SECULAR INVESTITURE BY THE RING.
The investiture of our English sovereigns _per annulum_, or by the ring,
is an important part of our present coronation ceremonial. On this august
occasion the master of the Jewel-House delivers the ring (which is of
plain gold, with a large table ruby, on which the cross of St. George is
engraved), to the Archbishop of Canterbury, who places it on the fourth
finger of the sovereign’s right hand, saying: ‘Receive this ring, the
ensign of kingly dignity and of defence of the catholic faith, that as you
are this day consecrated head of the kingdom and people, so, rich in
faith, and abounding in good works, you may reign with Him who is King of
kings, to whom be glory and honour for ever and ever, Amen.’
Of the intrinsic value ascribed to the coronation ring we have an instance
recorded in the life of James II. He was detained by the fishermen of
Sheerness in his first attempt to escape from England in 1688; the
particulars are related in his ‘Memoirs:’ ‘The King kept the diamond
bodkin which he had of the queen’s, and the _coronation ring_, which, for
more security, he put into his drawers. The captain, it appeared, was well
acquainted with the dispositions of his crew one of whom cried out “It is
Father Petre--I know him by his lantern jaws;” a second called him an old
“hatchet-faced Jesuit;” and a third, “a cunning old rogue, he would
warrant him!”; for, some time after he was gone, and, probably by his
order, several seamen entered the King’s cabin, saying they must search
him and the gentlemen, believing that they had not given up all their
money. The King and his companions told them that they were at liberty to
do so, thinking that their readiness would induce them not to persist; but
they were mistaken; the sailors began their search with a roughness and
rudeness which proved they were accustomed to the employment. At last one
of them, feeling about the King’s knee, got hold of the diamond bodkin,
and cried out, with the usual oath, he had found a prize; but the King
boldly declared he was mistaken. He had, indeed, scissors, a tooth-pick
case, and little keys in his pocket, and what was felt was undoubtedly one
of these articles. The man still seemed incredulous, and rudely thrust his
hand into the King’s pocket; but in his haste he lost hold of the diamond
bodkin, and, finding the things the King mentioned, remained satisfied it
was so; by this means the bodkin and ring were preserved.’
The ring is said to have been a favourite one of the unfortunate Mary,
Queen of Scots, and was sent by her, at her death, to James I., through
whom it came into the possession of Charles I., and on his execution was
transmitted by Bishop Juxon to his son. It afterwards came into the hands
of George IV., with other relics belonging to Cardinal York.
This ring is mentioned in the ‘Inventory of the Goods and Chattels
belonging to King James the Second,’ taken July 22, 1703: ‘one ruby ring,
having a cross engraved on it, with which the late king was crowned,’ and
is valued at 1,500_l._ In Leland’s ‘Collectanea,’ in describing the
ceremonies made use of at the coronation of the mother of Henry VIII., it
states that the archbishop ‘next _blest_ her ring, and sprinkled on it
holy water.’
In the coronation of the kings of France the ring was first blessed by the
officiating archbishop, who, seated with the mitre on his head, placed it
on the fourth finger of the right hand of the monarch, using a nearly
similar form of benediction to that practised at the coronations of our
own sovereigns.[44]
In the curious account of the coronation of Louis XIII. of France,
preserved in a chronicle of his reign, it mentions: ‘The royal ring being
blessed by the Cardinal de Joyeuse (who officiated for the Archbishop of
Rheims), a symbol of love, whereby the King was wedded to his realm, he
placed it on the fourth finger of His Majesty’s right hand, for a mark of
the sovereign power.’
Kirchmann states that at the coronation of Ferdinand III. at Ratisbon, in
1616, a few years before he wrote, the Archbishop and Elector of Maintz,
having received from the altar a very precious ring, placed it on the
finger of the Emperor, with these words: ‘Accipe regiæ dignitatis annulum,
et per hoc Catholicæ fidei cognosce signaculum, et ud hodie ordinaris
caput et princeps regni et populi, ita perseverabilis auctor et stabilitor
Christianitatis et Christianæ fidei fias, ut feliciter in opere cum Rege
regum glorioris per eum, cui est honor et gloria, per infinita secula
seculorum.--Amen.’
The typical meaning of the royal investiture by the ring is the union of
the sovereign with his people, whom he is supposed to espouse at this
solemnity, and in this sense some older writers have called it ‘the
wedding ring of England.’
The ring worn by the queen-consorts of Great Britain at their coronation
was of gold with a large table ruby set therein, and small rubies set
round about the ring, of which those next the setting were the largest,
the rest diminishing in proportion. Queen Mary Beatrice, consort of James
the II., wore a ring of this description to her dying day, and nothing
during her misfortune could ever induce her to part with it.[45]
That the ring was considered an indication of sovereign will from the
earliest times, we have proofs, as I have mentioned, in the Holy
Scriptures. So Alexander the Great, on his death-bed, on being asked to
whom he would leave the kingdom, answered, to the most worthy, and gave
his ring, when speechless, to Perdiccas. The Emperor Tiberius, on the
point of death, took his ring from his finger, and held it a short time,
as though intending to give it to some one, as his successor; he however,
put it on again, and became insensible. Recovering at length, he found
that his ring had been taken from him, and demanded it, upon which his
attendants smothered him with the cushions.
The Emperor Valerian gave a ring with two precious stones to his successor
Claudius. The knights of ancient Rome were permitted to wear, as the
insignia of their rank, golden rings and collars. They were presented at
the public expense with a horse and gold ring. Offa, king of the East
Angles, is recorded to have appointed Edmund, the son of a kinsman, his
successor, by sending him the ring which he received at his own
coronation. The ‘pilgrim-ring’ of Edward the Confessor, to which I have
alluded in the chapter on ‘Ring Superstitions,’ was in after times
preserved with great care at his shrine in Westminster Abbey, and was used
at the investiture of subsequent sovereigns.
The investiture of Prince Edmund, second son of King Henry III., as King
of Sicily, which took place in 1255, was performed at London by the Bishop
of Bononia, in the presence of the King, and a numerous assembly, by the
symbol of a ring, which the Pope had sent for that purpose. Henry is said
to have wept for joy, and sent the Pontiff immediately afterwards fifty
thousand marks, but this event led to the association of the barons
against the King and other great changes.
In 1469, Charles of France having renounced the possession of the duchy of
Normandy, for which he received in exchange Guyenne, his ducal ring was
sent by Louis XI. to the exchequer at Rouen, where it was broken in two
pieces at a solemn assembly held for that purpose in the castle of
Bouvreuil, in the presence of the Constable of France, Louis de
Luxembourg.
A papal investiture, by a ring, of a sovereign of England is recorded by
John of Salisbury, contemporary with Pope Adrian VIII., and who states
that the Pontiff ceded and gave to Henry II. the island of Ireland, in
hereditary succession, claiming, as his right to do so, the grant of
Constantine by which all islands belonged to the See of Rome. The Pope
sent a large gold ring, set with a fine emerald, as a mark of investiture,
and which, together with the bull, were deposited in the archives at
Winchester. Richard II. resigned the crown to Henry IV. by transferring to
him his ring.
In subsequent ages, and within a few centuries of our time, we find the
royal power displayed significantly in the ring, which, in the instance I
mention, was truly a messenger of grace. Two Scotch burgesses in the
stormy days of Queen Mary had been condemned to death, but were reprieved
at the foot of the gallows by her Majesty. The messenger was sent in great
haste by the Earl of Bothwell, ‘and presented the Queen’s ring to the
provost’s inspection for the safety of their lives.’ This was considered a
sufficient indication of the royal clemency, and ‘the revival’ (observes
Knox, in his ‘History of the Reformation in Scotland’) ‘of an ancient
custom practised by Scottish monarchs before the date of the earliest
sign-manual on record, when everything in Church and State were
represented in types and symbols.’
Another interesting incident in connection with Mary, Queen of Scots, is
the ring with which she invested Darnley with the Dukedom of Albany. An
engraving and description of this ring will be found in the chapter on
‘Remarkable Rings.’ The infant James, son of Mary, Queen of Scots, was, a
few days after his baptism, invested with the ring and other insignia, as
Prince of Scotland, Duke of Rothsay, Earl of Carrick and Cunningham, and
Baron of Renfrew. The royal child sat in his mother’s lap while a gold
ring was placed on his tiny finger.
Among the insignia connected with the investiture of the Princes of Wales
is a ring. The earliest charter of creation known by Selden is that of
Edward III. to his son and heir-apparent, Edward, Duke of Cornwall, some
years after he was made Duke. This charter contains the particulars of the
ceremony of investiture with the coronal, the ring of gold, and the rod of
silver. In the letters patent issued by George I. (Sept. 22, 1714),
declaring his son George Augustus, Duke of Brunswick Lunenburgh, ‘Prince
of Wales and Earl of Chester,’ the investiture is thus described:
‘Likewise, we invest him, the said Prince, with the aforesaid principality
and county, which he may continue to govern and protect; and we confirm
him in the same by these ensigns of honour--the girding of a sword, the
delivering of a cap and placing it on his head, _with a ring on his
finger_, and a golden staff in his hand, _according to custom_, to be
possessed by him and his heirs, Kings of Great Britain.’[46]
The practice now is that the Prince of Wales is invested with the Earldom
of Chester by special patent, while he enjoys by a sort of hereditary
prescription certain other titular distinctions. In the patent of creation
of Albert Edward, Prince of Wales (dated Dec. 8th, 1841), the Queen, in
the patent, states: ‘We do ennoble (our most dear son) and invest with the
said principality and earldom, by girting him with a sword, by putting a
coronet on his head, and a gold ring on his finger, and also by delivering
a gold rod into his hand,’ &c.
According to French writers it was formerly a custom in that country to
give a marquis, on his elevation to that dignity, a ring set with the
ruby; a count received a diamond ring.
The royal signet-ring in Anglo-Saxon times served as an authority in
law-suits about land. In the Cottonian MSS. (Aug. 2, p. 15), one charter
states that ‘Wynfleth, to prove a gift of land by Alfrith, led witnesses
to the King, who sent a writ to Leofwin, and desired that men should be
summoned to the shire-gemot to try the case, and as an authority sent his
signet-ring to this gemot by an abbot and greeted all the witan.’
The charters given by our early kings received the royal confirmation by
the ring: thus Richard Cœur-de-Lion, in a charter relating to the exchange
of Andeli, in Normandy, belonging to the clergy of Rouen, for other
properties, much to the advantage of the ecclesiastics, passed his ring,
in sign of investiture, in the silk threads suspended to the parchment.
This ring was still attached to the charter in 1666, as appears in the
‘Histoires des Archévèsques de Rouen’ (p. 424), but has since disappeared.
M. Achille Deville, in his ‘Histoire du Château-Gaillard,’ observes: ‘Il
n’est pas de fois que j’aye touché la charte de ce monarque célèbre (et je
l’ai eue souvent entre les mains), que la perte de ce précieux anneau ne
m’ait causé de cuisants régrets’--a regret which all lovers of historic
relics will fully share.
‘The ninth, twelfth, and thirteenth centuries,’ says Willemin, ‘offer
rings attached to diplomas, but it is questionable whether they served to
hold the place of the seal, or were simply marks of investiture; we know
that anciently the purchaser and recipient of a gift were put into
possession by a ring.’ Dugdale states that ‘Osbert de Camera, some time in
the twelfth century, being visited with great sickness, granted unto the
canons of St. Paul in pure alms for the health of his soul certain lands
and houses lying near Haggelane, in the parish of St. Benedict, giving
possession of them _with his gold ring_, wherein was set a ruby,
appointing that the said gold ring, together with his seal, should for
ever be fixed to the charter whereby he so disposed them.’ From the same
source we are told that ‘William de Belmers gave certain lands to St.
Paul’s Cathedral, and at the same time directed that his gold ring, set
with a ruby, should, together with the seal, be affixed to the charter for
ever.’
At a meeting of the Archæological Institute, in March 1850, Mr. W. Foulkes
exhibited a gold signet-ring, preserved by the family of J. Jones, Esq.,
of Llanerchrwgog Hall, impressions of which are appended to deeds
concerning that property from the middle of the thirteenth century. The
impress is a monogram, meaning I and M (Iesus and Maria?), placed under a
crown. It has been supposed to be the ring of Madoc, one of the last
princes of Powis, and to have descended as a heir-loom, with lands granted
by them to the ancestors of Mr. Jones.
A ruby ring is described as the ‘Charter of Poynings,’ in the will of Sir
Michael de Poynings, in 1386. Poynings, in the neighbourhood of Brighton,
was the seat of this ancient family from a period soon after the Conquest
till the year 1446, when the barony, owing to the marriage of the heiress,
merged into the earldom of Northumberland, and became extinct in 1679.
Michael de Poynings, a banneret under Edward III. at the battle of Crecy,
amongst other grants, left to his heir the ruby ring ‘which is the
charter of my heritage of Poynings.’ This ruby ring of inheritance, the
charter of the ‘Sires of Ponynges,’ came into possession of his son
Thomas, and then to his second son Richard. According to tradition the
famous Isabella de Fortibus, Countess of Devon, in the reign of Henry
III., settled the boundaries of certain disputed parishes by flinging her
ring into a marsh, hence called ‘Ring in the Mire.’
So late as the sixteenth century the conveyance of property by means of a
ring may be remarked in the following passage or item in the will of Anne
Barrett, of Bury, dated 1504, ‘My maryeng ryng wt. all thynggs thereon.’
It is worthy of note that among the numerous kinds of evidence allowed in
courts of law to establish a pedigree, engravings on rings are admitted
upon the presumption that a person would not wear a ring with an error
upon it.[47]
John O’Molony, Bishop of Limerick in 1687, who, after the siege of that
city, followed James II. to Paris, where he assisted in the foundation of
a University for the education of Irish priests, left a gold ring at his
death, which was to be sent to, and to denote, the head branch of the
family. This conferred the privilege to have any of the name of Molony
brought up as priests at the University, free of expense.
The custom of serjeants presenting rings on taking the coif, has formed
the subject of some interesting notices in that valuable work ‘Notes and
Queries.’ Mr. Serjeant Wynne in his observations touching the antiquity
and dignity of serjeants-at-law (1765) remarks: ‘The first introduction of
rings themselves on this occasion of making serjeants is as doubtful as
that of mottoes. They are taken notice of by Fortescue in the time of
Henry VI., and in the several regulations for general calls, in Henry
VIII. and Queen Elizabeth’s time. Whatever is the antiquity of these
rings, that of mottoes seems to fall short of them at least a century.
That in the 19th and 20th Elizabeth (1576-77) may perhaps be the first,
because till that time they are no more mentioned. When Dugdale speaks of
the posies that were usual, he must be understood to speak of the usages
of his own time.’ The motto which Serjeant Wynne notices as of the
earliest occurrence in 19th and 20th Elizabeth was ‘Lex regis
præsidium.’[48]
In the ‘Diary of a Resident in London’ (Henry Machyn, Camden Society) we
find that on October 17, 1552, ‘was made vii serjants of the coyffe, who
gayf to (the judges) and the old serjants, and men of the law, rynges of
gold, every serjant gayf lyke rynges.’
In the inventory of the effects of Henry Howard, K.G., Earl of Northampton
(1614), (Archæologia, vol. ii., part ii., page 350) we find ‘v serjeantis
ringes waighinge one ounce, three quarters, four graines.’ These were
presentations to him in his official capacity of Lord Privy Seal.
Serjeant Wynne brings his list of the serjeants called down to the year
1765, and gives, in most cases, the mottoes, which were not confined, it
seems, to individuals, but adopted by the whole call. He remarks that in
late years they have been strictly classical in their phrase, and often
elegant in their application--whether in expressing the just idea of regal
liberty--in a wish for the preservation of the family, or in a happy
allusion to some public event, and, at the same time, a kind of prophetic
declaration of its success. In the same work will be found an account of
the expense and weight of the rings--that these matters were important
appears from an extract in 1 Modern Reports, case 30: ‘Seventeen serjeants
being made the 14th day of November (1669?), a daye or two after, Serjeant
Powis, the junior of them all, coming to the King’s Bench Bar, Lord Chief
Justice Kelynge told him ‘that he had something to say to him,’ viz., that
the rings which he and the rest of the serjeants had given weighed but
eighteen shillings apiece; whereas Fortescue, in his book “De Laudibus
Legum Angliæ,” says “the rings given to the Chief Justices and to the
Chief Baron ought to weigh twenty shillings apiece,” and that he spoke not
this expecting a recompense, but that it might not be drawn into a
precedent, and that the young gentlemen there might take notice of it.’
With regard to the cost of the serjeants’ rings, and the parties to whom
they are presented, Mr. Mackenzie Walcott, M.A., writes in ‘Notes and
Queries’ that on June 8, 1705, fifteen serjeants-at-law took the customary
oaths at the Chancery Bar, and delivered to the Lord Keeper a ring for the
Queen, and another to H.R.H. Prince George of Denmark, each ring being
worth 6_l._ 13_s._ 4_d._ The Lord Keeper, and the Lord Treasurer, Lord
Steward, Lord Privy Seal, Lord High Chamberlain, Master of the Household,
Lord Chamberlain, and the two Chief Justices, each received a ring of the
value of 18_s._; the Lord Chief Baron, the Master of the Rolls, the
Justices of either Bench, and two Chief Secretaries, each, one worth
16_s._; the Chief Steward and Comptroller, each a ring valued at 1_l._;
the Marshal, Warden of the Fleet, every Serjeant-at-law, the
Attorney-General and Solicitor-General, each a ring worth 12_s._; the
three Barons of Exchequer, one each of 10_s._; the two Clerks of the
Crown, the three Prothonotaries, the Clerks of the Warrants, the
Prothonotary of Queen’s Bench, and the Chirographer, each a ring worth
5_s._; each Filazer and Exigenter, the Clerk of the Council, and the
Custom Brevium, each a ring that cost 2_s._ 6_d._ The motto on the rings
was ‘Moribus, armis, legibus.’
On the admission of fourteen serjeants in 1737, 1,409 rings were given
away, at a cost of 773_l._, and besides this number, others were made for
each serjeant’s own account, to be given to friends at the bar, which came
to more than all the rest of the expense.
There are some quaint old customs still adhering to the making of a
serjeant. He is presented to the Lord Chancellor by some brother barrister
(styled his ‘colt’), and he kneels while the Chancellor attaches to the
top of his wig the little, round, black patch that now does duty for the
‘coif,’ which is the special badge of the Serjeant. The new Serjeant
presents a massive gold ring to the Chancellor, another to his ‘colt,’ one
to the Sovereign, and each of the Masters of the Court of Common Pleas.
These rings used also to be given to all the Judges, but of late years the
Judges have refused to receive them, thus diminishing a somewhat heavy
tax.
It would be curious to know whether this custom is derived from the
Romans. Juvenal alludes to the practice of lawyers exhibiting their rings
when pleading:--
Ideo conducta Paulus agebat
Sardonyche et que ideo plurisquam Cossus agebat
Quam Basilus. Rara in tenui facundia panno.
The reader will find a list of mottoes, and much information on the
subject of serjeants’ rings, in ‘Notes and Queries’ (1st Series, vol. v.
pp. 110, 139, 181, 563; 2nd Series, vol. i. p. 249). The most recent
instance (January 1872) of the presentation of a serjeant’s ring is that
of Mr. J. R. Quain, who chose for his motto ‘Dare, facere, præstare.’
At the Loan Exhibition of Ancient and Modern Jewellery at the South
Kensington Museum, in 1872, a serjeant’s gold ring, inscribed ✠ LEX X
REGIS X PRÆSIDIUM, was shown--the property of Mr. John Evans--as the
earliest known, the date being 1576-77. The small size of the ring would
assume that it was merely complimentary.
Some barristers that Lord Brougham did not think much of, wishing to be
made serjeants, he suggested that the most appropriate motto that could be
found for their rings would be the old legal word ‘scilicet.’
[Illustration: Serjeants’ ring.]
This illustration represents a serjeant’s ring, supposed to be of the
seventeenth century--a plain band of gold, engraved with ‘Imperio regit
unus æquo’ (Horace, lib. iii., Ode iv.).
In the collection of Mr. J. W. Singer is a very fine serjeant’s ring,
which that gentleman attributes as of very early manufacture. It is a rare
type of rings of this description, which have not been much noticed. The
inscription reads: ‘Legis executo regis pservatio.’
In France, Italy, and Germany, a forensic order of knighthood was
frequently conferred on the successful practitioner at the bar. Bartoli,
the oracle of the law in the fourteenth century, asserted that at the end
of the tenth year of successful professional exertion, the _avocât_
belonging to the denomination of _l’Ordre des Avocâts_ became _ipso facto_
a knight.
When the distinction was applied for, the King commissioned some ancient
Knight of the Forensic Order to admit the postulant into it. The _avocât_
knelt before the Knight-commissary and said: ‘I pray you, my lord and
protector, to dress me with the sword, belt, golden spurs, golden collar,
_golden ring_, and all the other ornaments of a true knight. I will not
use the advantages of knighthood for profane purposes; I will use them
only for the purposes of religion, for the Church, and the holy Christian
faith, in the _warfare of the science_ to which I am devoted.’ The
postulant then rose; and being fully equipped, and girded with the sword,
he became, for all purposes, a member of the order of knighthood.
In the Memoirs of the Maréchal de Vieilleville, who died in 1571, such
knights are mentioned as very common.
In 1795 the Order of _Avocâts_ was suppressed, after 427 years of a
brilliant existence.
Doctors, as indicative of their position, wore formerly a ring on the
third finger of the right hand.
A ring formed part of the investiture of three poets-laureate by the
Chancellor of the University of Strasburg in 1621, who at their
installation pronounced these words: ‘I create you, being placed in a
chair of state, crowned with laurel and ivy, and wearing _a ring of gold_,
and the same do pronounce and constitute poets-laureate in the name of
the Holy Trinity, the Father, the Son, and the Holy Ghost. Amen.’
Gower, in his ‘Confessio Amantis,’ mentions a statue of Apollo, adorned
with a ring:--
Forth ryghte he straighte his finger oute,
Upon the which he had a ringe,
To seen it was a ryche thynge,
A fyne carbuncle for the nones,
Most precious of all stones.
In the early Saxon times, we read that Gumlaughr, the scald, presented to
King Ethelred a heroic poem which he had composed on the royal virtues,
and received in return ‘a purple tunic lined with the richest furs,’ also
‘a gold ring of the weight of seven ounces.’
In ancient Wales the Judge of the King’s palace had as ensign of his
office a gold ring from the Queen. It was his duty at his own cost to
reward the successful competitor in the musical contests of the bards with
a silver chair as ‘Pen Cerdd’ (chief of song), and who in return presented
him with a gold ring, a drinking-horn, and a cushion. The royal minstrel
received on his appointment a harp from the King, and a ring from the
queen.
‘Merchant Marks’ (to which I have alluded in the first chapter of this
work) originated from the guild or mayor’s rings, which were used as
personal signets, by such as were not entitled to bear arms. They were
worn on the thumb for constant use in sealing. A fine ring of this kind is
engraved in the ‘Journal of the Archæological Institute.’ It was found in
the bed of the Severn, near Upton, and is, probably, a work of the
fifteenth century; it is of silver and has been strongly gilt. The hoop is
spirally grooved, and upon the circular face is a large =H= surrounded by
branches.
In the custody of the Mayor of Winchester is a signet-ring with the arms
of the city and initials E. W., probably Edward White, Mayor in 1613 and
1621.
In late times we have the ring adopted as a club badge by the famous
Beef-Steak Club, of convivial notoriety. The members wore a blue coat,
with red cape and cuffs, buttons with the initials B. S., and behind the
President’s chair was placed the Society’s halbert, which, with the
gridiron, was found among the rubbish after the Covent Garden fire in
1808.
[Illustration: Ring of Beef-Steak Club.]
Ashmole, in his ‘History of the Most Noble Order of the Garter,’ mentions
that gold rings have been cast into the figures of garters, ‘the ground on
the outside enamelled with a deep blue, through which the golden letters
of the motto appearing, set them off with an admirable beauty. And it
seems such rings were in vogue, since the preface to the black book of the
Order makes mention of wearing the garter on the leg and shoulder, and
sometimes subjoins the thumb, _interdum pollice gestare_, by which we may
naturally conclude that gold rings were formed into the fashion of
garters, and bestowed by some new-installed knights upon their relations
and friends to wear in memorial of so great an honour conferred upon
them.’
In the collection of the Rev. W. B. Hawkins is a gold official ring of the
Grand Master of the Order of St. John of Jerusalem (Malta), with bezel
oval, glazed, with skeleton, hour-glass, and scythe, in enamel on a black
ground; on the shoulders of the ring is a death’s head with cross-bones.
At the meeting of the Archæological Institute at Norwich in July 1847, a
ring formed like a strap or garter, buckled, was exhibited, bearing the
inscription ‘Mater Dei memento mei,’ found at Necton, date about 1450.
Rings of this fashion were in use from the close of the fourteenth
century, shortly after the institution of the Order of the Garter. Other
specimens are to be seen in the British Museum, and in the collection of
the Archæological Institute.
A cap and a _ring_ are conferred with the degree of Doctor of Civil Laws
in Belgium.
In the ‘Biographia Britannica’ (Article ‘Crichton’) we read of the
bestowal of a ring on a college disputant. This was in the case of the
‘Admirable Crichton,’ who, when he was only twenty years of age, entered
the academic lists with anyone who would compete with him in Hebrew,
Syriac, Arabic, Greek, Latin, Spanish, French, Italian, English, Dutch,
Flemish, and Sclavonian, besides every kind of courtly accomplishment.
This he maintained in the College of Navarre, and the president, after
many compliments on his vast acquirements, gave him a diamond ring and a
purse of money.
At the ceremonies observed on the inauguration of a king-at-arms the crown
and ring were generally bestowed by the hand of the monarch himself, as in
the case of Sir David Lindsay, Lord Lion, King-at-arms:
Whom royal James himself had crowned,
And on his temples placed the round
Of Scotland’s ancient diadem;
And wet his brow with hallow’d wine,
And on his finger given to shine
The emblematic gem.
Among the insignia of the Knights of the Order of St. John of Jerusalem is
a ring bearing the Cross.
In the ‘Dublin Penny Journal’ we read of the signet-ring of the famous
Turlough Lynnoch, which was found at Charlemont, in the county of Armagh.
It bears the bloody hand of the O’Neils, and initials T. O. The signet
part of the ring is circular, and the whole of it is silver. James the
First made this bloody hand the distinguishing badge of a new order of
baronets, and they were created to aid, by service or money for forces, in
subduing the O’Neils.
In 1780 a large gold ring, supposed to have belonged to one of the knights
hospitallers of Winckbourne, some of whom are believed to have been buried
at Southwell, was found by the sexton of Southwell church while digging a
grave. It is six-eighths of an inch in diameter, and three-eighths of an
inch in breadth. The following motto is deeply cut on the inside: ‘+ MIEV
+ MORI + QVE + CHANGE + MA + FOI +’ (better to die than change my faith).
I have already mentioned how, from the earliest times, the ring was
considered to denote peculiar distinction, and was the emblem of nobility;
and so, amidst many divergences, it still continued to a later period to
be considered as a badge of honourable birth. Thus Rabelais alludes to the
rings that Gargantua wore because his father desired him ‘to renew that
ancient mark of nobility.’ On the forefinger of his left hand he had a
gold ring set with a large carbuncle, and on the middle finger one of
mixed metal, then usually made by alchemists. On the middle finger of the
right hand he had ‘a ring made spire-wise, wherein was set a perfect balew
ruby, a pointed diamond, and a Physon emerald of inestimable value.’
The French expression _une bague au doigt_ means a sinecure--pay without
the work.
In former times the victor in a wrestling match received a ram and a ring.
In the Coke’s ‘Tale of Gamelyn,’ ascribed to Chaucer, we read:--
There happed to be there beside
Tryed a wrestling;
And therefore there was y setten,
A ram and als a ring.
And in the ‘Litil Geste of Robin Hood’:--
By a bridge was a wrestling,
And there tayred was he;
And there was all the best yemen
Of all the west countrey.
A full fayre game there was set up,
A white bull up yspight,
A great courser with saddle and brydle,
With gold burnished full bryght;
A payre of gloves, a red golde ringe,
A pipe of wine, good fay;
What man bereth him best, I wis,
The prize shall bear away.
So Sir Walter Scott, in the ‘Lady of the Lake’:--
Prize of the wrestling-match, the King
To Douglas gave a golden ring.
In the ‘Gulistan,’ or rose-garden of Sadi, is a pretty story in connection
with a prize-ring for shooting. A certain King of Persia had a very
precious stone in a ring. One day he went out with some of his favourite
courtiers, to amuse himself, to the mosque near Shiraz, called Musalla;
and commanded that they should suspend the ring over the dome of Azad,
saying that the ring should be the property of him who could send an arrow
through it. It so befell that four hundred archers, who plied their bows
in his service, shot at the ring, and all missed. A stripling at play was
shooting arrows at random from a monastery, when the morning breeze
carried his shaft through the circle of the ring. The prize was bestowed
upon him, and he was loaded with gifts beyond calculation. The boy, after
this, burned his bow and arrows. They asked him why he did so; he
replied: ‘That my first glory may remain unchanged.’
At the tournaments held in the reign of Henry VII. (1494) a proclamation
was put forth ‘that hoo soo ever justith best in the justys roiall schall
have a ryng of gold, with a ruby of the value of a m{l} scuttes or under;
and hoo soo ever torneyeth the best, and fairyst accumplishit his strokkis
schall have a ryng of gold, with a diamant of like value.’
On November 9 (1494) John Peche received from the Ladie Margerete ‘the
kyngis oldeste doughter, a ryng of gold with a ruby.’
On the 11th, the Earl of Suffolk, Thomas Brandon, received as a reward for
his prowess in the lists ‘a ryng of gold with a rubee.’
On the third tournament (November 13) Sir Edward A. Borough, as victor,
received ‘a ryng of gold with a dyamant.’
The Earl of Essex, for his valour in this tournament, received ‘a ryng of
gold with an emerauld.’