CHAPTER I.

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BIOGRAPHY OF REV. HOSEA BALLOU.

BY HIS YOUNGEST SON,

MATURIN M. BALLOU.

"He staggered not at the promise of God through unbelief; but was

strong in faith, giving glory to God: and being fully persuaded

that what he had promised he was able also to perform."

BOSTON:

PUBLISHED BY ABEL TOMPKINS.

1852.

Entered according to Act of Congress, in the year 1852, by

ABEL TOMPKINS,

In the Clerk's Office of the District Court of the District of

Massachusetts.

STEREOTYPED BY

HOBART & ROBBINS,

NEW ENGLAND TYPE AND STEREOTYPE FOUNDERY,

BOSTON.

TO THE

SECOND UNIVERSALIST SOCIETY

OF BOSTON,

THIS BIOGRAPHY OF THEIR LATE PASTOR IS RESPECTFULLY

Dedicated,

BY THEIR HUMBLE SERVANT,

THE AUTHOR.

[Illustration: Portrait of REV. HOSEA BALLOU, Engraved by H. W. Smith]

AUTHOR'S PREFACE.

To say that the author experiences a degree of diffidence in writing

upon the theme and subject of these pages, would but inadequately

express his true feelings on taking up the pen for this object. But he

does it with a purpose of strict adherence to facts, nor will any matter

be suppressed or one iota added to the truth. No one who shall read a

dozen pages herein relating to the early life of Rev. Hosea Ballou, but

will at once acquit the author of any false pride as it regards

chronicling the events and circumstances of the subject's life. He is

most happy to state the facts literally, and he is satisfied as to the

verdict that every unprejudiced mind will render.

It may be said that a son cannot write a faithful history of a

parent--that such a production must needs be partial,--though we have

numerous instances of the contrary. To such an objection the writer

would reply, that there is but one side to truth, and it is this, and

this only, that the reader will find in these pages. He offers no

labored extenuation or defence,--there are no circumstances that require

it; no appeal or pleading for a verdict of acquittal,--for there are no

charges to refute; but he gives a simple, unvarnished biography of a

true Christian and a faithful disciple of the gospel, whose whole life,

even from earliest youth, has been a beautiful and consistent tribute to

truth. For some time previous to the decease of the subject of this

biography the author contemplated the present work, and for this purpose

has, at various times, kept minutes relative to dates of his father's

movements; and he has also been briefly assisted by memoranda and short

articles from his father's pen, which are embodied herein, relative to

his feelings concerning himself and his doctrine. The framework, so to

speak, of the book, has therefore been in hand for a considerable

period; and the placing of it in a proper form for the printer has been

all the author has attempted since the death of his respected father.

M. M. Ballou.

_Boston, Sept., 1852._

CONTENTS.

CHAPTER I. INTRODUCTORY 9

CHAPTER II. BIRTH AND PARENTAGE 14

CHAPTER III. EARLY LIFE 22

CHAPTER IV. BECOMES A PROFESSOR OF RELIGION 38

CHAPTER V. COMMENCES TO PREACH 52

CHAPTER VI. BECOMES A SETTLED MINISTER 64

CHAPTER VII. REMOVES TO PORTSMOUTH, N. H. 89

CHAPTER VIII. SETTLES IN BOSTON 103

CHAPTER IX. COMMENCES THE UNIVERSALIST MAGAZINE 120

CHAPTER X. COMMENCES THE UNIVERSALIST EXPOSITOR 136

CHAPTER XI. DOMESTIC AND PERSONAL CHARACTERISTICS 173

CHAPTER XII. MR. BALLOU AS A CONTROVERSIALIST 231

CHAPTER XIII. SPIRIT OF HIS DOCTRINE 258

CHAPTER XIV. SENTIMENTS RELATIVE TO DEATH 322

CHAPTER XV. END OF HIS EARTHLY MISSION 366

CHAPTER XVI. CONCLUSION 392

BIOGRAPHY.

CHAPTER I.

INTRODUCTORY.

The gratitude of mankind has not failed to record with honor the names

of those who have been the inventors of useful improvements in the arts,

or the authors of scientific discoveries, of brave warriors and wise

statesmen; ancient history reveals to us the time when the inventors of

letters and the plough, were revered as divinities. If there are any who

are actually worthy of being remembered by the world, they are those who

have proved themselves, by the lives they have led, and by their holy

teachings, to be benefactors of the human family, and true followers of

Christ.

It is conceded by all, that biography is a most important species of

history. Through its agency, men who have been distinguished for merit,

talent, or any peculiar virtue, are remembered, and, though they may be

personally lost to us, yet the good influence they exerted during their

lives, is made to continue for our benefit. The biography of any eminent

individual must be, in some degree, a chronicle of the times in which he

lived, and thus, though the production may be of the most humble

character, the pages of history are enriched, and the records of the

past perfected. We think it was the Rev. John Ewart, M. A., a noted

English divine, who set it down as one of the most interesting

reflections relative to biographical reading, that we may see and know

in heaven, those whose life and excellent works we have read of here.

This is, perhaps, rather a peculiar argument, but not inappropriate in

this connection.

For our own part, we have ever perused, with the liveliest satisfaction,

any book of a biographical character, and believe that such works are

almost universally read with avidity and profit. With living men and

present measures, there is generally some prejudice or passion

connected. But when death has set his seal upon a worthy character, and

he has departed from the din and conflict of the world, then we can

receive the full benefit of his example. For it is very true that genius

rarely shines with full lustre until death hath unroofed it of envy. It

will, therefore, be my object in these pages to adhere to those facts

best fitted to illustrate the personal character of Mr. Ballou, and to

furnish the means of estimating aright the services he rendered to his

own and subsequent times, that his memory may remain to us in evergreen

freshness and beauty, and thus renew to posterity the savor of a good

life.

It is the usual practice with biographers to dwell at length and in

explanation upon the discoveries and doctrines of the object of their

labors, forgetting, apparently, that these things are almost universally

known already, and that the main design of a biography should be to make

public and illustrate the private life of those whom the world already

knows as philosophers, statesmen, divines, or otherwise. It is said of

Mallet, that he wrote the life of Lord Bacon, and forgot that he was a

philosopher. But this is rarely the case, for it is the prevailing

custom, and has ever been, to forget the man in the remembrance of the

philosopher. It is the traits of personal character, those slight, yet

important incidents and anecdotes which mark the individual's every-day

life, that, when preserved and recorded, form the great interest and

charm of biography. Plutarch, the writer of half a hundred lives, in

that of Alexander says:--"As painters labor the likeness in the face, so

must we be permitted to strike off the features of the soul, in order to

give a real likeness of these great men."

Hence, biography written in a true spirit, while something quite

different from history, is, nevertheless, an important supplement and

aid to it, throwing light into its dark corners, and explaining its

obscurity. For the historian, in the spirit of the painter or poet, must

dispense with all the minutiae of detail which would interfere with the

effect of his conception. He has a broad canvas, crowded with many

figures, and in the grouping of these, the bringing out of strong

points, the handling of the light and shade, many minor points must be

obliterated, or thrown into the background. He presents us with truth,

indeed, but not with the whole truth. The historian shows us the warrior

in the hour of battle, on the field of review, or in the pomp of a

military triumph; the statesman in the light of a senatorial victory, as

he appears before the broad gaze of the world; the divine clad in his

sacerdotal robe, at the high altar, or in the pulpit, at the moment of

addressing listening crowds, and swaying the hearts of men by the fervor

of his eloquence.

The biographer, on the other hand, dealing with individuals and not with

masses, painting portraits and not groups, is permitted a more elaborate

finish in the treatment of his subject. He shows us the soldier not only

in the hour of battle, but in the privacy of his tent, or in the bosom

of his family; the statesman in his study, or unbending from his public

tasks in social intercourse; the divine in the daily walks of life, in

the discharge of parochial duties, amid the toils and trials common to

all humanity. The biographer is often at variance with the historian in

treating the same subject. He often shows us the littleness of the

great; for many a prominent actor in the world's great drama wears a

mask upon the public stage that conceals his real features. Few men are

found abroad, beneath the searching light of heaven, with the same

aspect of soul, the same undisguised native promptings, visible in every

act and word, as characterize them at their own firesides, and

surrounded by those who know them most intimately. It is truly going

"behind the scenes" to enter the domestic circle, for there the

artificial man must be dropped, the cloak that is sometimes worn before

the eyes of the world is laid aside, and we have the soul unmasked

indeed.

It will be our endeavor, in the following pages, to illustrate the

perfect harmony of a Christian character, the daily beauty of whose

private life accorded with that of his public career; through whose

existence religion ran like a silver thread, linking all its component

parts together,--who "showed the path to heaven and led the way." The

world is anxious, when it contemplates the memory of such an exalted

character, to know the steps by which the subject rose to the situation

which he filled, as well as the incidents by which he terminated his

noted career. We are gratified to observe such characters in the private

walks of life, to follow them into their families and closets, and to

discover thus how those who challenged the respect and admiration of the

times in which they lived, conducted themselves amid those cares and

duties common alike to the humble and the exalted. These remarks will

introduce the reader to the plan of the present work.

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