CHAPTER XI.

NO BEFITTING NAME.

Happy Belton now began to give serious thought to the question of

getting married. He desired to lead Antoinette to the altar as soon as

possible and then he would be sure of possessing the richest treasure

known to earth. And when he would speak of an early marriage she would

look happy and say nothing in discouragement of the idea. She was

Belton's, and she did not care how soon he claimed her as his own.

His poverty was his only barrier. His salary was small, being only

fifty dollars a month. He had not held his position long enough to

save up very much money. He decided to start up an enterprise that

would enable him to make money a great deal faster.

The colored people of Richmond at that time had no newspaper or

printing office. Belton organized a joint stock company and started a

weekly journal and conducted a job printing establishment. This paper

took well and was fast forging to the front as a decided success.

It began to lift up its voice against frauds at the polls and to

champion the cause of honest elections. It contended that practicing

frauds was debauching the young men, the flower of the Anglo-Saxon

race. One particularly meritorious article was copied in _The Temps_

and commented upon editorially. This article created a great stir in

political circles.

A search was instituted as to the authorship. It was traced to Belton,

and the politicians gave the school board orders to dump Belton

forthwith, on the ground that they could not afford to feed and clothe

a man who would so vigorously "attack Southern Institutions," meaning

by this phrase the universal practice of thievery and fraud at the

ballot box. Belton was summarily dismissed.

His marriage was of necessity indefinitely postponed. The other

teachers were warned to give no further support to Belton's paper on

pain of losing their positions. They withdrew their influence from

Belton and he was, by this means, forced to give up the enterprise.

He was now completely without an occupation, and began to look around

for employment. He decided to make a trial of politics. A campaign

came on and he vigorously espoused the cause of the Republicans. A

congressional and presidential campaign was being conducted at the

same time, and Belton did yeoman service.

Owing to frauds in the elections the Democrats carried the district

in which Belton labored, but the vote was closer than was ever known

before. The Republicans, however, carried the nation and the

President appointed a white republican as post-master of Richmond. In

recognition of his great service to his party, Belton was appointed

stamping clerk in the Post Office at a salary of sixty dollars per

month.

As a rule, the most prominent and lucrative places went to those who

were most influential with the voters. Measured by this standard and

by the standard of real ability, Belton was entitled to the best place

in the district in the gift of the government; but the color of his

skin was against him, and he had to content himself with a clerkship.

At the expiration of one year, Belton proudly led the charming

Antoinette Nermal to the marriage altar, where they became man and

wife. Their marriage was the most notable social event that had ever

been known among the colored people of Richmond. All of the colored

people and many of the white people of prominence were at the wedding

reception, and costly presents poured in upon them. This brilliant

couple were predicted to have a glorious future before them. So all

hearts hoped and felt.

About two years from Belton's appointment as stamping clerk and one

year from the date of his marriage, a congressional convention was

held for the purpose of nominating a candidate for Congress. Belton's

chief, the postmaster, desired a personal friend to have the honor.

This personal friend was known to be prejudiced against colored people

and Belton could not, therefore, see his way clear to support him for

the nomination. He supported another candidate and won for him the

nomination; but the postmaster dismissed him from his position as

clerk. Crushed in spirit, Belton came home to tell his wife of their

misfortune.

Although he was entitled to the postmastership, according to the

ethics of the existing political condition, he had been given a

commonplace clerkship. And now, because he would not play the puppet,

he was summarily dismissed from that humble position. His wife cheered

him up and bade him to not be despondent, telling him that a man of

his talents would beyond all question be sure to succeed in life.

Belton began to cast around for another occupation, but, in whatever

direction he looked, he saw no hope. He possessed a first class

college education, but that was all. He knew no trade nor was he

equipped to enter any of the professions. It is true that there were

positions around by the thousands which he could fill, but his color

debarred him. He would have made an excellent drummer, salesman,

clerk, cashier, government official (county, city, state, or national)

telegraph operator, conductor, or any thing of such a nature. But the

color of his skin shut the doors so tight that he could not even peep

in.

The white people would not employ him in these positions, and the

colored people did not have any enterprises in which they could employ

him. It is true that such positions as street laborer, hod-carrier,

cart driver, factory hand, railroad hand, were open to him; but such

menial tasks were uncongenial to a man of his education and polish.

And, again, society positively forbade him doing such labor. If a man

of education among the colored people did such manual labor, he was

looked upon as an eternal disgrace to the race. He was looked upon as

throwing his education away and lowering its value in the eyes of the

children who were to come after him.

So, here was proud, brilliant Belton, the husband of a woman whom he

fairly worshipped, surrounded in a manner that precluded his earning

a livelihood for her. This set Belton to studying the labor situation

and the race question from this point of view. He found scores of

young men just in his predicament. The schools were all supplied with

teachers. All other doors were effectually barred. Society's stern

edict forbade these young men resorting to lower forms of labor. And

instead of the matter growing better, it was growing worse, year by

year. Colleges were rushing class after class forth with just his kind

of education, and there was no employment for them.

These young men, having no employment, would get together in groups

and discuss their respective conditions. Some were in love and desired

to marry. Others were married and desired to support their wives in a

creditable way. Others desired to acquire a competence. Some had aged

parents who had toiled hard to educate them and were looking to them

for support. They were willing to work but the opportunity was denied

them. And the sole charge against them was the color of their skins.

They grew to hate a flag that would float in an undisturbed manner

over such a condition of affairs. They began to abuse and execrate

a national government that would not protect them against color

prejudice, but on the contrary actually practiced it itself.

Beginning with passively hating the flag, they began to think of

rebelling against it and would wish for some foreign power to come

in and bury it in the dirt. They signified their willingness to

participate in such a proceeding.

It is true that it was only a class that had thought and spoke of

this, but it was an educated class, turned loose with an idle brain

and plenty of time to devise mischief. The toiling, unthinking masses

went quietly to their labors, day by day, but the educated malcontents

moved in and out among them, convincing them that they could not

afford to see their men of brains ignored because of color.

Belton viewed this state of affairs with alarm and asked himself,

whither was the nation drifting. He might have joined this army of

malcontents and insurrection breeders, but that a very remarkable and

novel idea occurred to him. He decided to endeavor to find out

just what view the white people were taking of the Negro and of the

existing conditions. He saw that the nation was drifting toward a

terrible cataract and he wished to find out what precautionary steps

the white people were going to take.

So he left Richmond, giving the people to understand that he was gone

to get a place to labor to support his wife. The people thought it

strange that he did not tell where he was going and what he was to do.

Speculation was rife. Many thought that it was an attempt at deserting

his wife, whom he seemed unable to support. He arranged to visit his

wife twice a month.

He went to New York and completely disguised himself. He bought a wig

representing the hair on the head of a colored woman. He had this

wig made especially to his order. He bought an outfit of well

fitting dresses and other garments worn by women. He clad himself and

reappeared in Richmond. His wife and most intimate friends failed to

recognize him. He of course revealed his identity to his wife but to

no one else.

He now had the appearance of a healthy, handsome, robust colored girl,

with features rather large for a woman but attractive just the

same. In this guise Belton applied for a position as nurse and was

successful in securing a place in the family of a leading white man.

He loitered near the family circle as much as he could. His ear was

constantly at the key holes, listening. Sometimes he would engage in

conversation for the purpose of drawing them out on the question of

the Negro.

He found out that the white man was utterly ignorant of the nature of

the Negro of to-day with whom he has to deal. And more than that, he

was not bothering his brain thinking about the Negro. He felt that the

Negro was easily ruled and was not an object for serious thought. The

barbers, the nurses, cooks and washerwomen, the police column of the

newspapers, comic stories and minstrels were the sources through which

the white people gained their conception of the Negro. But the real

controling power of the race that was shaping its life and thought

and preparing the race for action, was unnoticed and in fact unseen by

them.

The element most bitterly antagonistic to the whites avoided them,

through intense hatred; and the whites never dreamed of this powerful

inner circle that was gradually but persistently working its way in

every direction, solidifying the race for the momentous conflict

of securing all the rights due them according to the will of their

heavenly Father.

Belton also stumbled upon another misconception, which caused him

eventually to lose his job as nurse. The young men in the families

in which Belton worked seemed to have a poor opinion of the virtue of

colored women. Time and again they tried to kiss Belton, and he would

sometimes have to exert his full strength to keep them at a distance.

He thought that while he was a nurse, he would do what he could to

exalt the character of the colored women. So, at every chance he got,

he talked to the men who approached him, of virtue and integrity.

He soon got the name of being a "virtuous prude" and the white men

decided to corrupt him at all hazards.

Midnight carriage rides were offered and refused. Trips to distant

cities were proposed but declined. Money was offered freely and

lavishly but to no avail. Belton did not yield to them. He became the

cynosure of all eyes. He seemed so hard to reach, that they began to

doubt his sex. A number of them decided to satisfy themselves at all

hazards. They resorted to the bold and daring plan of kidnapping and

overpowering Belton.

After that eventful night Belton did no more nursing. But fortunately

they did not recognize who he was. He secretly left, had it announced

that Belton Piedmont would in a short time return to Richmond, and

throwing off his disguise, he appeared in Richmond as Belton Piedmont

of old. The town was agog with excitement over the male nurse, but

none suspected him. He was now again without employment, and another

most grievous burden was about to be put on his shoulders. May God

enable him to bear it.

During all the period of their poverty stricken condition, Antoinette

bore her deprivations like a heroine. Though accustomed from her

childhood to plenty, she bore her poverty smilingly and cheerfully.

Not one sigh of regret, not one word of complaint escaped her lips.

She taught Belton to hope and have faith in himself. But everything

seemed to grow darker and darker for him. In the whole of his school

life, he had never encountered a student who could surpass him in

intellectual ability; and yet, here he was with all his conceded

worth, unable to find a fit place to earn his daily bread, all because

of the color of his skin. And now the Lord was about to bless him with

an offspring. He hardly knew whether to be thankful or sorrowful over

this prospective gift from heaven.

On the one hand, an infant in the home would be a source of unbounded

joy; but over against this pleasing picture there stood cruel want

pointing its wicked, mocking finger at him, anxious for another

victim. As the time for the expected gift drew near, Belton grew more

moody and despondent. Day by day he grew more and more nervous. One

evening the nurse called him into his wife's room, bidding him come

and look at his son. The nurse stood in the door and looked hard at

Belton as he drew near to the side of his wife's bed. He lifted the

lamp from the dresser and approached. Antoinette turned toward the

wall and hid her head under the cover. Eagerly, tremblingly, Belton

pulled the cover from the little child's face, the nurse all the while

watching him as though her eyes would pop out of her head.

Belton bent forward to look at his infant son. A terrible shriek broke

from his lips. He dropped the lamp upon the floor and fled out of the

house and rushed madly through the city. The color of Antoinette was

brown. The color of Belton was dark. But the child was white!

What pen can describe the tumult that raged in Belton's bosom for

months and months! Sadly, disconsolately, broken in spirit,

thoroughly dejected, Belton dragged himself to his mother's cottage at

Winchester. Like a ship that had started on a voyage, on a bright day,

with fair winds, but had been overtaken and overwhelmed in an ocean

storm, and had been put back to shore, so Belton now brought his

battered bark into harbor again.

His brothers and sisters had all married and had left the maternal

roof. Belton would sleep in the loft from which in his childhood he

tumbled down, when disturbed about the disappearing biscuits. How he

longed and sighed for childhood's happy days to come again. He felt

that life was too awful for him to bear.

His feelings toward his wife were more of pity than reproach. Like the

multitude, he supposed that his failure to properly support her had

tempted her to ruin. He loved her still if anything, more passionately

than ever. But ah! what were his feelings in those days toward the

flag which he had loved so dearly, which had floated proudly and

undisturbed, while color prejudice, upheld by it, sent, as he thought,

cruel want with drawn sword to stab his family honor to death. Belton

had now lost all hope of personal happiness in this life, and as he

grew more and more composed he found himself better prepared than ever

to give his life wholly to the righting of the wrongs of his people.

Tenderly he laid the image of Antoinette to rest in a grave in the

very center of his heart. He covered her grave with fragrant flowers;

and though he acknowledged the presence of a corpse in his heart,

'twas the corpse of one he loved.

We must leave our beautiful heroine under a cloud just here, but God

is with her and will bring her forth conqueror in the sight of men and

angels.

Imperium in Imperio: A Study of the Negro Race Problem. A Novel · 第 11 / 20 章