But no sooner had the twenty men passed through the gates than a horn

was loudly blown, and instantly each of them drew from beneath his

doublet a steel blade, which he fixed upon the end of his staff. At the

sound of the horn thirty other men rushed from a neighboring wood, and

made for the open gates. In a very few minutes they joined their

comrades in the castle, which was quickly theirs, the garrison being

overpowered.

Landenberg fled in haste on hearing the tumult, but was pursued and

taken. But as the confederates had agreed with each other to shed no

blood, they suffered this arch villain to depart, after making him swear

to leave Switzerland and never return to it. The news of the revolt

spread rapidly through the mountains, and so well had the confederates

laid their plans, that several other castles were taken by stratagem

before the alarm could be given. Their governors were sent beyond the

borders. Day by day news was brought to the head-quarters of the

patriots, on Lake Lucerne, of success in various parts of the country,

and on Sunday, the 7th of January, a week from the first outbreak, the

leading men of that part of Switzerland met and pledged themselves to

their ancient oath of confederacy. In a week's time they had driven out

the Austrians and set their country free.

It must be admitted that there is no contemporary proof of this story,

though the Swiss accept it as authentic history, and it has not been

disproved. The chief peril to the new confederacy lay with Albert of

Austria, the dispossessed lord of the land, but the patriotic Swiss

found themselves unexpectedly relieved from the execution of his

threats of vengeance. His harshness and despotic severity had made him

enemies alike among people and nobles, and when, in the spring of 1308,

he sought the borders of Switzerland, with the purpose of reducing and

punishing the insurgents, his career was brought to a sudden and violent

end.

A conspiracy had been formed against him by his nephew, the Duke of

Swabia, and others who accompanied him in this journey. On the 1st of

May they reached the Reuss River at Windisch, and, as the emperor

entered the boat to be ferried across, the conspirators pushed into it

after him, leaving no room for his attendants. Reaching the opposite

shore, they remounted their steeds and rode on while the boat returned

for the others. Their route lay through the vast cornfields at the base

of the hills whose highest summit was crowned by the great castle of

Hapsburg.

They had gone some distance, when John of Swabia suddenly rushed upon

the emperor, and buried his lance in his neck, exclaiming, "Such is the

reward of injustice!" Immediately two others rode upon him, Rudolph of

Balm stabbing him with his dagger, while Walter of Eschenbach clove his

head in twain with his sword. This bloody work done, the conspirators

spurred rapidly away, leaving the dying emperor to breathe his last with

his head supported in the lap of a poor woman, who had witnessed the

murder and hurried to the spot.

This deed of blood saved Switzerland from the vengeance which the

emperor had designed. The mountaineers were given time to cement the

government they had so hastily formed, and which was to last for

centuries thereafter, despite the efforts of ambitious potentates to

reduce the Swiss once more to subjection and rob them of the liberty

they so dearly loved.

_THE BLACK DEATH AND THE FLAGELLANTS._

The middle of the fourteenth century was a period of extraordinary

terror and disaster to Europe. Numerous portents, which sadly frightened

the people, were followed by a pestilence which threatened to turn the

continent into an unpeopled wilderness. For year after year there were

signs in the sky, on the earth, in the air, all indicative, as men

thought, of some terrible coming event. In 1337 a great comet appeared

in the heavens, its far-extending tail sowing deep dread in the minds of

the ignorant masses. During the three succeeding years the land was

visited by enormous flying armies of locusts, which descended in myriads

upon the fields, and left the shadow of famine in their track. In 1348

came an earthquake of such frightful violence that many men deemed the

end of the world to be presaged. Its devastations were widely spread.

Cyprus, Greece, and Italy were terribly visited, and it extended through

the Alpine valleys as far as Bâsle. Mountains sank into the earth. In

Carinthia thirty villages and the tower of Villach were ruined. The air

grew thick and stifling. There were dense and frightful fogs. Wine

fermented in the casks. Fiery meteors appeared in the skies. A gigantic

pillar of flame was seen by hundreds descending upon the roof of the

pope's palace at Avignon. In 1356 came another earthquake, which

destroyed almost the whole of Bâsle. What with famine, flood, fog,

locust swarms, earthquakes, and the like, it is not surprising that many

men deemed the cup of the world's sins to be full, and the end of the

kingdom of man to be at hand.

An event followed that seemed to confirm this belief. A pestilence broke

out of such frightful virulence that it appeared indeed as if man was to

be swept from the earth. Men died in hundreds, in thousands, in myriads,

until in places there were scarcely enough living to bury the dead, and

these so maddened with fright that dwellings, villages, towns, were

deserted by all who were able to fly, the dying and dead being left

their sole inhabitants. It was the pestilence called the "Black Death,"

the most terrible visitation that Europe has ever known.

This deadly disease came from Asia. It is said to have originated in

China, spreading over the great continent westwardly, and descending in

all its destructive virulence upon Europe, which continent it swept as

with the besom of destruction. The disease appears to have been a very

malignant type of what is known as the plague, a form of pestilence

which has several times returned, though never with such virulence as on

that occasion. It began with great lassitude of the body, and rapid

swellings of the glands of the groin and armpits, which soon became

large boils. Then followed, as a fatal symptom, large black or

deep-blue spots over the body, from which came the name of "Black

Death." Some of the victims became sleepy and stupid; others were

incessantly restless. The tongue and throat grew black; the lungs

exhaled a noisome odor; an insatiable thirst was produced. Death came in

two or three days, sometimes on the very day of seizure. Medical aid was

of no avail. Doctors and relatives fled in terror from what they deemed

a fatally contagious disease, and the stricken were left to die alone.

Villages and towns were in many places utterly deserted, no living

things being left, for the disease was as fatal to dogs, cats, and swine

as to men. There is reason to believe that this, and other less

destructive visitations of plague, were due to the action of some of

those bacterial organisms which are now known to have so much to do with

infectious diseases. This particular pestilence-breeder seems to have

flourished in filth, and the streets of the cities of Europe of that day

formed a richly fertile soil for its growth. Men prayed to God for

relief, instead of cleaning their highways and by-ways, and relief came

not.

Such was its character, what were its ravages? Never before or since has

a pestilence brought such desolation. Men died by millions. At Bâsle it

found fourteen thousand victims; at Strasburg and Erfurt, sixteen

thousand; in the other cities of Germany it flourished in like

proportion. In Osnabrück only seven married couples remained unseparated

by death. Of the Franciscan Minorites of Germany, one hundred and

twenty-five thousand died.

Outside of Germany the fury of the pestilence was still worse; from east

to west, from north to south, Europe was desolated. The mortality in

Asia was fearful. In China there are said to have been thirteen million

victims to the scourge; in the rest of Asia twenty-four millions. The

extreme west was no less frightfully visited. London lost one hundred

thousand of its population; in all England a number estimated at from

one-third to one-half the entire population (then probably numbering

from three to five millions) were swept into the grave. If we take

Europe as a whole, it is believed that fully a fourth of its inhabitants

were carried away by this terrible scourge. For two years the pestilence

raged, 1348 and 1349. It broke out again in 1361-62, and once more in

1369.

The mortality caused by the plague was only one of its disturbing

consequences. The bonds of society were loosened; natural affection

seemed to vanish; friend deserted friend, mothers even fled from their

children; demoralization showed itself in many instances in reckless

debauchery. An interesting example remains to us in Boccaccio's

"Decameron," whose stories were told by a group of pleasure-lovers who

had fled from plague-stricken Florence.

In many localities the hatred of the Jews by the people led to frightful

excesses of persecution against them, they being accused by their

enemies of poisoning the wells. From Berne, where the city councils

gave orders for the massacre, it spread over the whole of Switzerland

and Germany, many thousands being murdered. At Mayence it is said that

twelve thousand Jews were massacred. At Strasburg two thousand were

burned in one pile. Even the orders of the emperor failed to put an end

to the slaughter. All the Jews who could took refuge in Poland, where

they found a protector in Casimir, who, like a second Ahasuerus,

extended his aid to them from love for Esther, a beautiful Jewess. From

that day to this Poland has swarmed with Jews.

This persecution was discountenanced by Pope Clement VI. in two bulls,

in the first of which he ordered that the Jews should not be made the

victims of groundless charges or injured in person or property without

the sentence of a lawful judge. The second affirmed the innocence of the

Jews in the persecution then going on and ordered the bishops to

excommunicate all those who should continue it.

Of the beneficial results of the religious excitement may be named the

earnest labors of the order of Beguines, an association of women for the

purpose of attending the sick and dying, which had long been in

existence, but was particularly active and useful during this period. We

may name also the Beghards and Lollards, whose extravagances were to

some extent outgrowths of earnest piety, and their lives strongly

contrasted with the levity and luxury of the higher ecclesiastics. These

societies of poor and mendicant penitents were greatly increased by the

religious excitement of the time, which also gave special vitality to

another sect, the Flagellants, which, as mentioned in a former article,

first arose in 1260, during the excesses of bloodshed of the Guelphs of

northern Italy, and thence spread over Europe. After a period of

decadence they broke out afresh in 1349, as a consequence of the deadly

pestilence.

The members of this sect, seeing no hope of relief from human action,

turned to God as their only refuge, and deemed it necessary to

propitiate the Deity by extraordinary sacrifices and self-tortures. The

flame of fanaticism, once started, spread rapidly and widely. Hundreds

of men, and even boys, marched in companies through the roads and

streets, carrying heavy torches, scourging their naked shoulders with

knotted whips, which were often loaded with lead or iron, singing

penitential hymns, parading in bands which bore banners and were

distinguished by white hats with red crosses.

Women as well as men took part in these fanatical exercises, marching

about half-naked, whipping each other frightfully, flinging themselves

on the earth in the most public places of the towns and scourging their

bare backs and shoulders till the blood flowed. Entering the churches,

they would prostrate themselves on the pavement, with their arms

extended in the form of a cross, chanting their rude hymns. Of these

hymns we may quote the following example:

"Now is the holy pilgrimage.

Christ rode into Jerusalem,

And in his hand he bore a cross;

May Christ to us be gracious.

Our pilgrimage is good and right."

The Flagellants did not content themselves with these public

manifestations of self-sacrifice. They formed a regular religious order,

with officers and laws, and property in common. At night, before

sleeping, each indicated to his brothers by gestures the sins which

weighed most heavily on his conscience, not a word being spoken until

absolution was granted by one of them in the following form:

"For their dear sakes who torture bore,

Rise, brother, go and sin no more."

Had this been all they might have been left to their own devices, but

they went farther. The day of judgment, they declared, was at hand. A

letter had been addressed from Jerusalem by the Creator to his sinning

creatures, and it was their mission to spread this through Europe. They

preached, confessed, and forgave sins, declared that the blood shed in

their flagellations had a share with the blood of Christ in atoning for

sin, that their penances were a substitute for the sacraments of the

church, and that the absolution granted by the clergy was of no avail.

They taught that all men were brothers and equal in the sight of God,

and upbraided the priests for their pride and luxury.

These doctrines and the extravagances of the Flagellants alarmed the

pope, Clement VI., who launched against the enthusiasts a bull of

excommunication, and ordered their persecution as heretics. This course,

at first, roused their enthusiasm to frenzy. Some of them even pretended

to be the Messiah, one of these being burnt as a heretic at Erfurt.

Gradually, however, as the plague died away, and the occasion for this

fanatical outburst vanished, the enthusiasm of the Flagellants went with

it, and they sunk from sight. In 1414 a troop of them reappeared in

Thuringia and Lower Saxony, and even surpassed their predecessors in

wildness of extravagance. With the dying out of this manifestation this

strange mania of the middle ages vanished, probably checked by the

growing intelligence of mankind.

_THE SWISS AT MORGARTEN_

On a sunny autumn morning, in the far-off year 1315, a gallant band of

horsemen wound slowly up the Swiss mountains, their forest of spears and

lances glittering in the ruddy beams of the new-risen sun, and extending

down the hill-side as far as the eye could reach. In the vanguard rode

the flower of the army, a noble cavalcade of knights, clad in complete

armor, and including nearly the whole of the ancient nobility of

Austria. At the head of this group rode Duke Leopold, the brother of

Frederick of Austria, and one of the bravest knights and ablest generals

of the realm. Following the van came a second division, composed of the

inferior leaders and the rank and file of the army.

Switzerland was to be severely punished, and to be reduced again to the

condition from which seven years before it had broken away; such was the

dictum of the Austrian magnates. With the army came Landenberg, the

oppressive governor who had been set free on his oath never to return to

Switzerland. He was returning in defiance of his vow. With it are also

said to have been several of the family of Gessler, the tyrant who fell

beneath Tell's avenging arrow. The birds of prey were flying back, eager

to fatten on the body of slain liberty in Switzerland.

Up the mountains wound the serried band, proud in their panoply,

confident of easy victory, their voices ringing out in laughter and

disdain as they spoke of the swift vengeance that was about to fall on

the heads of the horde of rebel mountaineers. The duke was as gay and

confidant as any of his followers, as he proudly bestrode his noble

war-horse, and led the way up the mountain slopes towards the district

of Schwyz, the head-quarters of the base-born insurgents. He would

trample the insolent boors under his feet, he said, and had provided

himself with an abundant supply of ropes with which to hang the leaders

of the rebels, whom he counted on soon having in his power.

All was silent about them as they rode forward; the sun shone

brilliantly; it seemed like a pleasure excursion on which they were

bound.

"The locusts have crawled to their holes," said the duke, laughingly;

"we will have to stir them out with the points of our lances."

"The poor fools fancied that liberty was to be won by driving out one

governor and shooting another," answered a noble knight. "They will find

that the eagle of Hapsburg does not loose its hold so easily."

Their conversation ceased as they found themselves at the entrance to a

pass, through which the road up the mountains wound, a narrow avenue,

wedged in between hills and lakeside. The silence continued unbroken

around the rugged scene as the cavalry pushed in close ranks through the

pass, filling it, as they advanced, from side to side. They pushed

forward; beyond this pass of Morgarten they would find open land again

and the villages of the rebellious peasantry; here all was solitude and

a stillness that was almost depressing.

Suddenly the stillness was broken. From the rugged cliffs which bordered

the pass came a loud shout of defiance. But more alarming still was the

sound of descending rocks, which came plunging down the mountain side,

and in an instant fell with a sickening thud on the mail-clad and

crowded ranks below. Under their weight the iron helmets of the knights

cracked like so many nut-shells; heads were crushed into shapeless

masses, and dozens of men, a moment before full of life, hope, and

ambition, were hurled in death to the ground.

Down still plunged the rocks, loosened by busy hands above, sent on

their errand of death down the steep declivities, hurling destruction

upon the dense masses below. Escape was impossible. The pass was filled

with horsemen. It would take time to open an avenue of flight, and still

those death-dealing rocks came down, smashing the strongest armor like

pasteboard, strewing the pass with dead and bleeding bodies.

And now the horses, terrified, wounded, mad with pain and alarm, began

to plunge and rear, trebling the confusion and terror, crushing fallen

riders under their hoofs, adding their quota to the sum of death and

dismay. Many of them rushed wildly into the lake which bordered one side

of the pass, carrying their riders to a watery death. In a few minutes'

time that trim and soldierly array, filled with hope of easy victory and

disdain of its foes, was converted into a mob of maddened horses and

frightened men, while the rocky pass beneath their feet was strewn

thickly with the dying and the dead.

Yet all this had been done by fifty men, fifty banished patriots, who

had hastened back on learning that their country was in danger, and

stationing themselves among the cliffs above the pass, had loosened and

sent rolling downwards the stones and huge fragments of rock which lay

plentifully there.

While the fifty returned exiles were thus at work on the height of

Morgarten, the army of the Swiss, thirteen hundred in number, was posted

on the summit of the Sattel Mountain opposite, waiting its opportunity.

The time for action had come. The Austrian cavalry of the vanguard was

in a state of frightful confusion and dismay. And now the mountaineers

descended the steep hill slopes like an avalanche, and precipitated

themselves on the flank of the invading force, dealing death with their

halberds and iron-pointed clubs until the pass ran blood.

On every side the Austrian chivalry fell. Escape was next to impossible,

resistance next to useless. Confined in that narrow passage, confused,

terrified, their ranks broken by the rearing and plunging horses,

knights and men-at-arms falling with every blow from their vigorous

assailants, it seemed as if the whole army would be annihilated, and not

a man escape to tell the tale.

Numbers of gallant knights, the flower of the Austrian, nobility, fell

under those vengeful clubs. Numbers were drowned in the lake. A

halberd-thrust revenged Switzerland on Landenberg, who had come back to

his doom. Two of the Gesslers were slain. Death held high carnival in

that proud array which had vowed to reduce the free-spirited

mountaineers to servitude.

Such as could fled in all haste. The van of the army, which had passed

beyond those death-dealing rocks, the rear, which had not yet come up,

broke and fled in a panic of fear. Duke Leopold narrowly escaped from

the vengeance of the mountaineers, whom he had held in such contempt.

Instead of using the ropes he had brought with him to hang their chiefs,

he fled at full speed from the victors, who were now pursuing the

scattered fragments of the army, and slaying the fugitives in scores.

With difficulty the proud duke escaped, owing his safety to a peasant,

who guided him through narrow ravines and passes as far as Winterthur,

which he at length reached in a state of the utmost dejection and

fatigue. The gallantly-arrayed army which he had that morning led, with

blare of trumpets and glitter of spears, with high hope and proud

assurance of victory, up the mountain slopes, was now in great part a

gory heap in the rocky passes, the remainder a scattered host of wearied

and wounded fugitives. Switzerland had won its freedom.

The day before the Swiss confederates, apprised of the approach of the

Austrians, had come together, four hundred men from Uri, three hundred

from Unterwald, the remainder from Schwyz. They owed their success to

Rudolphus Redin, a venerable patriot, so old and infirm that he could

scarcely walk, yet with such reputation for skill and prudence in war

that the warriors halted at his door in their march, and eagerly asked

his advice.

[Illustration: THE CASTLE OF PRAGUE.]

"Our grand aim, my sons," said he, "as we are so inferior in numbers,

must be to prevent Duke Leopold from gaining any advantage by his

superior force."

He then advised them to occupy the Morgarten and Sattel heights, and

fall on the Austrians when entangled in the pass, cutting their force in

two, and assailing it right and left. They obeyed him implicitly, with

what success we have seen. The fifty men who had so efficiently begun

the fray had been banished from Schwyz through some dispute, but on

learning their country's danger had hastily returned to sacrifice their

lives, if need be, for their native land.

Thus a strong and well-appointed army, fully disciplined and led by

warriors famed for courage and warlike deeds, was annihilated by a small

band of peasants, few of whom had ever struck a blow in war, but who

were animated by the highest spirit of patriotism and love of liberty,

and welcomed death rather than a return to their old state of slavery

and oppression. The short space of an hour and a half did the work.

Austria was defeated and Switzerland was free.

_A MAD EMPEROR._

If genius to madness is allied, the same may be said of eccentricity,

and certainly Wenceslas, Emperor of Germany and King of Bohemia, had an

eccentricity that approached the vagaries of the insane. The oldest son

of Charles IV., he was brought up in pomp and luxury, and was so

addicted to sensual gratification that he left the empire largely to

take care of itself, while he gave his time to the pleasures of the

bottle and the chase. Born to the throne, he was crowned King of Bohemia

when but three years of age, was elected King of the Romans at fifteen,

and two years afterwards, in 1378, became Emperor of Germany, when still

but a boy, with regard for nothing but riot and rude frolic.

So far as affairs of state were concerned, the volatile youth either

totally neglected them or treated them with a ridicule that was worse

than neglect. Drunk two-thirds of his time, he now dismissed the most

serious matters with a rude jest, now met his councillors with brutal

fits of rage. The Germans deemed him a fool, and were not far amiss in

their opinion; but as he did not meddle with them, except in holding an

occasional useless diet at Nuremberg, they did not meddle with him. The

Bohemians, among whom he lived, his residence being at Prague, found his

rule much more of a burden. They were exposed to his savage caprices,

and regarded him as a brutal and senseless tyrant.

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