THE ENGLISH MISSION
1880-1885
The two and a half years that Lowell passed at Madrid formed an
excellent preparation for the more important post which he was to occupy
near the Court of St. James. The etiquette of a high diplomatic position
does not differ greatly in the different capitals; if anything, more
punctilio would be observed in Madrid than in London. It was something,
at any rate, to have become wonted to the function of a minister
plenipotentiary. But this was a trifle compared with the advantage which
Lowell enjoyed in the possession now of self-confidence. He had tried on
the coat and found it fitted him well; he could wear it in London where
he would be in a far more conspicuous position. He had practised the
diplomatic art in a country where the language was foreign and the race
unfamiliar, and if in his short residence he could, with some assurance,
analyze the internal political conditions, he might hope more quickly to
be able to apprehend nice discriminations in the current politics of a
country where he was at home in language, literature, and history.
It is scarcely to be doubted that his performance of diplomatic duties
in Spain had made it easy for the President to appoint him to the
highest foreign station. But it is also likely that the choice was made
mainly upon the ground of Lowell’s fitness to act as a mediator between
the two countries. With the exception of Motley, there never had been an
American minister to England who was first and foremost a man of
letters, and yet in no other field of human endeavor was there so great
a community of intelligence. Literature had been honored in its
representatives in many courts of Europe and in consular offices, but
the presumption is that heretofore political and commercial relations
with England had been of so complex a character that it was thought
desirable to have a trained man of affairs or of law and statesmanship
at the post. Moreover, it was a great political prize, and men of
letters are, as a rule, non-combatants in politics. But Lowell had been
initiated in Spain, and it was a far more simple process, so far as
political effect might be considered, to transfer him to England than to
have made that a direct appointment.
The educated men of America were delighted with the appointment. They
felt at once that they had a spokesman. And it may fairly be said that
Americans generally were gratified; for a man of letters who has won
high recognition, especially if his work has been in the field of
poetry, history, or general literature, occupies a secure place in the
regard of his countrymen, and is subject to less suspicion or jealousy
than one in any other conspicuous position. By its very nature a
literary reputation is widespread and not local. A very great lawyer,
unless he has also been in the public eye as a member of government, is
taken on trust by all but his professional brethren. A great author
through the process of growing great has become known to increasing
numbers of his countrymen. It is doubtful if any other author, save
Longfellow, would at once have been so accepted by Americans as their
proper representative in London.
On the other side, though the English as a great reading body are not
very familiar with American literature, the leaders of opinion, the
class that stands nearest the government, know it generously, and while
it would be necessary to make the acquaintance of a representative of
American law, business, or politics, a representative of American
letters and scholarship would already be a familiar name. Certain it is
that Lowell in going to London went at once into the midst of friends.
He had been there but two or three days when he wrote: “I am overwhelmed
already with invitations though I have not put my arrival in the
papers;” and a few days later: “I lunched with Tennyson yesterday. He is
getting old and looks seedy. I am going in to take a pipe with him the
first free evening. Pipes have more thawing power than anything else.”
And yet it must not be forgotten that Lowell himself had been a frank
critic of England and carried in his own mind a temper which it might
seem would be in the way of a perfectly cordial relation. In his
political papers and in the second series of the “Biglow Papers” he had
been very outspoken. His well-known article on “A Certain Condescension
in Foreigners,” with its pungent sentences, was not easily to be
overlooked, and there is a letter[74] which Mr. Norton prints, written
in 1865, that may be taken as a truthful report of the attitude held by
Lowell toward England during the great war, and modified only slightly
by time. There was therefore a little consciousness on his part as if he
were not wholly a _persona grata_, and also that he must stand by his
colors, which gave him a certain brusqueness in his early public
appearances. It did not take long, however, for him to adjust himself in
his new relations, for after all it was the greater England to which he
was sent, and the world with which he came immediately into contact was
very hospitable. At the same time, throughout his stay in England he
showed a certain vigilance as the champion of American institutions,
speech, and manners which gave him the air of combativeness. An
Englishman who was often his host said: “I like Mr. Lowell. I like to
have him here. I keep him as long as I can, and I am always in terror
lest somebody shall say something about America that would provoke an
explosion.” Mr. Smalley, who quotes this, adds that Lowell had seen the
inside of more country houses in England than any American who ever
lived; and that there was not one in which he had not let fall some
good American seed.[75]
“Sometimes,” says Max Müller, “even the most harmless remark about
America would call forth very sharp replies from him. Everybody knows
that the salaries paid by America to her diplomatic staff are
insufficient, and no one knew it better than he himself. But when the
remark was made in his presence that the United States treated their
diplomatic representatives stingily, he fired up, and discoursed most
eloquently on the advantages of high thoughts and humble living.”[76]
The official business which occupies an American minister in England is
the formal occasion for accrediting him to the Court; but there has been
a growing disposition to treat this as after all a secondary
consideration beside the less tangible one of increasing good feeling
between the peoples of the two countries. Special envoys, telegrams, and
despatches might serve for the transaction of business, but just as the
countless personal letters which pass between correspondents on both
sides of the Atlantic go to make the invisible web which unites the two
nations, so the personal intercourse which the American minister has
with Englishmen may have a weighty effect in preserving an _entente
cordiale_.
The English more than any other nation have cultivated the dinner-table
and the social meeting for the purpose of exchanging ideas regarding
public affairs. Where an American public man will send for a reporter
of a widely read newspaper if he has some important message to deliver
to his constituents or the people at large, the Englishman will accept
an invitation to a dinner of some society, and take that occasion for
making a speech which will be reported and commented on in all the great
dailies of the city and the provinces. Dinners, unveilings,
cornerstones, meetings of societies,--these all become the accepted
occasions for the propagation of ideas, and the most unrhetorical people
in civilization blurt out their views at such times with a certain scorn
of eloquence and admiration of candor. Moreover, the smallness of the
great legislative chambers conduces to the conversational tone, and thus
public speakers are trained to the disuse of oratory.
It was natural that Lowell should be in demand on such occasions, and it
was inevitable that he should make a remarkable impression. He had for
years cultivated the art of speaking to small assemblies when he had a
congenial subject and a responsive audience. He had the readiness of a
practised writer, and he had above all a spontaneousness of nature which
made him one of the best of conversationalists. It was but a slight
remove from his lecture-room at Harvard, or his study at Elmwood, to an
English dinner-table, and the themes on which he was called upon to
speak were very familiar to him. Literature, the common elements of
English and American life, the distinctiveness of America, these were
subjects on which he was at home, and he brought to his task a manner
quiet yet finished by years of practice. Had set orations been his
business, he would scarcely have made so remarkable an impression as he
made by his off-hand speeches. Yet it must not be supposed that these
were careless, impromptu affairs. He was helped by his readiness, but he
did not rely upon it. He thought out carefully his little address, and
sometimes wrote it out in advance even when he made no use of
manuscript. It was not unalloyed pleasure. “I am to speak at the Academy
dinner to-morrow,” he writes to a friend, after he had had a couple of
years practice in such functions, “which does not make me happy,--and
not a fit word to say has yet occurred to me. They think I like to
speak, I ‘do it so easily.’” He was not one to rise with the declaration
that he had nothing to say, and then to say it. He respected his
audience, and above all, with all his bonhomie, he never forgot that he
was not a private guest, but the representative of a great nation. Not
that he always harped on the one string of a community of nature and
interest in the two countries, but he remembered that he was invited not
simply as a man of letters but as the American minister.
When Lowell went to England he apprehended difficulty in maintaining the
position of an American minister on his salary, which could not greatly
be increased from his modest fortune. Indeed, he said frankly that it
would have been quite impossible to play the host as it should be
played, except for the unhappy fortune which compelled Mrs. Lowell to
withdraw from society. His friends told him, with that candor which
makes English society at once so refreshing and so amusing, that since
Mrs. Lowell could not entertain, he was quite at liberty to accept all
manner of invitations, and be under no obligation to return them. So his
public duties called him in many directions socially, and he was able,
besides doing a little business by the way in these diversions, to see
the best of the intellectual life of the day. He had a choice group of
friends who had known him before he was a public man, and his position
gave shim the entrée in all society, but he whispered: “I think on the
whole I find no society so good as what I have been accustomed to at
home.”
All this brought him, moreover, an endless correspondence which quite
effectually interfered with the friendly letters which had been so
natural an outlet of his moods. “Did you ever happen,” he writes to Mr.
Field, 20 August, 1880, “to be watching the top of a post when a
snowstorm was beginning? You would have seen first a solitary flake come
wavering down and make a lodgment, then another and another, till
finally a white nightcap covered the whole knob. My head is very like
that wooden protuberance, and that’s the way letters descend upon it.
While I am answering one a dozen more have fallen, and if I let a day go
by, I am overwhelmed. And days go by without my knowing it. You tell
Mabel that five have passed since you wrote--which is simply absurd. I
think it was about fifteen minutes ago that I got it.”
“During Mr. Lowell’s service as Minister to England,” writes Mr. R. R.
Bowker, who was at this time resident in London, “Mrs. Lowell was
constantly an invalid, as the after effect of typhus fever while in
Spain, and it was delightful to see Mr. Lowell’s gallantry--for no other
word expresses it--as she was brought down in her invalid chair to the
dining-room or drawing-room. But she never lost the happy laugh so
characteristic of her, and her charm of direct and pleasant manner. Her
condition made it impossible for Mr. Lowell to give receptions or large
dinners, so that his household guests were confined to a few Americans.
In an invitation to dine on Christmas day of 1880, he writes: ‘We shan’t
be very jolly, but there will be a spice of home.’ It was at that
dinner, I think, that Mrs. Lowell had quite set her heart on having
cranberry sauce with the turkey, and so had obtained from that wonderful
American storehouse at 45 Piccadilly a supply of cranberries. But the
servants, who had mostly come with the Lowells from Spain, could not be
made to understand what was wanted, and it was only when, two or three
courses after the turkey, Mrs. Lowell hit upon calling for the ‘compote
rouge’ that we obtained our cranberry sauce as a separate course....
“Mr. Lowell was always charmingly gallant, and on one occasion at the
house in Lowndes Square there was present a young American actress from
whom he asked some recitation. She offered to read the balcony scene
from ‘Romeo and Juliet’ but said she had no Romeo, whereupon Mr. Lowell
volunteered, the Juliet reciting from behind the sofa, and the most
charming of Romeos, though somewhat elderly for the part, reading from
in front.”
The duties of his office in the first part of his service were not
onerous except as multitudinous details bring weariness, but the long
illness of President Garfield during the summer of 1881 brought a strain
upon the emotions, and called for the constant exercise of a refined
courtesy. For, aside from the formal exchange of sympathy which would be
inevitable under such circumstances, there was that spontaneous and
varied expression of grief on all sides, to which Lowell refers with so
much feeling and such exquisite reserve of speech in the address on
Garfield which was given at the Memorial Meeting in Exeter Hall, 24
September, 1881, and is preserved in “Literary and Political Addresses.”
Lowell was there speaking to Americans in the presence, as it were, of
all England, and the note of sobriety and deep feeling and strong faith
which he struck still has the beauty and richness with which it fell on
the ears of his sympathetic audience. He was constantly called upon
during that anxious season of the President’s illness to respond to
letters of sympathy. A despatch which he sent to the Secretary of State
a fortnight after the blow shows the same dignity in his official
communication, and illustrates also the atmosphere in which he was
living throughout the summer. It is No. 219, and is dated 16 July,
1881:--
“Warm expressions of sympathy with the President, with Mrs. Garfield,
and with the people of the United States, and of abhorrence of the
atrocious attempt on the President’s life have reached this Legation
from all parts of England and Scotland. From the Queen to the artisan,
the feeling has been universal and very striking in its manifestation.
The first question in the morning and the last at night for the first
ten days after the news came was always: ‘How is the President?’ Had the
President’s life not been spared, the demonstration of feeling would
have been comparable with that which followed the assassination of Mr.
Lincoln.
“The interest of the Queen was shown in an unusually marked way, and was
unmistakable in its sincerity and warmth. By her special request all our
telegrams were at once forwarded to her at Windsor. At Marlborough
House, on the 14th she sent for me, in order to express in person her
very great satisfaction that the condition of the President was so
encouraging.
“I need not waste words in telling you with what profound anxiety your
telegrams were awaited, nor how much encouragement and consolation were
brought by the later ones. I may be permitted to thank you, however, for
the entire composure which characterized them, and which enabled me to
maintain my own while prophets of evil were hourly sending me imaginary
news.
“The impression produced here by the President’s dignity and fortitude
may be almost called a political event, for I believe that it has done
more to make a juster estimate of American character possible here than
many years of commercial or even social intercourse would have done.”
It was with a great sense of relief from tension, after the death of the
President, that Lowell took a leave of absence, and made a short trip to
Italy. “I am just starting,” he writes to T. W. Higginson, 8 October,
1881, “for the continent on a leave of absence which I sorely need. Wish
me joy, I am going to Italy! Whether I may not find somebody else in my
chair at the Legation when I come back is one of those problems that I
cannot solve, and care little about, though now that I have made
friendships here I should like to stay on a little longer. Did you know
that I have five grandchildren?”
Unfortunately Mrs. Lowell was not sufficiently restored to health to
accompany him, but he had the good fortune to find Mr. and Mrs. Field at
the end of his journey. “We reached Flushing,” he wrote Mrs. Lowell from
Frankfort, 10 October, “at half-past six in the morning and there took
the train for this place. We travelled several thousand miles, as it
seemed to me, through Holland, every now and then seeing a hunchbacked
church gathering its village under its wings like a clucking hen when
she sees the hawk in the air, at every turn a windmill and low fields
bordered with trees that always look just beginning to grow--Heaven
knows why. After crossing the Prussian frontier, the dead level
continued as far as Cologne. The only difference was that the trees
were larger and often one saw pretty linden-alleys leading up to the
little towns. The railway officials had a more close-buttoned military
air, and were always saluting invisible superiors.”
On the 12th he wrote from Weimar: “I left Frankfort at noon on Monday
and got here towards seven in the evening. The first half of the journey
was through one of the loveliest valleys (of the broad and basking kind)
I ever saw. The only name I recognized in this part of the way was
Offenbach, where Goethe had his adventures with Lilli a hundred and more
years ago, but after passing Elm the names grew more familiar and
famous. _Fulda_, Gotha, Erfurt, _Eisenach_. Weimar is a neat little
capital which looks about as large as Salem, and where the one stranger
is as much stared at as there. _Why_ it is a capital, and especially why
it should be where it is, puzzles me. The park is really delightful,
with fine trees and one of the most beautiful streams running through it
I ever saw. The water is so clear as to seem almost luminous, the
water-mosses are as green as those of the sea, and some horse-chestnuts
that had fallen in shone like live coals. I walked about the town all
the forenoon.”
He paid a visit to Goethe’s house and the next day went on to Dresden,
where he reflected that it was just twenty-five years since he was
living there, a young man then, an old man now, but that he should find
the Sistine Madonna and a few other old friends as young as ever. From
Dresden he went to Venice, and there he found his friend Mr. Field. “He
is as young and social as ever,” he wrote to Mr. Norton, 31 October;
“has made the acquaintance here of everybody he didn’t know before, and
goes with me to Florence on Thursday. The Brownings have also been here,
but go to-morrow morning. The weather has been _brutto assai_, only two
partly fine days during the time I have been here, and to-day it rains.
We hear of three inches of snow at Vicenza, and I can well believe it,
so cold has it been. _Che tempo straongante!_ Still, Venice has been
beautiful and dear for all that. Browning begins to show his seventy
years (he will be seventy next February) a little, though his natural
[force] be not abated. I hear that I am to stay in England, all rumors
to the contrary notwithstanding.[77] Fanny continues better. She did not
venture to come with me. I shall probably go on as far as Rome, and get
back to London in time for the best fogs.”
To Mrs. Lowell be wrote from Venice, 1 November: “To-day the sky is
bright for the third time since my arrival. All the other days have been
cloudy or rainy, with a cold _tramontana_ blowing steadily and
strongly.... You remember that Lady Gordon told me I should find a
_bateau mouche_ plying on the Grand Canal. I did not expect to be
personally inconvenienced by it; but as it lessened the custom of the
gondoliers they have all struck work this morning, and one can’t get a
_barca_ for love or money. Poor fellows, they will find, as others have
done, that steam is stronger than they.... I have given up Rimini owing
to the cold, and shall start for Florence day after to-morrow with
Field, who is younger and livelier than ever,--and makes more
acquaintances every day than I should in a year.”
The two spent a week in Florence and then went to Rome where they
foregathered with Story, and after a few days there Lowell set out alone
on his return to London. He made a brief stay in Paris, and wrote thence
to Mr. Field, 29 November, 1881: “I walked a good deal yesterday and
felt very well, but to-day my head aches and things have come back. I
met young Longfellow, who was to start for London last evening; also
Thornton Lothrop, who came back with me to my hotel (where, by the way,
I have a small suite--drawing-room, dining-room, two bedrooms with their
own door of entrance on the staircase--first floor--for twenty-five
francs, _service y compris_), and gave me heaps of Boston and Cambridge
news. I am going to breakfast with him at the Bristol presently. I
called at the Hôtel de Lorraine[78] and met the Revolution in person.
The whole Hôtel de France part--the whole inside that is--was a heap of
rubbish in the street. With some trouble I penetrated to Madame
Guillaume, who led me into a tiny cavern in the rear, where I found
Madame Garrier transformed into a cave-dweller. I expected to hear the
growl of the _ursus speluncæ_, or whatever they call him. The darkness
of a pocket (without any _chink_ in it) would be illumination compared
with it.... But Madame was very cordial. Presently Marie came in grown a
tall girl and with very pretty manners. I took her out into the light
and found her the image of her father. Him I did not see. Doubtless he
was talking politics or taking snuff with some gossip or other of his. I
remember he always disappeared in moments of crisis like the repair of
the _salle à manger_ which took place in my time. He is a singed cat,
having seen two revolutions and the Commune.”
It was after his return to London that Lowell was in the thickest of the
contention which began not long after his appointment to the post of
American minister and continued through more than half of his term, as
long, that is, as the period of acute disturbance of the relations
between England and Ireland. Other international questions arose during
his term of service, but none that called for the exercise of so much
sound diplomatic discretion, or gave rise to so much angry criticism.
Lowell’s judgment regarding Irish affairs was not the result merely of
what he now saw and heard in London. No American who had followed public
questions at home could escape the formation of some opinion respecting
the Irish character and the relation in which Ireland stood to England,
and through her emigrants to America. In 1848, when Smith O’Brien,
Meagher, and other Irish leaders were agitating for reform through
insurrection, Lowell commented on the situation in one of his editorial
articles in the _National Anti-Slavery Standard_. He had no faith in the
measures which these leaders proposed; he thought the only radical cure
for the evils of Ireland lay in peasant proprietorship and education.
“The only permanent safeguard,” he writes, “against famine is to give
the people a deeper interest in the soil they cultivate and the crops
they raise. It is the constant sense of insecurity that has made the
Irish the shiftless and prodigal people which they are represented to be
by all travellers. Education will be of no avail unless at the same time
something be given them on which they can bring it to a practical
bearing. Take away English opposition and the present insurrection is
directed against--what? We confess ourselves at a loss for an answer.
The only insurrection which has done Ireland any real service was the
one headed by Father Mathew. The true office of the Irish Washington
would be to head a rebellion against thriftlessness, superstition, and
dirt. The sooner the barricades are thrown up against these the better.
Ireland is in want of a revolution which shall render troops less
necessary rather than more so.”
When Lowell was earnestly opposing the suicidal course of the South
before the actual outbreak of the war for the Union, secession being
then the shibboleth, he took Scotland and Ireland in their relation to
Great Britain for parallel historic instances in support of his
position. “There is no such antipathy,” he wrote, “between the North
and the South as men ambitious of a consideration in the new republic,
which their talents and character have failed to secure them in the old,
would fain call into existence by asserting that it exists. The
misunderstanding and dislike between them is not so great as they were
within living memory between England and Scotland, as they are now
between England and Ireland. There is no difference of race, language,
or religion. Yet, after a dissatisfaction of near a century and two
rebellions, there is no part of the British dominion more loyal than
Scotland, no British subjects who would be more loath to part with the
substantial advantages of their imperial connection than the Scotch; and
even in Ireland, after a longer and more deadly feud, there is no sane
man who would consent to see his country irrevocably cut off from power
and consideration to obtain an independence which would be nothing but
Donnybrook Fair multiplied by every city, town, and village in the
island. The same considerations of policy and advantage, which render
the union of Scotland and Ireland with England a necessity, apply with
even more force to the several States of our Union.”[79]
When, therefore, Lowell found himself in England as the representative
of the United States at a period when the chronic irritation between
England and Ireland was at an acute stage through the operation of the
so-called coercion act, it is not surprising that be should take a very
lively interest in affairs. As a part of his diplomatic duty, he kept
his government informed not so much of the facts which were the news of
the day, as of the interpretation to be put upon the political
situation. Accordingly, on 7 January, 1881, he wrote to Mr. Evarts, then
Secretary of State:--
“Seldom has a session of Parliament begun under more critical
circumstances. The abnormal condition of Ireland and the question of
what remedy should be sought for it have deeply divided and embittered
public opinion. Not only has the law been rendered powerless and order
disturbed (both of them things almost superstitiously sacred in
England), but the sensitive nerve of property has been rudely touched.
The opposition have clamored for coercion, but while they have persisted
in this it is clear that a change has been gradually going on in their
opinion as to how great concessions would be needful. It seems now to be
granted on all sides that the Irish people have wrongs to be redressed
and just claims for rights to be granted. I think that the government
have at least gained so much by the expectant and humane policy which
they have persevered in under very great difficulties, and in spite of a
criticism the more harassing as it seemed to have some foundation in
principles hitherto supposed to be self-evident.
“Added to this was the fact (at least I believe it to be a fact) that
there was a division of opinion in the Cabinet itself. This probably led
to the one mistake in policy that has been made by the prosecution of
Mr. Parnell and some of his associates--a mistake, because, in the
exceedingly improbable contingency of the jury agreeing to convict, the
belief will be universal in Ireland that they have been packed, and the
government will have a dozen martyrs on its hands of whom it would be at
a loss how to dispose,--a half-ludicrous position which could not fail
to involve a loss of prestige.
“There can be no doubt that Mr. Parnell was unpleasantly surprised by
the land league, and has been compelled to identify himself with a
movement having other and more comprehensive (perhaps more desperate)
aims than that which he originated. So far as can be judged, a great
deal of the agitation in Ireland is factitious, and large numbers of
persons have been driven by timidity to profess a sympathy with it which
they do not feel. This, of course, strengthens the probability of its
being possible to allay it by generally acceptable measures of reform. I
am sure that the reasonable leaders or representatives of Irish opinion
see the folly of expecting that England would ever peaceably consent to
the independence of Ireland; that they do not themselves desire it; and
that they would be content with a thorough reform of the land laws and a
certain amount of local self-government. Both of these measures, you
will observe, are suggested in the speech from the throne. You will
readily divine that one of the great difficulties with which the
ministry has had to struggle has been the presentiment that a change in
the conditions of land tenure in Ireland will be followed by something
similar, certainly by an agitation for something similar, on this aide
the Irish channel.
“The Cabinet, I am safe in saying, are earnestly desirous of doing
justice to Ireland, and not only that, but of so shaping reform as to
make the cure as lasting as such a cure can be. No government can
consent to revolution (though this was deemed possible in some quarters
as respects some governments twenty years ago), but the present ministry
are willing to go all lengths that are feasible and wise in the way of
reform and reparation. Their greatest obstacle will be the overweening
expectations and inconsiderate temper of the Irish themselves, both of
them the result of artificial rather than natural causes. For no reform
will be effectual that does not gradually nullify the unhappy effects
produced by the influence, through many generations, of the pitiable
travesty of feudal relations between landlord and tenant, making that
relation personal instead of mercantile, and thus insensibly debauching
both.
“The condition of Ireland is not so disturbed now as it has been at
several periods during the last eighty years, and precisely the same
system of organization was brought to bear against the collection of
tithes fifty years ago that has now been revived to resist the payment
of what are considered excessive rents. The landlords are represented as
the minions of a foreign and hated domination, and the use of the
epithet _foreign_ has at least this justification, that there is
certainly an imperfect sympathy between the English and Irish characters
which prevents each from comprehending either the better qualities of
the other or, what is worse, the manner of their manifestion.
“I cannot perceive that the public opinion of the country has withdrawn
itself in any appreciable measure from sympathy with the Cabinet, though
there is considerable regret among thoughtful liberals that coercion
should have been deemed necessary and that the proposed reforms should
not have gone farther. If the Irish could only be brought to have as
much faith in Mr. Gladstone as he has desire for their welfare, there
might be more hope than I can now see for a permanent solution of the
Irish question.”
Mr. Evarts acknowledged the despatch with commendation for its lucid
treatment of the subject, but Lowell soon found himself involved in
something closer at hand than academic discussion. About three weeks
after this despatch, he had occasion to write again of the state of
affairs, and to note the final passage of the so-called coercion bill.
At the close of this despatch his wrote: “The wild and whirling words of
some Irishmen and others from America have done harm to something more
than the cause of Irish peasantry, by becoming associated in the public
mind with the country whose citizenship they put off or put on as may be
most convenient. In connection with this, I beg leave to call your
attention to an extraordinary passage in the letter of Mr. Parnell to
the Irish National Land League, dated Paris, February 18, 1881, in which
he makes a distinction between ‘the American people’ and ‘the Irish
nation in America.’ This double nationality is likely to be of great
practical inconvenience whenever the coercion bill becomes law. The same
actor takes alternately the characters of a pair of twins who are never
on the stage simultaneously.”[80]
In his capacity of critic, Lowell heartily condemned the measure taken
by the British government. In a letter to the American consul in Cork,
he wrote: “The ‘coercion act,’ so-called, is an exceptional and
arbitrary measure. Its chief object is to enable the authorities to
arrest persons whom they suspect of illegal conduct, without being
obliged to produce any proof of their guilt. Its very substance and main
purpose are to deprive suspected persons of the speedy trial they
desire. This law is, of course, contrary to the spirit and foundation
principles of both English and American jurisprudence; but it is the law
of the land and it controls all parties domiciled in the proclaimed
districts of Ireland, whether they are British subjects or not, and it
is manifestly entirely futile to claim that naturalized citizens of the
United States should be excepted from its operation.”[81]
But Lowell was not a mere looker-on in London, He was charged with the
very delicate duty of discriminating between men who were American
citizens and innocent of any infraction of British laws and men who used
the cloak of naturalization, whether genuine or pretended, to cover
illicit actions and designs. He had to uphold the real dignity of the
American citizen, and at the same time to avoid entangling his country
and Great Britain by an unwary protection of some one who had no title
to protection. The cases which now began to succeed each other with
confusing rapidity involved not only a mass of correspondence and the
sifting of evidence, but the application constantly of personal
judgment, and the exercise of much ingenuity in the reading of
character. An illustration may be found in a despatch of Lowell to his
government, dated 4 June, 1881. After an analysis of the political
situation, he says:--
“I think that the necessity of a radical and prompt reform in the
relations of landlord and tenant in Ireland is forcing conviction into
the mind of even the Conservative Party, though the violence of language
and the incitement to violence of action on the part of those who claim
to be the true friends of Ireland are doing much to endanger the success
of remedial measures.
“Among the most violent are often the Irishmen who have been naturalized
in America, and then gone back to Ireland with the hope, and sometimes,
I am justified in saying, with the deliberate intention, of disturbing
the friendly relations between the United States and England. Such a one
called upon me the other day. His name was----, naturalized in 1875 at
Baltimore, and going over to Ireland immediately after on the plea that
his health could not resist the American climate. He is now at least a
remarkably robust and florid man. He told me that he was a draper in
Charleville, County Cork, and hearing that a warrant was out for his
arrest, he had come over to London to claim my protection. He had been
acting as treasurer of the Land League in that place. He professed not
to know on what grounds the warrant had been issued, but I satisfied
myself in the course of our conversation that he knew perfectly well it
was for seditious language and incitement to violence. He favored me
with a good deal of this sort of rhetoric with a manner that implied no
earnestness of conviction, and as if repeating something he had learned
by rote. He several times repeated that the ‘best thing would be a war
between England and the United States.’ After hearing this man’s talk,
my belief was that he had purposely exposed himself to the chances of
arrest in the hope of adding to the difficulties of the government. I
asked him if he had considered the enormous interests at stake, quite
apart from any moral consideration, and that England was our greatest
customer for cattle, corn, and cotton? He merely repeated what he had
said before as to the desirability of war. ---- declared that he meant to
return to America whenever his health would permit, but admitted that it
would take at least five years to wind up his business, and I think his
intention may fairly be questioned. As he declared himself ready to be
quiet for the future if not arrested, I thought it prudent to mention
his name unofficially to Lord Granville, and to suggest that the warrant
should not be put in force unless further offence were given.
“I have spoken at some length of his case, because I think it of some
importance that the Department should be informed as to the kind of
persons who may ask its intervention, and as to the doctrines they
preach. Under ordinary circumstances they would be harmless, and are
made mischievous only by the excited state of the country. My own
judgment is that the ministry have gone to the extreme limit of public
opinion in their concessions to Irish necessities; that they are
perfectly honest in their desire to be generously just; and that the
best friends of Ireland are not those who, however sincerely, throw
obstacles in their way. The real cure, which I believe to be a larger
measure of Home Rule, will be made easier by the better state of things
which, in the opinion of those best competent to judge, is likely to
result from the passage of the Land Bill.”
In the early stages of what proved to be a long and vexatious series of
Irish-American cases, Lowell laid down a course of action which he seems
to have adhered to consistently. The United States consul at Dublin had
on his hands a case which was especially troublesome, because the claim
of the arrested man to American protection rested on statements of
citizenship which were contradictory, and created naturally a suspicion
as to the validity of the claim. After cautioning the consul to make
certain enquiries, he adds: “If the fact of his American citizenship
should thus be ascertained to your satisfaction, I desire then that you
should carefully examine into the grounds of his arrest, and if the
precise facts justify the belief that no substantial charge of his
complicity with treasonable or seditious objects can be made out, you
will communicate this to the authorities in Ireland and request his
discharge or to be informed why he is detained. You will please
intimate, in respectful terms and without any warmth or suggestion of
threats, that you are making these enquiries under my instructions, and
are acting precisely as British consuls in the United States acted soon
after the civil war, under the directions of the British minister at
Washington, in cases of summary arrests of British subjects. It is my
duty to protect, so far as I can, all citizens of the United States,
whether native or naturalized, who are shown to be innocent of designs
to subvert civil order, and I should not perhaps require in such cases
evidence of innocence so full and conclusive as that which might be
required in a court of law. At the same time I shall by no means try to
screen any persons who are evidently guilty of offending against the
criminal laws of Great Britain.”
Mr. Blaine, who had succeeded Mr. Evarts as Secretary of State, on being
advised of Lowell’s action in this case, wrote that it received “the
entire commendation of the Department as discreet and proper.” And a
few weeks later, as the case became somewhat more involved, he wrote
again: “The prudence you have shown in dealing with ----’s claim to
citizenship is commendable, and the statements as to the law in his
case, made in your letters to him, are in full accord with the
interpretation of this Department.” Mr. Blaine then laid down
instructions to meet certain hypothetical cases, and not long after had
occasion to call Lowell’s attention to another apparent act of injustice
in the arrest of a naturalized American citizen. The friends of the man
in America had besieged Mr. Blaine in his behalf, and Mr. Blaine wrote
an eloquent despatch to Lowell, in which he said: “If American citizens
while within British jurisdiction offend against British laws, this
government will not seek to shield them from the legal consequences of
their acts, but it must insist upon the application to their cases of
those common principles of criminal jurisprudence which in the United
States secure to every man who offends against its laws, whether he be
an American citizen or a foreign subject, those incidents to a criminal
prosecution which afford the best safeguard to personal liberty and the
strongest protection against oppression under the forms of law, which
might otherwise be practised through excessive zeal.”
Lowell replied somewhat dryly: “It will give me great pleasure to
communicate to Lord Granville the views you have so clearly and
eloquently expressed as to the injustice of some of the features of the
so-called ‘Protection act,’[82] and especially its retroactive
character. But I would respectfully suggest whether any step would be
gained toward the speedy trial or release of ---- by an argument against
the law itself under which he was apprehended. So long as Lord Granville
expressly declines to make any distinction between British subjects and
American citizens in the application of this law, a position which I
presume may be justified by precedents in our own diplomatic history, I
submit to your better judgment whether the only arguments I can use in
favor of ---- must not be founded upon some exceptional injustice in the
way in which he has been treated. If this shall appear by the report of
the consul to have been practised, I shall press for his trial or
release with great earnestness. But if it shall be shown that he has
experienced no more harshness than the majority of his fellow-prisoners
have suffered, I do not feel by any means sure that your instructions
would authorize me to make any special application on his behalf.”
Lowell finally secured the release of the man by pointing out that his
health was suffering by his imprisonment, and it is not unlikely that
Lord Granville was glad of so good an excuse to remove one of the
perplexities by which his government was embarrassed.
The whole unhappy business may be said to have been at its height when,
in February, 1882, a resolution of the House of Representatives called
upon the President for detailed information respecting the arrest of
American citizens in Ireland. The State Department accordingly called on
the American minister in London to furnish this information, and in his
despatch dated 14 March, 1882, Lowell recounts all the cases which up to
that time had come under his notice, with all the correspondence
relating thereto. There were ten, and the number was increased by a few
more before the business was settled. At the close of the despatch,
enumerating the ten cases, Lowell says very pertinently:--
“I may be permitted to add that I have had repeated assurances from the
highest authority that there would be great reluctance in arresting a
naturalized citizen of the United States were he known to be such. But
it is seldom known, and those already arrested have acted in all
respects as if they were Irishmen, sometimes engaged in trade, sometimes
in farming, and sometimes filling positions in the local government.
This I think is illustrated by a phrase in one of Mr. ----’s letters, to
the effect that he never called himself an American. He endeavors, it is
true, in a subsequent letter, to explain this away as meaning _American
born_; but it is obviously absurd that a man living in his native
village should need to make any such explanation. Naturalized Irishmen
seem entirely to misconceive the process through which they have passed
in assuming American citizenship, looking upon themselves as Irishmen
who have acquired a right to American protection, rather than as
Americans who have renounced a claim to Irish nationality.”
It is not surprising that the whole affair caused much fury of words
both in Congress and out. An organization existed which was bent on
making all the trouble it could for the British government, and there
was still plenty of political capital in Irish wrongs. A great
mass-meeting was held in New York at which Lowell was denounced
severely, and from this time till his return from England every
opportunity was taken by a certain class of men to sneer at him for what
they were pleased to regard as his apostasy from American principles. He
was defended, however, both in Congress and in the press. His course was
well summed up in an editorial article, in which the writer says:--
“Mr. Lowell, who has been denounced by Mr. Randall for his ‘sickening
sycophancy to English influence,’ has treated the matter not as an
English, Irish, or American question, but purely as a point of
international law. He has had no sympathy with the coercion legislation,
and has even taken pains to characterize it as exceptional and
arbitrary.... That law [the ‘protection’ law] legalized the arrest of
the suspects in districts where the writ of _habeas corpus_ had been
suspended, and where the natives were not allowed the privilege of a
jury trial. To have demanded their unconditional release, when no
discrimination had been made between them and the natives, would have
been an open affront to a friendly power. What Mr. Lowell did was to
follow the best precedents of criminal jurisdiction in international
cases, several of which had been established during the American civil
war, when British subjects were arbitrarily arrested and denied the
privilege of trial. At the same time, he has conducted the negotiations
with the Foreign Office with so much tact and decision that we are
inclined to expect a speedy clearance of the Irish jails from suspects
whose citizenship in the United States is authenticated.” And the next
day the same journal said: “Mr. Lowell’s negotiations for the release of
the Irish-American suspects have been crowned with partial success.
Before the mass-meeting at Cooper Institute disgraced itself by heaping
reproaches upon him, the Department of State had received official
information that all but three of these prisoners had been set at
liberty in response to the request of the United States minister.... Mr.
Frelinghuysen[83] reports that the negotiations have been carried on
between the two governments for some time ‘in a spirit of entire
friendship.’ This result had been promoted by the cordial relations
existing between Lord Granville and Mr. Lowell. The fact that our
government has been represented in these negotiations by one of our
foremost men of letters has been a most fortunate circumstance. Mr.
Lowell had won the respect and admiration of the best men in English
public life, and when he came to plead for these suspects his personal
character and popularity were of direct service to them.... Mr. Mr.
Lowell made, as our cable despatches have stated, every effort
consistent with diplomatic usage, and at the same time performed a most
delicate duty with such consummate tact as to remove all sources of
irritation.”[84]
The whole situation was plainly one that called for great tact, and for
that delicate use of language in which the shadows of words are not to
be left out of account. It was probably with reference to this
particular encounter that the London _Spectator_ said shortly after
Lowell’s death: “There was a question at one time whether the late Lord
Granville or Mr. Lowell were the more accomplished and subtle in
conveying, without offence, the suggestion or conviction which it might
be the duty of either of them to impress on any one to whom the
communication might not be welcome. And probably this is a point which
would be very differently determined by different people. But though
equal in courtesy and grace of manner to Lord Granville, we should say
that Mr. Lowell had the greater power of the two to impress his meaning,
even where it was a meaning painful and difficult to enforce, without
conveying even the slightest tincture of personal discourtesy. Lord
Granville was perhaps even fuller of the _suaviter in modo_, but Mr.
Lowell never forgot the necessity, where the necessity existed, of
conveying also the impression of the _fortiter in re_. With all his
grace, there was a plainness of purpose in him which could not be
mistaken.”[85]
Lowell himself, writing to Dr. Holmes shortly before leaving England,
recalls the situation and says: “Some of my Irishmen had been living in
their old homes seventeen years, engaged in trade or editing nationalist
papers, or members of the poor-law guardians (like MacSweeney), and
neither paying taxes in America nor doing any other duty as Americans. I
was guided by two things--the recognized principles of international
law, and the conduct of Lord Lyons when Seward was arresting and
imprisoning British subjects. We kept one man in jail seven months
without trial or legal process of any kind, and, but for the
considerateness and moderation of Lyons, might have had war with
England. I think I saved a misunderstanding here.... When I had at last
procured the conditional (really unconditional) release of all the
suspects, they refused to be liberated. When I spoke of this to Justin
McCarthy (then the head of the Irish Parliamentary party, Parnell being
in Kilmainham), he answered cheerfully, ‘Certainly: _they are there to
make trouble_.’”[86] One of the intimations of what lay in his mind
throughout all the delicate business may be read in a note to Mr. John
W. Field, 19 January, 1884: “I wonder, by the way, when we shall see an
American politician able to appreciate and shrewd enough to act on
Curran’s saying about his countrymen, that ‘an Irishman is the worst
fellow in the world to run away from.’”
And after his return to America, he wrote to Lady Lyttelton: “You must
make up your mind to let Ireland have her head. She may no doubt choose
to go over a precipice, though I don’t think that she would, and at any
rate a whole legion of devils would go with her as with the Gadarene
swine; at best it is all up playing Sisera, for the stars in their
courses are rather beyond reach even of the newspapers.” That Lowell had
a keen appreciation of the genuine spirit of patriotism which moved the
Irish in America in his generation may be discerned by any one who will
read the closing sentences in his address on “The Independent in
Politics.”
Mr. Theodore Watts-Dunton in an article[87] published just after
Lowell’s death, tried to sum up his intellectual qualities in a word,
and thought he found the expression in “sagacity.” “In life,” he says,
“his most striking characteristic--a characteristic indicated not only
by the watchful gray eyes and the apparently conscious eyebrows that
overshadowed them, but in every intonation of his voice, and every
movement of his limbs--was a marvellous sagacity.” “What is called his
wit,” he adds, “is merely this almost preternatural sagacity in rapid
movement. What is called his humor is this same sagacity at rest and in
a meditative mood.” Without pushing this analysis so far, there is no
doubt that in his diplomatic capacity Lowell did draw upon his native
genius for quick perception and interpretation. The gift which he had
multiplied by use in the criticism of literature and in the diagnosis of
political situations at home, was at his service both in Madrid and
London. It made him not a mere fencer in a diplomatic game, but a man of
resources in the serious representation of his country’s interests. That
he could couch his demands or protests in witty phrase added to his
power of persuasion; and he could not associate as an equal with English
statesmen without applying his sagacity to their problems even where
these did not immediately concern his own people. Perhaps it was after
Majuba that he wrote in one of his despatches: “I asked Lord Lyons
whether he did not think suzerainty might be defined as ‘leaving to a
man the privilege of carrying the saddle and bridle after you have
stolen his horse.’ He assented.”
* * * * *
There was, perhaps, something in the adjustment of Lowell to his
surroundings which set the springs of poetry flowing intermittently. At
any rate, he was content, conscious that he was of service in a high
position, happy both in his own health--“I have never seen a climate
that suited me so well,” he wrote--and in his wife’s improvement, and
surrounded by congenial companions. These things do not necessarily make
for poetry, but Lowell had by this time come into that mellow stage when
what he did had about it an absence of apparent effort, when his ripe
experience and equipoise of life found easy expression, and poetry was
a solace and a pastime. To be sure, there is something to make one smile
behind his hand when one sees the American minister sending his “Phœbe”
across the Atlantic and following it with almost daily corrections, yet
one listens to the note with the feeling that the poet is putting into
the reminiscence of a far-off sound not a little of his present
apprehension of himself. Nay, the poem in its first form broke at last
into two stanzas, wisely omitted in the final recension, which are
almost bald in their apologetic confession:--
“Let who has felt compute the strain
Of struggle with abuses strong,
The doubtful course, the helpless pain
Of seeing best intents go wrong.
“We who look on with critic eyes
Exempt from action’s crucial test,
Human ourselves, at least are wise
In honoring one who did his best.”
On New Year’s Day, 1882, Lowell sent another poem, “Estrangement,” to
Mr. Gilder for the _Century_. “I am pleased,” he wrote, “that you liked
the little poem I sent you, and the more that you asked for another.
Here is one you are welcome to, if you like it. I rather do, but that is
nothing, and I shall like you none the less if you don’t. Treat me like
a gentleman and not like a poet,--I mean as you would a gentleman and
not a poet. I am tough and have myself played Herod to many an infant
muse, and mine is approaching her second childhood.”
His social life drew from him occasional verses, as when he planted a
tree at Inverary, or thanked Miss Dorothy Tennant, who afterward married
Henry M. Stanley, for a drawing of little street Arabs, or sent a sonnet
home in honor of Whittier’s seventy-fifth birthday, or gave a posset cup
to a god-child. He was happy in pleasing young friends with verses,
sometimes inserting them in books which he gave them, or writing them in
their albums.
Early in 1882 he was saddened by the sudden death of R. H. Dana, one of
the earliest of his friends and lately fresh in his recollection since
he had seen much of him in his recent stay in Rome. “We had known each
other,” he wrote to Mr. George Putnam, “at least fifty-five years. He is
a great loss, and the more that his career was incomplete. He never
filled the place he ought in public affairs. One weakness neutralized
the legitimate effect of his very remarkable abilities. Death seems to
be hitting right and left among my contemporaries. So far as I am
concerned, I take the warning with perfect equanimity.” It was somewhat
in the same mood that he wrote to his friend Field: “I have no news
except that for about a week I have been _having a head_ again. I have
temporarily reformed and live cleanly like Falstaff. No wine, no black
coffee, and--you won’t believe it, but ’tis true--no baccy till
afternoon and then a short allowance. You see I am in earnest. At the
same time that I take these precautions I confess that I don’t _hanker
arter_ much more of this world, and shouldn’t mind much if--. I notice
that the men in my platoon are dropping right and left. I wish I
relished life as much as you. Give my love to----, who will see by the
way I spell her name that I am in good humor though I feel as if I had
Luke’s iron crown on.”
He was drawn in colored chalks at this time by Mr. Sandys, and another
portrait also was painted by Mrs. Merritt, which now hangs in the
Faculty Room in University Hall at Harvard. “I am off for private view
at Academy,” he writes to Mr. Field, 28 April, 1882; “two portraits of
myself there. They are very unlike each other, and my duty to the artist
requires me to try and look as much like each as I can. What am I to do?
They will be in different rooms doubtless, and so I can manage it
perhaps.”
It was a light matter to toy with verse now and then, but as for prose,
the most be attempted beyond his despatches to his government were the
speeches he made now and then. Mr. Aldrich had asked for a paper on a
certain subject for the _Atlantic_, and he replied, 8 May, 1882: “If I
could, how gladly I would! But I am piece-mealed here with so many
things to do that I cannot get a moment to brood over anything, as it
must be brooded over if it is to have wings. It is as if a setting hen
should have to mind the doorbell. Now, you must wait till I come home to
be Boycotted in my birthplace by my Irish fellow-citizens (who are kind
enough to teach me how to be American) who fought all our battles and
got up all our draft-riots. Then, in the intervals of firing through my
loopholes of retreat I may be able to do something for the _Atlantic_. I
am now in the midst of the highly important and engrossing business of
arranging for the presentation at Court of some of our fair citoyennes.
Whatever else you are, never be a minister!” Mr. Bowker relates of
Lowell that “at one time he had given offence to an American lady of
doubtful reputation, who had asked him to present her at Court, and on
his dexterously evading that responsibility, had asked him point blank
whether he was unwilling because he had heard certain things about her.
He could not answer in the negative, and she went off vowing vengeance.
A few months afterwards, when the Irish criticisms were hottest, she
reappeared and had the effrontery to tell him that she had stirred up
the whole business herself, out of revenge. Mr. Lowell added, on telling
this story, that he proposed to accomplish at least one thing, to keep
his country respectable, even if he had to resign to do it.”
One of the most admirable of his little speeches was that on unveiling
the bust of Fielding at Taunton, 4 September, 1883. He spoke as an
author, as one who had reflected upon the great office of literature,
and as a critic who could measure Fielding’s power by the standard of
Shakespeare and Cervantes, and perhaps even more effectively as one of
the English race who was enough differentiated by his American birth,
and enough instructed by his familiarity with racy men of the soil, to
appreciate the essential English manliness of the great writer. This
address is indeed one of the most striking commentaries on the fitness
of Lowell to act as a spokesman for the common Englishry of two
countries. His point of view was at once that of an onlooker and of one
indigenous. Three years later, when reprinting the address in his volume
“Democracy and other Addresses,” he refers to one passage in the speech
as follows: “I am constantly bothered by the disenchanting effect of my
sense of humor (of which I speak in the Fielding address) which makes me
too fair to both sides. This often makes me distrustful of myself. I am
sometimes inclined to call Genius not ‘an infinite capacity for taking
pains’ (though that is much), but an infinite capacity for being
one-sided.”
There was a somewhat humorous episode in Lowell’s career in the autumn
of 1883. It is a time-honored custom at the ancient and sturdy little
University of St. Andrews for the student body to elect once a year a
Lord Rector of the University whose duties are limited to a single
address. There is a tacit understanding that politics shall not enter
into the election, and that the choice shall be the students’ own,
without interference from the officers of the faculty. This does not of
course preclude an interest on the part of professors, and Shairp,
Campbell, and Baynes especially took a lively interest in the proposal
that Lowell should succeed Sir Theodore Martin. At first Mr. Mallock
appeared as opposition candidate, but his name was withdrawn when it was
found that he had been set up by some indiscreet person with a view to
bettering his chances for Parliament, and the Right Hon. Edward Gibson
was proposed. A protest was lodged against Lowell’s nomination on the
ground that he was an alien. The whole business created a lively
discussion in and out of print, and _Punch_ entered the lists with these
lines:--
“An alien? Go to! If fresh, genial wit
In sound Saxon speech be not genuine grit,
If the wisdom and mirth he has put into verse for us
Don’t make him a ‘native,’ why, so much the worse for us.
Whig, Tory, and Rad should club votes, did he need ’em,
To honor the writer who gave _Bird o’ Freedom_
To all English readers. A few miles of sea
Make Lowell an alien? Fiddle-de-dee!
’Tis crass party spirit, Bœotian, dense,
That is alien indeed--to good taste and good sense.”
The excitement ran high, and Lowell was elected by a considerable
majority. But his opponents pushed the matter further, and demonstrated
that he was really ineligible by reason of his “extra-territoriality.”
As Lowell put it in writing to Professor Child: “My official
extra-territoriality will, perhaps, prevent my being rector at St.
Andrews, because it puts me beyond the reach of the Scottish Courts in
case of malversation in office. How to rob a Scottish University
suggests a serious problem.” To avoid further complications Lowell
resigned. He good-humoredly told his friends at home that his only
regret was in being prevented from adding the dignified line “Univ.
Sanct. Andr-Scot-Dom. Rect.” to his name in the Harvard catalogue. His
student friends could do nothing but accept the situation. Later, they
begged him, when they knew he was to be at St. Andrews, to address them
unofficially. It was not long before the expiration of his term as
American minister, and he wrote, 27 January, 1885:--
“Circumstances over which I have no control will prevent my being with
you at St. Andrews next Friday. I feel deeply touched by the continued
kindness of the students of your ancient University, and greatly honored
by their wish to see me and hear me. I am somewhat consoled in my
disappointment by the reflection that neither your eyes nor your ears
will lose so much as is kindly implied by the invitation with which you
have honored me. It is I who miss a pleasure whose loss I shall always
regret; for young friends have a charm and value of their own, as he
feels most sensibly who has reached a period in life when old ones are
only too frequently saying good-by forever.”
When the commotion over the rectorship was going on, Lowell was having a
holiday in Paris, where he was able to take Mrs. Lowell for a couple of
months. An anonymous writer in the _Atlantic Monthly_,[88] who saw the
Lowells at this time, has recorded some impressions created by Lowell’s
conversation, and among them one respecting his interest in the Jewish
race. When he was writing his paper on Rousseau, his interest was
awakened, and the interest took a personal turn as he associated his
own family name of Russell with that of the French philosopher. He was
led to enquire into the representation of the race in America, and no
doubt his interest was heightened by his sojourn in Spain. But it was
after he went to England, where be had manifold opportunities for making
observations, that the whole subject of the Jewish element in society
came to be a very frequent topic of conversation with him. It was just
such a subject as would appeal to his love of paradox, his subtle
curiosity, and his liking for brilliant forays into new territory. It
does not appear that Lowell ever set down in writing his deliberate
convictions. Rather he kept this theme for the pastime of conversation,
driving the ball indeed at times with an energy which would suggest the
professional athlete.
“One evening,” says the writer in the _Atlantic_, “I was dining with Mr.
and Mrs. Lowell and three other friends, and he began to lament the
renaming of old streets which was going on, and the obliteration of the
last traces of the Paris of the twelfth and thirteenth centuries,--the
Paris of the schoolmen and their open-air debates. He spoke of the local
history that lay in the mere names of streets and squares,--Rue du
Fouarre, Rue des Gauvais Garçons, and several more of which he gave the
origin and legend. In the midst of this picturesque and learned
disquisition he stumbled upon the class of a celebrated philosopher of
those times, seated on their bundles of straw,--a well-known teacher
whose name I cannot now recall,--and stated that he was a Jew.
“He instantly began to talk of the Jews, a subject which turned out to
be almost a monomania with him. He detected a Jew in every hiding-place
and under every disguise, even when the fugitive had no suspicion of
himself. To begin with nomenclature: all persons named for countries or
towns are Jews; all with fantastic, compound names, such as Lilienthal,
Morgenroth; all with names derived from colors, trades, animals,
vegetables, minerals; all with Biblical names, except Puritan first
names; all patronymics ending in _son_,--_sohn_, _sen_, or any other
version; all Russels, originally so called from red-haired Israelites;
all Walters, by long descended derivation from wolves and foxes in some
ancient tongue; the therefore Cecilia Metella, no doubt St. Cecilia too,
consequently the Cecils, including Lord Burleigh and Lord Salisbury; he
cited some old chronicle in which he had cornered one Robert de Cæcilia
and exposed him as an English Jew. He gave examples and instances of
these various classes with amazing readiness and precision, but I will
not pretend that I have set down even these few correctly. Of course
there was Jewish blood in many royal houses and in most noble ones,
notably in Spain. In short, it appeared that this insidious race had and
permeated the human family more universally than any other influence
except original sin. He spoke of their talent and versatility, and of
the numbers who had been illustrious in literature, the learned
professions, art, science, and even war, until by degrees, from being
shut out of society and every honorable and desirable pursuit, they had
gained the prominent positions everywhere.
“Then he began his classifications again: all bankers were Jews,
likewise brokers, most of the great financiers,--and that was to be
expected; the majority of barons, also baronets; they had got possession
of the press, they were getting into politics; they had forced their
entrance into the army and navy; they had made their way into the
cabinets of Europe and become prime ministers; they had slipped into
diplomacy and become ambassadors. But a short time ago they were packed
into the Ghetto: now they inhabited palaces, the most aristocratic
quarters, and were members of the most exclusive clubs. A few years ago
they could not own land; they were acquiring it by purchase and mortgage
in every part of Europe, and buying so many old estates in England that
they owned the larger part of several counties.
“Mr. Lowell said more, much more, to illustrate the ubiquity, the
universal ability of the Hebrew, and gave examples and statistics for
every statement, however astonishing, drawn from his inexhaustible
information. He was conscious of the sort of infatuation which possessed
him, and his dissertation alternated between earnestness and drollery;
but whenever a burst of laughter greeted some new development of his
theme, although he joined in it, he immediately returned to the charge
with abundant proof of his paradoxes. Finally he came to a stop, but not
to a conclusion, and as no one else spoke, I said, ‘And when the Jews
have got absolute control of finance, the army and navy, the press,
diplomacy, society, titles, the government, and the earth’s surface,
what do you suppose they will do with them and with us?’ ‘That,’ he
answered, turning towards me, and in a whisper audible to the whole
table, ‘that is the question which will eventually drive me mad.’”
On the return of the Lowells from Paris to London they moved into a
larger and more commodious house still in Lowndes Square, but No. 31.
“We have been having a mild winter,” Lowell writes to Mr. Field, 19
January, 1884, “with only a couple of days or so of frost thus far.
Everything is looking as green as summer (by everything I mean the grass
in the Parks) and the thrushes are using up all their best songs before
the curtain of spring rises. The Season hasn’t begun yet, but I am
dining out more or less as usual. Fanny goes too sometimes, but can’t
stand much of it. You will have seen that I have resigned my rectorship,
but I was at once chosen president of the Birmingham and Midland
Institute so that I might have another chair to sit down in.”
It was in the double office of American minister and poet that he took
part in the ceremonies attending the unveiling of the bust of Longfellow
in Westminster Abbey, 2 March, 1884. But the personal relation which he
bore the poet was uppermost in his mind, especially as he was renewing
his intercourse with the family in the person of two of Longfellow’s
daughters who were living in England at this time and were present at
the unveiling. The occasion was not one for critical judgment, but in
the course of his brief speech he made a felicitous point on sonnet
writing. “I have been struck particularly,” he said, “with this quality
of style in some of my late friend’s sonnets, which seem to me in unity
and evenness of flow among the most beautiful and perfect we have in the
language. They remind one of those cabinets in which all the drawers are
opened at once by the turn of the key in a single lock, whereas we all
have seen sonnets with a lock in every line with a different key to
each, and the added conundrums of secret drawers.”
In April came the tercentenary commemoration of the University of
Edinburgh, when Lowell was present and received the degree of Doctor of
Laws. The same degree was conferred on him at his own University a few
weeks later.
In May he was called on for two addresses. On the seventh of the month
he attended the annual dinner of the Provincial Newspaper Society at the
Inns of Court Hotel, London, and a few words which he then said, because
spoken apparently without premeditation, are worth recording as
expressing a judgment held by him with great sincerity. “I have my own
theory,” he said, “as to what after-dinner speaking should be. I think
it should be in the first place short; I think it should be light; and
I think it should be both extemporaneous and contemporaneous. I think it
should have the meaning of the moment in it, and nothing more. But I
confess that when I get up here and face you, representing what you call
the Provincial Press--and if you will allow me by way of an
interjection, I may state that it has been my fortune to live in a
number of countries, where it has sometimes been my duty to study the
National Press, and I have always and everywhere found it provincial: I
have never yet encountered a truly cosmopolitan newspaper--when I feel
myself standing for the first time in the presence of a collection of
editors, I experience a very serious emotion. I feel as if I were
talking to the ear of Dionysius, at the other end of which the world was
listening. I do not see any reporters here--I am glad I do not. I cannot
help taking this opportunity, with so many persons who have the
formation of public opinion before me, of saying one or two words on the
growing change which has taken place in the methods of forming public
opinion. I am not sure that you are always aware to how great an extent
you have supplanted the pulpit, to how great an extent you have
supplanted even the deliberative assembly. You have assumed
responsibilities, I should say, heavier than man ever assumed before.
You wield an influence entirely without precedent hitherto in human
history. I do not wish the dinner to be too solemn, but, as I tell you,
I have been solemnized standing in this presence. I came here intending
only to say a few words of kindly thanks for the friendliness which you
have shown toward the country I have the honor to represent, and to me
as representing it. But, I cannot forbear to say that, if I were an
editor, I should have written up in the room in which I write, ‘Woe to
me if I preach not the gospel:’ I mean so much of the Word of God as is
manifest to me, and I should strive to preach that word, and to convey
it to my fellow-men. I have always thought the case of clergymen a hard
one, because they are expected to be inspired once a week. But what is
this to yours who must be inspired every day, and who have undertaken to
edit the whole world every morning? There has been nothing, as I was
just saying, that has, in the history of man, occupied such a position
as the Press. You have the formation of public opinion. There is not a
man here who values any more than I do, or ever have done, the opinion
of Tom, or the opinion of Dick, or the opinion of Harry. But when Tom,
Dick, and Harry agree, then we begin to call it public opinion. I am not
sure that it always deserves that name; but I am sure of this, that
public opinion is of value in precise proportion to the material it is
made of. I am sure of this, that two factors go towards the making of
that material. One is the editor, and the other is the reader.”
Three days later, 10 May, 1884, he delivered, as president of the
Wordsworth Society, the address on that poet which is included in his
“Literary and Political Addresses.” He deprecated the notion that he
could add materially to what he had written of Wordsworth in his more
deliberate earlier paper,[89] for as he says: “Without unbroken time
there can be no consecutive thought, and it is my misfortune that in the
midst of a reflection or of a sentence I am liable to be called away by
the bell of private or public duty.” The speech contains one or two
critical passages which may be added to the sum of Lowell’s comment on
Wordsworth; but to the student of Lowell’s mind as affected by new
conditions and registering itself in new terms, the speech is more
interesting because of the main thought in it, that which occupies him
upon passing in review the work of Dr. Knight who had by his new edition
of the poet enabled the student to perceive more clearly the development
of Wordsworth’s thought. Precisely that examination which we are
desirous of making of Lowell, Lowell set out to make of Wordsworth; but
the eye of the student reveals something of the mind that prompts the
eye’s excursion, and Lowell was in a way suggesting the movement of his
own thought when, upon enquiring what was the solution by which
Wordsworth attempted as he grew in years to justify his own early
radicalism with his later conservatism, he found a very powerful
influence in that religious conception which dominated Wordsworth’s
later thought. “I see no reason to think,” he says, “that he ever
swerved from his early faith in the beneficence of freedom, but rather
that he learned the necessity of defining more exactly in what freedom
consisted, and the conditions, whether of time or place, under which
alone it can be beneficent, of insisting that it must be an evolution
and not a manufacture, and that it should coördinate itself with the
prior claims of society and civilization.” But the roots of freedom were
planted in the individual nature, and there they were to be nourished.
Development of character--yes, but by what means? “Observation convinced
him that what are called the safeguards of society are the staff also of
the individual members of it; that tradition, habitude, and heredity are
great forces, whether for impulse or restraint. He had pondered a
pregnant phrase of the poet Daniel, where he calls religion ‘mother of
Form and Fear.’ A growing conviction of its profound truth turned his
mind towards the church as the embodiment of the most potent of all
traditions, and to her public offices as the expression of the most
socially humanizing of all habitudes.”
Lowell was analyzing Wordsworth’s poetry with a view to reaching
definite understanding of the principles which prompted it, and
especially which led to the gradual yet none the less sure change in the
philosophy of the poetry. I think in the whole interesting discussion
which Lowell here entered upon one may read his own mind, more or less
conscious of change in its attitude and finding in the mirror of another
poet some image of itself. In becoming wonted to English life, Lowell
was lessening a certain protest against institutional religion which was
characteristic of the community into which he was born, and had been a
part of his own intellectual and moral expression. In a letter to Mrs.
Herrick written in 1875, he had answered a question of hers regarding
his religious faith:--
“You ask me if I am an Episcopalian. No, though I prefer the service of
the Church of England, and attend it from time to time. But I am not
much of a church-goer, because I so seldom find any preaching that does
not make me impatient and do me more harm than good. I confess to a
strong lurch towards Calvinism (in some of its doctrines) that
strengthens as I grow older. Perhaps it may be some consolation to you
that my mother was born and bred an Episcopalian.”
In this passage Lowell betrays very naturally his New England mind. He
inherited the prevailing notion that the Episcopal Church was an
exotic,--he speaks of attending the service of the Church of England,
when he probably is thinking of his occasional visits with his daughter
to Christ Church in his own Cambridge; and he could not help looking
upon the sermon as the central point in religious worship. But the
preference which he had for the service was easily strengthened by
association with it where it was the rule and not the exception; not
only so, but that observation which he used so keenly showed him in
England the existence of a highly organized society, very congenial to
him, in which not only was church-going a matter of course, but religion
as a spirit was not dissociated from the forms of worship, rather it was
thought of largely in those terms. Hence it was that Lowell in adjusting
himself as he did to the life about him was undergoing more or less
conscious a change in the attitude of his mind toward the whole field of
religion.
To some this would seem an indication that Lowell was becoming
Anglicized. But how confidently could this be asserted of his political
faith? That was a very integral part of his nature. From youth to age he
had declared and reiterated his faith in freedom, in the largest
liberty, and especially in that political equality which was the basis
of all that was holiest and most enduring in the America of which he was
so passionate a lover,--the America which he saw in a vision, and was
able to see even through the vapors which might rise from mephitic
ground. When the autumn of 1884 came, the political signs pointed to a
change of party in the administration of government at home, and in the
event of an accession to power of the Democratic party, it was plain
that Lowell would be recalled from his post as minister near the Court
of St. James. Four years of friendly intercourse with Englishmen and
Englishwomen, of a somewhat more intimate acquaintance with the springs
of government than falls to the lot of the mere looker-on; not only
that, but the advantage which an alienated American has of viewing his
country from a new vantage ground, for distance in space has some of the
properties of distance in time, and an American in Europe has almost the
point of view of an American of the next century,--all this may well
have led Lowell to reflect on the fundamentals of politics, and have
served to give point to his reflections when he came to give the address
expected of the incoming president of the Birmingham and Midland
Institute. Moreover, the place where he was to speak reminded him of
that great industrial factor which enters so powerfully into modern
conceptions of the state.
It is fair, therefore, to take his address on Democracy, given 6
October, 1884, as a careful and deliberate expression of his political
faith. Yet it must be borne in mind that he was somewhat hampered by his
official position as well as inspired by it. He stood for the great
democratic country, was its spokesman, but he was not speaking to his
own countrymen, and might easily be misconstrued by foreigners if he
attempted to weigh Democracy in balances designed for apothecaries’
stuff, and not for hay wagons. As he himself said four years later: “I
was called upon to deliver an address in Birmingham, and chose for my
theme ‘Democracy.’ In that place I felt it incumbent on me to dwell on
the good points and favorable aspects of democracy as I had seen them
practically illustrated in my native land. I chose rather that my
discourse should suffer through inadequacy than run the risk of seeming
to forget what Burke calls ‘that salutary prejudice called our country,’
and that obligation which forbids one to discuss family affairs before
strangers. But here among ourselves it is clearly the duty of whoever
loves his country to be watchful of whatever weaknesses and perils there
may be in the practical working of a system never before set in motion
under such favorable auspices, or on so large a scale.”[90]
One need not be nicer than his author, and it is clear from what Lowell
wrote afterward that he was somewhat surprised at the importance
attached to this utterance at Birmingham. In truth, it was the natural
and in a measure the unstudied expression of a man whose convictions
were not lightly held, had been tested by long experience, and were the
warp and woof of his political loom. Studied the address was, so far as
it became him not to disregard his official self, and above all not to
suffer his creed to be modified by his surroundings; but, bating all
this, the speech was the mellow judgment of a man who was about to
retire from a post where he had been an intermediary between the two
freest nations on earth, and it represented his deliberate thought upon
the foundations of that freedom.
He strikes the keynote of his discourse in his opening sentence: “He
must be a born leader or misleader of men, or must have been sent into
the world unfurnished with that modulating and restraining balance-wheel
which we call a sense of humor, who, in old age, has as strong a
confidence in his opinions and in the necessity of bringing the universe
into conformity with them as he had in youth.” Here was Lowell, not
unmindful of the zeal of his youth, standing up in the serenity of age
and about to repeat his credo in accents which could not be the
self-same as those with which he had early sung. Wherein, then, does
“Democracy” disclose essential agreement with its author’s ardent faith
in youth, or departure from the ideals then enjoyed? The one note always
struck by Lowell when he was singing of freedom and democracy was that
of the impregnable defence of these great truths in free and
conscience-governed character, and it is this note with which his
address concludes: “Our healing is not in the storm or in the whirlwind,
it is not in monarchies, or aristocracies, or democracies, but will be
revealed by the still small voice that speaks to the conscience and the
heart, prompting us to a wider and wiser humanity.” And in testing
current views by his unalterable faith in humanity, he cleaves with no
uncertain stroke. At the time of his address Henry George’s doctrine was
preached by its most eloquent expounder, Henry George himself, and
Lowell says frankly: “I do not believe that land should be divided
because the quantity of it is limited by nature,” but a moment after,
“Mr. George is right in his impelling motive; right, also, I am
convinced, in insisting that humanity makes a part, by far the most
important part, of political economy.” So, too, he distinguishes at once
between a socialism which means “the practical application of
Christianity to life, and has in it the secret of an orderly and benign
reconstruction,” and State Socialism, whose disposition is to “cut off
the very roots in personal character--self-help, forethought, and
frugality--which nourish and sustain the trunk and branches of every
vigorous commonwealth.”
What strikes one as most final in this discourse as an exponent of
Lowell’s attitude is his thinking through to the substance of things and
his indifference to names or to terms except as they define realities.
“Democracy in its best sense,” he declares, “is merely the letting in of
light and air.” He never did believe in violent changes; in his most
ardent crusade against the gigantic evil of slavery, he refused to go
with his associates who were ready to sever a union which seemed to
protect slavery. But with growing age it may be said that he was more
averse to any change except that which was scarcely perceptible at any
one moment of its progress. “Things in possession,” he says, “have a
very firm grip,” and I think the whole address is tinged with a sense of
inertia, almost of weariness, even though it rises to moments of fine
courage and the expression of an unshaken faith. Was this anything more
than the brooding tone of a man who after all his experience was
unquestionably a man of thought rather than a man of affairs?
The election of Cleveland to the presidency made it clear that Lowell
was to bring to a close his diplomatic life in England, though some of
his friends both there and in America clung to the illusion that the
light way in which he wore the party dress might make it possible for a
Democratic president to retain in office a man who had made himself so
acceptable. Some even went so far as to see in such a policy the
initiation of a new course in administration, by which ambassadors and
ministers representing the United States should hold their appointments
irrespective of change of party in administration, since the foreign
policy of the government was practically continued on the same line,
whichever party was in power. Shortly before the election Lowell wrote
to Mr. Norton: “I follow your home politics with a certain personal
interest. The latest news seems favorable to Blaine. I suppose in either
event I am likely to be recalled, and I should not regret it but for two
reasons,--certain friendships I have formed here, and the climate, which
is more kindly to me than any I ever lived in. It is a singularly manly
climate, full of composure and without womanish passion and
extravagance.” After the election he wrote to the same friend: “As for
myself, my successor was already named, and the place promised him in
case of Blaine’s election. This I knew long ago, and I cannot quite make
up my mind whether it is my weakness of good-nature and _laizzez-faire_
that makes me willing to stay, or a persuasion of what is best for me.
Everybody here is so continually lamenting my departure that I dare say
my judgment isn’t worth much in the matter. My position is complicated
in two ways,--the necessity of engaging a house, and now by Mabel’s
intention of coming abroad for some time with her children. This would
change the aspect of things entirely, for they are naturally the
strongest magnets that draw me homewards. If she come, I may stay,
whatever Cleveland thinks best.” To Mr. Field he wrote, 11 December,
1884: “We are well and waiting to hear our fate. I should be indifferent
but for a few friendships here. All England is writing to express
regret. But I am old enough to think that they will survive the loss of
me.... Fanny is better than at any time since she left Spain, and quite
willing to stay here now that the chances are against it. But she _will_
not believe that anybody would recall me! She doesn’t know the depths of
human depravity.”
So wonted had Lowell become to his English surroundings that some of his
friends in England laid plans to keep him with them, and sounded him as
to his willingness to be nominated for the professorship of English
language and literature which had lately been established in Oxford.
“Had he consented to stand,” says an editorial article in the _London
Times_,[91] “not even a Board determined to sink Literature in Philology
could have passed over his claims. But he declined for two reasons.
There were claims of family over in Massachusetts; and, greatly as he
loved the mental atmosphere of England, he thought it his duty not to
accept a definitely English post. And the sense of duty is strong in
that old Puritan stock from which he sprang.”
But there came an event which made all speculation regarding his plans
vain and illusory. On
[Illustration: _Mrs. Frances Dunlap Lowell_]
the 19th of February, 1885, Mrs. Lowell died after a short, sharp
illness. The loss struck a chill in his heart which made him dumb for
the most part, but he wrote to his friends, Mr. and Mrs. John W. Field,
who had been sharers in his profound anxiety during those painful days
in Madrid:--
LONDON, 6 March, 1885.
DEAR OLD FRIENDS,--What shall I say to you, even though I have the
sad comfort of feeling that whatever I say will be said to those
who loved her and knew the entire beauty of her character. But I
must at least say how deeply grateful I am to you whose friendly
devotion in Madrid did so much to prolong a life so precious. She
was given back to us for five years, and for the last two of them
was hopeful enough about her health to enjoy her life. She had
grown easy in her ceremonial duties, and (since the death of her
mother and sisters) had no desire to return home. It is all
bitterly sad.
It seems there was no hope from the first,--though I naturally
thought it an attack like that of three years ago which she would
pull through. The doctors all believed as I did. But they think now
that there was some organic and incurable lesion of the
brain,--perhaps a tumor,--and that this disturbance was the cause
of her fever in Spain instead of being its consequence.
Everybody here has done for me everything that kindness could
do,--especially Lady Lyttelton, Mrs. Smalley, and Mrs. Stephen.
Lady L. has been all that the tenderest sister could be.
God bless you, dear old friends!
Good-by, affectionately yours,
J. R. LOWELL.
To an old and attached friend of his wife he wrote: “You will have a sad
pleasure in knowing that she suffered no pain. In her last consciousness
when I asked her if she suffered, she shook her head. But I cannot write
about these things coolly, and hate to put sentiment on paper where it
lacks the witness of sincerity which the voice carries with it. And yet
I am glad to write to you who knew how noble she was. You knew also her
goodness and perfect faith, and are as sure as I am that she sees God.”
In fulfilling a wish of his wife, Lowell wrote to his old friend, Mrs.
W. W. Story, 31 March: “I send you General Wallace’s book by to-day’s
post. It was touchingly characteristic that I should find it on her
writing-desk done up and addressed to you. She never forgot or neglected
a duty. But, not knowing the requirements of the Post Office, she had
closed it at both ends, and sealed it. So I was obliged, much to my
regret, to have it done up in the right way. But I ordered her original
address to be left inside that it might show she had not forgotten.
“I am on the whole glad to be rid of my official trammels and trappings.
I do not know yet when my successor will arrive, but hardly look for
him before July. I shall then go home, but whether to stay or not will
be decided after I have looked about me there. If I decide to stay I
shall certainly visit the Old World pretty regularly, and shall be sure
to turn up in Rome.”
Lowell added one more to his public addresses before leaving England,
that delivered on unveiling the bust of Coleridge, in Westminster Abbey,
7 May, 1885. It is a slight, graceful performance, but in it I think we
may hear now and then that echo of his own thought about himself which
we have more than once caught in his addresses, as when he says: “His
critical sense rose like a forbidding apparition in the path of his
poetic production;” and again: “We are here to-day not to consider what
Coleridge owed to himself, to the family, or to the world, but what we
owe to him. Let us at least not volunteer to draw his frailties from
their dread abode. Our own are a far more profitable subject of
contemplation. Let the man of imaginative temperament, who has never
procrastinated, who has made all that was possible of his powers, cast
the first stone.”
Early in June, 1885, Lowell left England, that held his wife’s grave,
and returned lonely to his old home.