CHAPTER VIII.

HENRY II.

1154-1189.

When Henry of Anjou, now a young man of twenty-one years, succeeded to

Stephen's crown, he found the country in a most deplorable condition.

The regular administration of justice had ceased, many of the counties

had no sheriffs or other royal officers, the revenue had fallen off

by a half, and the barons were exercising all the prerogatives of the

king, even to the extent of coining money in their own names. A weak

man would have found the position hopeless; a strong man, like Henry,

saw that it required instant and unflinching energy, but that it was

not beyond repair.

[Sidenote: =Undisputed accession of Henry.--His continental dominions.=]

Henry started with the advantage of an undisputed title; his mother,

Matilda, had ceded all her rights to him, and Stephen's surviving son,

William of Boulogne, never attempted to lay any claim to the crown.

Moreover, the king had enormous resources from abroad to aid him.

His father was long dead, so that he was himself Count of Anjou and

Touraine. He had his mother's lands of Normandy and Maine already in

his hands. But he had become the ruler of a still larger realm by his

marriage. He had taken to wife Eleanor, the Duchess of Aquitaine, whose

enormous inheritance stretched from the Loire to the Pyrenees. This was

a marriage of pure policy; Eleanor was an ill-conditioned, unprincipled

woman, the divorced wife of King Lewis VII. of France, and she gave her

second husband almost as much trouble as she had given her first. But

by aid of her possessions Henry dominated the whole of France; indeed,

he held much more French territory under him than did King Lewis VII.

himself, and for the political gain he was prepared to endure the

domestic trouble.

[Illustration: FRANCE,

SHOWING HENRY II'{S}.

CONTINENTAL DOMINIONS.]

The continental dominions of Henry were, indeed, so large that they

quite outweighed England in his estimation. He was himself Angevin born

and bred, and looked upon his position more as that of a French prince

who owned a great dependency beyond sea, than as that of an English

king who had possessions in France. He spent the greater part of his

time on the continent, so that England was generally governed by the

successive _Justiciars_, or prime ministers, who acted as regents while

he was abroad. Henry's absence and his absorption in foreign politics

were perhaps not a very grave misfortune for England; he was such a

strong and able ruler, that when he had once put the realm to rights

in the early part of his reign, the danger to be feared was no longer

feudal anarchy, but royal despotism.

[Sidenote: =Feudal anarchy put down.--Northumberland and Cumberland

recovered.=]

Henry's first measures, on succeeding to the throne, were very drastic.

He began by ordering the barons to dismantle all the castles which

had been built in the troublous times of Stephen, and enforced his

command by appearing at the head of a large army. It is said that he

levelled to the ground as many as 375 of these "adulterine castles,"

as they were called, because they had been erected without the king's

leave. Very few of the barons ventured to resist; those who did were

crushed without difficulty. Henry also resumed all the royal estates

and revenues which Stephen and Matilda had lavished on their partisans

during the civil war, annulling all his mother's unwise grants as

well as those of her enemy. He filled up the vacant sheriffdoms, and

commenced the despatch of itinerant justices round the country, to

sit and decide cases in the shire courts; this custom, which became

permanent, was the origin of our modern Assizes. After he had set

England in order, Henry demanded the restoration of Northumberland and

Cumberland from Malcolm of Scotland, the heir of King David. They were

given back, after being seventeen years in Scottish hands. At the same

time, Malcolm did homage to Henry for his remaining earldom in England,

that of Huntingdon, which had descended to him from Waltheof. Owen,

Prince of North Wales, submitted himself to the king in the same year,

but not without some fighting, in which Henry met with checks at first.

Thus England was pacified, brought under firm and regular rule, and

restored to her ancient frontiers. Henry even thought at this time

of invading Ireland, and got a Bull from Pope Adrian IV., the only

Englishman who ever sat upon the papal throne, to authorize him to

subdue that country. The pretexts alleged were, that the Irish church

was schismatic, inasmuch as it refused to acknowledge the papal

authority, and also that Ireland was infamous for its slave-trading

in Christian men. But no attempt was made to enforce the Bull

_Laudabiliter_ for many years to come.

[Sidenote: =The War of Toulouse.--Scutage.=]

Ireland might rest secure, because the king had turned aside into

schemes for the augmentation of his continental dominions. Long and

fruitless bickerings and negotiations with Lewis VII., the shifty King

of France, ended in 1159 in the _War of Toulouse_. Henry laid claim

to the great south-French county of Toulouse, as owing fealty to his

wife's duchy of Aquitaine. He led against it the greatest army that

had been seen for many years, in which the King of Scotland and the

Prince of Wales served as his chief vassals. But when Lewis of France

threw himself into Toulouse, Henry turned aside, moved, it is said,

by the curious feudal scruple that it did not befit him as Duke of

Normandy and Count of Anjou to make a personal attack on his suzerain,

the King of France. He ravaged the county, but did not proceed with

the siege of Toulouse itself. Next year he patched up a peace with

his feudal superior, which was to be confirmed by the marriage of his

five-year-old son and heir, Prince Henry, with Margaret, the French

king's daughter (1160). The chief interest of the very fruitless war of

Toulouse was that Henry employed in it a new scheme of taxation, which

was an indirect blow at the feudal system. As Toulouse was so very far

from England, he allowed those of the English knighthood who preferred

to stay at home, to pay him instead of personal service a composition

called _scutage_ (shield-money). The money thus received was used to

hire a great body of mercenary men-at-arms, whom the king knew to be

both more obedient and more efficient soldiers than the unruly feudal

levies.

[Sidenote: =Quarrel with the Church.--Thomas Becket.=]

The interest of Henry's reign now shifts round to another point--the

question of the relations between State and Church, which we have

already seen cropping up in the reigns of Rufus and Henry I. In 1162

he appointed Thomas Becket Archbishop of Canterbury, and rued the

choice ever after, for now his troubles began. Thomas, the son of a

wealthy merchant of London, had been the king's chief secretary or

_Chancellor_ for the last eight years. He was a clever, versatile, not

very scrupulous man, with a devouring ambition: hitherto he had been

a devoted servant, and a genial companion to the king, and had lived

much more like a layman than a cleric. In spite of his priesthood, he

had borne arms in the war of Toulouse, and even distinguished himself

in a single combat with a French champion. Henry thought that Thomas

would be no less obliging and useful as archbishop than he had been as

Chancellor. He was woefully deceived. No sooner was Thomas consecrated,

than his whole conduct and manner of life suddenly changed. His

ambition--now that he had become a great prelate--was to win the

reputation of a saint. Casting away all his old habits, he began to

practise the most rigid austerity, wearing a hair shirt next his skin,

stinting himself in food and drink, and washing the feet of lepers and

mendicants; from a supple courtier he had become the most angular and

impracticable of saints. But it was not merely to mortify his own body

that Becket had accepted the archbishopric; his real object was to

claim for the head of the Church in England what the Popes of his day

were claiming for themselves in Western Christendom--complete freedom

from the control of the State. His dream was to make the English Church

_imperium in imperio_, and to rule it himself as an absolute master.

Without the reputation of a saint, he could not dare to compass this

monstrous end, so a saint he had to become. The moment that he was

consecrated, he opened his campaign against the king; he threw up the

Chancellorship, which Henry had asked him to retain, and commenced

at once to "vindicate the rights of the see of Canterbury," that is,

to lay claim to a number of estates now in the hands of various lay

owners, as being Church land. When his demands were withstood, he

in some cases went to law with the owners, but in others used the

arbitrary clerical punishment of excommunicating his adversaries. But

this was only the beginning of troubles; in 1163 he began to oppose

the king in the Great Council, taking up the ever-popular cry that the

taxes were over-heavy. Henry, surprised at meeting opposition from such

an unexpected quarter, withdrew his proposals, which seem indeed to

have been intended rather to limit the profits of the sheriffs than to

raise more money.

[Sidenote: =Claims of the Ecclesiastical Courts.=]

But the growing estrangement between the king and the archbishop did

not come to a full head till the end of 1163, when they engaged in

a desperate quarrel on the question of the rights and immunities of

the clergy. We have mentioned in an earlier chapter how William the

Conqueror had established separate courts for the trial of clerical

offences, and had put them under the control of the bishops. Since his

day, these courts had been steadily growing in importance, and putting

forth wider and wider claims of jurisdiction. The anarchical reign

of Stephen, when all lay courts of justice came to a standstill, had

been especially favourable to their growth. The last development of

their demands had been the extraordinary assertion that they ought to

try, not only all ecclesiastical offences, but all offences in which

ecclesiastics were concerned. That is, not only were such crimes as

bigamy or heresy or perjury to come before them, but if a member of the

clerical body committed theft or assault or murder, or, again, if a

layman robbed or assaulted or murdered a cleric, the cases were to be

taken out of the king's court, and to be brought before the bishop's.

The most monstrous absurdity of this claim was that the ecclesiastical

tribunal had no power to impose any but ecclesiastical punishments,

that is to say, penance, excommunication, or deprivation of orders.

So if a clergyman committed the most grievous crimes, he could not

receive any greater penalty than suspension from his clerical duties,

or penances which he might or might not perform. It had come to be a

regular trick with habitual criminals to claim that they were in holy

orders--which included not only the priesthood, but sacristans and

sub-deacons and other minor church officers--and so to exchange death

or blinding for the milder ecclesiastical punishments.

[Sidenote: =The Constitutions of Clarendon.=]

A very bad case of murder by a priest, which Becket punished merely

by ordering the murderer to abstain from celebrating the Sacraments

for two years, called King Henry's attention to the usurpation of the

Church courts. When he found that their claims were quite modern, and

had been unknown to the old English law, he resolved at once to take

in hand the settlement of the whole question of the ecclesiastical

courts. At a Great Council held at Westminster, he proposed to appoint

a committee to investigate the matter, and to draw up a statement of

the true law of the land with regard, not only to "criminous clerks,"

but to all the disputes between lay and clerical personages which could

arise. Becket opposed the proposal as an invasion of the rights of the

Church, and by his advice the other bishops, when asked if they would

undertake to abide by the decision of the committee, replied that they

would do so in so far as it did not impugn their rights--which meant

not at all.

The statement of the laws of England was prepared by the committee,

drawn up by the Justiciar, Richard de Lucy, and laid before the Great

Council at Clarendon[14] early in the next year (1164), whence the

document is known as the _Constitutions of Clarendon_. The king in

it proposed a compromise--that the Church court should try whether a

"criminous clerk" was guilty or innocent, and, if it pronounced him

guilty, should hand him over to the king's officers to suffer the same

punishment that a layman who had committed a similar offence would

suffer. In other matters, where a layman and a cleric went to law on

secular matters, the case was to be tried in the king's court. No

layman was to be punished for spiritual offences, or excommunicated,

without the king's leave, and the clergy were strictly prohibited from

making appeals to Rome, or going thither, unless they had the royal

authorization.

[Sidenote: =Opposition of Becket.=]

Becket declared that the Constitutions of Clarendon violated the

immunities of the Church, but for a moment he yielded and consented to

sign them. Next day, however, to the surprise of all men, he asserted

that his consent had been a deadly sin, that he withdrew it, and that

nothing should induce him to sign the constitutions. Henry vehemently

urged him to do so, and pointed out that the Archbishop of York and the

rest of the bishops were ready to accept the arrangement as just and

fair. But Thomas took the attitude of a martyr, refused to move, and

even sent to the Pope to get absolution for his so-called sin in giving

a momentary consent to the king's proposals.

[Sidenote: =He leaves England.=]

Seriously angry at the archbishop for binding up his cause with that

of the criminous clerks and the usurpation of the Church courts, Henry

took the rather unworthy step of endeavouring to bend Thomas to his

will by allowing several of his courtiers to bring lawsuits against

him, and by threatening to rake up and go through the accounts of all

the public monies that had passed through his hands during the eight

years that he had been Chancellor. But Becket was not a man to be

bullied; he made himself yet more stiff-necked, and assumed the pose

of a martyr for the rights of the Church. It was in vain that the

other bishops urged him to yield; he attended the Great Council at

Northampton in October, 1164, faced the king, refused to submit, and

then, pretending that his life was in danger, fled by night and sailed

over to Flanders. For the next six years Becket was on the continent,

generally under the protection of Henry's suzerain and enemy, the King

of France. He was regarded by the continental clergy as the champion

of the rights of their order, and treated with the highest respect

wherever he went. He did his best to stir up the King of France and

his vassals against Henry II., and to induce the Pope Alexander III.

to excommunicate him. But Alexander, deep in a quarrel with the great

emperor Frederic Barbarossa, did not wish to make an enemy of the

strongest king in Western Europe, and refused to do Becket's behest. On

his own account, however, the exiled archbishop laid the sentence of

excommunication on most of Henry's chief counsellors. As the great body

of the bishops sided with the king, Becket's fulminations from over sea

had little effect. In England he was treated as non-existent.

[Sidenote: =An interdict threatened.--Return of Becket.=]

But in 1170 a new complication brought about a change in affairs. King

Henry's eldest son and namesake, Henry the younger, was now a lad of

fifteen, and his father wished to crown him and take him as colleague

in his kingdom. The right to crown an English king was undoubtedly

one of the prerogatives of the Archbishop of Canterbury. But Henry

left Becket out of account, and caused the ceremony to be performed by

Roger of York. This invasion of his privileges wrought Thomas to such

fury that he sought out the Pope, and won him over by his vehemence

to threaten to lay all England under interdict--to cut it off from

Christendom, and forbid the celebration of the Sacraments within its

bounds.

King Henry, who was engaged in a troublesome war with the French king,

was afraid of the consequences of the papal interdict; its enforcement,

he thought, would make him too unpopular. So he humbled himself to

patching up a truce with Becket, though they could not even yet come to

any agreement on the question of the Constitutions of Clarendon. In the

autumn of 1170 the king allowed him to return to England, on a tacit

agreement that bygones were to be bygones.

But Becket had hidden his true purpose from the king. He returned

to England bent, not on peace, but on war. Either because his anger

carried him away, or because he was deliberately aiming at martyrdom

and wished to provoke his enemies to violence, he proceeded to the most

unheard-of measures. He first excommunicated the Archbishop of York and

the Bishops of London and Lincoln, who had taken part in the crowning

of the younger Henry. Then he laid a similar sentence on those of the

king's courtiers whom he accused of encroaching on the estates of the

see of Canterbury.

[Sidenote: =Murder of Becket.=]

The king was still over-sea in Normandy when the news of Becket's

declaration of war was brought him. Henry was a man of violent

passions, and the tale moved him to a sudden outbreak of fury. "Of all

the idle servants that I maintain," he cried, "is there not one that

will avenge me on this pestilent priest?" The words were wrung from

him by the excitement of the moment, and soon forgotten, but they had

a disastrous result. Among those who heard them were four reckless

knights, some of whom had personal grudges against Becket, and all of

whom were ready to win the king's favour by any means, fair or foul.

Their names were Reginald Fitzurse, Hugh de Morville, William de Tracy,

and Richard the Breton. These four took counsel with each other,

secretly stole away from the court, and crossed the stormy December

seas to England. They rode straight to Canterbury, sought audience

with the archbishop, and bade him remove the excommunication of Roger

of York and the rest, or face the king's wrath. Thomas met their words

with a fierce refusal; thereupon they withdrew after defying him and

warning him that his blood was on his own head. While they were girding

on their coats of mail in the cathedral close, the monks of Canterbury

besought the archbishop to fly. He had plenty of time to do so, but

flight was not his purpose. Far from hiding himself, he called for his

robes and his attendants, and went to join in the Vesper service at the

cathedral. The knights were soon heard thundering at the door; Becket

threw it open with his own hands, and asked their purpose. "Absolve the

bishops or die," cried Fitzurse. "Never till they have done penance for

their sin," was the reply. Tracy cast his arms about the archbishop

and tried to drag him outside the cathedral; but Thomas cast him down.

Then Fitzurse drew his sword and cut at Becket's head, and the others

felled him with repeated strokes, while he kept crying that he died for

the cause of God and the Church. So ended the great archbishop, slain

by lawless violence on the consecrated stones of his own cathedral.

The splendid courage with which he met his death, and the brutality

of his assailants, persuaded most men that he must have been in the

right. The clergy looked upon him as their knight and champion, and

were only too ready to make capital out of his troubles and heroic end.

The poor remembered his indiscriminate almsgiving, his austerities, his

opposition to the Danegelt. Every class of men felt some respect for

one who had suffered exile and death for loyal adhesion to a cause, and

few, except the king, thoroughly realized that the cause had really

been that of ill government and clerical tyranny. Hence it came that

a man whose main characteristics were his ambition and his obstinacy,

and whose saintliness was artificial and deliberately assumed, took his

place in the English calendar as the favourite hero of the Church. The

Pope made him a saint in 1174, a magnificent shrine was erected over

his remains, and for 350 years pilgrims thronged in thousands to do

homage to his bones. To relate how many hysterical persons or impostors

gave out that they had been healed of their diseases by a visit to his

sanctuary would be tedious. The thing which would have given Becket

most pleasure, could he have lived again to view it, was the sight of

Henry II. doing penance at his tomb in 1174, and baring his back to be

scourged by the monks of Canterbury, as a slight reparation for the

hasty words that had brought about his servants' deed of murder.

There is no doubt that Henry was sincerely shocked and horrified by the

news of the archbishop's death. He sent instant messages to the Pope

to clear himself of the accusation of having been privy to the crime,

and offered any satisfaction that Alexander might demand. Meanwhile he

undertook what might be considered a kind of crusade to Ireland, with

the avowed purpose of reducing it to obedience to the papacy as well as

to subjection to himself.

[Sidenote: =Henry in possession of Brittany.=]

For during the times of Becket's exile (1164-70) two important series

of events had been occurring, one of which put Henry in possession of

Brittany, while the other had led to his interference in Ireland. The

Dukes of Normandy had always claimed a feudal supremacy over Brittany.

This claim Henry found an opportunity for asserting and turning to

account, by forcing Conan, the Breton duke, to marry his infant heiress

Constance to his own third son Geoffrey, a boy of seven years old

(1166). When Conan died five years later, Henry ruled the whole duchy

as guardian of his young son and daughter-in-law. Thus his power was

extended over the whole western shore of France from the Somme to the

Pyrenees.

[Sidenote: =Ireland.--Expedition of Strongbow.=]

Henry's interference in Ireland sprang from more complicated causes.

Ireland in the twelfth century was--as it had been since the first dawn

of history--a group of Celtic principalities, always engaged in weary

tribal wars with each other. Sometimes one king gained a momentary

superiority over the rest, but his power ceased with his life. In the

ninth century the island had been overrun by the Danes; they had not

succeeded in occupying a broad _Danelagh_ such as they won in England,

but had built up a number of small kingdoms on the coast, round their

fortified strongholds of Dublin, Wexford, Waterford, and Limerick.

These principalities still existed in Henry's time, while the interior

was held by the five kings of Ulster, Munster, Connaught, Meath, and

Leinster. At this moment Roderic O'Connor of Connaught claimed and

occasionally exercised authority as suzerain over the other kings. But

he had no real power over the land, which lay half desolate, had become

altogether barbarous, and teemed with cruel and squalid tribal wars.

The introduction of this distressful country into English politics

may be laid at the door of Dermot McMorrough, King of Leinster. This

prince had been driven out of his realm by his suzerain, Roderic,

King of Connaught, because he had carried off the wife of Roderic's

vassal, O'Rourke, Lord of Breffny. Dermot came to England, and asked

aid of Henry II., who, as we have already seen, had long possessed a

papal Bull, authorizing the conquest of Ireland.[15] Henry would not

stir himself, being in the midst of troubles with the King of France,

but gave the exiled king leave to obtain what help he could from the

English barons. Dermot placed himself in the hands of Richard de Clare,

nicknamed Strongbow, Earl of Pembroke, a warlike but impecunious peer

who had great influence in South Wales. Richard raised a small army

of Anglo-Norman knights and Welsh archers--less than 2000 men in

all--and landed in Ireland to restore Dermot to his throne. He met with

quite unexpected success, sweeping Dermot's enemies out of Leinster,

and conquering the Danish princes of Wexford and Dublin. He married

Dermot's heiress Eva, and on the king's death in 1171 succeeded him

as ruler in his kingdom. Other barons and knights from South Wales

came over to join him, and they obtained a complete mastery over the

native Irish, whose light-armed bands could not resist the charge of

the mail-clad knights or stand before the archers, even when they were

in overwhelming numerical superiority. In a battle before the gates of

Dublin, a few hundred followers of Strongbow routed the whole host of

Roderic of Connaught, though he was supported by a considerable body of

Danish Vikings.

[Sidenote: =Henry invades Ireland in person.=]

Now, Henry did not wish to see one of his vassals building up a great

kingdom in Ireland, independent of his authority. So, taking advantage

of the papal authorization that he had so long kept by him, he crossed

himself in 1171 with a great army and fleet, landed at Waterford,

and marched to Dublin. He had no trouble in getting his authority

recognized. Not only did Strongbow do him homage for the kingdom of

Leinster, but, one after another, most of the native Irish kings came

to his court and paid allegiance to him. From henceforth the Kings of

England might call themselves "Lords of Ireland," but their power in

the island was not very easy to exercise, nor did it extend to the

remoter corners of the land. About half the soil of Ireland was seized

by English and Norman adventurers, who built themselves castles and

held down the Celts around them. The other half, mostly consisting of

the more rugged and barren districts, remained in the hands of the

native chiefs. But the settlers in the course of time intermarried

with the Irish, and adopted many of their customs, so that they

became tribal chiefs themselves. A century later the grudge between

the settlers and the natives was still bitter, but they had become so

closely assimilated that it was hard for a stranger to distinguish

them. The one were as turbulent, clannish, fierce, and barbarous as the

other. Only on the east coast round Dublin, in the district that was

afterwards known as the English 'Pale,' did the Anglo-Irish dwell in a

settled and civilized manner of life, and obey the King of England's

mandates. The larger part of the island had to be reconquered four

centuries after.

Perhaps the only permanent and immediate result of Henry's visit to

Ireland was the submission of the Irish Church to the Pope. In a synod

held at Cashel in 1172, all the bishops of the land acknowledged

the papal supremacy, and abandoned the old customs of their Church.

Thus the papal yoke was the first and most unhappy gift of England to

Ireland.

[Sidenote: =Reconciliation with the Pope.=]

It was on his return from Dublin that King Henry met the legates of

Alexander III. at Avranches, in Normandy, and, on swearing that he had

neither planned nor consented to the murder of Becket, was taken into

the Pope's favour, and received complete absolution. In return, he

promised to go on a crusade, and swore that he would support Alexander

against his enemy the Emperor Frederic I. He also consented to annul

the Constitutions of Clarendon, but did not make any formal surrender

of the principles on which they rested--the right of the State to deal

with ecclesiastical persons guilty of secular offences. Thus ended the

tragedy of Becket's strife with the king; the archbishop had obtained

by his death what he could never win in his life, and the question

between Church and State was left open, instead of being settled, as

had at first seemed likely, in favour of the king.

[Sidenote: =Conspiracy of Princes Henry and Richard.=]

In less than a year after the penance at Avranches, Henry was plunged

into a new sea of troubles, in which the Church party saw the vengeance

of Heaven for the fate of Becket. All these troubles sprang from the

undutiful conduct of Henry's sons, four graceless youths who had been

brought up in the worst of schools by their able but unprincipled

mother, Eleanor of Aquitaine. Henry, the eldest son, was now in his

nineteenth year; Richard, the second son, in his seventeenth. But, in

spite of their youth, the two boys, encouraged and supported by their

mother, conspired against their father and king. In 1173 Henry fled to

the court of Lewis of France, alleging as his grievance the fact that

the king would not grant him a great appanage--England or Normandy--to

rule in his own right. With the aid of Louis VII, the young Henry

stirred up all the discontented elements in his father's dominions.

He arranged for a simultaneous rising of the discontented barons of

Brittany, Anjou, and Poitou, for a rebellion in England to be headed

by the earls of Leicester, Derby, and Norfolk, and for an invasion of

Northumbria by William, the King of the Scots.

[Sidenote: =Suppression of the rebels.--Moderation of Henry.=]

This widespread conspiracy actually came to a head; but its outbreak

only served to show King Henry's strength and activity. He was

himself in France when the storm burst: taking in hand the work that

lay nearest to him, he put down the Bretons and Angevins, and forced

the King of France to conclude a truce. Then in the winter of 1173-4

he turned upon his son Richard's partisans in Poitou, and, after much

fighting, pacified the land. Meanwhile the king's representative in

England, the Justiciar Richard de Lucy, had called out the levies of

the shires against the revolted barons. The campaign was settled by a

battle at Fornham, in Suffolk, where the rebels were scattered and the

Earl of Leicester taken prisoner. One after another the castles of the

disloyal barons fell, and when England was pacified, Ralf de Glanville

led a force against the Scots, surprised them at Alnwick, and took

their king William the Lion prisoner (1174).

Thus Henry had triumphed over all his foes. In the moment of victory he

showed extraordinary moderation. He neither executed any of the rebels

nor confiscated their lands, but only insisted that all their castles

should be demolished. He gave his sons a full pardon, and restored them

to his favour; with their mother he was far more wroth, and never would

live with her again. The King of the Scots was only released on doing

homage to the English crown, not merely for his earldoms of Huntingdon

and Lothian, which had always been reckoned English fiefs, but for his

whole kingdom of Scotland (1175).

This was Henry's greatest triumph: the danger of feudal anarchy had

once more assailed him, and he had beaten it down with such a firm

hand that England was never troubled again with a purely selfish and

anarchic baronial rising for more than two centuries. But this victory

did not win the king a quiet and glorious end to his reign. His wicked

and ungrateful sons were to be the bane of his elder years.

[Sidenote: =Prosperity and Legislation.--Itinerant justices.--The

fyrd.=]

The effect of the blow that he had dealt his disloyal subjects lasted

about eight years, a period of quiet and prosperity on both sides

of the Channel, during which Henry passed many excellent laws, and

more especially dealt with the administration of justice, arranging

permanent circuits for the itinerant justices who sat in the county

courts to hold the assizes. He also issued regulations for the uniform

arming and mustering of the shire-levies, the old English fyrd which

had served him so well against the rebels in 1173. Abroad he was

universally recognized as the greatest king of the West. He was chosen

as the fairest arbitrator in several disputes between contemporary

princes--even by the distant Kings of Spain. He married his daughters

to the Kings of Castile and Sicily and the great Duke of Saxony, the

chief vassal of the German crown. To each of his sons he promised a

great inheritance: Henry was to have England, Normandy, and Anjou;

Richard was to take his mother's portion in Aquitaine; Geoffrey was

already provided for with his wife's duchy of Brittany: John, the

youngest son, was to be King of Ireland, and the Irish chiefs were made

to do homage to him.

[Sidenote: =Second rebellion of Henry and Geoffrey.=]

All this prosperity lasted till 1183, when Henry was fifty-two, and

his four sons respectively twenty-eight, twenty-six, twenty-four, and

sixteen. Tired of waiting any longer for his inheritance, and forgetful

of the warning that he had received in 1174, Henry the younger once

more took arms against his father: his aider and abettor was the new

King of France, Philip Augustus, the son of Lewis VII., as bitter an

enemy of the Angevin house as his predecessor had been. Henry also

persuaded his brother Geoffrey to bring in the Bretons to his aid.

Richard and John, the king's second and fourth sons, were for the time

being faithful to their father; indeed, the actual _casus belli_, which

Henry the younger published as his justification, was that the king had

unfairly favoured Richard against him. This time the fighting was all

on the continent; the English baronage were too much cowed to stir.

Henry the younger had only been a few months in rebellion when he

died, stricken down by a fever (1183). But the civil war in Aquitaine

did not end with his death; it dragged on its path till Geoffrey, his

accomplice in the rebellion, was accidentally killed at a tournament

three years later (1186). Henry had no issue, but Geoffrey left an

infant heir, the unfortunate Arthur of Brittany, whose sad end was to

shock the succeeding generation.

[Sidenote: =The Third Crusade.--The Saladin tithe.=]

Henry's two rebellious sons being dead, peace was for a time restored

in his continental dominions. Men's minds were turned away for a time

from civil strife by dire news from the East. The Saracens had just

routed the Christian King of Palestine, and recaptured Jerusalem. The

work of the First Crusade was undone, and the Holy Sepulchre and

the True Cross had fallen back into the hands of the infidels. The

nations of the West were profoundly shocked; King Henry, his eldest

surviving son Richard, and his great enemy Philip of France, all swore

to take the cross and go forth to save the wrecks of the kingdom of

Jerusalem from Saladin, the victorious lord of Syria and Egypt. All

their baronage vowed to follow them, and the Great Council of England

voted for the support of the new crusade a heavy tax, the "Saladin

tithe," as it was called, which was to be a tenth of every man's goods

and chattels. This was the first impost levied on personal property,

that is, property other than land, which was ever raised in England.

Previously, the Danegelt and the other taxes that had been raised, were

calculated on landed property alone.

[Sidenote: =Third rebellion of Richard and John.--Death of Henry II.=]

It would have been well for the King of England if his son and his

French neighbour had sailed for the Holy Land in the year that they

made their vow. For another and crowning grief was about to fall upon

Henry. Richard, now his heir, revolted against him, even as Henry

the younger and Geoffrey had done four years before. Like his elder

brother, Richard alleged that his father would not give him enough;

he complained that the king did not allow him to be crowned as his

colleague, and that he made too much of John, the youngest and best

loved of his four sons. The ungrateful conduct of Richard broke Henry's

heart; though only fifty-six years of age, he began visibly to fail

in health and mind. He made little endeavour to resist his son, and

allowed him to overrun Anjou and Maine unopposed. Instead of calling

out all his energies and appealing to the loyalty of his English and

Norman subjects, he cast himself upon his couch and gave himself up to

passionate grief. Rather than take arms against Richard, he determined

to give him all that he asked. So, rising from, his bed, he dragged

himself to Colombières, where he met Richard and the King of France,

and swore to grant all they claimed. It was noticed that his bodily

weakness was so great that his servants had to hold him on his horse

while the interview was taking place. Two days later he expired; the

final death-blow that prostrated him was the discovery of the fact that

his youngest son, John, whom he had believed to the last to be faithful

to him, had secretly aided Richard and joined in the rebellion. For

when he swore to pardon all Richard's accomplices, and was given the

list of their names, he found that of John set at the head of the

catalogue of traitors. "Let things go as they will; I have nothing to

care for in the world now," he said; and, turning his face to the wall,

gave up his spirit (July 7, 1189).

[Sidenote: =Character of Henry II.=]

So died Henry of Anjou, whom after-ages styled Plantagenet.[16] He was

an Englishman neither by birth nor by breeding, and the greater part

of his reign was spent abroad--two years was the longest continuous

stay that he ever made on this side of the Channel. But, foreigner as

he was, he was the best king that England had known since Eadgar, or

that she was to know till Edward I. That he ended the awful anarchy

which had prevailed since the accession of Stephen, was a merit that

should never be forgotten. When the feudal danger was at its greatest,

he boldly faced it, ended private wars, pulled down illegal castles,

and reduced the baronage to its due obedience. And when the land was

subdued beneath his hand he ruled it justly, not as a grasping tyrant,

but as a wise and merciful master. Among the kings of his day he was

conspicuous for two rare virtues, a willingness to pardon and forget,

and a determination to stand firm by the letter of his promise. He

had his faults--a hasty temper, a far-reaching ambition, a tendency

to deal with men as if they were merely counters in the great game of

politics; nor was his private life entirely free from blame. But he

loved order and justice so well, and gave them in such good measure to

his subjects, that his virtues must always outweigh in English minds

his occasional lapses from the right path.

FOOTNOTES:

[14] A royal manor near Salisbury.

[15] See p. 99.

[16] From the sprig of broom (_planta genista_) that his father,

Geoffrey of Anjou, is said to have worn as a badge.

A history of England · 第 8 / 45 章