 'that the _minutest_ portion of a great composition is

helpful to the whole,' and examples from Turner's compositions furnish

good evidence in this respect. Under the titles of the 'Lance of

Pallas,' and the 'Wings of the Lion,' the Greek and Venetian art

inspirations are descanted upon. These are chapters of great interest to

the student. Mr. Ruskin finds the Venetian mind perfect in its belief,

its width, and its judgment. Yet it passed away. Not desiring the

religion, but the delight only of its art, in proportion to the

greatness of the power of the Venetians was the shame of their fall.

Chapters follow on representative painters--Durer and Salvator, Claude

and Poussin, with comments on the 'faithless' and 'degraded' system of

classical landscape--Rubens and Cuyp. The next discourse is on

'Vulgarity.' A striking exemplification of it Mr. Ruskin finds in the

expression of the butcher's dog in Landseer's 'Low Life,' and

Cruikshank's Noah Claypole in the plates to _Oliver Twist_. He counts

'among the reckless losses of the right service of intellectual power

with which the century must be charged, the employing to no higher

purpose than the illustration of _Jack Sheppard_'and the "Irish

Rebellion," the great, grave (using the words deliberately and with

large meaning), and singular genius of Cruikshank,' though the works

selected are hardly fair specimens of the artist's general illustrative

labours, and the 'Irish Rebellion' is surely worthy of art record and

rendering. The most fatal form of vulgarity is described as dulness of

heart and dulness of bodily sense, general stupidity being its material

manifestation. 'One of the forms of death,' suggests Mr. Ruskin's

'keen-minded friend,' Mr. Brett, the painter--a vague enough

definition--but it pleases Mr. Ruskin, though he amends it, and settles

at last on the term 'earthful selfishness,' as embracing all the most

fatal and essential forms of mental vulgarity. Hastening to an end, it

can only now be simply stated that chapters on Wouvermans and Angelico

succeed. Then the 'two boyhoods,' an interesting and highly-wrought

comparison of the early lives of Turner and Giorgione, and of the

different circumstances under which their art-minds severally dawned and

developed. The remainder of the book is almost wholly devoted in glowing

strains, like the pompous glory of the crowning movement of a Beethoven

symphony, to loving yet deferential homage to Turner. His works and life

are traced out and lingered over, not with biographical exactness, but

with some effort to make them explicable of the character of the great

painter. 'Much of his mind and heart I do not know--perhaps never shall

know; but this much I do, and if there is anything in the previous

course of this work to warrant trust in me of any kind, let me be

trusted when I tell you that Turner had a heart as intensely kind and as

nobly true as ever God gave to one of his creatures.' And in a tone

replete with the most solemn and impassioned poetry and feeling, the

author brings his great work to an end. Emphatically a great work--a

noble jewel in the crown of art literature, resplendent enough to have

its flaws dwelt upon and some imperfections and shortcoming in its

setting pointed out, and yet to lose little in estimation after the

utmost has been said and done in these respects.

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