"In Allah's good time, sahib. They are waiting on the Ridge; none can

move them. Why they wait so long who can tell? The people say in the

city that they are but five hundred now; that the colonels eat grain

like their horses; that three generals have killed themselves before

their troops for shame. But it cannot be true, sahib, for else why do

the sepoys always come back discomfited? No; Allah is great, and the

sahibs will yet come and punish the evil-doers, and then all will be

well."

"But it is so long! How long is it since you found me in the street, and

brought me here?"

"Two moons and more, sahib."

"Two months! And we have heard nothing all that time of Mary. I must go,

Kaluja. In this dress none would recognize me; I can pass as one of

their own hakims. You must help me to escape from the city."

"Nay, sahib; it is not safe. And besides, you are too weak--you would

fall in the street."

"No, I am strong enough now. See, I can walk quite well."

There was a brief silence; then Ahmed heard a groan.

"Did I not say so, sahib? It would be folly; it would kill you. You must

be patient."

"I could be patient if I were certain of Mary's safety. Did not your

messenger return? Are you sure he has not returned?"

"I have neither seen nor heard of him, sahib."

"It is this anxiety that is sapping my strength. My wounds were healed

long ago. Is there no one in this great city you can trust to go and

come again?"

And then Ahmed pushed the door wide open, and entered the room.

CHAPTER THE TWENTY-FIRST

Master and Servant

Ahmed found himself in a small square chamber, dimly lit by an oil-lamp.

The air was close, and pervaded by an odour new to him: the pungent

odour that salutes one at the entrance of a chemist's shop. The room was

naturally lofty, but its height was artificially diminished now by a

large blanket spread from corner to corner.

Against the further wall stood a charpoy, and on it lay a tall

grey-bearded man clad in the customary garments of a respectable

Mohammedan. A table was at his side, with a tray holding a dish and a

phial or two. The khansaman was standing at the foot of the bed. At the

entrance of Ahmed he uttered a cry, and seized a knife from the table.

There was a silence, in the tenseness of which time seemed to be

abolished. The khansaman stared with eyes that spoke his fear. Then

Ahmed held up his hand and spoke: "Be at peace, good khansaman," he

said; "I have news of the sahib's daughter."

The man's overcharged feelings found relief in a sob, and the recumbent

figure started up.

"Is it true? You do not mock me?" he cried. "Who are you?"

"I am Ahmed Khan, of Lumsden Sahib's Guides, and I am sent into this

city by Hodson Sahib, to say that the hazur's daughter is safe at

Karnal."

The shock of this good news rendered the doctor speechless. He was

seized with a violent trembling, and the khansaman hastily poured a

little liquid into a glass and gave it to his master. When he had

recovered he asked Ahmed many questions: whether he had seen the missy

sahib, how she looked, whether she had received his note, why the

messenger had not returned. To these Ahmed replied as well as he could,

but he said nothing of the part he had himself played in the saving of

the girl.

Then he himself asked questions, and learnt from the khansaman the

simple story of the doctor's rescue. He had been left for dead by the

mutinous sepoys a few yards from his door, and had there been found by

Kaluja Dass, who had conveyed him by night to the secret underground

chamber. It was situated immediately below the fountain in the garden,

and was ventilated and dimly lit in the daytime through an ingenious

series of openings in the ornamental stonework at the base of the

fountain. What appeared to an observer in the garden as a delicate

pattern of tracery was really the ventilating system of the room below.

There he had remained ever since. The healing of his wounds had been

slow, and his anxieties and the deprivation of fresh air had retarded

the full recovery of his strength. No one but the khansaman knew of the

secret entrance through the surgery wall, and it had been a happy

thought of his to place the almirah against it, and to make the sliding

panel. The blanket was stretched across the ceiling so as to prevent a

stray beam of light from the oil-lamp from filtering through the

apertures to the garden.

The doctor was much gratified that Ahmed had been allowed to enter the

city to search for him. He inquired for his old friend General Barnard,

to learn with sorrow of his death. He asked eagerly what steps had been

taken to capture the city, and sighed heavily when he heard how the

little army on the Ridge was waiting until the reinforcements and the

siege-train which Sir John Lawrence was collecting in the Panjab should

arrive. Again he pleaded with the khansaman to take him from the city,

but Ahmed supported the good servant's contention that to attempt to

escape now would be to court innumerable perils, and that it was better

to remain in hiding until the city should be retaken. Ahmed promised to

acquaint General Wilson--who had succeeded General Reed in the

command--of the doctor's safety, and to send word to his daughter in

Karnal. The khansaman asked very anxiously how the information was to be

conveyed to the British lines. He was greatly disinclined to trust any

messenger whom he did not know.

"I will take it myself," replied Ahmed.

During the conversation Dr. Craddock kept his eyes fixed on Ahmed's

face, in the manner of a man seeking to recall something.

"Surely I have seen you before!" he said at length. "Have you been in

Delhi before?"

"Never, sahib."

"Perhaps it was in Lahore?"

"No, sahib; I have never been there."

"I must be mistaken, then, but it seemed to me that I knew your face."

And now he was eager to get away. He did not forget the double duty he

had to fulfil: news must be conveyed to the Ridge of the great assault

intended for the morrow. He would have been content to inform Fazl Hak

of this, and trust him to send it by one of his messengers; but the

discovery of the doctor was a matter so personal to him that he was

disinclined to entrust it to any one. Accordingly, he took leave of the

doctor, receiving from him an affectionate message for his daughter, and

then, accompanied by the khansaman, he returned by the narrow winding

stair to the upper room. The two crept silently through the passage to

the back staircase, and passed the servants' quarters, and came to the

door leading to the garden. The khansaman noiselessly drew the bolt, and

Ahmed stepped out. There was a sudden rush in the darkness. In a moment

he was overwhelmed and thrown to the ground. Struggle as he might, he

could not prevent the two men who had seized him from binding his arms,

and then he was dragged back into the house and up the stairs, being

finally deposited at the door of Minghal Khan's room.

The great man was very ill-tempered at being roused from sleep by the

loud calls of his darwan. He cried out to know why his sleep was thus

disturbed.

"Hazur, I have done a great deed!" cried the darwan; "even caught a dog

of a robber. Open, O Great One, and see what thy servant has

accomplished in his great zeal."

Minghal Khan came to the door and called for the khansaman to bring a

light. Several minutes passed, and the khansaman did not appear. Growing

impatient, Minghal dispatched the khitmutgar--the second of Ahmed's

captors--to fetch a lamp from the kitchen. Meanwhile the darwan

explained.

"Hazur, my eyes were heavy with sleep, but before seeking my charpoy I

went, as is my wont, to see that all was safe for the night. In that I

am not as other darwans, that eat and drink and take no thought for

their masters. And lo, beneath the portico, I found a lathi and a rope

with a hook at the end, and I wondered with a great wonderment. And I

called the khansaman, but he came not; peradventure he has gone out on

some evil work this night. And then I called Said the khitmutgar, and

together we talked of what this thing might be. And even as we talked we

heard the gentle drawing of the bolt, and we stood at the door, and when

this son of perdition came out we seized on him, and have even now

brought him before thee; surely no punishment can be too great for him."

The khitmutgar returned with a light. Minghal and the darwan recognized

at the same moment that the prisoner was no other than the deferential

trader whom they had seen in the morning. Of the two the darwan was the

more amazed.

"Dog, what is this?" cried Minghal. "Comest thou in the night to rob me?

What hast thou to say, rogue?"

Being a robber by profession himself, Minghal felt no moral indignation,

and no great personal rancour against this trader who had broken into

his house. It was his chief thought to turn the incident in some way to

account.

"Hazur," began Ahmed, "I am the most unworthy of thy servants. I did but

come to visit my good friend the darwan."

"Hazur, he has a lying tongue," interrupted the scandalized darwan. "A

friend! Allah slay me if I would ever speak two comfortable words to

such a dog."

"Chup!" cried Minghal. "Say on, banijara."

"The darwan has even eaten of my sweetmeats----"

"Perdition light on him!" cried the darwan. "Verily I should choke

if----"

"Chup, I say! Make thy story short, dog."

"And when I found him not at the door I made bold to enter. But

bethinking me then that the hazur, not knowing of my great friendship

with the darwan, might see me and conceive ill thoughts, I feared, and

was seeking to slip out when this pig, who has eaten my sweetmeats, set

upon me most vilely, as the hazur sees."

"Verily thou art a monstrous liar, banijara," said Minghal. "What of the

rope and the hook, and the lathi? What hast thou to say of them, dog?"

"Hazur, what should I know of them; is thy servant a camel-driver?"

Minghal laughed. The trader's explanation was too glib. He wondered what

the truth was. Had the man heard of his recent present of rupees and

come to rob him? or was there more in it? He looked keenly at Ahmed, and

suddenly noticed something strange about his beard. He stepped up to him

and, taking it in his hand, began to pull, not too gently. Ahmed

protested; it is an insult to a Mohammedan to pluck his beard; but

Minghal laughed again, and continued pulling. In the struggle at the

door a small portion of the false beard had become detached, and Minghal

scented a disguise. He pulled, the beard came away gradually, with no

little pain to Ahmed, for the adhesive was a strong one.

"Hold thy light nearer, khitmutgar," said Minghal.

The beard came off, and there was the banijara revealed as a

smooth-faced youth. The darwan uttered cries of amazement and reproach.

Minghal gave a chuckle of satisfaction.

"Wah! I know thee who thou art," he said. "Did not my heart kindle when

I beheld thee? As Asadullah that old dog Rahmut Khan comes to Delhi to

trouble me; as a mean banijara the puppy comes to spy upon me that he

may carry away the scent to the old dog. Verily it is a good day for

thee, darwan, and thou shalt have five rupees--no, that is too much--two

rupees, for bakshish. Go find that khansaman."

"I have sought for him, hazur, but found him not," said the khitmutgar.

"Go seek again."

The khitmutgar departed, and returned in a minute with Kaluja Dass,

grave and imperturbable as ever.

"Where hast thou been?" demanded Minghal.

"Hazur, where could I be but in my own little place, sleeping the sleep

of a just servant when his work is done?"

"Bring me the keys of the strong rooms below."

In these strong rooms the princes of Delhi, who had once owned the

house, had kept their valuables, and on occasion their prisoners. They

were now empty. The khansaman brought the keys. Ahmed was taken down by

a narrow staircase like that which led to Dr. Craddock's hiding-place. A

door was opened. He was pushed in, Minghal and the servants entered

after him. The room was stone-walled, stone-flagged, and bare. There was

no window, but a small grating high up in one of the walls; below it was

an iron staple.

"I know thy wiles," said Minghal. "Thou hast escaped me twice; thrice

thou shall not. Bring a chain," he added to the khansaman. "Verily Allah

is good," he continued, when the man was gone. "Thou art a Feringhi, and

when all the Feringhis are ground between the upper and the nether

mill-stone, there will be one among them whom they know not. But that

will be when I have had my profit of thee."

The chain was brought, and Ahmed was firmly fettered to the staple.

"Give me the key, khansaman; I will keep it," said Minghal. "And know,

all of you, that if this dog slips his leash, I will not only dismiss

you all that moment from my service, but I will even have you flogged

very thoroughly, so that you will groan for many days. That is my word;

take heed to it."

And then they all went out, Minghal turned the key in the door, and

Ahmed was left alone.

CHAPTER THE TWENTY-SECOND

The Fight of Bakr-Id

It was Bakr-Id, the great day of Mohammedan sacrifice. Before dawn the

maulavis and mullahs were busy with their preparations for the

ceremonies of their religion. From early morning the streets were

thronged with the faithful; green turbans and green flags were

everywhere seen; long-bearded preachers, in the mosques and the bazars,

and at the corners of the streets, harangued the people, promising the

supreme joys of Paradise for all who should celebrate this great day by

wielding the sword against the infidel; and hundreds of fanatics ranged

the town, shrieking their battle-cry, "Din! Din!" Even the king's edict

that, in deference to the prejudices of the Brahmins and Rajputs who

formed a large proportion of the sepoy army, no bulls should be slain on

this day, but only goats--even this was but a trifling check upon the

enthusiasm; for the Feringhis would be utterly annihilated, and then

good Mohammedans could work their will on the Hindus, whom they hated

little less.

The king held his usual darbar, and then went in solemn procession with

his courtiers to the Idgah, where with his own hands he sacrificed a

goat. And having distributed new suits of clothing and strings of jewels

to the maulavis of the mosque, he returned to the palace, where he

employed himself in composing verses for the encouragement of Bakht

Khan:

"This day may all the foes of the Holy Faith be slain;

Cut the Feringhis down, as the woodman fells the tree:

Smite with the edge of the sword; spare not, nor refrain;

And celebrate this festal day with martial ecstasy."

While the doddering old king was wrestling with his metres, the

commander-in-chief, true to the compact made the previous night, was

having an interview with Rahmut Khan. He had summoned the old chief to

his presence, and found the conversation more amusing than he had

expected. He began by complimenting Rahmut on his well-known prowess,

and went on to say that in some quarters doubt had been thrown both upon

his military skill and his loyalty--doubt which, Bakht Khan was careful

to explain, he did not share. But since it was well to silence these

sceptics, and since, moreover, Rahmut Khan had not yet proved himself in

fight with the English, he was required to take part in the great

assault that was arranged for the coming night, and to lead his men

against the breastworks of the Ridge. The particular duty assigned to

him was to drive the English from a position they had newly taken up

less than half-a-mile from the Mori gate.

Now Rahmut Khan, though he had not the cunning and capacity for intrigue

of his rival, the whilom chief of Mandan, was not at all lacking in

mother wit. He knew the source of this suspicion of which Bakht Khan

spoke, and was prepared to meet it.

"I am thy servant, Bakht Khan," he said. "No one is more ready than I to

fight the Feringhis; have I not suffered at their hands? But, if the

favour may with humility be asked, I would beg two boons."

"Say on. Thy humility is no less than thy valour."

"The first of these boons is this. As thou knowest, my band of men is of

new growth: they are all valiant fighters, but men I have gathered here

and there, as Allah gave me means. Wherefore they are not skilled in the

warfare of the sepoys, and in their ignorance may fall into error unless

they have the fellowship of some who know the discipline of the

Feringhis. I ask, then, that trained men may be sent with me--such men,

to wit, as are commanded by my countryman, Minghal Khan. He burns, I

doubt not, as I myself, to strike a blow against the English; for, if

report speak truly, fortune has given him few opportunities hitherto.

That is my boon."

Bakht Khan laughed heartily. The suggestion tickled his sense of humour.

He was in no doubt as to the intention underlying it, and was not

disinclined to play off one Pathan against the other. He did not admire

Minghal Khan, but he had found him useful in many ways, especially

through his connection with the great Maulavi. As time went on, he had

grown more and more impatient of the drones in Delhi. With half the

courage and _esprit de corps_ that animated the English, his force could

have carried the Ridge long ago. And among these drones Minghal Khan was

one of the worst. He had always some ingenious way of shirking active

service. Rahmut Khan's suggestion offered him a chance too good to be

missed.

"Thou art great in wisdom," he said. "It shall be even as thou dost

desire. And thy second boon--what is it?"

"It is simply, excellent one, that while I am absent fighting the

English, thou wilt set a guard over the little serai where we dwell. Our

goods are but scanty and of little worth; but they are our all, and it

would be hard indeed if, when we return from our glorious service, we

find them gone. Thou knowest well there are badmashes in the city."

Again the commander-in-chief laughed.

"Why, friend Asadullah," he said; "did I not hear that in that little

serai of yours there is much treasure--gotten, moreover, from others

besides the Feringhis? Surely I will set a guard over it: thou shalt not

be robbed of the little thou hast. Better were it if thou had nothing;

for is it not the empty traveller that dances before robbers?"

Rahmut went away well satisfied. Minghal was in a very different case

when he too had had an interview with the commander-in-chief. Not a word

was said by Bakht Khan to show that the duty he laid upon Minghal had

been suggested by his enemy and rival; he rather hinted that his design

was to learn from Minghal how the old chief comported himself in the

fight. Minghal had, perforce, to acquiesce in the arrangement; his

position was not so secure that he could afford to show open reluctance

to meet the enemy. Their orders were to lead an attack on the breastwork

before the Mori gate, and then, having succeeded in that task, to work

round on two sides to the ruined mosque that stood a little nearer the

Ridge, and slaughter all the enemy they found there.

The attack was to be made after nightfall. Rahmut knew nothing of the

ground between the city walls and the breastwork, and in the afternoon

he went out with one of his men to reconnoitre. Both were mounted, and

since the ground was covered with gardens which would give them cover,

they ventured to ride a good distance in the direction of the goal of

the night's operations.

All at once Rahmut caught sight of a man a little ahead of them, dodging

among the trees in a stealthy manner, that suggested a keen desire to

avoid observation. Rahmut was a born scout, and, without appearing to

see the man, he kept him well in view, until convinced that he was

making for the British lines. Then he gave chase suddenly, and the man,

though he ran hard, was soon overtaken. Hauling him to the shade of some

trees, Rahmut questioned his trembling captive, and was not long in

wresting from him a confession that he was indeed on his way to the

Ridge to give warning of the night attack.

Rahmut had been rendered suspicious by his recent experiences in Delhi.

He was not satisfied with a general statement, but pressed the man for a

precise account of his errand, and he was not greatly surprised when it

came out that the informer had been sent by Minghal Khan himself, and

that the important part of his message was the disclosure of the exact

quarter on which Rahmut's attack was to be made. It was just what might

have been expected of Minghal, as indeed of any other Pathan who

happened to bear a grudge against a fellow-countryman.

Rahmut lost little time in arranging to counter this cunning move of his

enemy. He took the messenger back into Delhi, the man believing that he

would be handed over to the Kotwal for hanging. But Rahmut made the man

take him to his own house, and he set a guard over it, and swore to the

wretch that the house and all within it should be destroyed unless he

did what was bidden him. And the bidding was, to go to the British lines

and give the warning as Minghal had commanded, with one little change:

the point of attack was to be, not that which had been assigned to

Rahmut, but that which had been assigned to Minghal. Holding the

informer's house and family as hostages, Rahmut had no doubt that the

man would obey, and he went back to his serai satisfied with his

afternoon's work.

During the day the excitement in the city had risen to fever heat. News

had come in that Nana Sahib, on the approach of the British to Cawnpore,

had massacred the two hundred women and children who had remained in his

hands since that fatal day when their fathers and husbands had been shot

down on the boats. The wiser residents of Delhi were aghast: they knew

the dreadful story of that other tragedy, at Calcutta, a century before,

when a hundred of the sahibs perished in the Black Hole. They knew what

retribution had fallen on Siraj-uddaula then; what would happen now,

after this far more horrible butchery of women and children? But the

fanatics rejoiced in the tale of blood. The greater the excesses, the

more impossible to draw back. The greater the vengeance to be feared,

the more imperative to strain every nerve to crush these obstinate

Feringhis on the Ridge. The protraction of the siege was already doing

them harm. Risings were taking place in many scattered districts; and

even in the Panjab, which Jan Larrens had hitherto kept quiet, there

were ominous mutterings. If the English on the Ridge could but be

routed, all Northern India would be ablaze.

And so the sepoys at sunset marched in their thousands from the gates.

Amid the blare of bugles, the thunder of artillery from the walls, the

strident calls of the muezzins from the minarets of the mosques,

proclaiming eternal glory for all who bled in the holy cause, the rebels

flocked out, maddened with fanatical fury and with bang, aglow with the

resolve to conquer or die.

But behind the breastworks waited British officers, cool, unemotional,

with their men, British and native, seasoned warriors, disciplined, the

best soldiers in the world. They watched the advancing horde as it came

among the gardens, the moonbeams making a strange play of light and

shade. On they came, and the great guns thundered, and the muskets

crackled, and shouts and yells mingled with the brazen blare of bugles.

Time after time the dusky warriors hurled themselves against the low

breastworks that defended the circuit of the Ridge, coming within a

score paces of them. Hour after hour the din continued, the sky blazing

with the constant discharge of artillery, a shifting wall of smoke

making strange patterns in the moonlight. The moon sank, and still the

firing did not cease; it was not until next day's sun was mounting the

sky that the survivors of the night shambled back, a discomfited mob, to

the rose-red walls of the city.

What had they gained by this tremendous fusillade and bombardment?

Nothing. Their ammunition had been expended by cart-loads; thousands

upon thousands of rounds had been fired; but all the time they had never

seen their enemy, who, behind their entrenchments, waited until they saw

the whites of the rebels' eyes, and then sent them reeling back with

withering volleys. Hundreds of forms lay motionless in the eye of the

rising sun, some in red coats, some in white dhotis, some in the chogahs

of hill-men, with turbans of many colours, amid muskets and swords and

bugles, and everywhere the green flag of the Prophet. And on the Ridge

there was great rejoicing; for this bitter lesson to the Pandies had

cost their masters no more than a dozen men.

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