And this single verse from "Aurengzebe":--

"Live still! oh live! live even to be unkind!"

with its passionate eagerness and sobbing repetition, is worth a

ship-load of the long-drawn treacle of modern self-compassion.

Now and then, to be sure, we come upon something that makes us hesitate

again whether, after all, Dryden was not grandiose rather than great, as

in the two passages that next follow:--

"He looks secure of death, superior greatness,

Like Jove when he made Fate and said, Thou art

The slave of my creation."[69]

"I'm pleased with my own work; Jove was not more

With infant nature, when his spacious hand

Had rounded this huge ball of earth and seas,

To give it the first push and see it roll

Along the vast abyss."[70]

I should say that Dryden is more apt to dilate our fancy than our

thought, as great poets have the gift of doing. But if he have not the

potent alchemy that transmutes the lead of our commonplace associations

into gold, as Shakespeare knows how to do so easily, yet his sense is

always up to the sterling standard; and though he has not added so much

as some have done to the stock of bullion which others afterwards coin

and put in circulation, there are few who have minted so many phrases

that are still a part of our daily currency. The first line of the

following passage has been worn pretty smooth, but the succeeding ones

are less familiar:--

"Men are but children of a larger growth,

Our appetites as apt to change as theirs,

And full as craving too and full as vain;

And yet the soul, shut up in her dark room,

Viewing so clear abroad, at home sees nothing;

But, like a mole in earth, busy and blind,

Works all her folly up and casts it outward

In the world's open view."[71]

The image is mixed and even contradictory, but the thought obtains grace

for it. I feel as if Shakespeare would have written _seeing_ for

_viewing_, thus gaining the strength of repetition in one verse and

avoiding the sameness of it in the other. Dryden, I suspect, was not much

given to correction, and indeed one of the great charms of his best

writing is that everything seems struck off at a heat, as by a superior

man in the best mood of his talk. Where he rises, he generally becomes

fervent rather than imaginative; his thought does not incorporate itself

in metaphor, as in purely poetic minds, but repeats and reinforces itself

in simile. Where he _is_ imaginative, it is in that lower sense which the

poverty of our language, for want of a better word, compels us to call

_picturesque_, and even then he shows little of that finer instinct which

suggests so much more than it tells, and works the more powerfully as it

taxes more the imagination of the reader. In Donne's "Relic" there is an

example of what I mean. He fancies some one breaking up his grave and

spying

"A bracelet of bright hair about the bone,"--

a verse that still shines there in the darkness of the tomb, after two

centuries, like one of those inextinguishable lamps whose secret is

lost.[72] Yet Dryden sometimes showed a sense of this magic of a

mysterious hint, as in the "Spanish Friar":--

"No, I confess, you bade me not in words;

The dial spoke not, but it made shrewd signs,

And pointed full upon the stroke of murder."

This is perhaps a solitary example. Nor is he always so possessed by the

image in his mind as unconsciously to choose even the picturesquely

imaginative word. He has done so, however, in this passage from "Marriage

à la Mode":--

"You ne'er mast hope again to see your princess,

Except as prisoners view fair walks and streets,

And careless passengers going by their grates."

But after all, he is best upon a level, table-land, it is true, and a

very high level, but still somewhere between the loftier peaks of

inspiration and the plain of every-day life. In those passages where he

moralizes he is always good, setting some obvious truth in a new light by

vigorous phrase and happy illustration. Take this (from "Oedipus") as a

proof of it:--

"The gods are just,

But how can finite measure infinite?

Reason! alas, it does not know itself!

Yet man, vain man, would with his short-lined plummet

Fathom the vast abyss of heavenly justice.

Whatever is, is in its causes just,

Since all things are by fate. But purblind man

Sees but a part o' th' chain, the nearest links,

His eyes not carrying to that equal beam

That poises all above."

From the same play I pick an illustration of that ripened sweetness of

thought and language which marks the natural vein of Dryden. One cannot

help applying the passage to the late Mr. Quincy:--

"Of no distemper, of no blast he died,

But fell like autumn fruit that mellowed long,

E'en wondered at because he dropt no sooner;

Fate seemed to wind him up for fourscore years;

Yet freshly ran he on ten winters more,

Till, like a clock worn out with eating Time,

The wheels of weary life at last stood still."[73]

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