CHAPTER XIX.

THE VISION AND ITS INTERPRETATION.

There were frequent messengers came and went to and from the tent of

Attila, and there was movement and agitation in the camp. Round the

monarch sat his tributary kings; and various were the different shades

of expression which passed over the countenances of those fierce

chiefs, as they listened to the words of their leader, and heard all

that had befallen since, on the preceding day, the great pontiff of

Rome had appeared to stay them in their advance.

"It was but a vision of the night!" said Attila--"it was but some idle

dream, and yet it came before me full, tangible, complete. There was

no wandering of thought to other things, no confusion of fancies, no

breaking off and beginning again; but it was all clear and definite,

accurate and minute; and yet it was but a vision, an idle dream, which

Attila will heed no more than he would a fanciful cloud wrought into

strange forms by the wind that bears it."

"Heed no visions, oh Attila!" said Ardaric--"the only sure vision will

be the walls of Rome."

"And yet, oh mighty king!" joined in Onegisus, "one at least here

present would fain hear the substance of the dream that disturbed thy

slumbers. It has been held by wise men and by priests long versed in

sacred things, that dreams come forth from the gods, and are one means

of making their will known to men. I at least would fain hear what

vision it was that broke the sleep of Attila."

"And I also! and I! and I!" said many voices round as soon as the

demand was made; and leaning his broad brow upon his hand, with his

eyes fixed thoughtfully upon the table at which he sat, Attila not

unwillingly proceeded to speak as they required.

"It seemed to me as if I had slept some hours," he said, "and that I

was awakened by a noise, when, looking up, I saw all things around me

as I had seen them when I closed mine eyes. There were the hangings of

the tent, there the clothing I had put off to rest, there burnt the

feeble lamp, there lay the strong sword. Two javelins crossed hung

upon my right, and a spear lay near me on the ground. I saw it all as

distinctly as ere I closed my eyes that night, when lo! the hangings

of the tent were moved, raised up; and, without sound or motion of

their limbs, the figures of two men approached my couch. A cloud of

light environed them around, hiding in its blaze all things behind it.

The lamp grew dim as if it had not been lighted, and in this cloud,

borne on to where I lay, the strangers came, clothed in strange robes,

simple and unadorned, with hair and beards of snowy whiteness, and the

marks of extreme age upon the face of each. One, however, was older

than the other, and of coarser features, though there was a fire and

eagerness in his large eye which spoke a mighty and energetic spirit,

prompt in its emotions and its acts. The younger seemed more calm and

of a loftier aspect, and on his countenance were seen the traces of

high thoughts, perhaps, too, of some sufferings endured with

fortitude, but felt with keen perception. A smile, bland and

beautiful, sat on his lips, and there was in his glance that quick yet

thoughtful movement which I have seen in men, deep arguers on right

and wrong, subtle in their eloquence, and powerful to untie the

tangled intricacy of questions remote and difficult. Around them in

that cloud of light there shone a greater light, as if it issued forth

from them and from their garments; and though they seemed of flesh as

we are, yet there was a difference that scarcely can be told, but

which rendered their bodies more glorious and pure to the eye than

ours. I would fain have stretched out my hand to seize my sword, but I

lay as if chained down by adamantine bonds. I would fain have spoken,

to demand who dared in such a sort to disturb the sleep of Attila, but

my tongue refused its office, and my lips moved without a sound.

Approaching, as I have said, without any visible motion of their

limbs, but borne forward by some unseen power, they came near, and

stood by the side of my couch: there, gazing upon me for a moment,

their eyes seemed filled with pity or with sorrow, and at length the

younger said, 'Attila! Attila! thou hast fought, and thou hast

conquered, and unwittingly, but not unwillingly, thou hast done the

will of God! Now turn thee back upon thy way, for thou shalt smite

this land no more. Turn thee back upon thy way, and hesitate not, for

we are sent to bid thee sheath the sword, lest it fall upon thine own

head. Turn thee back, turn thee back, and that speedily, as thou

wouldst live and conquer still!' And with that the light grew faint,

the figures seemed to dissolve, the cloud passed away; and I was lying

in my own tent, with the lamp burning feebly by my side. It was but a

vision, an idle dream, and it is passed! Attila heeds it not. It was

but a vision, an unreal vision!"

"It was a strange one though, oh mighty king!" said Onegisus; "and I

would fain ask yon holy man who came hither yesterday if he can give

the interpretation thereof, and tell who were these that appeared unto

thee."

"First let those who slept in the outer tent," said Ardaric, "be

closely questioned if any one passed by them in the night."

"I have questioned them already," said Attila--"I have done more: I

rose instantly--for my limbs and my mind seemed freed as if from a

heavy weight--and drawing back the curtains that divide the tent, I

found that no one living could have entered without treading on the

sleeping bodies of those of my warriors who lay without. It was but a

vision, an idle vision of the night!"

"I put no faith in visions," said Ardaric: "they never visit me. If I

dream, 'tis of some empty thing, taking fanciful shapes without

regularity or continuance, forgotten as soon as passed. I put no faith

in visions."

Attila's brow contracted slightly, but he made no reply; and Valamir,

his Gothic tributary, who had hitherto remained thoughtful and silent,

now raised his eyes. "Thy vision is a strange one, oh king," he said,

"and worthy of some consideration. More, perhaps, than thou thyself

art willing to bestow upon it. Yet would I not ask the interpretation

of this eloquent man, whose voice was heard so powerfully yesterday;

for he of course will see therein a confirmation of his own warnings.

There is another in the camp who may be better trusted. Dost thou

remember, oh mighty Attila, a holy hermit, who dwelt in the mountains

two or three days' journey from Margus, and who--"

"But he is dead," interrupted Attila; "he has been dead two years."

"True," replied Valamir; "but near him there dwelt another hermit,

less shrewd and wise, perhaps, but, even more than he was, touched

with the fire of the gods. Wild, rash, and fearless, he speaks

whatever the spirit prompts, and in such a man's interpretation one

may trust his confidence. Among the train who followed hither this

high-priest of Rome was the very man, and well acquainted with the

manners and the languages of us people of the North. He was wandering

yesterday evening through the camp; and I myself saw him preaching

boldly strange doctrines of other gods to a large crowd of Huns and

Gepid[ae]. Let him be sent for, and to him let the vision be told. On

his interpretation we can better rely."

All voices applauded the proposal, and instantly was it executed.

Messengers went forth to find the enthusiast Mizetus, and in a few

minutes he stood before Attila and his counsellors. He was silent as

the grave while the vision was being told to him; but then--stretching

forth his hands, and turning his eyes full upon the countenance of

Attila, though not with a fixed and steadfast gaze, but with a wild

and rolling glance--he exclaimed, "Is it not simple as the light of

day? Is it not open as the summer's sky? Is it not clear as the waters

from the rock? What need of interpretation? What need of any one to

explain? There is but one God, oh Attila! though thou and these, as

slaves of Satan, worship stone, and wood, and iron. That God has been

merciful to thee, oh king! and has sent unto thee the apostles of his

son, Peter the prince of the apostles, and Paul the chosen by the

voice of God! To thee, from another world, he has sent those, through

the midst of thy sleeping guards, who, when they lived in this world,

passed through the hands of jailers, cast from them the fetters of

iron, and walked free through the prison doors of the Roman governor.

To thee has he sent them in mercy, to turn thee back from the way of

destruction. Listen to their words, tread back thy steps, sheath the

sword, open thy heart to the word of God, and thou shalt be safe. If

thou doest not this, if thou goest on in rapine and injustice,

shedding the blood of the faithful and smiting the people of Christ,

lo! I tell thee, when thine errand is accomplished, and the judgments

of God wrought out, thou shalt die by some despised death; thine

armies shall melt away like snow, the bodies of thy warriors slain

shall rot under the summer's sky, and a pestilence shall go forth from

their bones to root out those whom the sword has spared. Wo unto you!

wo unto your mighty men, for the sword of the Lord is out against you,

and he shall scatter you to the uttermost parts of the earth, and

shall grind your mouths in the dirt of the earth ye have trodden so

proudly, and shall cast ye forth as dead dogs, to be an abomination to

the passer-by!"

More than one sword leaped from its sheath at those bold words, but

the deep, thunder-like voice of Attila stayed them from smiting the

rash enthusiast. "Harm him not, harm him not!" cried the monarch. "By

the soul of Attila, he dies who strikes him! Did we not bid him speak?

Did we not call for his words? and shall we slay him because they are

such as please us not? Stranger," he continued, "thou hast spoken

rashly among rash men, nevertheless thou art safe, and mayst depart!"

Mizetus turned to leave the tent; but, ere he went, he raised his

hand, and said, in a solemn tone, "I grieve for thee, oh Attila! for

thy fate is near!"

"Let it come!" replied Attila--and the enthusiast departed.

"We have spent too much time on this thing," continued the monarch,

"let us now turn our thoughts to more substantial warnings. Ardaric,

my friend, as thou hast said, this vision was indeed but an empty

dream, and but matter for a moment's speculation; but I have tidings

for thee which thou knowest not of, for thy Gepid[ae] lie high up upon

the hill. There are those here, however, who know that between sunset

last night and sunrise this morning, the sword of the pestilence smote

among the warriors who lie by the side of the river nearly ten

thousand men!"

Ardaric started up, and gazed fixedly on the countenance of Attila.

"Itis true!" said the monarch; "but this is not all, my friend. A

fleet from Constantinople has wafted a new host to our noble enemy

[AE]tius; nor is that all either," he added, raising his voice; "the

armies of Marcian have crossed the Danube, and cut to pieces three of

our tribes upon the Dacian frontier. Now, friends and counsellors, you

know the whole. Tell me what shall be the course of Attila. Shall I go

on, and lay Rome in ashes? Shall I pause here, and accept the tribute

this priest is prepared to offer? Willing am I to do the first,

willing would I be to do it, were I as sure that death would follow

within a day as I am that there is a sun behind the clouds that now

stretch over the sky."

"Hear what he has to offer, oh mighty king," said Ardaric; "then, if

it be enough to satisfy the honour of Attila and save the glory of his

warriors, accept the conditions. Let us retire from this pestilential

land, and then--"

"What then?" demanded Attila, after waiting for a moment to let the

chief conclude his sentence.

"Nay, I know not," replied Ardaric. "Then--let us do whatsoever Attila

will."

A brief smile passed like lightning across the countenance of the

king. "And then," he said, "and then--to Constantinople! and we shall

see who is to live or die; who is to be a monarch, who a slave! The

sword of a thousand battles against the broken spear of a weak Roman!

Methinks the chances are unequal. Kings of great nations! Friends of

Attila! There is no need to ask what are the terms this Roman bishop

brings. They are known to me already--revealed to me in no vision,

Ardaric, but told to my messenger at my demand. He offers a gift ten

times in value all that the East and West have ever given, an annual

tribute double that which we received from Theodosius. A future

compensation for the dowry of Honoria, and the restitution of all

captives and fugitives from the Hunnish nation! Is this sufficient?"

"It is! it is!" replied the chiefs; and a messenger was instantly

despatched to summon Saint Leo to the tent of the barbarian monarch.

With the same calm dignity as before, the prelate presented himself

before the council of Attila, and in his whole demeanour there was

that grand, but simple and unassuming majesty, which commanded the

reverence, the respect--almost the love--of men of a different nation,

creed, language, manners, habits, thoughts. Attila himself rose at his

approach, and, with an air not less in dignity, took him by the hand

and placed him by his side.

The pontiff felt that he had touched the heart of the barbarian, and

he was more moved at having done so than had the utmost ire of that

mighty king--a king who feared no chastisement, acknowledged no laws

but his own sense of right, bowed to no superior on earth or in

heaven--than had his ire threatened the worst tortures that could be

inflicted. Through the reverence with which he had inspired the

barbarian monarch he saw, as through a long avenue, a number of

sympathies, noble feelings, and generous sentiments, akin to those

which dwelt in his own heart; while hope stood half way between, and

beckoned to the kindred bands to unite for mighty purposes and grand

endeavours. A moment's reflection, however, a moment's glance of the

mental eye over the sad but solemn and oracular book of experience,

showed him the falsehood of the siren's tale, and made him grieve that

the brightest feelings of the human heart, mutually perceived and

understood, and which, could they meet and co-operate, would work out

the blessing and happiness of thousands, should ever thus be stopped

by obstacles insignificant, and totally unseen by those who attempt to

pass them, till all their efforts for unanimity and concord are

overthrown.

Calmly and clearly, in answer to the questions of the king, he

recapitulated the splendid, the degrading offers of Valentinian; and

he added, "This, oh king, am I commanded to propose: this am I

authorized to promise. The gift is already in thy camp; the tribute

shall soon follow; and--as a mediator between thee and them who

suffer, standing pure and impartial under the eye of God, who is of no

nation and of no country, and respecteth no man for a name--I declare

that thou hast now offered unto thee more than thou canst claim

aright; more than equity could pronounce against them; more than

justice can award unto thy claim. But when unto all this is added the

great triumph of clemency, the mighty privilege of showing mercy, the

triumphant glory of sparing those thou couldst destroy; so help me

Heaven, as I do believe that there is offered unto thee more than even

thy conquering sword could win, more than thy highest ambition could

desire, more than thy vastest efforts could attain! Is it more

glorious to slaughter than to save? Is it more mighty to destroy than

to spare? Is it a greater sign of power to cast down than to raise up?

He that saves from the slayer is greater than the slayer; he that

shields from the destroyer is victorious over the destroyer; and he

that raises up does a deed which shall last long after he who casts

down is forgotten! Spare then, oh Attila, spare the nations! and if in

sparing them thou gainest a triumph over thyself, thou doest that

which the noblest of thine enemies has never been able to do, and

raisest to thyself the crowning trophy of thy fame, under which shall

be written by the hand of history, '_None but Attila gained the

victory over Attila!_'"

Even had he not spoken, the terms he offered would have been accepted;

but had they been less than they were, they would have been accepted

under the influence of his voice. The gorgeous presents were brought

up and displayed before the tent of Attila. The gold and the silver

were poured out; the jewels and the cloth of gold were displayed to

the eyes of the admiring chiefs who crowded round. But Attila himself

looked not on them; his eyes were either thoughtfully lifted to the

sky, in that direction wherein lay Rome, or else bent down in deep

reflection upon the ground, while traces of emotion, slight indeed in

themselves, but still from their unusualness indicative of strong

feelings within, might be traced upon his countenance.

When all the gifts were displayed, he turned abruptly to Saint Leo,

saying, "Messenger of a mighty God, Attila turns upon his steps. Take

what thou wilt of these baubles, either as an offering to thy Deity or

as a gift unto thyself!"

"God forbid!" replied the pontiff: "the God I serve--the only

God!--dwells not in temples made with hands, and requires no offerings

from the sons of men but a pure and contrite spirit, a repentant and

an humble heart. As for me, I take no part in the spoils of my

brethren, and I leave them to him to whom they were sent, and of whose

forbearance they are the price and recompense."

"Thou art the first priest," cried Attila--"thou art the first priest

of any god that ever yet I heard of who refused gold and jewels when

they were offered to him freely."

"Thou hast known but few Christian priests, my son," replied Saint

Leo, mildly. "The priests thou hast known were the servants of those

whom we call devils, Mammon; or Plutus, the demon of covetousness;

Belial, Lucifer, or Apollo, the god of pride; Moloch or Mars, the

demon of bloodshed. The priests of all these and many others, for

their several purposes, seek wealth and splendour; but the servants of

God, the only true God, seek his glory, and know their own

unworthiness. Oh Attila, I leave thee! I came unto thee, knowing that

thou hadst a mighty name, and that none upon this earth had been found

to conquer thee; that kings, and princes, and warriors of great renown

bowed down trembling before thee, and shrunk from the very glance of

thine eye; and yet I feared thee not. I go from thee now with my

reverence not lessened, but with deep sorrow at my heart, to find

nobler qualities in thy nature; qualities which, guiding and directing

the inferior ones of courage and military skill, have made thee what

thou art; and yet to see that those qualities, like diamonds in some

undiscovered mine, lie wasting all their brightness, because they are

not known and estimated. The knowledge of one true God, the faith in

one redeeming Saviour, are all that is wanting to raise Attila high

above living men! I leave those in thy camp who may show thee a light

thou hast never yet seen. Listen unto them, oh Attila! listen unto

them and be saved! Yet! yet! I trust the mild spirit of the Almighty

God will touch thy heart, and turn it into humility and righteousness.

Then, mounting from the humbleness of faith, Attila will rise to a

pitch of glory no earthly arms can ever win, and stand upon a point

where mortal monarch never placed himself without the Spirit of the

Lord to raise him up on high."

"Thou speakest words I do not comprehend," said Attila, turning away.

"God make them clear to thee in his own good time!" replied the

bishop, and slowly descended the hill.

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