CHAPTER XXIV.

Natural law of wages--State-laws regulating

wages--Enactments regulating consumption--The labour-fund

and the want-fund--Ratio of capital to population--State of

industry at the end of the seventeenth century--Rise of

manufactures--Wages and prices--Turning over capital.

[Illustration: Vision of Henry I.]

The old chroniclers relate that our Norman king, Henry I., had once a

terrible vision, of soldiers, and priests, and peasants, surrounding his

bed, one band succeeding another, and threatening to kill him. The

legend became the subject of illuminated drawings in an ancient MS.

preserved at Oxford, and one of these represented the tillers of the

land, with spade, and fork, and scythe, demanding justice. The

cultivators were loaded with heavy exactions, so great that the tenants

of the crown even offered to give up their ploughs to the king. They

ploughed, but they reaped not themselves. In such a state of things

there could be no accumulation, and no profitable labour. The funds for

supplying the wages of labour were exhausted. The country was

depopulated.

During the next two centuries, the condition of the people had been

materially improved. Capital had increased, and so had population. But

capital had increased faster than population, and hence the improvement.

The class of free labourers had for the most part succeeded to the old

class of villeins. Labourers for hire, without understanding the great

principles which govern the rate of wages, any more than did their

masters, would practically seek to measure their earnings according to

those principles. The lawgivers determined the contrary.[37] The Statute

of Labourers, 23rd Edward III., says:--"Because a great part of the

people, and especially of workmen and servants, late died of the

pestilence, many, seeing the necessity of masters and great scarcity of

servants, will not serve unless they receive excessive wages." They were

therefore to be compelled to serve, and they were to serve at the same

wages which they had received three years before. The ratio of

population, in consequence of the pestilence, had fallen considerably

below the ratio of accumulated capital seeking to employ labour. Under

the natural laws of demand and supply, the scarcity of labourers and the

excess of capital would have raised the wages of labour. These laws were

not to operate. Forty years after this enactment of Edward III., comes

the statute of Richard II., which says that "Servants and labourers will

not, nor by a long season would, serve and labour without outrageous and

excessive hire, and much more than hath been given to such servants and

labourers in any time past, so that for scarcity of the said servants

and labourers the husbands and land-tenants may not pay their rents, nor

scarcely live upon their lands." Here was a distinct conflict between

the capitalists seeking profits and the labourers seeking wages. The

law-makers resolved that the hires of the servants and labourers should

be "put in certainty;" and they fixed the rate of wages throughout the

land. They settled the contest in favour of profits, arbitrarily. To

avoid this interference with the due payments of their labour in

proportion to the ratio of capital and labour, the husbandmen might have

fled to the towns, and some did so. But they were met there by the

enactment that the artificers should be subject to the same controlling

power, and that the boy who had laboured at the plough and cart till he

was twelve years old should continue so to labour for the rest of his

life. This state of things was truly slavery without the name. Some such

marvellous folly and injustice went on for several centuries. But,

regulating wages, the laws also undertook to regulate the cost of food

and of clothing--their quality, and their consumption--how much people

should eat, and what coats they should wear. These absurdities also went

on for centuries--of course under a perpetual system of open violation

or secret evasion. The people, we may safely conclude, never fully

believed what their rulers told them of their prodigious kindness in

managing private affairs so much better than individuals could

themselves. Mr. Sergeant Thorpe, judge of assize for the northern

circuit, in a charge to the grand jury in 1648, tells them to be

vigilant against servants taking higher wages than those allowed by the

justices,--to enforce the laws against everybody who bought every thing

for the sustenance of man, with intent to make a profit by it--against

every tradesman who did not produce his wares in conformity with the

statutes;--wonderful laws, which would not permit the tanner to sell a

piece of leather that had not been kept twelve months in the tan-pit,

and which forbade the cloth-maker to use lime in whitening linen cloth.

"And thus you see," says solemn Mr. Sergeant Thorpe, "how the wisdom of

the common laws of this nation, and of the parliaments, from time to

time, hath provided for the security and ease of the people; and hath

furnished us with a salve for every sore; and gives us rules and

instructions how to govern ourselves, that we may be helpful and useful

to one another."[38] Instead of providing the salve, it probably would

have been better not to have made the sore.

But, after all, it is scarcely candid to laugh at the wisdom of "the

good old times" in regulating trades, when in our own day, we have had

excise laws which interfered in the most absurd way with production, and

some of which still interfere. Nor can we look with perfect complacency

at the manifest impolicy and injustice of fixing the rate of wages,

when, within the last quarter of a century, we have had justices at work

all over the country to keep down the wages of labour, by paying

labourers not in proportion to their earnings, but according to their

necessities; and raising up a fund for the encouragement of idleness and

improvidence, by a diversion of the real funds for the maintenance of

labour. The Poor Laws, as they were administered in the beginning and

middle of the last half century, did this evil, and a great deal more;

and persons of influence, with the most benevolent intentions, could see

no difference between the parish allowance to able-bodied labourers, and

the wages which they could have really commanded for their labour if

this opposing fund had not been called into action. In those times, and

even after a strenuous effort had been made to bring about an

improvement, educated gentlemen used to say--"something must be done to

give the labourers employment upon fair wages;" and they were accustomed

to believe that "some plan should be devised whereby work should be at

hand."[39] These gentlemen, and many others, did not understand that

there is a natural fund for the maintenance of labour which is to

produce such beneficial results; that this fund cannot be increased but

by the addition of the results of _more_ profitable labour; that

whatever is paid out of the fund for the support of unprofitable labour

has a direct tendency to lower the rate at which the profitable labour

is paid,--to prevent the payment of "fair wages;" and that there is a

"plan" which requires no devising, because our necessities are

constantly calling it into operation,--the natural law of exchange,

which makes "work at hand" wherever there is capital to pay for it. Such

reasoners also held that the labourers were not to seek for the fund

"about the country on an uncertainty;" but that the work for the

labourers "should be at hand"--"it should be certain." This clearly was

not the ordinary labour-fund. That is neither always at hand, nor is it

always certain. It shifts its place according to its necessity for use;

it is uncertain in its distribution in proportion to the demand upon it.

The fund which was to work this good was clearly not the labour-fund--it

was the _want_-fund; and the mistake that these gentlemen and many

others fell into was that the want-fund had qualities of far greater

powers of usefulness than the labour-fund; that the parish purse was the

purse of Fortunatus, always full; that the parish labour field was like

the tent of the Indian queen in the Arabian tale--you could carry it in

the palm of your hand, and yet it would give shelter to an army of

thousands. All these fallacies are now, happily, as much exploded as the

laws for the regulation of wages and the price of commodities. The real

labour-fund--the accumulation of a portion of the results of past

labour--is the only fund which can find profitable work and pay fair

wages.

It is extremely difficult to ascertain the ratio of Capital to

Population at any particular period; yet some approximations may be

made, which, in a degree, may indicate the activity or the inertness of

the labour-fund, in regard to the condition of the labourer.

At the end of the seventeenth century, about half the land of England

and Wales was, according to the best authorities, held to be under

cultivation, either as arable or pasture. As the whole area of England

and Wales is about thirty-seven millions of acres, this would show a

cultivation of eighteen million five hundred thousand acres. The entire

quantity of wheat, rye, barley, oats, pease, beans, and vetches, grown

upon these eighteen million and a half acres, was estimated at less than

ten millions of quarters, wheat being little more than a sixth of the

whole produce. The quantity of stock annually fattened for food was even

more inconsiderable. We may safely assume that in a century and a half

the amount of agricultural produce in England has increased five-fold.

Two-thirds of the whole area of England and Wales are now under

cultivation; for in the census returns of 1851 we have twenty-five

million acres of farm holdings, occupied by two hundred and twenty-five

thousand farmers. In the calculations of Gregory King, in 1688, the

number of farmers was given at a hundred and fifty thousand; but the

number of lesser freeholders, who were doubtless cultivators, was also a

hundred and twenty thousand. The produce of the land has increased at a

greater rate than the increase of population. According to the commonly

received estimates, the population of England and Wales was about five

millions and a half, perhaps six millions, at the end of the seventeenth

century; it is now eighteen millions. The inhabited houses, according to

the hearth-books of 1690,[40] were one million three hundred and twenty

thousand. In 1851 they were three million two hundred and seventy-eight

thousand. The hearth-books of 1685 show that, of the houses of the

kingdom, five hundred and fifty-four thousand had only one chimney--they

were mere hovels.

Gregory King has given 'A Scheme of the Income and Expense of the

several Families in England, calculated for the year 1688.' He considers

that, in the aggregate, there were five hundred thousand families who

were accumulators--that is to say, whose annual expense was less than

their income. He values this accumulation at three millions. The number

of persons comprised in the accumulating families was two million six

hundred and seventy-five thousand. Of this number only one-fifth

belonged to the trading classes--merchants, shopkeepers and tradesmen,

artisans and handicrafts. The remainder were the landholders, farmers,

lawyers, clergy, holders of office, and persons in liberal arts and

sciences. But there was a large non-accumulating class, consisting of

two million eight hundred and twenty-five thousand, whom he puts down as

"decreasing the wealth of the kingdom,"--that is to say, that their

annual expense exceeded their income; and this excess he computes at six

hundred and twenty-two thousand pounds, which reduces the annual

national accumulation to two million four hundred thousand pounds. The

positive plunderers of the national capital were thirty thousand

vagrants, such as gipsies, thieves, and beggars. We were in a happier

condition than Scotland at the same period; where, according to Fletcher

of Saltoun, there were two hundred thousand "people begging from door to

door," out of a population of one million, for whose suppression he saw

no remedy but slavery. We were more favoured, too, than France; where,

as Vauban records, in 1698, more than a tenth part of the population of

sixteen millions were beggars, in the extremity of hunger and

nakedness.[41] But we may be sure that in England the two million eight

hundred and twenty-five thousand "labouring people, out-servants,

cottagers, and paupers," who are put down by Gregory King as

non-accumulators, were working upon very insufficient means, and that

they were constantly pressing upon the fund for the maintenance of

profitable labour. It is a curious fact that he classes "cottagers and

paupers" together; but we can account for it when we consider how much

of the land of the country was uninclosed, and how many persons derived

a scanty subsistence from the commons, upon which they were "squatters,"

living in mean huts with "one chimney."

The small number of "artisans and handicrafts," comprising only sixty

thousand families, is of itself a sufficient indication that our

manufactures, properly so called, were of very trifling amount. In

various parts of this volume we have incidentally mentioned how slowly

the great industries of this country grew into importance. At the period

of which we are now speaking, nearly every article of clothing was, in

many districts, of domestic production, and was essentially connected

with the tillage of the land. The flax and the wool were spun at home;

the stockings were knit; the shoes were often untanned hide nailed upon

heavy clogs. Furniture there was little beyond the rough bench and the

straw bed. The fuel came from the woods and hedges. About forty thousand

of the cottages mentioned in the hearth-books had some land belonging to

them; and, to prevent the growth of a "squatter" population, it was the

business of the Grand Jury to present, as a nuisance, all newly-erected

cottages that had not four acres of land attached to them. There was a

contest perpetually going on between the more favoured portion who had

regular means of subsistence, and the unhappy many who were pressing

upon those means, in all the various forms of pauperism. One of the

means of keeping down this class was to prevent them having dwellings.

Towards the end of the seventeenth century, then, we see that there was

some accumulation of capital, however small. There was then a vague

feeling amongst the accumulators that something might be saved by

setting the unemployed and the starving to other work than was provided

for them in the fields. Population was pressing hard upon Capital. It

pressed, chiefly, in the shape of increasing demands upon the poor-rate.

The remedy universally proposed was "to set the poor to work." The

notion was extremely crude as to the mode in which this was to be

effected; but there was a sort of universal agreement expressed by sober

economists as well as visionary projectors, that the more general

introduction of manufactures would remedy the evil. Of course, the first

thing to be done was to prohibit foreign manufactures by enormous

duties; and then we were to go to work vigorously at home, knowing very

little of the arts in which foreigners were greatly our superiors. But

we were to go to work, not in the ordinary way of profitable industry,

by the capitalist working for profit employing the labourer for wages,

but by withholding from the poor the greater part of the want-fund, and

converting it into a labour-fund, by setting up manufactures under the

management of the poor-law administrators. Here, in these "workhouses"

was the linen trade to be cultivated. Mr. Firmin set up a workhouse in

Aldersgate Street, of the results of which, after four years, he thus

speaks:--"This, I am sure, is the worst that can be said of it, that it

hath not been yet brought to bear its own charges." Sir Matthew Hale was

for setting up a public manufactory of coarse cloth, of which the

charges for materials and labour in producing thirty-two yards would be

11_l._ 15_s._ He calculated that the cloth, if sold, would only yield

12_l._ The excellent Judge does not make any calculation of the cost of

implements, or rent, or superintendence. He desires to employ fifty-six

poor people, who are paid by the parish 400_l._ per annum, and by this

cloth manufacture he will give them the 400_l._ for their work, and save

the parish their cost. One thing is forgotten. The pauper labour

yielding no profit, and consequently preventing any accumulation, the

labourers must be kept down to the minimum of subsistence, which appears

to be about seven pounds per annum for each labourer. The earnings of

the artisan and handicraft are estimated by Gregory King at thirty-eight

pounds per annum. These were the wages of skilled labourers. The pauper

labourers were unskilled. If these schemes had not broken down by their

own weight, and workhouse manufactories had gone on producing a

competition of unskilled labourers with skilled, the rate of wages would

have been more and more deteriorated, and the amount of poor seeking

workhouse employment as a last resource more and more increased.

Experience has very satisfactorily demonstrated that these schemes for

employing the poor ought to be strictly limited to the production of

articles of necessity for their own consumption. Even the production of

such articles is scarcely remunerating,--that is, the produce scarcely

returns the cost of materials and superintendence. Even the boasted Free

and Pauper Colonies of Holland have turned out to be commercial

failures. They are not self-sustaining. The want of skill in the

colonists, and their disinclination to labour, having no immediate

individual benefit from their labours, have combined to produce the

result that one good day-labourer is worth five colonists working in

common. There are also tenants of small colonial farms, at a low rent,

and having many advantages. They are not so prosperous as the little

farmers out of the colony, who pay a higher rent, and have no incidental

benefits. The solution of the question is thus given:--"The certainty

that the society will maintain them, whether they save or not, has an

unfavourable influence on their habits."[42]

The increase of population was very small during the first fifty years

of the eighteenth century. It absolutely declined at one period. The two

million four hundred thousand pounds that were calculated by Gregory

King as annual savings, were probably more and more trenched upon by

pauperism and war, by "malice domestic, foreign levy," under a disputed

succession. The upper classes were licentious and extravagant; the

labourers in towns were drunkards to an excess that now seems hardly

credible. Hogarth's 'Gin Lane' was scarcely an exaggeration of the

destitution and misery that attended this national vice. About the

middle of the century, or soon after, sprang up many of the great

mechanical improvements which made us a manufacturing people; and which,

in half a century, added a third to the population. In spite of the most

expensive war in which England had ever been engaged, the accumulated

capital, chiefly in consequence of these discoveries and improvements,

had increased as fast as the population in the second fifty years of the

eighteenth century. In the present century the population has doubled

in fifty years; and the accumulated capital has more than doubled.

Population has been recently increasing at the rate of one and a half

per cent.; capital has been increasing at the rate of two and a half per

cent.[43] It is this accumulation which has been steadily raising the

rate of wages in many employments of industry; whilst the chemical and

mechanical arts, the abundant means of rapid transit, the abolition or

reduction of duties upon great articles of consumption, and the freedom

of commercial intercourse, have given all the receivers of wages a

greatly increased command of articles of necessity, and even of what

used to be thought luxuries.

There is nothing more difficult in economical inquiries than the attempt

to ascertain what was the actual rate of wages at any given period. The

fluctuations in the value of money enter into this question, more or

less, at every period of our history. We find the nominal rate of wages

constantly increasing, from one generation to another, but we cannot at

all be certain that the real rate is increasing. That nominal rate

always requires to be compared with the prices of the necessaries of

life. What pertains to wages pertains to all fixed money-payments. A

Fellow of a college applied to Bishop Fleetwood to know if he could

conscientiously hold his fellowship, when the statutes of the college,

made in the time of Henry VI., say that no one shall so hold who has an

estate of 5_l._ a year. The Fellow had an estate of much larger nominal

amount. The Bishop made a very valuable collection of the prices of

commodities, and he thus answers the conscientious inquirer:--

"If for 20 years together (from 1440 to 1460) the common price of

wheat were 6_s._ 8_d._ the quarter; and if from 1686 to 1706 the

common price of wheat were 40_s._ the quarter; 'tis plain that

5_l._ in H. VI. time would have purchased 15 quarters of wheat;

for which you must have paid, for these last 20 years, 30 pound.

So that 30 pound _now_, would be no more than equivalent to 5

pound in the reign of H. VI. Thus if oats, from 1440 to 1460,

were generally at 2_s._ the quarter, and from 1686 to 1706 were at

12_s._ the quarter, 'tis manifest that 12_s._ _now_ would be no

more than equivalent to 2_s._ _then_, which is but a sixth part of

it. Thus, if beans were _then_ 5_s._ and _now_ 30_s._ the quarter,

the same proportion would be found betwixt 5_l._ and 30_l._ But

you must not expect that everything will answer thus exactly. Ale,

for instance, was, during the time of your founder, at

three-halfpence the gallon; but it has been, ever since you were

born, at 8_d._ at the least: which is but five times more, and a

little over. So that 5_l._ heretofore (betwixt 1440 and 1460)

would purchase no more ale than somewhat above 25_l._ would _now_.

Again, good cloth, such as was to serve the best doctor in your

University for his gown, was (between 1440 and 1460) at 3_s._

7_d._ the yard; at which rate, 5_l._ would have purchased 29

yards, or thereabouts. _Now_ you may purchase that quantity of

fine cloth at somewhat less, I think, than 25_l._ So that 25_l._

_now_ would be an equivalent to your 5_l._ _then_, 250 years

since, if you pay about 18_s._ the yard for your cloth. I think I

have good reason to believe that beef, mutton, bacon, and other

common provisions of life, were six times as cheap in H. VI. reign

as they have been for these last 20 years. And therefore I can see

no cause why 28 or 30_l._ per ann. should now be accounted a

greater estate than 5_l._ was heretofore betwixt 1440 and

1460."[44]

But we are not to infer from these considerations that the wages of

labour ought to fluctuate with the prices of commodities, or that

practically they do so fluctuate. If this were the principle of wages,

every improvement which lowers the price of commodities would lower the

rewards of labour. Almost every article of necessity is cheaper now than

it was ten years ago, taking the average of years; and the larger amount

of this cheapness has been produced by improvements in manufactures, by

facilities of communication, and by the removal of taxation. At the same

time, taking the average of years and of employments, wages have risen.

There must be some general cause in operation to produce this result.

[Illustration: Irish Mud-cabin.]

The wages of labour cannot be reduced below the standard necessary to

support the labourer and his family whilst he produces. If he cannot

obtain this support he ceases to be a producer. He is starved out of

existence; or he falls upon the public fund for the support of want; or

he becomes a beggar or a thief. In states of society where there is no

accumulating capital, the labourer necessarily receives low wages,

because he maintains himself at the minimum of subsistence. Our poet

Spenser, writing nearly three centuries ago upon the miseries of

Ireland, describes the cottiers as inhabiting "swine-sties rather than

houses." Swift, long after, describes the same state of things:--"There

are thousands of poor wretches who think themselves blessed if they can

obtain a hut worse than the squire's dog-kennel, and an acre of ground

for a potato plantation." This condition of society unhappily lasted up

to our own day. If the Irish cottier had been a labourer for wages

instead of deriving his miserable living direct from the land, he would

have been no better off, unless his desire for something higher than

the coarsest food, and the most wretched lodging, had set some limit to

the increase of population beyond the increase of capital. Population

necessarily increases faster than subsistence when there is no restraint

upon the increase by the disposition to accumulate on the part of the

labourer. There may be accumulation in the form of his money-savings;

and there may be accumulation in an increase of the conveniences of life

by which he is surrounded. When there is neither money saved nor

comforts increased--when there is no accumulation for the gratification

of other wants than that of food--competition is driving the labourers

to the lowest point of misery. The competition in Ireland was for the

possession of land, at an extravagant rent, out of the labour upon which

the cottier could only obtain the very lowest amount of necessaries for

his subsistence. If, in the habits of the whole body of the peasantry,

clothes and furniture had been as necessary as potatoes, the oppressive

exactions of the landlords must have yielded to what then would have

been the natural rate, whether we call it profit or wages, necessary for

the maintenance of that peasantry; and the necessity, on their part, for

maintaining the average _status_ of their class, would in a considerable

degree have kept down the inordinate increase of the people. A century

ago the great body of the working-people of England ate rye bread, which

is cheaper than wheaten. If all the workers were to come back to

rye-bread, the rate at which they could be comfortably maintained would

be somewhat less; and unless the accumulation from the economy were

expended universally in some improved accommodation, labourers would

gradually arise who would be contented with the smaller amount necessary

for subsistence, and the greater number of labourers seeking for wages

would depress the amount paid to each individual labourer.

"In England and Scotland," says Mr. Morison, "the classes living by

wages form the majority of the population." It has been estimated by Mr.

Greg that the annual amount paid in wages is a hundred and forty

millions sterling; to which may be added twenty millions for the board

of domestic servants. The profits of all the operations of industry to

the capitalists are estimated by Mr. Morison at ninety millions. The

census returns show that there were three hundred and fifty-four

thousand masters in trades, and farmers, employing fourteen hundred

thousand men. This gives a proportion of about four men employed to one

employer. Compared with the estimate of profits it shows that each

employer, assuming the calculation to be correct, would derive a revenue

of two hundred and fifty pounds a year as the recompense of his capital,

skill, and risk. This is not so large an aggregate profit as is

ordinarily supposed. The men employed would each receive a revenue of

one hundred a year. But we must add a large number to the men receiving

wages, who would not be returned by their employers; and the calculation

of payments must be further diminished by the consideration that in many

branches of industry, and in factory labour especially, a very large

number of females are employed, as well as boys. But the fact of the

general proportion of wages to profits is sufficiently striking to show

that the inequality of the condition of the labourer and the employer is

not so extravagantly great as we have been accustomed of late years to

hear asserted.

In looking back upon the historical evidence which we possess, imperfect

as it is, of the condition of society at various periods of our

industrial progress, we cannot doubt that there has been a process

constantly going forward by which the circumstances of all classes have

been steadily raised. In the table of Gregory King, which we have

several times referred to, the average income of ten thousand merchants

is put down at three hundred a year; of shopkeepers and tradesmen at

forty-five pounds; of farmers at forty-two pounds; and of labouring

people at fifteen pounds. The income of gentlemen is taken at two

hundred and eighty pounds a year. The increase of the means of these

various classes at the present day as compared with the end of the

seventeenth century, has certainly been threefold. If we turn to the

passage which we have quoted from the 'Chronicon Preciosum,' originally

published in 1707, we may at once compare the advantages which a

threefold increase of means will procure. Wheat is not six pounds a

quarter, nor broadcloth two pounds fourteen shillings a yard,--which

would be the case if we trebled the prices of 1707. We have abundance of

conveniences and comforts of which the people of Queen Anne's reign had

no notion, which have been bestowed upon us by manufactures, and

commerce, and scientific agriculture.

We have already stated and illustrated the general principle that the

wages of labour are determined by the accumulations of capital, compared

with the number of labourers. Hence it necessarily results that, as has

been forcibly expressed, "the additional capital, whenever it is

productively employed, will tend as certainly to the benefit of the

working population at large as if the owner were a trustee for their

benefit."[45] But the profitable employment of capital depends very

greatly upon activity, knowledge, and foresight on the part of the

capitalist. It was for the want of these qualities that all the old

schemes for providing labour out of a common stock chiefly broke down.

Sir Matthew Hale, in his plans for employing paupers in spinning flax

and weaving cloth, knew theoretically the truth that the amount of

capital available for the payment of labour would be largely increased

by the rapidity with which it might be turned over. He says, "If it

could be supposed that the cloth could be sold as soon as made,--which

is not, I confess, reasonably to be expected--then a stock of 24_l._

would, by its continual return, provide materials and pay the workmen

for one loom's work in perpetuity." The "if" expresses the difference

between individual commercial activity and knowledge, and official

sluggishness and incapacity. But it also expresses the difference

between the commerce of our days, and that of the end of the seventeenth

century. Without roads, or canals, or railroads, how difficult was it to

bring the seller and the buyer together! All manufactures would be, for

the most part, local. The cloths of Kendal might go to the neighbouring

fairs on packhorses; and thence slowly spread through the country by

pedlers and other small dealers; and the proceeds might return to the

manufacturer at the end of a year. But the rapid turning over of capital

which begins with buying a bale of cotton at New York, and having it in

Sydney in the shape of calico in three months, with the bill that is to

pay for it drawn at Manchester, accepted in Sydney, and discounted in

London in another three months, is a turning over of capital which was

scarcely imagined by the projectors and practical traders of a century

ago.

This rapid turning over of capital, and the consequent more rapid

accumulation of the labour-fund, depends upon the confidence of the

capitalist that his capital will work to a profit. It will not so work

if he is to be undersold. If wages could press upon profit beyond a

certain ascertained limit, he would be undersold. The home competition

of localities and individuals is perpetually forcing on the most

economical arrangements in production. The foreign competition is doing

so still more. If we have increased productiveness here, through

scientific application, the same increased productiveness, from the same

causes, is going forward elsewhere. 'Price-Currents' supply a perpetual

barometer of industrial cloud or sunshine; and the manufacturer and

merchant have constantly to unfurl or furl their sails according to the

indications. Whenever there is shipwreck, the ship's crew and the

captain partake of a common calamity; and the calamity is always

precipitated and made more onerous when, from any cause, there is not

cordial sympathy and agreement.

[37] We have already noticed the ancient oppressive laws for the

regulation of labour, in Chap. VII. We recur to them here more

particularly, as illustrating the principle of Wages.

[38] See the full 'Charge' in the 'Harleian Miscellany.'

[39] See the Evidence on Poor-laws before a Committee of House of

Commons, 1837.

[40] Hearth-money was a tax upon houses according to the number of

chimneys, at the rate of two shillings a chimney, for every house

having more than two chimneys.

[41] See the passage in Dunoyer, 'Liberte du Travail,' tom. i. p. 416.

[42] Sir John M'Neill's 'Report on Free and Pauper Colonies in Holland.'

1853.

[43] Morison, 'Labour and Capital,' Appendix B.

[44] Chronicon Preciosum, 1745, p. 136.

[45] Morison, 'Labour and Capital,' p. 24.

Knowledge is power · 第 24 / 25 章