SECT. XVII.—ON LOVE-SICK PERSONS.

It will not be out of place here to join love to the affections of the

brain, since it consists of certain cares. For care is a passion of the

soul occasioned by the reason’s being in a state of laborious emotion.

The following symptoms attend lovers: Their eyes are hollow, and do not

shed tears, but appear as if overflowing with gladness, their eyelids

move rapidly; and even, when none of the other parts of the body are

affected, these parts are always so affected in lovers. There is no

pulse peculiar to lovers, as some have supposed, but it is the same as

that of persons labouring under care. When they call to recollection

the beloved object, either from seeing or hearing, and more especially

if this occur suddenly, then the pulse undergoes a change from the

disorder of the soul, and, therefore, it does not preserve its natural

equability or order. Such persons, therefore, being desponding and

sleepless, some physicians, mistaking their affection, have wasted them

by prohibiting baths, and enjoining quietude, and a spare diet; but

wiser ones, recognizing the lover, direct his attention to baths, the

drinking of wine, gestation, spectacles, and amusing stories. Some must

also be attacked with fear; for, while they think of nothing but love,

the affection is difficult to remove. Wherefore, they ought also to be

roused to emulation with regard to the objects of their peculiar interest

in life; and, upon the whole, their understanding should be diverted to

other concerns.

* * * * *

COMMENTARY. See Oribasius (Synops. viii, 9); Haly Abbas (Theor. ix, 7,

Pract. v, 25); Avicenna (iii, i, 5, 23); Alsaharavius (Pract. i, 2, 17);

Rhases (Divis. 11.)

Although Theocritus had declared that neither ointment nor powder is of

any efficacy for the cure of love, several of the ancient writers on

medicine have given directions for the treatment of desponding lovers.

Rhases, with unusual brevity, merely recommends, in general terms,

repeated enjoyment, fasting, walking, and frequent intoxication.

Avicenna, Haly Abbas, and Alsaharavius direct nearly the same treatment;

and also mention hunting and sports.

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