SECT. LI.—ON BULIMOS OR INORDINATE HUNGER.

If want of appetite should pass into the opposite state, I mean an

excessive atrophy, called bulimos, we must resuscitate such persons with

roasted pork, or kids, and other savoury things; and, in a word, with

every strong-scented thing, if the acute stage of the fever be past. We

must bind the extremities, and rouse, by pinching the cheeks, and pulling

the hair and ears. When recovered, we must give bread that has been

dipped in diluted wine, or any other diffusible thing.

* * * * *

COMMENTARY. According to Galen, bulimos is occasioned by a want

connected with atony, and coldness of the stomach. (De Caus. Sympt. i,

7.) Alexander, on the other hand, says, that it arises from inordinate

heat and weakness of the stomach. He informs us that the vulgar practice

consisted in giving fragrant things, binding the extremities, rousing

by pinching, giving bread soaked in wine, and, in short, administering

every thing calculated to cool and strengthen the body. Others, he says,

give opium in cold water, in order to extinguish the heat of the stomach.

However, he disapproves of all these things, and recommends food of

difficult digestion. He relates the case of a woman affected with bulimia

who was cured by having a purgative powder given to her, which occasioned

the discharge of a worm more than twelve cubits long. (vii, 6.)

Aëtius and Oribasius adopt the theory of Galen, and recommend nearly the

same treatment as our author. Aëtius also directs us to apply over the

stomach cooling cataplasms made of dates, quinces, or polenta, boiled in

diluted wine.

Serapion remarks that bulimos is distinguished from the canine appetite,

by the desire in the former complaint being for proper articles of

food, whereas, in the latter, it is for depraved or improper food. His

treatment in most respects is like our author’s. He also recommends a

mixture of old odoriferous wine, camphor, and lignum aloes. (ii, 11.)

Avicenna and Haly Abbas agree with Galen in stating that bulimos

is connected with a cold intemperament of the stomach, whereby the

sensibility and attractive power of the stomach are diminished. Their

treatment in principle is quite similar to our author’s. In extreme

cases they agree with Galen in recommending the theriac. One of Rhases’

authorities recommends cardamom, cubebs, and the like. (Cont. xi.)

The classical reader is referred to Callimachus for a grand poetical

description of Bulimia. (Hymnus in Cererem.)

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