which Zahn cites from Augustine’s _Contra Adversarium Legis et
Prophetarum_ (ed. Bassan. x. 659 ff.) as an otherwise unknown
Apocryphum. The disciples asked Jesus “de Judaeorum prophetis, quid
sentire deberet, qui de adventu eius aliquid cecinisse in praeteritum
putantur.” And He, “commotus talia eos etiam nunc sentire, respondit:
Dimisistis vivum qui ante vos est et de mortuis fabulamini.” A similar
saying from the _Acta Petri Vercell._ 10 is cited by Harnack in
connection with the third of the Oxyrhynchus Logia: “Qui mecum sunt, non
me intellexerunt.”
Footnote 265:
See Mrs. Lewis, in the _Expository Times_, November 1900, p. 56 ff.,
_What have we gained in the Sinaitic Palimpsest? I. St. Matthew’s
Gospel_, where a number of important variants are cited from that
manuscript.
Footnote 266:
Corderius (_Caten. Psal._, ii. 631) substitutes “ancient” for
“accurate.”
Footnote 267:
Or “exemplo graeco,” according as the plural points are inserted or
not. The passage is printed in Syriac by Cureton, p. xxxvi, who says
that it is also found in the margin of the London manuscript of the
Peshitto, 14456. He also gives the verses in which Juvencus
paraphrases this text.
Footnote 268:
The other variations of the Latin witnesses are extremely
instructive—viz.:
locis eminentioribus superioribus g_{2} emm. honorificis m
clarior dignior d m g_{2} honoratior e
emm.
deorsum inferius g_{2} emm. infra m
inferior humilior minor
superius sursum in superiori
loco.
utilius utile gloriam.
This variety is an indication of the early age at which the text was
translated into Latin.
Footnote 269:
The _Thesaurus Syriacus_ does not contain the word either in col. 1405
under חשמיתא, or in col. 2205 under מרא.
It may also be observed in passing, that the passage is one of those
whose sense is entirely changed by the insertion or omission of the
negative in this or that witness (see below on Gal. ii. 5). Instead of
καὶ ἐκ μείζονος, Syr^{cu} reads καὶ μὴ ἐκ μείζονος. Moreover, it takes
ζητεῖτε as imperative, a fact that Tischendorf has failed to notice.
Footnote 270:
I see that Chase, who discusses the passage in pp. 9-14 of his
_Syro-Latin Text_, has the same impression: “the compound Greek word
in D, ὁ δειπνοκλήτωρ, seems intended to represent the Syriac
expression ‘the lord of the supper.’”
Footnote 271:
The case is quite different in 1 Macc. v. 2, where the first hand of א
wrote ὠργίσθησαν for ἐβουλεύσαντο. Here ὠργίσθη occurs immediately
before it.
Footnote 272:
So given in Merx’s edition, but not in Lewis.—_Tr._
Footnote 273:
See also von Dobschütz, _Das Kerygma Petri_, p. 82, where he cites the
passage of Origen relating to the _Doctrina Petri_, which is also
quoted by Tischendorf on Luke xxiv. 39, and insists rightly that in
the LXX δαιμόνιον is never employed to represent דוּחַ. Conybeare’s
articles on “The Demonology of the New Testament” in the _Jewish
Quarterly Review_ (1896) I have unfortunately been unable to consult.
Joh. Weiss never mentions φάντασμα in his article on _Dämonen und
Dämonische_ in the PRE^3, iv.
Footnote 274:
This description is elsewhere understood as applying to Theodore of
Mopsuestia.
Footnote 275:
The same variation occurs in Luke vi. 7, where א* B S X read
κατηγορεῖν (κατηγορῆσαι D), while א^c A E F have κατηγορίαν.
Footnote 276:
When examining Codex B I took occasion to look at certain other
passages, and discovered some strange mistakes in Tischendorf’s
statements with regard to that manuscript, as I did previously in the
case of Codex D. In 3 John 13 B has ἀλλὰ for ἀλλ’, on which
Tischendorf has no note. Westcott and Hort mention the passage in
their _Notes on Orthography_, ii. p. 153, but say nothing about B. On
Jude 5 we find Tischendorf saying in his Apparatus: ειδοτας sine υμας
cum A B C^2 ... ϛ (Gb^{oo}) add. υμας cum א K L. But υμας stands quite
plain in B. Had they known this, Tischendorf and Westcott and Hort
would certainly have printed their text differently. How far back this
false testimony with regard to B extends I am unable to certify. It is
found in Tischendorf’s seventh edition of 1859, and in Huther’s
Commentary of the same date. I repeat my Ceterum censeo, that two or
three sharp eyes should really revise the statements current about B.
This one is repeated from Tischendorf by Baljon, Weiss, and all our
Commentators. At the same time, Weiss has quite properly inserted υμας
in his text, on the ground that while there was no occasion for its
interpolation, its omission is quite conceivable. He will, no doubt,
be gratified to see his reasoning confirmed by this weighty testimony
afforded by Codex B.
Footnote 277:
Further instances of changes requiring investigation are:—ερωταν and
παρακαλειν; οραν and θεασθαι; αγειν and φερειν; ερχεσθαι and υπαγειν;
υπαρχειν and ειμι; συν and μετα; εις and εν; εως, μεχρι and αχρι;
ενωπιον and εμπροσθεν; ετερος and αλλος; οικος and οικια; παις and
παιδιον; πολις and κωμη; λαος and οχλος; ναος and ιερον; φεγγος and
φως; active and middle voice, αρχεσθαι, etc.
Footnote 278:
See, however, Romans i. 14, and compare Zahn, _Einl._, i. 263.—_Tr._
Footnote 279:
I have already (p. 37) referred to the frequency with which mistakes,
often quite incredible mistakes, in translation occur. A few
additional instances may be cited here.
There is, for example, that of Ephraem in John ii. 2, mentioned above,
p. 287.
According to Aphraates 41, 16, Jesus promised to the mourners דלהין
נתבשפון, _i.e._ that they should be _entreated_. The writer of the
text, therefore, that Aphraates used, must have taken παρακαλεῖν here
in the sense of “to entreat.” See Zahn, _Forschungen_, i. 78.
The same writer (383, 16) renders the words in Luke xvi. 25 νῦν δὲ ὅδε
παρακαλεῖται in the form יומנא דין בעית מנה, _i.e._ “but to-day thou
_entreatest_ of him”, where παρακαλεῖν is again taken in the sense of
“to entreat”, though a different word is used for it. See Zahn,
_ibid._
Again, Aphraates (390, 4) renders παράκλησιν (αὐτῶν) in Luke vi. 24
בעותהין, “their _prayer_, their _request_.” Zahn, _ibid._
The last clause of John v. 14 is rendered “that thou mayest have need
of nothing else,” where χρεία must have been read instead of χεῖρον.
Zahn, _Forschungen_, i. 161 f. Compare also the Syriac text of Apoc.
ii. 13; viii. 13, etc.
Footnote 280:
On the custom of dictating letters, see Norden, _Die antike
Kunstprosa_ (1898), p. 954 ff. On the autograph additions to the
letters of the Emperor Julian, see Bidez and Cumont, _Recherches
etc._, p. 19 (see above, p. 174).
Footnote 281:
What an amount of perplexity would have been avoided had Paul been in
the way of dating his letters exactly, or had the copyists preserved
the dates, supposing they were there originally! One, but only one, of
the epistles of Ignatius bears a date—viz. that to the Romans: ἔγραψα
ὑμῖν ταῦτα τῇ πρὸ ἐννέα καλανδῶν Σεπτεμβρίων (x. 3).
Footnote 282:
On these two verbs compare Exod. xxxi. 17, where the LXX has ἐπαύσατο
and Aquila ἀνέψυξε; Isa. xxxiv. 14, LXX ἀναπαύσονται, Aquila ἀνέψυξε;
Isa. xxviii. 12, Aquila ἀνάψυξις; compare also ἀνάπαυσις, Matt. xi.
29; καιροὶ ἀναψύξεως, Acts iii. 20. Weiss, in his Commentary, ignores
the reading of B in Rom. xv. 32; in his discussion of the text he
supposes that the text was mutilated by a translator, and that D E F G
“sought to restore it in their own way.”
Footnote 283:
See 1 Cor. v. 8, where the Syriac has קדישותא—_i.e._ ἁγιότητος—for
ἀληθείας.
Footnote 284:
To these examples, gathered quite incidentally, one might add as many
from the Old Testament and other books if one paid any attention to
them in reading. Take, for example, Herodotus i. 24. Was the votive
offering that Arion set up at Taenarum μέγα or οὐ μέγα? In the
_Germania_ xv. 1 did Tacitus say of the Germans “_non multum_
venationibus, plus per otium transigunt,” or “_multum_ venationibus,
etc.”? In the new edition of Origen (i. 87, 16) Koetschau reads
ἀχρήσιμα where the manuscript and the earlier editions have χρήσιμα,
and he lets an οὐκ stand which others omit, etc.
Footnote 285:
In his _Lucian_ Lagarde gives examples of his being deceived by
certain letters shining through from the opposite side—_e.g._ Esther
v. 22 and 27. This latter is a most interesting case. The following
verse begins with μη, and Lagarde thought that the first scribe had
added another μη by mistake and afterwards erased it, whereas it
turned out that what he took to be ΜΗ was nothing else than ΗΝ shining
through from the other side.
Footnote 286:
_Cf._ Westcott, _Canon_, Part II. ch. ii. § 1, p. 354 ff.; _Bible in
the Church_, p. 125 f.
Footnote 287:
_Cf._ Westcott, _Bible in the Church_, p. 153 ff.
Footnote 288:
See Article on _The Catholic Epistles_, by Salmond, in Hastings’
_Dictionary of the Bible_, i. p. 359 f.
Footnote 289:
It is certainly difficult to construct an Apparatus which shall be
concise and yet clear. In Jude 22 Baljon adopts ἐλεᾶτε in the text,
and yet he leaves the apparatus arranged in such a way as to suggest
that he intended to read ἐλέγχετε with Tischendorf.
Footnote 290:
The inscription on a column at Rome dedicated to a Sabine god which
Justin read as “Simoni Sancto Deo,” and understood as referring to
Simon Magus. See Kurtz, _Church History_ (Macpherson), i. p. 97;
Neander, _Church History_ (Bohn), ii. p. 123, note.
Footnote 291:
Compare also the articles on 1 and 2 Peter by the same writer in vol.
iii.
Footnote 292:
See Blass, _Grammar of N. T. Greek_, § 31, 6, Eng. Tr., p. 80 f.
Compare the similar German idiom used in the titles of books, “von X.
Y. ordentlicher Professor.” How naturally this comes to a Hebrew is
shown by the fact that Sal. Bär, in his translation of the Massoretic
note at the end of the books of Samuel (Leipzig, Tauchnitz, 1892, p.
158), among other lovely things has “ad mortem Davidis _rex_
Israelis.”
Footnote 293:
In this (independent) suggestion I am glad to find myself in agreement
with Lachmann (_Studien und Kritiken_, 1830, p. 839), and Westcott and
Hort (ii., App., 137). I see that Baljon and Zahn too follow it. But
Bousset still writes ἡμέραις αἷς.
Footnote 294:
Including Gwynn’s Syriac manuscript; see above, p. 102.
APPENDIX I.
The following is a list of writers most frequently cited in critical
editions of the New Testament. They are arranged chronologically, but it
must be remembered that the dates are more or less uncertain, and that
in the case of many writers the period of activity lies in two
centuries:—
FIRST CENTURY.
Greek. Latin.
Clement of Rome, fl. 95
Ignatius, d. 107?
Barnabas, ?
SECOND CENTURY.
_Didache_, ?
Hermas, 140?
Marcion (in Epiphanius
and Tertullian), fl. 145
Aristides, 139
Polycarp, d. 155
Justin Martyr, d. 165
_Clementine Homilies and
Recognitions_, ca. 190
Papias, fl. 140
_Gospel of Peter_, ca. 170
Tatian, fl. 170
Athenagoras, fl. 177
Theophilus of Antioch, d. 182
Celsus (in Origen), ca. 180
Hegesippus, fl. 180
Irenæus (see Latin), d. 202 Tertullian, fl. 200
Clement of Alexandria, fl. 194 Irenæi Interpres (according to
Tischendorf and Gregory, but
see below).
THIRD CENTURY.
Hippolytus, fl. 220
Julius Africanus, fl. 220
Gregory Thaumaturgus, d. 265
Origen, d. 248 Cyprian, d. 258
Dionysius of Alexandria, d. Novatian, fl. 251
265
Porphyry, d. 304 Lactantius, fl. 306
Pamphilus, d. 308 Arnobius, d. 306
Methodius, d. 310 Victorinus of Pettau, d. 303
_Didascalia_, ?
_Apostolic Constitutions_
(and fourth century,
etc.).
FOURTH CENTURY.
Arius, fl. 325
Jacobus Nisibenus (Syrian), d. Juvencus, fl. 330
338
Eusebius of Cæsarea, d. 340 Irenæi Interpres (according
Aphraates (Syrian), fl. 340 to Westcott and Hort).
Eustathius, Bishop of
Antioch, fl. 350 Hilary of Poictiers, d. 368
Zeno, fl. 350 Victorinus of Rome, fl. 360
Athanasius, d. 373 Damasus, Pope, fl. 366
Ephraem (Syrian), d. 373 Lucifer, d. 371
Basil the Great, d. 379 Pacianus, fl. 370
Evagrius of Pontus, d. 380 Optatus, fl. 371
Cyril of Jerusalem, d. 386 Philastrius, fl. 380
Amphilochius, fl. 370 Gaudentius, fl. 387
Macarius Magnes, fl. 373 Rufinus, fl. 397
Gregory Nazianzen, d. 390 Ambrose, d. 397
Gregory of Nyssa, d. 394 Ambrosiaster, fl. 390
Diodorus of Tarsus, d. 394 Chromatius, fl. 390
Didymus of Alexandria, d. 394 Tyconius, fl. 390
Theophilus of Alexandria, fl. Jerome, d. 420
388
Epiphanius, d. 403 Priscillian, ca. fin.
Chrysostom, fl. 407 Auctor libri _De
Rebaptismate_.
Isidore of Pelusium, fl. 412
FIFTH CENTURY.
Nonnus, fl. 400 Faustus, fl. 400
Theodore of Mopsuestia, d. 429 Hilary of Arles, d. 429
Victor of Antioch, d. 430 Augustine, d. 430
Cyril of Alexandria, d. 444 Prosper of Aquitania, fl. 431
Theodotus of Ancyra, fl. 431 Sedulius, fl. 431
Basil of Seleucia, fl. 440 Leo the Great, fl. 440
Socrates, fl. 440 Petrus Chrysologus, d. 455
Theodoret, Bishop of Gennadius, fl. 459
Cyrus, d. 457 Vigilius, fl. 484
Euthalius, d. 458 Auctor libri _De
Promissionibus_.
Sozomen, fl. 440
SIXTH CENTURY.
Candidus Isaurus, fl. 500 Fulgentius, Bishop of Ruspe,
d. 533
Severus of Antioch, fl. 512 Justinian, fl. 530
Theodorus Lector, fl. 525 Cæsarius of Arles, d. 543
Andreas, Bishop of Primasius, fl. 550
Cæsarea, ca. fin.
Maxentius, ? Victor, Bishop of Tunis, d.
565
Cosmas Indicopleustes, fl. 535 Cassiodorus, d. 575
Eutychius, fl. 553 Gregory the Great, d. 604
_Chronicon Paschale._
SEVENTH CENTURY.
Antiochus the Monk, fl. 614 Peter the Deacon, ?
Andreas of Crete, fl. 635?
Maximus Confessor, d. 662
Modestus of Jerusalem, ?
EIGHTH CENTURY.
Damascenus, Johannes, fl. 730 Bede, d. 735
Nicephorus, fl. 787
Petrus Siculus, ?
NINTH CENTURY.
Photius of Constantinople, d.
891
TENTH CENTURY.
Arethas, ?
Symeon, ?
Œcumenius, ca. 950?
Suidas the Lexicographer, ca.
980
ELEVENTH CENTURY.
Theophylact, Bishop of
Bulgaria, fl. 1077
TWELFTH CENTURY.
Euthymius Zigabenus, fl. 1116
Nicetas of Byzantium, d. 1206
APPENDIX II.
Ἀντίγραφα.
I had intended to give in full those passages of the Fathers known to me
in which mention is made of manuscripts prepared by themselves or
others. In this way I hoped to make a start towards supplying the
desideratum spoken of on p. 154 above. But I feel that in order to be
anything like complete, this would occupy too much space for the present
work. Even the passages in which Origen speaks of ἀντίγραφα, though not
“innumerable,” as Zahn says with a touch of exaggeration, are yet too
numerous to be included here. A considerable number of such passages are
already given in full in Tischendorf’s Editio Octava. I have contented
myself with giving here, an alphabetic list of these, in order to
facilitate a geographical and chronological survey of the relevant
matter. Where only one passage is given, it will be found in full in
Tischendorf. Passages in which the word ἀντίγραφον itself or its
synonyms (codex, exemplar, etc.) does not occur, but where express
mention is yet made of readings found in manuscripts, are given in
brackets.
Some surprising facts are brought to light by such quotations. Witness
the remark made by Basil the Great (ob. 379) on Luke xxii. 36, who tells
us that in Cappadocia in his time many manuscripts, indeed, if the text
is correct the majority of manuscripts (τὰ πολλὰ τῶν ἀντιγράφων),
exhibited a reading now found in only one single manuscript, and that
the main representative of the “Western” text; I refer to Codex Bezae.
See above on Luke xxii. 36. I may mention here that a certain “Basilius
diaconus” was the possessor of a magnificent Bible, the cover of the
first part of which was used for Codex Syrohexaplaris Ambrosianus. The
inscription ran: † ΒΙΒΛΟΣ Ᾱ ΤΩΝ ΘΕΙΩΝ | ΓΡΑΦΩΝ ΠΑΛΑΙΑΣ ΚΑΙ || ΝΕΑΣ
ΔΙΑΘΗΚΗΣ ΔΙΑΦΕΡ|ΕΙ| ΔΕ ΒΑΣΙΛΕΙΩ ΔΙΑΚΟΝΩ †|. See the facsimile and
description in Ceriani’s edition, _Monumenta Sacra et Profana_, vol.
vii., folio.
Adamantius (_i.e._ Origen), see Hieronymus.
Ambrosiaster, Rom. v. 14; the quotation should be corrected in
accordance with Haussleiter, _Forschungen_, iv. 32; (Rom. xii. 13);
1 Cor. v. 3; Gal. ii. 5.
Ambrose, Luke vii. 35; Gal. iv. 8.
Anastasius, Matt. xxvii. 18.
Andreas, Apoc. iii. 7.
Apollinarius, possibly mentioned in the scholia in Codex
Marchalianus (see Swete’s _Septuagint_, iii. p. viii), John vii. 53.
——, see Macedonius.
Apollonides, Eusebius, _Eccles. Hist._, v. 28.
Arethas, Apoc. i. 2, iii. 7.
Asclepiades, Eusebius, _Eccles. Hist._, v. 28.
Athanasius (also Pseudo-Athanasius), Matt. v. 22; 2 Thess. ii. 9;
for his mention of the πυκτία made for the Emperor Constans, see
above, p. 181, note, and p. 184; Zahn’s _Forschungen_, iii. 100,
_GK._ i. 73.
Augustine, Matt. xxvii. 9; Luke iii. 22; Rom. v. 14; (Rom. xiii.
14); 1 Cor. xv. 5; Phil. iii. 3.
Basil (the Great), Luke xxii. 36; Ephes. i. 1; Zahn, _Einleitung_,
i. 345.
Bede, Acts, _passim_.
Chronicon Paschale, John xix. 14 (see above, p. 30).
Chrysostom, John i. 28.
Didymus, 2 Cor. i. 1.
Epiphanius, Matt. i. 8, ii. 11 (τὰς πήρας ἑαυτῶν, ἢ τοὺς θησαυρούς,
ὡς ἔχει ἔνια τῶν ἀντιγράφων, i. 430, 1085). See Westcott and Hort,
“Notes,” _in loco_; Matt. viii. 28; Luke viii. 26, xix. 41, (xxii.
43 f.); John i. 28; Ephes. i. 1.
Eusebius, Matt. xiii. 35, xxvii. 9; Mark i. 2, xvi. 3, 9 ff.; John
xix. 14.
Euthalius, Jude 25.
Euthymius, (Mark xvi. 9); John vii. 53.
Gregory of Nyssa (Pseudo-), Mark xvi. 2, 9.
Hermophilus, Eusebius, _Eccles. Hist._, v. 28.
Hesychius, Mark xvi. 2, 9.
Hieronymus (Jerome), Matt. xiii. 35, xxi. 31, xxiv. 17; Mark iii.
17, xvi. 9; Luke ii. 33, (xviii. 30), xxii. 43 f.; John vii. 53;
Acts xv. 29; 1 Cor. ix. 5; Gal. ii. 5, iii. 1; Ephes. iii. 14; 1
Tim. v. 19; Heb. ii. 10.
Irenæus, Apoc. xiii. 18 (see above, _in loco_).
Isidore, Heb. ix. 17.
Macedonius (see Draeseke, _ThStKr._, 1890, 12), Rom. viii. 11.
Marcion, see Epiphanius, Ephes. i. 1.
Maximinus, 1 Cor. xv. 47.
Œcumenius, Acts xiv. 26.
Origen, Matt. ii. 18, viii. 28, xvi. 20, xviii. 1, (xix. 19), (xxi.
15), (xxvii. 9), xxvii. 16 ff. (see above, _in loco_); Mark ii. 14;
Luke i. 46; John i. 28; Rom. iv. 3, xvi. 23 (see Zahn, _Einleitung_,
i. 276, 285); Col. ii. 15.
Pierius, see Hieronymus.
Severus, Mark xvi. 9.
Socrates, 1 John iv. 3.
Theodoret, Rom. xvi. 3.
Theodore of Mopsuestia, Heb. ii. 10.
Theodotus, Eusebius, _Eccles. Hist._, v. 28.
Theophylact, 2 Thess. iii. 14; Heb. ii. 10, x. 1.
Victor, Mark xvi. 9.
Mention is made of ἀντίγραφα in anonymous scholia on Matt. ii. 18, xx.
28, (xxii. 12); Mark xi. 13; Luke xvi. 19 (giving the name of the Rich
Man as Ninive, _i.e._, Phinees; see Rendel Harris in the _Expositor_,
March 1900); Luke xxii. 43 f., xxiv. 13; John i. 29, vii. 53, xxi. 25;
Rom. viii. 24.
INDEX I.
Subjects
Abbot, E., 9, 58.
Abbreviation, 48, 315, 317, 330.
Accentuation, 47, 61.
Achmim, dialect of, 133, 135.
Acts, text of, 224, 294.
Adamantius, 187.
Additions, 238.
Adler, 19, 103.
African Latin, 110, 119.
Aggaeus, 96.
Alcuin, 125, 176.
Aldus, 2.
Ambrose, 109, 205.
Ambrosiaster, 148, 205.
Amélineau, 70, 135, 137.
Amelli, 113.
Ammonian sections, 56.
Andreas, 191, 329.
Anselm, 7.
Antilegomena, 12, 95, 321.
Anthony, 135.
Antwerp Polyglot, 10.
Aphraates, 98, 216, 254, 293, 321.
Apocrypha, 26, 137.
Apollonides, 200 f.
Apollos, 242.
Apostolicum of Marcion, 207.
Arabic version, 142.
Aramaic, 93.
Arethas, 191, 329.
Arians, 205.
Arias Montanus, 10.
Aristion, 142, 295.
Armenian version, 141.
Artemonites, 200.
Article, importance of the, 258, 287, 288, 295, 328.
Asclepiades, 200 f.
Asterisks, 101, 186.
Athanasius, 62, 181, 183.
Dialogue of A. and Zacchaeus, 99 n.
Athos manuscripts, 90, 152, 190.
Augustine, 108, 120, 147.
Autographs, 29 f., 97.
Balg, 139.
Baljon, 24, 168.
Barabbas, prenomen of, 103, 244, 259.
Barnabas, 30, 54 f.
Barnard, 154 n.
Basil the Great, 277, 340.
Basilides, 203.
Bashmuric dialect, 133.
Bäthgen, 105.
Batiffol, 73, 75, 139.
Bebb, 95.
Bede, 75, 221.
Bellarmin, 127.
Belsheim, 112 ff.
Benedict, Rule of, 173.
Bengel, 3, 16, 30, 123, 221, 256.
Bensly, 79, 97, 102, 105.
Bentley, 16, 77, 83.
Berger, J. G., 30.
Berger, S., 111, 116 f., 123, 130.
Bernhardt, 139.
Bernoulli, 174.
Bernstein, 100.
Bertheau, 18.
Bessarion, 87.
Beurlier, 117.
Beza, 9, 64, 221.
Bibliotheca, 39, 53.
Bidez, 174.
Birch, 19.
Bianchini, 111 f., 131.
Blass, 32, 65, 163, 224, 260.
Bohairic version, 133.
Boniface, 46, 122.
Bonnet, 26.
Bonus, 105.
Boetticher, see Lagarde.
Bouriant, 135.
Bousset, 91, 158, 329.
Brandscheid, 26.
Breathings, 47.
Brightman, 66.
British and Foreign Bible Society, 4, 13.
Brugsch, 137.
Burgon, 83, 146, 159.
Burkitt, 97, 104 f., 109, 131, 139, 143, 229.
Byzantine Recension, 21, 180 ff.
Canons of Criticism, 16, 234, 239.
Eusebian, 56, 263.
Capitals, 34, 59, 261.
Cary, 160.
Caryophilus, 14.
Cassels, 106.
Cassiodorus, 50, 128, 175.
Castle, 12.
Catalogus Claromontanus, 76, 162.
Catenae, 147.
Celsus, 144, 204, 296.
Ceolfrid, 122.
Cephaleus, 7.
Ceriani, 116.
Ceugney, 135.
Chapter division, 8.
Charlemagne, 125.
Charles the Bald, 125.
Charles, R. H., 140.
Chase, 65, 216, 274.
Cheikho, 104.
Chronicon Paschale, 30.
Chrysostom, 92, 181.
Ciasca, 135.
Clay as writing material, 45.
Clement of Rome, 59, 110, 153.
of Alexandria, 147, 153, 204.
Clementine Vulgate, 127.
Codex, 41.
Cola and Commata, 49.
Colinæus, 7.
Columns, 37.
Comma Johanneum, 4, 26, 30, 86, 327.
Complutensian Polyglot, 1.
Conflate readings, 245.
Confusion of vowels and consonants, 168 ff., 236, 262.
Conjectural emendation, 167.
Constans, 181, 183.
Constantine, 54, 205.
Contents of manuscripts, 38, 52.
Conybeare, 79, 99, 142.
Copinger, 6.
Coptic dialect, 132.
Copying, mistakes in, 37, 170, 234 ff., 313, 330.
Corpus Scriptorum Ecclesiasticorum Latinorum, 146.
Corrections, intentional, 192, 209, 239.
Corrector (διορθωτής), 57.
Correctoria Bibliorum, 126.
Corruption of the text, Greek and Latin terms for, 198.
Corssen, 116, 123.
Cotton paper, 36, 44.
Courcelles, 14.
Cozza, 60, 62.
Credner, 65.
Criticism, object of textual, 28, 156.
subjective, 157.
Cromwell, 12.
Cronin, 68.
Crowfoot, 105.
Crum, 135 f.
Curetonian Syriac, 97, 104, 248.
Cursive script, 35, 81 f.
Cursive manuscripts, see Minuscules.
Cyprian, 117, 119, 147.
Cyril Lucar, 13, 58.
Damasus, 107.
Dated manuscripts, 69, 72, 300 n.
Deane, 101, 103.
De Dieu, 101.
Δειπνοκλήτωρ, 217, 256.
Delisle, 123.
Delitzsch, 2, 4, 5.
Dialects of Egypt, 132.
of Palestine, 93, 103.
Diatessaron, see Tatian.
Dictation, 234, 298.
Didascalia, 155.
Dillmann, 140.
Dionysius of Corinth, 199.
Διορθωτής, see Corrector.
Διφθέρα, 41, 43.
Dobschütz, von, 70, 72, 79, 123.
Dogmatic alterations, 166, 197 f., 200 ff., 209, 239.
Dutch school of conjectural criticism, 168.
Dziatzko, 33.
Eckstein, 139.
Eclectic method of criticism, 170.
Editio Regia, 7.
Editions, number of, 5.
collections of, 5.
size of, 7.
Catholic, 25.
Egyptian versions, 132 ff.
Ehrhard, 79.
Ellis, 16.
Elzevir, 13.
Engelbreth, 135.
Ephraem, 98, 106, 216, 254.
Erasmus, 3, 146.
Erizzo, 102.
Errors, sources of, 234 ff.
Ess, van, 25.
Ethiopic version, 140.
Etschmiadzin manuscript, 142, 295.
Eugipus, 122.
Eumenes, King of Pergamum, 40.
Eusebius of Cæsarea, 54, 56, 179, 185.
Eusebian Canons, 56, 263.
Euthalius, 78 f., 188.
Evagrius, 78 n.
Evangeliaria, 39 f., 91 f., 106.
Fabiani, 60, 62.
Families of manuscripts, 17, 119, 176 ff.
Fathers, list of. See Appendix I.
Fayumic dialect, 133, 135.
Falsification of text by heretics, 197 ff.
Fell, 15, 133.
Ferrar Group, 84 f., 99, 177.
Field, 181, 264.
Ford, 134.
Froben, 3, 126.
Gabelentz, 139.
Gebhardt, O. von, 7, 22, 73, 174.
Gehringer, 25.
Gelasian Decree, 183.
Genealogical method, 164, 171 ff.
Gennadius, 173.
Georgian version, 142.
Gibson, 97, 105, 106, 144.
Gildemeister, 140.
Gnostics, 203 f.
Goltz, von der, 90, 190.
Goodspeed, 91.
Gospels, collection and order of, 161 f.
division of, 56, 61.
title of, 165, 247.
Gospel-book of Marcion, 207.
Gothic version, 137 ff.
Goussen, 135, 137.
Graefe, 66, 231.
Grandval Bible, 125.
Gratz, 25.
Graux, 48.
Gregory, Pope, 125.
Gregory of Nyssa, 87.
Gregory, C. René, 6, 7, 20, 83, 91, 111.
Grenfell, 74.
Griesbach, 18.
Guidi, 140.
Gwilliam, 96, 103, 104.
Gwynn, 102, 106.
Haase, 114.
Häberlin, 43.
Hahn, 206 n.
Hall, Isaac H., 6, 8, 100.
Hammond, 159.
Harding, 125.
Harklean Syriac, 79, 100, 106, 189, 255.
Harmony of the Gospels, 16, 98.
Harnack, 155, 202, 232.
Harris, J. R., 30, 44, 65, 74, 86, 91, 97, 102, 105 f., 115, 153, 214.
Haseloff, 73.
Hauler, 155.
Haussleiter, 311.
Hebrew Bible printed, 1.
Hebrews, Gospel of the, 72, 96.
Hegesippus, 96.
Heidenreich, 119 n.
Henten, 127, 128.
Heracleon, 203.
Heretics, their falsifications, 197 ff.
Hermas, 47, 54.
Hermophilus, 200 f.
Hesychius, 61, 62, 183 ff.
Hetzenauer, 25, 132.
Heyne, 139.
Hieronymus, see Jerome.
Hilgenfeld, 26, 116. Addenda.
Hill, 105.
Hitzig, 169, 309.
Hogg, 106, 214.
Holtzmann, 6, 116.
Holzhey, 105.
Homer, manuscripts of, 33.
Homoioteleuton, 235 f.
Höppe, 139.
Horner, 134, 136.
Hort, 21, 170 f.
Hoskier, 5, 62, 83.
Hug, 61, 182.
Hunt, 74.
Hyvernat, 135, 136.
Iberian version, see Georgian.
Ignatius, 146, 300 n.
Illustrated manuscripts, 51.
Indiction, 69.
Indiculus Cheltonianus, 161.
Ink, 42.
Interpolation, 238, 241 n.
Irenæus, 147, 176, 202 ff.
Irico, 111.
Irish hands in manuscripts, 77, 113, 129.
Iscariot, the variants, 242.
Ishodad, 282.
Islinger, 79.
Itacism, 236, 287.
Itala, 109.
Ἰωάννης, spelling of the name, 162 f.
Jacob, 63.
Jannon, 7.
Jaumann, 25.
Jebb, 16.
Jerome, 107, 124, 173.
Jerusalem Syriac, 102, 106.
Jostes, 139.
Jovinian, 155.
Julian the Apostate, 144, 174.
Jülicher, 116, 198.
Junius, 10.
Karkaphensian version, 103.
Karlsson, 116.
Kauffmann, 139, 181. Addenda.
Kaulen, 123, 130, 131.
Kenyon, 33, 58, 81.
Kipling, 65.
Knapp, 19.
Koetschau, 149 ff.
Krall, 135.
Kroll, 155.
Küster, 15.
La Croze, 66, 134, 141.
Lachmann, 19, 83, 123.
Lagarde, Paul de, 30, 60, 95, 102, 106, 137, 140, 143, 223.
A. de, 106.
Lake, 66, 73, 91.
Land, 103 n.
Langton, 8.
Laodicæa, Epistle to, 77, 114, 129, 207, 299, 313.
Latin versions, 107 ff.
Laud, Archbishop, 75.
Lead as writing material, 44.
Lectionaries, 39, 91.
Le Jay, 11.
Le Long, 95.
Leo X., Pope, 2, 3.
Leusden, 104.
Lewis, 97, 102, 105, 106.
Lewis Syriac, see Sinai Syriac.
Linen as writing material, 45.
Lines in manuscripts, 37.
Linke, 112.
Linwood, 168 n.
Lippelt, 162 f.
Liturgical alterations, 91, 239, 267.
Loebe, 139.
London Polyglot, 12.
Louvain Vulgate, see Henten.
Löhlein, 104.
Löwe, 140.
Lucas Brugensis, 127, 146.
Lucian, 85, 138, 180 ff.
Luft, 139, 140.
Luther, 5, 149 n., 286, 309.
Mace, 16.
Maestricht, Gerhard von, 16, 239.
Mai, Cardinal, 60, 113, 139.
Manuscripts, age and locality, 35.
contents, 38, 52 f.
de luxe, 49.
material, 36, 40 ff.
number, 33, 81, 89, 90, 92.
size, 38.
Marcion, 87, 205, 206 ff.
Marcosians, 202.
Margoliouth, 106.
Marshall, 133.
Martin, Abbé, 160.
Martyrs, era of, 136.
Masch, 95.
Maspero, 135.
Masudi, 162.
Materials for writing, 40 ff.
Matthaei, 19.
Ματθαῖος, spelling of the name, 247.
Mazarin Bible, 126.
Melanchthon, 86, 140, 159.
Μεμβράναι, 36, 41.
Memphitic dialect, 133.
Mercator, 138.
Merx, 105, 106.
Mesrob, 141.
Michaelis, 104.
Middle Egyptian versions, 133, 135.
Mill, 15.
Miller, 6, 152, 159.
Mingarelli, 135.
Minuscules, 34, 82, 83 ff.
Moldenhauer, 19.
Montfortianus, 4, 86.
Morillon, 138.
Morin, 11.
Morrish, 170.
Müller, 139.
Münter, 135.
ν abbreviated at the end of a word, 315, 330.
Name of Dives, 342.
Names, importance of proper, 241.
of the two thieves, 266.
of prophets confused, 251, 258.
Negative liable to be omitted, see οὐ.
Nestle, 3, 17, 23, 26, 48, 65, 132.
Noetus, 203.
Northumbrian manuscripts, 125, 176.
Novatian, 155.
Number of words in the N.T., 48.
of manuscripts. See Manuscripts.
of Greek editions printed, 5.
of letters in the N.T., 48.
Obelus, 101, 186.
Oikonomos, 49 n., 189.
Old Latin version and manuscripts, 110 ff.
Order of the Gospels, 161 f.
of the Catholic Epistles, 321.
of the Pauline Epistles, 300 f.
Order of words, variation in the, 237.
Origen, 147, 149 ff., 185 ff.
Orthodox correctors, 192.
Osgan, 141.
οὐ, omission and insertion of, 310 ff.
Oxyrhynchus papyri, 74, 80.
Palæography, 32 f., 81 f., 181, 184.
Palestinian Syriac, 102.
Palimpsest, 37, 51, 63.
Pamphilus, 57, 78, 185 ff.
πανδέκτης, 39, 53.
Paper, 36, 44.
Papyrus, 36, 42.
Parchment, 36, 40.
Paris Polyglot, 11.
Correctoria, 126.
Patricius, 25.
Paul’s “Books,” 45.
Paul of Tella, 102.
Pens, 45.
Pericopæ, 39, 91, 239, 267, 277.
Pericope adulteræ, 68, 84, 112, 142, 177, 282 ff.
Peshitto version, 95, 103 f.
Philoxenian Syriac, 100.
Pickering, 7.
Pierius, 187.
Pius V., Pope, 127.
Plantin, 10 f.
Pococke, 100.
Polycarp the Chorepiscopus, 100.
Polyglots, 1, 10 ff.
Pott, his view of Acts, 294.
Praetorius, 140.
Praxapostolos, 40, 92.
Preuschen, 161, n. 1.
Printing of the N.T., earliest, 1, 3.
Primasius, 119, 148.
Priscillian, 119.
προ and προς, 237 n.
Prologues in Latin Gospels, 115 f.
Proper names, see Names.
Provençal New Testament, 117.
Psalters, 3, 68.
Pseudepigrapha, 26.
Punctuation in manuscripts, 38, 52.
importance of, 52, 201, 204, 261, 276, 297.
Quaternio, 41.
Quotations, 32, 144 ff.
Quotation, marks of, 38.
Rabbulas of Edessa, 98, 104.
Rahlfs, 35 n., 62, 183 ff.
Ranke, 113, 129.
Ravianus, 86.
Reading and writing, Greek terms for, 46.
Reed pen, 45.
Rehdiger, 114.
Reithmayer, 25.
Resch, 26, 280.
Resultant Greek Testament, 22.
Reuss, 6, 11, 159.
Richelieu, 11.
Ridley, 100.
Riegler, 130.
Rieu, 141.
Riggenbach, 190.
Robinson, 79, 106.
Rocchi, 60.
Roll, 36, 41, 43.
Rönsch, 118, 123, 131, 146.
Rooses, 11.
Rossini, 140.
Rüegg, 231. Addenda.
Rules of textual criticism, 234 ff.
Saalfeld, 131.
Sabatier, 111, 131.
Sachau, 282.
Sahak, 141,
Sahidic version, 134.
Salmon, 160, 170, 227.
Saubert, 14.
Schaaf, 104.
Schaff, 6.
Schjøtt, 24, 165.
Schmidt, 137.
Schmiedel, 56 n., 117.
Scholz, 19.
Schultze, 41 n., 51.
Schulz, 65.
Schwartze, 134.
Scriptio continua, 37, 47, 315, 330.
Script, various kinds of, 34 f., 81 ff.
Scrivener, 6, 8, 33, 58, 65, 77, 83.
Sections, 56, 61 n.
Seidel, 66.
Semler, 18.
Sergio, 60.
Simon of Cyrene, 203.
Simon Magus, 205, 324 n.
Simon, Richard, 15, 95.
Sinai Syriac, 97, 105.
Sionita, 11.
Sitterly, 33.
Sixtus V., Pope, 127.
Skeat, 140.
Speculum Augustini, 114.
Steindorff, 134.
Stephen, Henry, 7.
Robert, 7, 126.
Stichometry, 37, 48, 49.
Stilus, 45.
Strein, 138.
Stunica, 1.
Stuttgart New Testament, 23.
Subjective criticism, 157.
Subscriptions, 57, 69, 72, 78, 122, 188, 189, 260, etc.
Sulke, see Euthalius.
Swete, 26.
Syllables, division of, 48.
Synodos, 140.
Synonyms, interchange of, 236.
Syriac versions, 95 ff.
Syro-Latin, 216, 218, 223.
σωμάτιον, 41, 54 f.
Tatian, 97, 105, 212 ff.
his Diatessaron, 98, 105, 212 ff.
Tattam, 134.
ταχυγράφοι, 50.
Taylor, Isaac, 172 n.
Tertullian, 29, 119, 146, 147, 276.
τεῦχος, 53.
Textual criticism, literature of, 6, 159.
Textus brevior, 245.
Textus receptus, 13.
Thaddaeus, 96.
Thebaic dialect, 133.
Theile, 19.
Theodore of Tarsus, 75.
Theodoret, 98, 213.
Theodotus, 200 f.
Theodulf, 125.
Thomas of Heraclea, 100.
Thompson, E. M., 33, 59.
Timothy and Aquila, Dialogue of, 99 n.
Tischendorf, 19, 26, 53, 58, 63.
Title of the Gospels, 164, 247.
Tittmann, 19.
Toinard, 15.
Trabaud, 65.
Transcriptional errors, 234 ff.
Transposition of letters and words, 236 f.
Traube, 173.
Tregelles, 6, 20, 83, 141, 159.
Tremellius, 10.
Trent, Council of, 127.
Tuki, 135, 137.
Ubaldi, 60.
Ulfilas, 137.
Uncial script, 34, 81 f.
Uncial manuscripts, 53 ff.
number of, 81.
Valder, 7.
Valentinians, 198, 203.
Valla, Laurentius, 126.
Vercellone, 60 ff., 123.
Verse division, 8.
Versions:
Syriac, 95.
Latin, 107.
Egyptian, 132.
Gothic, 137.
Ethiopic, 140.
Armenian, 141.
Georgian, 142.
Arabic, 142.
other, 143.
Victor of Capua, 122, 308.
Vincent, 160.
Vogt, 139.
Vollert, 34 n., 35.
Voss, 138.
Vulgate, 25, 109, 122 ff., 127, 132.
Walton, 12.
Warfield, 159.
Weiss, 22, 229.
Wells, 16.
Westcott and Hort, their N.T., 21.
their types of text, 21.
their method, 171.
Western text, 211, 214, 221.
Wettstein, 18.
Weymouth, 22.
White, H. J., 131.
White, Joseph, 100.
Widmanstadt, 95.
Wilcken, 33, 43.
Wilkins, 133.
William of Hirsau, 126.
Wobbermin, 90.
Woide, 134.
Wolf, J. Chr., 66 f.
Wölfflin, 118, 173.
Wordsworth and White, 123, 131, 174, 176.
Wright, Arthur, 26.
Writing, styles of, 34 f., 81 ff.
Greek terms for, 46.
Xenaia, see Philoxenian-Syriac.
Ximenes, 1.
Years, reckoning of, 69 n., 100 n., 141 n.
Zahn, 160, 196 n. 2, 208 ff., 218, 224.
Ziegler, 118, 123, 130.
Zimmer, 77, 118.
Zoega, 135.
Zohrab, 141.
Zwingli, 86.
Zycha, 130.
INDEX II.
Passages of the New Testament referred to.
NOTE.—_Passages treated in the Critical Notes are not entered here._
Matthew.
i. 2,......165
i. 3,......165
i. 11,......166
i. 16,......99
i. 25,......166
iii. 15,......166
v. 3, 4,......166
v. 10,......204
v. 22,......167
vi. 8,......192
viii. 9,......52
ix. 18,......37
x. 33,......150
xiii. 17,......203
xvi. 23,......37
xviii. 20,......143
xix. 17,......239
xx. 28 f.,......216
Mark.
i. 11,......52
viii. 38,......150
ix. 7,......52
x. 40,......37
xiii. 22,......239
xvi. 8,......67, 142
Luke.
i. 35,......201
i. 46-55,......3
i. 68-79,......3
ii. 7,......166
iii. 27,......242
vi. 4 f.,......64
ix. 26,......150
xi. 2,......64, 87
xiii. 7, 8,......193
xvi. 12,......211
xvi. 19,......342
xvii. 10,......237
xx. 30,......241
xxi. 30,......211
xxii. 52,......226
xxiii. 53,......64, 136
xxiv. 4, 5, 11, 13,......120
xxiv. 26,......211
xxiv. 51-53,......230, 245
John.
i. 14,......201
i. 28,......203
ii. 20,......203
iii. 6,......205
v. 8,......198
vi. 47,......245
vi. 71,......242
vii. 39,......245
vii. 53,......142, 177
xvi. 13,......124
xix. 14,......30
xix. 34,......227
Acts.
i. 5,......136
iii. 14,......170
iv. 6,......243
iv. 12,......237
vi. 8,......245
xii. 10,......64
xv. 15,......170
xv. 20, 29,......136, 206, 232
xvi. 10,......136
xviii. 24,......242
xix. 1,......242
xxi. 25,......232
xxiii. 25 f.,......9
xxiv. 19 f.,......9
Romans.
v. 14,......205
xv. 31-33,......179
1 Corinthians.
ii. 9,......148
x. 9,......152
xii. 28,......37
xv. 29,......204
2 Corinthians.
x. 15,......168 n.
Galatians.
ii. 11,......37
iii. 1,......186
iv. 3,......77
Colossians.
i. 16,......204
ii. 16,......169
ii. 18,......168
1 Thessalonians.
ii. 15,......211
1 Timothy.
ii. 5,......52
iii. 16,......37
2 Timothy.
ii. 17,......77
iv. 13,......36
Hebrews.
i. 9,......52
James.
iii. 1,......168
v. 7,......245
2 Peter.
i. 4,......240
ii. 15,......243
1 John.
iv. 3,......152
v. 7,......4, 86
2 John.
12,......36
3 John.
13,......36
Apocalypse.
v. 1,......43 n.
viii. 13,......101
xvii. 4,......4 n.
xvii. 8,......4 n.
xviii. 17,......168
xxii. 21,......157
ΘΕΩ ΔΟΞΑ.
PRINTED BY NEILL AND CO., LTD., EDINBURGH.
Plates
Plate I.
[Illustration: PLATE I.: (1) א Codex Sinaiticus. (2) A. Codex
Alexandrinus.]
Plate II.
[Illustration: PLATE II: (1) D. Codex Bezae Cantabrigiensis. (2) D.
Codex Claromontanus.]
Plate III.
[Illustration: PLATE III: d. Codex Bezae Cantabrigiensis. (2) d. Codex
Claromontanus.]
Plate IV.
[Illustration: PLATE IV: B. Codex Vaticanus.]
Plate V.
[Illustration: PLATE V: Siniatic Syriac Palimpsest.]
Plate VI.
[Illustration: PLATE VI: am. Codex Amiantinus, circa 700 A.D.]
Plate VII.
[Illustration: PLATE VII: “Bible of Grandval”, of the ninth century.]
Plate VIII.
[Illustration: PLATE VIII: Sahidic Manuscript, probably of the fifth
century, in the British Museum.]
Plate IX.
[Illustration: PLATE IX: Armenian Manuscript of Etschmiadzin, A.D. 986.]
Plate X.
[Illustration: PLATE X: Minuscule Evv. 274 (Par. Nat. Suppl. Gr. 79) of
the tenth century.]
● Transcriber’s Notes:
○ Text that was in italics is enclosed by underscores (_italics_).
○ Text in bold print is enclosed by equal signs (=bold=).
○ Footnotes have been moved to follow the chapters in which they are
referenced.