standard of the imagination, the rites and ceremonies were
introduced that seemed most powerfully to affect the senses of
the vulgar. If, in the beginning of the fifth century, 86
Tertullian, or Lactantius, 87 had been suddenly raised from the
dead, to assist at the festival of some popular saint, or martyr,
88 they would have gazed with astonishment, and indignation, on
the profane spectacle, which had succeeded to the pure and
spiritual worship of a Christian congregation. As soon as the
doors of the church were thrown open, they must have been
offended by the smoke of incense, the perfume of flowers, and the
glare of lamps and tapers, which diffused, at noonday, a gaudy,
superfluous, and, in their opinion, a sacrilegious light. If they
approached the balustrade of the altar, they made their way
through the prostrate crowd, consisting, for the most part, of
strangers and pilgrims, who resorted to the city on the vigil of
the feast; and who already felt the strong intoxication of
fanaticism, and, perhaps, of wine. Their devout kisses were
imprinted on the walls and pavement of the sacred edifice; and
their fervent prayers were directed, whatever might be the
language of their church, to the bones, the blood, or the ashes
of the saint, which were usually concealed, by a linen or silken
veil, from the eyes of the vulgar. The Christians frequented the
tombs of the martyrs, in the hope of obtaining, from their
powerful intercession, every sort of spiritual, but more
especially of temporal, blessings. They implored the preservation
of their health, or the cure of their infirmities; the
fruitfulness of their barren wives, or the safety and happiness
of their children. Whenever they undertook any distant or
dangerous journey, they requested, that the holy martyrs would be
their guides and protectors on the road; and if they returned
without having experienced any misfortune, they again hastened to
the tombs of the martyrs, to celebrate, with grateful
thanksgivings, their obligations to the memory and relics of
those heavenly patrons. The walls were hung round with symbols of
the favors which they had received; eyes, and hands, and feet, of
gold and silver: and edifying pictures, which could not long
escape the abuse of indiscreet or idolatrous devotion,
represented the image, the attributes, and the miracles of the
tutelar saint. The same uniform original spirit of superstition
might suggest, in the most distant ages and countries, the same
methods of deceiving the credulity, and of affecting the senses
of mankind: 89 but it must ingenuously be confessed, that the
ministers of the Catholic church imitated the profane model,
which they were impatient to destroy. The most respectable
bishops had persuaded themselves that the ignorant rustics would
more cheerfully renounce the superstitions of Paganism, if they
found some resemblance, some compensation, in the bosom of
Christianity. The religion of Constantine achieved, in less than
a century, the final conquest of the Roman empire: but the
victors themselves were insensibly subdued by the arts of their
vanquished rivals. 90 9011
86 (return) [ D’Aubigne (see his own Mémoires, p. 156-160)
frankly offered, with the consent of the Huguenot ministers, to
allow the first 400 years as the rule of faith. The Cardinal du
Perron haggled for forty years more, which were indiscreetly
given. Yet neither party would have found their account in this
foolish bargain.]
87 (return) [ The worship practised and inculcated by Tertullian,
Lactantius Arnobius, &c., is so extremely pure and spiritual,
that their declamations against the Pagan sometimes glance
against the Jewish, ceremonies.]
88 (return) [ Faustus the Manichaean accuses the Catholics of
idolatry. Vertitis idola in martyres.... quos votis similibus
colitis. M. de Beausobre, (Hist. Critique du Manicheisme, tom.
ii. p. 629-700,) a Protestant, but a philosopher, has
represented, with candor and learning, the introduction of
Christian idolatry in the fourth and fifth centuries.]
89 (return) [ The resemblance of superstition, which could not be
imitated, might be traced from Japan to Mexico. Warburton has
seized this idea, which he distorts, by rendering it too general
and absolute, (Divine Legation, vol. iv. p. 126, &c.)]
90 (return) [ The imitation of Paganism is the subject of Dr.
Middleton’s agreeable letter from Rome. Warburton’s
animadversions obliged him to connect (vol. iii. p. 120-132,) the
history of the two religions, and to prove the antiquity of the
Christian copy.]
9011 (return) [ But there was always this important difference
between Christian and heathen Polytheism. In Paganism this was
the whole religion; in the darkest ages of Christianity, some,
however obscure and vague, Christian notions of future
retribution, of the life after death, lurked at the bottom, and
operated, to a certain extent, on the thoughts and feelings,
sometimes on the actions.—M.]
Chapter XXIX: Division Of Roman Empire Between Sons Of Theodosius.—Part
I.
Final Division Of The Roman Empire Between The Sons Of
Theodosius.—Reign Of Arcadius And Honorius—Administration Of
Rufinus And Stilicho.—Revolt And Defeat Of Gildo In Africa.
The genius of Rome expired with Theodosius; the last of the
successors of Augustus and Constantine, who appeared in the field
at the head of their armies, and whose authority was universally
acknowledged throughout the whole extent of the empire. The
memory of his virtues still continued, however, to protect the
feeble and inexperienced youth of his two sons. After the death
of their father, Arcadius and Honorius were saluted, by the
unanimous consent of mankind, as the lawful emperors of the East,
and of the West; and the oath of fidelity was eagerly taken by
every order of the state; the senates of old and new Rome, the
clergy, the magistrates, the soldiers, and the people. Arcadius,
who was then about eighteen years of age, was born in Spain, in
the humble habitation of a private family. But he received a
princely education in the palace of Constantinople; and his
inglorious life was spent in that peaceful and splendid seat of
royalty, from whence he appeared to reign over the provinces of
Thrace, Asia Minor, Syria, and Egypt, from the Lower Danube to
the confines of Persia and Æthiopia. His younger brother
Honorius, assumed, in the eleventh year of his age, the nominal
government of Italy, Africa, Gaul, Spain, and Britain; and the
troops, which guarded the frontiers of his kingdom, were opposed,
on one side, to the Caledonians, and on the other, to the Moors.
The great and martial praefecture of Illyricum was divided
between the two princes: the defence and possession of the
provinces of Noricum, Pannonia, and Dalmatia still belonged to
the Western empire; but the two large dioceses of Dacia and
Macedonia, which Gratian had intrusted to the valor of
Theodosius, were forever united to the empire of the East. The
boundary in Europe was not very different from the line which now
separates the Germans and the Turks; and the respective
advantages of territory, riches, populousness, and military
strength, were fairly balanced and compensated, in this final and
permanent division of the Roman empire. The hereditary sceptre of
the sons of Theodosius appeared to be the gift of nature, and of
their father; the generals and ministers had been accustomed to
adore the majesty of the royal infants; and the army and people
were not admonished of their rights, and of their power, by the
dangerous example of a recent election. The gradual discovery of
the weakness of Arcadius and Honorius, and the repeated
calamities of their reign, were not sufficient to obliterate the
deep and early impressions of loyalty. The subjects of Rome, who
still reverenced the persons, or rather the names, of their
sovereigns, beheld, with equal abhorrence, the rebels who
opposed, and the ministers who abused, the authority of the
throne.
Theodosius had tarnished the glory of his reign by the elevation
of Rufinus; an odious favorite, who, in an age of civil and
religious faction, has deserved, from every party, the imputation
of every crime. The strong impulse of ambition and avarice 1 had
urged Rufinus to abandon his native country, an obscure corner of
Gaul, 2 to advance his fortune in the capital of the East: the
talent of bold and ready elocution, 3 qualified him to succeed in
the lucrative profession of the law; and his success in that
profession was a regular step to the most honorable and important
employments of the state. He was raised, by just degrees, to the
station of master of the offices. In the exercise of his various
functions, so essentially connected with the whole system of
civil government, he acquired the confidence of a monarch, who
soon discovered his diligence and capacity in business, and who
long remained ignorant of the pride, the malice, and the
covetousness of his disposition. These vices were concealed
beneath the mask of profound dissimulation; 4 his passions were
subservient only to the passions of his master; yet in the horrid
massacre of Thessalonica, the cruel Rufinus inflamed the fury,
without imitating the repentance, of Theodosius. The minister,
who viewed with proud indifference the rest of mankind, never
forgave the appearance of an injury; and his personal enemies had
forfeited, in his opinion, the merit of all public services.
Promotus, the master-general of the infantry, had saved the
empire from the invasion of the Ostrogoths; but he indignantly
supported the preeminence of a rival, whose character and
profession he despised; and in the midst of a public council, the
impatient soldier was provoked to chastise with a blow the
indecent pride of the favorite. This act of violence was
represented to the emperor as an insult, which it was incumbent
on his dignity to resent. The disgrace and exile of Promotus were
signified by a peremptory order, to repair, without delay, to a
military station on the banks of the Danube; and the death of
that general (though he was slain in a skirmish with the
Barbarians) was imputed to the perfidious arts of Rufinus. 5 The
sacrifice of a hero gratified his revenge; the honors of the
consulship elated his vanity; but his power was still imperfect
and precarious, as long as the important posts of praefect of the
East, and of praefect of Constantinople, were filled by Tatian, 6
and his son Proculus; whose united authority balanced, for some
time, the ambition and favor of the master of the offices. The
two praefects were accused of rapine and corruption in the
administration of the laws and finances. For the trial of these
illustrious offenders, the emperor constituted a special
commission: several judges were named to share the guilt and
reproach of injustice; but the right of pronouncing sentence was
reserved to the president alone, and that president was Rufinus
himself. The father, stripped of the praefecture of the East, was
thrown into a dungeon; but the son, conscious that few ministers
can be found innocent, where an enemy is their judge, had
secretly escaped; and Rufinus must have been satisfied with the
least obnoxious victim, if despotism had not condescended to
employ the basest and most ungenerous artifice. The prosecution
was conducted with an appearance of equity and moderation, which
flattered Tatian with the hope of a favorable event: his
confidence was fortified by the solemn assurances, and perfidious
oaths, of the president, who presumed to interpose the sacred
name of Theodosius himself; and the unhappy father was at last
persuaded to recall, by a private letter, the fugitive Proculus.
He was instantly seized, examined, condemned, and beheaded, in
one of the suburbs of Constantinople, with a precipitation which
disappointed the clemency of the emperor. Without respecting the
misfortunes of a consular senator, the cruel judges of Tatian
compelled him to behold the execution of his son: the fatal cord
was fastened round his own neck; but in the moment when he
expected. and perhaps desired, the relief of a speedy death, he
was permitted to consume the miserable remnant of his old age in
poverty and exile. 7 The punishment of the two praefects might,
perhaps, be excused by the exceptionable parts of their own
conduct; the enmity of Rufinus might be palliated by the jealous
and unsociable nature of ambition. But he indulged a spirit of
revenge equally repugnant to prudence and to justice, when he
degraded their native country of Lycia from the rank of Roman
provinces; stigmatized a guiltless people with a mark of
ignominy; and declared, that the countrymen of Tatian and
Proculus should forever remain incapable of holding any
employment of honor or advantage under the Imperial government. 8
The new praefect of the East (for Rufinus instantly succeeded to
the vacant honors of his adversary) was not diverted, however, by
the most criminal pursuits, from the performance of the religious
duties, which in that age were considered as the most essential
to salvation. In the suburb of Chalcedon, surnamed the Oak, he
had built a magnificent villa; to which he devoutly added a
stately church, consecrated to the apostles St. Peter and St.
Paul, and continually sanctified by the prayers and penance of a
regular society of monks. A numerous, and almost general, synod
of the bishops of the Eastern empire, was summoned to celebrate,
at the same time, the dedication of the church, and the baptism
of the founder. This double ceremony was performed with
extraordinary pomp; and when Rufinus was purified, in the holy
font, from all the sins that he had hitherto committed, a
venerable hermit of Egypt rashly proposed himself as the sponsor
of a proud and ambitious statesman. 9
1 (return) [ Alecto, envious of the public felicity, convenes an
infernal synod Megaera recommends her pupil Rufinus, and excites
him to deeds of mischief, &c. But there is as much difference
between Claudian’s fury and that of Virgil, as between the
characters of Turnus and Rufinus.]
2 (return) [ It is evident, (Tillemont, Hist. des Emp. tom. v. p.
770,) though De Marca is ashamed of his countryman, that Rufinus
was born at Elusa, the metropolis of Novempopulania, now a small
village of Gassony, (D’Anville, Notice de l’Ancienne Gaule, p.
289.)]
3 (return) [ Philostorgius, l. xi c. 3, with Godefroy’s Dissert.
p. 440.]
4 (return) [ A passage of Suidas is expressive of his profound
dissimulation.]
5 (return) [ Zosimus, l. iv. p. 272, 273.]
6 (return) [ Zosimus, who describes the fall of Tatian and his
son, (l. iv. p. 273, 274,) asserts their innocence; and even his
testimony may outweigh the charges of their enemies, (Cod. Theod.
tom. iv. p. 489,) who accuse them of oppressing the Curiae. The
connection of Tatian with the Arians, while he was praefect of
Egypt, (A.D. 373,) inclines Tillemont to believe that he was
guilty of every crime, (Hist. des Emp. tom. v. p. 360. Mem.
Eccles. tom vi. p. 589.)]
7 (return) [—Juvenum rorantia colla Ante patrum vultus stricta
cecidere securi.
Ibat grandaevus nato moriente superstes Post trabeas exsul. —-In
Rufin. i. 248.
The facts of Zosimus explain the allusions of Claudian; but his
classic interpreters were ignorant of the fourth century. The
fatal cord, I found, with the help of Tillemont, in a sermon of
St. Asterius of Amasea.]
8 (return) [ This odious law is recited and repealed by Arcadius,
(A.D. 296,) on the Theodosian Code, l. ix. tit. xxxviii. leg. 9.
The sense as it is explained by Claudian, (in Rufin. i. 234,) and
Godefroy, (tom. iii. p. 279,) is perfectly clear.
—-Exscindere cives Funditus; et nomen gentis delere laborat.
The scruples of Pagi and Tillemont can arise only from their zeal
for the glory of Theodosius.]
9 (return) [ Ammonius.... Rufinum propriis manibus suscepit sacro
fonte mundatum. See Rosweyde’s Vitae Patrum, p. 947. Sozomen (l.
viii. c. 17) mentions the church and monastery; and Tillemont
(Mem. Eccles. tom. ix. p. 593) records this synod, in which St.
Gregory of Nyssa performed a conspicuous part.]
The character of Theodosius imposed on his minister the task of
hypocrisy, which disguised, and sometimes restrained, the abuse
of power; and Rufinus was apprehensive of disturbing the indolent
slumber of a prince still capable of exerting the abilities and
the virtue, which had raised him to the throne. 10 But the
absence, and, soon afterwards, the death, of the emperor,
confirmed the absolute authority of Rufinus over the person and
dominions of Arcadius; a feeble youth, whom the imperious
praefect considered as his pupil, rather than his sovereign.
Regardless of the public opinion, he indulged his passions
without remorse, and without resistance; and his malignant and
rapacious spirit rejected every passion that might have
contributed to his own glory, or the happiness of the people. His
avarice, 11 which seems to have prevailed, in his corrupt mind,
over every other sentiment, attracted the wealth of the East, by
the various arts of partial and general extortion; oppressive
taxes, scandalous bribery, immoderate fines, unjust
confiscations, forced or fictitious testaments, by which the
tyrant despoiled of their lawful inheritance the children of
strangers, or enemies; and the public sale of justice, as well as
of favor, which he instituted in the palace of Constantinople.
The ambitious candidate eagerly solicited, at the expense of the
fairest part of his patrimony, the honors and emoluments of some
provincial government; the lives and fortunes of the unhappy
people were abandoned to the most liberal purchaser; and the
public discontent was sometimes appeased by the sacrifice of an
unpopular criminal, whose punishment was profitable only to the
praefect of the East, his accomplice and his judge. If avarice
were not the blindest of the human passions, the motives of
Rufinus might excite our curiosity; and we might be tempted to
inquire with what view he violated every principle of humanity
and justice, to accumulate those immense treasures, which he
could not spend without folly, nor possess without danger.
Perhaps he vainly imagined, that he labored for the interest of
an only daughter, on whom he intended to bestow his royal pupil,
and the august rank of Empress of the East. Perhaps he deceived
himself by the opinion, that his avarice was the instrument of
his ambition. He aspired to place his fortune on a secure and
independent basis, which should no longer depend on the caprice
of the young emperor; yet he neglected to conciliate the hearts
of the soldiers and people, by the liberal distribution of those
riches, which he had acquired with so much toil, and with so much
guilt. The extreme parsimony of Rufinus left him only the
reproach and envy of ill-gotten wealth; his dependants served him
without attachment; the universal hatred of mankind was repressed
only by the influence of servile fear. The fate of Lucian
proclaimed to the East, that the praefect, whose industry was
much abated in the despatch of ordinary business, was active and
indefatigable in the pursuit of revenge. Lucian, the son of the
praefect Florentius, the oppressor of Gaul, and the enemy of
Julian, had employed a considerable part of his inheritance, the
fruit of rapine and corruption, to purchase the friendship of
Rufinus, and the high office of Count of the East. But the new
magistrate imprudently departed from the maxims of the court, and
of the times; disgraced his benefactor by the contrast of a
virtuous and temperate administration; and presumed to refuse an
act of injustice, which might have tended to the profit of the
emperor’s uncle. Arcadius was easily persuaded to resent the
supposed insult; and the praefect of the East resolved to execute
in person the cruel vengeance, which he meditated against this
ungrateful delegate of his power. He performed with incessant
speed the journey of seven or eight hundred miles, from
Constantinople to Antioch, entered the capital of Syria at the
dead of night, and spread universal consternation among a people
ignorant of his design, but not ignorant of his character. The
Count of the fifteen provinces of the East was dragged, like the
vilest malefactor, before the arbitrary tribunal of Rufinus.
Notwithstanding the clearest evidence of his integrity, which was
not impeached even by the voice of an accuser, Lucian was
condemned, almost with out a trial, to suffer a cruel and
ignominious punishment. The ministers of the tyrant, by the
orders, and in the presence, of their master, beat him on the
neck with leather thongs armed at the extremities with lead; and
when he fainted under the violence of the pain, he was removed in
a close litter, to conceal his dying agonies from the eyes of the
indignant city. No sooner had Rufinus perpetrated this inhuman
act, the sole object of his expedition, than he returned, amidst
the deep and silent curses of a trembling people, from Antioch to
Constantinople; and his diligence was accelerated by the hope of
accomplishing, without delay, the nuptials of his daughter with
the emperor of the East. 12
10 (return) [ Montesquieu (Esprit des Loix, l. xii. c. 12)
praises one of the laws of Theodosius addressed to the praefect
Rufinus, (l. ix. tit. iv. leg. unic.,) to discourage the
prosecution of treasonable, or sacrilegious, words. A tyrannical
statute always proves the existence of tyranny; but a laudable
edict may only contain the specious professions, or ineffectual
wishes, of the prince, or his ministers. This, I am afraid, is a
just, though mortifying, canon of criticism.]
11 (return) [
—fluctibus auri Expleri sitis ista nequit— ***** Congestae
cumulantur opes; orbisque ruinas Accipit una domus.
This character (Claudian, in. Rufin. i. 184-220) is confirmed by
Jerom, a disinterested witness, (dedecus insatiabilis avaritiae,
tom. i. ad Heliodor. p. 26,) by Zosimus, (l. v. p. 286,) and by
Suidas, who copied the history of Eunapius.]
12 (return) [
—Caetera segnis; Ad facinus velox; penitus regione remotas Impiger
ire vias.
This allusion of Claudian (in Rufin. i. 241) is again explained
by the circumstantial narrative of Zosimus, (l. v. p. 288, 289.)]
But Rufinus soon experienced, that a prudent minister should
constantly secure his royal captive by the strong, though
invisible chain of habit; and that the merit, and much more
easily the favor, of the absent, are obliterated in a short time
from the mind of a weak and capricious sovereign. While the
praefect satiated his revenge at Antioch, a secret conspiracy of
the favorite eunuchs, directed by the great chamberlain
Eutropius, undermined his power in the palace of Constantinople.
They discovered that Arcadius was not inclined to love the
daughter of Rufinus, who had been chosen, without his consent,
for his bride; and they contrived to substitute in her place the
fair Eudoxia, the daughter of Bauto, 13 a general of the Franks
in the service of Rome; and who was educated, since the death of
her father, in the family of the sons of Promotus. The young
emperor, whose chastity had been strictly guarded by the pious
care of his tutor Arsenius, 14 eagerly listened to the artful and
flattering descriptions of the charms of Eudoxia: he gazed with
impatient ardor on her picture, and he understood the necessity
of concealing his amorous designs from the knowledge of a
minister who was so deeply interested to oppose the consummation
of his happiness. Soon after the return of Rufinus, the
approaching ceremony of the royal nuptials was announced to the
people of Constantinople, who prepared to celebrate, with false
and hollow acclamations, the fortune of his daughter. A splendid
train of eunuchs and officers issued, in hymeneal pomp, from the
gates of the palace; bearing aloft the diadem, the robes, and the
inestimable ornaments, of the future empress. The solemn
procession passed through the streets of the city, which were
adorned with garlands, and filled with spectators; but when it
reached the house of the sons of Promotus, the principal eunuch
respectfully entered the mansion, invested the fair Eudoxia with
the Imperial robes, and conducted her in triumph to the palace
and bed of Arcadius. 15 The secrecy and success with which this
conspiracy against Rufinus had been conducted, imprinted a mark
of indelible ridicule on the character of a minister, who had
suffered himself to be deceived, in a post where the arts of
deceit and dissimulation constitute the most distinguished merit.
He considered, with a mixture of indignation and fear, the
victory of an aspiring eunuch, who had secretly captivated the
favor of his sovereign; and the disgrace of his daughter, whose
interest was inseparably connected with his own, wounded the
tenderness, or, at least, the pride of Rufinus. At the moment
when he flattered himself that he should become the father of a
line of kings, a foreign maid, who had been educated in the house
of his implacable enemies, was introduced into the Imperial bed;
and Eudoxia soon displayed a superiority of sense and spirit, to
improve the ascendant which her beauty must acquire over the mind
of a fond and youthful husband. The emperor would soon be
instructed to hate, to fear, and to destroy the powerful subject,
whom he had injured; and the consciousness of guilt deprived
Rufinus of every hope, either of safety or comfort, in the
retirement of a private life. But he still possessed the most
effectual means of defending his dignity, and perhaps of
oppressing his enemies. The praefect still exercised an
uncontrolled authority over the civil and military government of
the East; and his treasures, if he could resolve to use them,
might be employed to procure proper instruments for the execution
of the blackest designs, that pride, ambition, and revenge could
suggest to a desperate statesman. The character of Rufinus seemed
to justify the accusations that he conspired against the person
of his sovereign, to seat himself on the vacant throne; and that
he had secretly invited the Huns and the Goths to invade the
provinces of the empire, and to increase the public confusion.
The subtle praefect, whose life had been spent in the intrigues
of the palace, opposed, with equal arms, the artful measures of
the eunuch Eutropius; but the timid soul of Rufinus was
astonished by the hostile approach of a more formidable rival, of
the great Stilicho, the general, or rather the master, of the
empire of the West. 16
13 (return) [ Zosimus (l. iv. p. 243) praises the valor,
prudence, and integrity of Bauto the Frank. See Tillemont, Hist.
des Empereurs, tom. v. p. 771.]
14 (return) [ Arsenius escaped from the palace of Constantinople,
and passed fifty-five years in rigid penance in the monasteries
of Egypt. See Tillemont, Mem. Eccles. tom. xiv. p. 676-702; and
Fleury, Hist Eccles. tom. v. p. 1, &c.; but the latter, for want
of authentic materials, has given too much credit to the legend
of Metaphrastes.]
15 (return) [ This story (Zosimus, l. v. p. 290) proves that the
hymeneal rites of antiquity were still practised, without
idolatry, by the Christians of the East; and the bride was
forcibly conducted from the house of her parents to that of her
husband. Our form of marriage requires, with less delicacy, the
express and public consent of a virgin.]
16 (return) [ Zosimus, (l. v. p. 290,) Orosius, (l. vii. c. 37,)
and the Chronicle of Marcellinus. Claudian (in Rufin. ii. 7-100)
paints, in lively colors, the distress and guilt of the
praefect.]
The celestial gift, which Achilles obtained, and Alexander
envied, of a poet worthy to celebrate the actions of heroes has
been enjoyed by Stilicho, in a much higher degree than might have
been expected from the declining state of genius, and of art. The
muse of Claudian, 17 devoted to his service, was always prepared
to stigmatize his adversaries, Rufinus, or Eutropius, with
eternal infamy; or to paint, in the most splendid colors, the
victories and virtues of a powerful benefactor. In the review of
a period indifferently supplied with authentic materials, we
cannot refuse to illustrate the annals of Honorius, from the
invectives, or the panegyrics, of a contemporary writer; but as
Claudian appears to have indulged the most ample privilege of a
poet and a courtier, some criticism will be requisite to
translate the language of fiction or exaggeration, into the truth
and simplicity of historic prose. His silence concerning the
family of Stilicho may be admitted as a proof, that his patron
was neither able, nor desirous, to boast of a long series of
illustrious progenitors; and the slight mention of his father, an
officer of Barbarian cavalry in the service of Valens, seems to
countenance the assertion, that the general, who so long
commanded the armies of Rome, was descended from the savage and
perfidious race of the Vandals. 18 If Stilicho had not possessed
the external advantages of strength and stature, the most
flattering bard, in the presence of so many thousand spectators,
would have hesitated to affirm, that he surpassed the measure of
the demi-gods of antiquity; and that whenever he moved, with
lofty steps, through the streets of the capital, the astonished
crowd made room for the stranger, who displayed, in a private
condition, the awful majesty of a hero. From his earliest youth
he embraced the profession of arms; his prudence and valor were
soon distinguished in the field; the horsemen and archers of the
East admired his superior dexterity; and in each degree of his
military promotions, the public judgment always prevented and
approved the choice of the sovereign. He was named, by
Theodosius, to ratify a solemn treaty with the monarch of Persia;
he supported, during that important embassy, the dignity of the
Roman name; and after he returned to Constantinople, his merit
was rewarded by an intimate and honorable alliance with the
Imperial family. Theodosius had been prompted, by a pious motive
of fraternal affection, to adopt, for his own, the daughter of
his brother Honorius; the beauty and accomplishments of Serena 19
were universally admired by the obsequious court; and Stilicho
obtained the preference over a crowd of rivals, who ambitiously
disputed the hand of the princess, and the favor of her adopted
father. 20 The assurance that the husband of Serena would be
faithful to the throne, which he was permitted to approach,
engaged the emperor to exalt the fortunes, and to employ the
abilities, of the sagacious and intrepid Stilicho. He rose,
through the successive steps of master of the horse, and count of
the domestics, to the supreme rank of master-general of all the
cavalry and infantry of the Roman, or at least of the Western,
empire; 21 and his enemies confessed, that he invariably
disdained to barter for gold the rewards of merit, or to defraud
the soldiers of the pay and gratifications which they deserved or
claimed, from the liberality of the state. 22 The valor and
conduct which he afterwards displayed, in the defence of Italy,
against the arms of Alaric and Radagaisus, may justify the fame
of his early achievements and in an age less attentive to the
laws of honor, or of pride, the Roman generals might yield the
preeminence of rank, to the ascendant of superior genius. 23 He
lamented, and revenged, the murder of Promotus, his rival and his
friend; and the massacre of many thousands of the flying
Bastarnae is represented by the poet as a bloody sacrifice, which
the Roman Achilles offered to the manes of another Patroclus. The
virtues and victories of Stilicho deserved the hatred of Rufinus:
and the arts of calumny might have been successful if the tender
and vigilant Serena had not protected her husband against his
domestic foes, whilst he vanquished in the field the enemies of
the empire. 24 Theodosius continued to support an unworthy
minister, to whose diligence he delegated the government of the
palace, and of the East; but when he marched against the tyrant
Eugenius, he associated his faithful general to the labors and
glories of the civil war; and in the last moments of his life,
the dying monarch recommended to Stilicho the care of his sons,
and of the republic. 25 The ambition and the abilities of
Stilicho were not unequal to the important trust; and he claimed
the guardianship of the two empires, during the minority of
Arcadius and Honorius. 26 The first measure of his
administration, or rather of his reign, displayed to the nations
the vigor and activity of a spirit worthy to command. He passed
the Alps in the depth of winter; descended the stream of the
Rhine, from the fortress of Basil to the marshes of Batavia;
reviewed the state of the garrisons; repressed the enterprises of
the Germans; and, after establishing along the banks a firm and
honorable peace, returned, with incredible speed, to the palace
of Milan. 27 The person and court of Honorius were subject to the
master-general of the West; and the armies and provinces of
Europe obeyed, without hesitation, a regular authority, which was
exercised in the name of their young sovereign. Two rivals only
remained to dispute the claims, and to provoke the vengeance, of
Stilicho. Within the limits of Africa, Gildo, the Moor,
maintained a proud and dangerous independence; and the minister
of Constantinople asserted his equal reign over the emperor, and
the empire, of the East.
17 (return) [ Stilicho, directly or indirectly, is the perpetual
theme of Claudian. The youth and private life of the hero are
vaguely expressed in the poem on his first consulship, 35-140.]
18 (return) [ Vandalorum, imbellis, avarae, perfidae, et dolosae,
gentis, genere editus. Orosius, l. vii. c. 38. Jerom (tom. i. ad
Gerontiam, p. 93) call him a Semi-Barbarian.]
19 (return) [ Claudian, in an imperfect poem, has drawn a fair,
perhaps a flattering, portrait of Serena. That favorite niece of
Theodosius was born, as well as here sister Thermantia, in Spain;
from whence, in their earliest youth, they were honorably
conducted to the palace of Constantinople.]
20 (return) [ Some doubt may be entertained, whether this
adoption was legal or only metaphorical, (see Ducange, Fam.
Byzant. p. 75.) An old inscription gives Stilicho the singular
title of Pro-gener Divi Theodosius]
21 (return) [ Claudian (Laus Serenae, 190, 193) expresses, in
poetic language “the dilectus equorum,” and the “gemino mox idem
culmine duxit agmina.” The inscription adds, “count of the
domestics,” an important command, which Stilicho, in the height
of his grandeur, might prudently retain.]
22 (return) [ The beautiful lines of Claudian (in i. Cons.
Stilich. ii. 113) displays his genius; but the integrity of
Stilicho (in the military administration) is much more firmly
established by the unwilling evidence of Zosimus, (l. v. p.
345.)]
23 (return) [—Si bellica moles Ingrueret, quamvis annis et jure
minori,
Cedere grandaevos equitum peditumque magistros
Adspiceres. Claudian, Laus Seren. p. 196, &c. A modern general
would deem their submission either heroic patriotism or abject
servility.]
24 (return) [ Compare the poem on the first consulship (i.
95-115) with the Laus Serenoe (227-237, where it unfortunately
breaks off.) We may perceive the deep, inveterate malice of
Rufinus.]
25 (return) [—Quem fratribus ipse Discedens, clypeum
defensoremque dedisti. Yet the nomination (iv. Cons. Hon. 432)
was private, (iii. Cons. Hon. 142,) cunctos discedere... jubet;
and may therefore be suspected. Zosimus and Suidas apply to
Stilicho and Rufinus the same equal title of guardians, or
procurators.]
26 (return) [ The Roman law distinguishes two sorts of minority,
which expired at the age of fourteen, and of twenty-five. The one
was subject to the tutor, or guardian, of the person; the other,
to the curator, or trustee, of the estate, (Heineccius,
Antiquitat. Rom. ad Jurisprudent. pertinent. l. i. tit. xxii.
xxiii. p. 218-232.) But these legal ideas were never accurately
transferred into the constitution of an elective monarchy.]
27 (return) [ See Claudian, (i. Cons. Stilich. i. 188-242;) but
he must allow more than fifteen days for the journey and return
between Milan and Leyden.]
Chapter XXIX: Division Of Roman Empire Between Sons Of Theodosius.—Part
II.
The impartiality which Stilicho affected, as the common guardian
of the royal brothers, engaged him to regulate the equal division
of the arms, the jewels, and the magnificent wardrobe and
furniture of the deceased emperor. 28 But the most important
object of the inheritance consisted of the numerous legions,
cohorts, and squadrons, of Romans, or Barbarians, whom the event
of the civil war had united under the standard of Theodosius. The
various multitudes of Europe and Asia, exasperated by recent
animosities, were overawed by the authority of a single man; and
the rigid discipline of Stilicho protected the lands of the
citizens from the rapine of the licentious soldier. 29 Anxious,
however, and impatient, to relieve Italy from the presence of
this formidable host, which could be useful only on the frontiers
of the empire, he listened to the just requisition of the
minister of Arcadius, declared his intention of reconducting in
person the troops of the East, and dexterously employed the rumor
of a Gothic tumult to conceal his private designs of ambition and
revenge. 30 The guilty soul of Rufinus was alarmed by the
approach of a warrior and a rival, whose enmity he deserved; he
computed, with increasing terror, the narrow space of his life
and greatness; and, as the last hope of safety, he interposed the
authority of the emperor Arcadius. Stilicho, who appears to have
directed his march along the sea-coast of the Adriatic, was not
far distant from the city of Thessalonica, when he received a
peremptory message, to recall the troops of the East, and to
declare, that his nearer approach would be considered, by the
Byzantine court, as an act of hostility. The prompt and
unexpected obedience of the general of the West, convinced the
vulgar of his loyalty and moderation; and, as he had already
engaged the affection of the Eastern troops, he recommended to
their zeal the execution of his bloody design, which might be
accomplished in his absence, with less danger, perhaps, and with
less reproach. Stilicho left the command of the troops of the
East to Gainas, the Goth, on whose fidelity he firmly relied,
with an assurance, at least, that the hardy Barbarians would
never be diverted from his purpose by any consideration of fear
or remorse. The soldiers were easily persuaded to punish the
enemy of Stilicho and of Rome; and such was the general hatred
which Rufinus had excited, that the fatal secret, communicated to
thousands, was faithfully preserved during the long march from
Thessalonica to the gates of Constantinople. As soon as they had
resolved his death, they condescended to flatter his pride; the
ambitious praefect was seduced to believe, that those powerful
auxiliaries might be tempted to place the diadem on his head; and
the treasures which he distributed, with a tardy and reluctant
hand, were accepted by the indignant multitude as an insult,
rather than as a gift. At the distance of a mile from the
capital, in the field of Mars, before the palace of Hebdomon, the
troops halted: and the emperor, as well as his minister,
advanced, according to ancient custom, respectfully to salute the
power which supported their throne. As Rufinus passed along the
ranks, and disguised, with studied courtesy, his innate
haughtiness, the wings insensibly wheeled from the right and
left, and enclosed the devoted victim within the circle of their
arms. Before he could reflect on the danger of his situation,
Gainas gave the signal of death; a daring and forward soldier
plunged his sword into the breast of the guilty praefect, and
Rufinus fell, groaned, and expired, at the feet of the affrighted
emperor. If the agonies of a moment could expiate the crimes of a
whole life, or if the outrages inflicted on a breathless corpse
could be the object of pity, our humanity might perhaps be
affected by the horrid circumstances which accompanied the murder
of Rufinus. His mangled body was abandoned to the brutal fury of
the populace of either sex, who hastened in crowds, from every
quarter of the city, to trample on the remains of the haughty
minister, at whose frown they had so lately trembled. His right
hand was cut off, and carried through the streets of
Constantinople, in cruel mockery, to extort contributions for the
avaricious tyrant, whose head was publicly exposed, borne aloft
on the point of a long lance. 31 According to the savage maxims
of the Greek republics, his innocent family would have shared the
punishment of his crimes. The wife and daughter of Rufinus were
indebted for their safety to the influence of religion. Her
sanctuary protected them from the raging madness of the people;
and they were permitted to spend the remainder of their lives in
the exercise of Christian devotions, in the peaceful retirement
of Jerusalem. 32
28 (return) [ I. Cons. Stilich. ii. 88-94. Not only the robes and
diadems of the deceased emperor, but even the helmets,
sword-hilts, belts, rasses, &c., were enriched with pearls,
emeralds, and diamonds.]
29 (return) [—Tantoque remoto Principe, mutatas orbis non sensit
habenas. This high commendation (i. Cons. Stil. i. 149) may be
justified by the fears of the dying emperor, (de Bell. Gildon.
292-301;) and the peace and good order which were enjoyed after
his death, (i. Cons. Stil i. 150-168.)]
30 (return) [ Stilicho’s march, and the death of Rufinus, are
described by Claudian, (in Rufin. l. ii. 101-453, Zosimus, l. v.
p. 296, 297,) Sozomen (l. viii. c. 1,) Socrates, l. vi. c. 1,)
Philostorgius, (l. xi c. 3, with Godefory, p. 441,) and the
Chronicle of Marcellinus.]
31 (return) [ The dissection of Rufinus, which Claudian performs
with the savage coolness of an anatomist, (in Rufin. ii.
405-415,) is likewise specified by Zosimus and Jerom, (tom. i. p.
26.)]
32 (return) [ The Pagan Zosimus mentions their sanctuary and
pilgrimage. The sister of Rufinus, Sylvania, who passed her life
at Jerusalem, is famous in monastic history. 1. The studious
virgin had diligently, and even repeatedly, perused the
commentators on the Bible, Origen, Gregory, Basil, &c., to the
amount of five millions of lines. 2. At the age of threescore,
she could boast, that she had never washed her hands, face, or
any part of her whole body, except the tips of her fingers to
receive the communion. See the Vitae Patrum, p. 779, 977.]
The servile poet of Stilicho applauds, with ferocious joy, this
horrid deed, which, in the execution, perhaps, of justice,
violated every law of nature and society, profaned the majesty of
the prince, and renewed the dangerous examples of military
license. The contemplation of the universal order and harmony had
satisfied Claudian of the existence of the Deity; but the
prosperous impunity of vice appeared to contradict his moral
attributes; and the fate of Rufinus was the only event which
could dispel the religious doubts of the poet. 33 Such an act
might vindicate the honor of Providence, but it did not much
contribute to the happiness of the people. In less than three
months they were informed of the maxims of the new
administration, by a singular edict, which established the
exclusive right of the treasury over the spoils of Rufinus; and
silenced, under heavy penalties, the presumptuous claims of the
subjects of the Eastern empire, who had been injured by his
rapacious tyranny. 34 Even Stilicho did not derive from the
murder of his rival the fruit which he had proposed; and though
he gratified his revenge, his ambition was disappointed. Under
the name of a favorite, the weakness of Arcadius required a
master, but he naturally preferred the obsequious arts of the
eunuch Eutropius, who had obtained his domestic confidence: and
the emperor contemplated, with terror and aversion, the stern
genius of a foreign warrior. Till they were divided by the
jealousy of power, the sword of Gainas, and the charms of
Eudoxia, supported the favor of the great chamberlain of the
palace: the perfidious Goth, who was appointed master-general of
the East, betrayed, without scruple, the interest of his
benefactor; and the same troops, who had so lately massacred the
enemy of Stilicho, were engaged to support, against him, the
independence of the throne of Constantinople. The favorites of
Arcadius fomented a secret and irreconcilable war against a
formidable hero, who aspired to govern, and to defend, the two
empires of Rome, and the two sons of Theodosius. They incessantly
labored, by dark and treacherous machinations, to deprive him of
the esteem of the prince, the respect of the people, and the
friendship of the Barbarians. The life of Stilicho was repeatedly
attempted by the dagger of hired assassins; and a decree was
obtained from the senate of Constantinople, to declare him an
enemy of the republic, and to confiscate his ample possessions in
the provinces of the East. At a time when the only hope of
delaying the ruin of the Roman name depended on the firm union,
and reciprocal aid, of all the nations to whom it had been
gradually communicated, the subjects of Arcadius and Honorius
were instructed, by their respective masters, to view each other
in a foreign, and even hostile, light; to rejoice in their mutual
calamities, and to embrace, as their faithful allies, the
Barbarians, whom they excited to invade the territories of their
countrymen. 35 The natives of Italy affected to despise the
servile and effeminate Greeks of Byzantium, who presumed to
imitate the dress, and to usurp the dignity, of Roman senators;
36 and the Greeks had not yet forgot the sentiments of hatred and
contempt, which their polished ancestors had so long entertained
for the rude inhabitants of the West. The distinction of two
governments, which soon produced the separation of two nations,
will justify my design of suspending the series of the Byzantine
history, to prosecute, without interruption, the disgraceful, but
memorable, reign of Honorius.
33 (return) [ See the beautiful exordium of his invective against
Rufinus, which is curiously discussed by the sceptic Bayle,
Dictionnaire Critique, Rufin. Not. E.]
34 (return) [ See the Theodosian Code, l. ix. tit. xlii. leg. 14,
15. The new ministers attempted, with inconsistent avarice, to
seize the spoils of their predecessor, and to provide for their
own future security.]
35 (return) [ See Claudian, (i. Cons. Stilich, l. i. 275, 292,
296, l. ii. 83,) and Zosimus, (l. v. p. 302.)]
36 (return) [ Claudian turns the consulship of the eunuch
Eutropius into a national reflection, (l. ii. 134):—
—-Plaudentem cerne senatum, Et Byzantinos proceres Graiosque
Quirites: O patribus plebes, O digni consule patres.
It is curious to observe the first symptoms of jealousy and
schism between old and new Rome, between the Greeks and Latins.]
The prudent Stilicho, instead of persisting to force the
inclinations of a prince, and people, who rejected his
government, wisely abandoned Arcadius to his unworthy favorites;
and his reluctance to involve the two empires in a civil war
displayed the moderation of a minister, who had so often
signalized his military spirit and abilities. But if Stilicho had
any longer endured the revolt of Africa, he would have betrayed
the security of the capital, and the majesty of the Western
emperor, to the capricious insolence of a Moorish rebel. Gildo,
37 the brother of the tyrant Firmus, had preserved and obtained,
as the reward of his apparent fidelity, the immense patrimony
which was forfeited by treason: long and meritorious service, in
the armies of Rome, raised him to the dignity of a military
count; the narrow policy of the court of Theodosius had adopted
the mischievous expedient of supporting a legal government by the
interest of a powerful family; and the brother of Firmus was
invested with the command of Africa. His ambition soon usurped
the administration of justice, and of the finances, without
account, and without control; and he maintained, during a reign
of twelve years, the possession of an office, from which it was
impossible to remove him, without the danger of a civil war.
During those twelve years, the provinces of Africa groaned under
the dominion of a tyrant, who seemed to unite the unfeeling
temper of a stranger with the partial resentments of domestic
faction. The forms of law were often superseded by the use of
poison; and if the trembling guests, who were invited to the
table of Gildo, presumed to express fears, the insolent suspicion
served only to excite his fury, and he loudly summoned the
ministers of death. Gildo alternately indulged the passions of
avarice and lust; 38 and if his days were terrible to the rich,
his nights were not less dreadful to husbands and parents. The
fairest of their wives and daughters were prostituted to the
embraces of the tyrant; and afterwards abandoned to a ferocious
troop of Barbarians and assassins, the black, or swarthy, natives
of the desert; whom Gildo considered as the only guardians of his
throne. In the civil war between Theodosius and Eugenius, the
count, or rather the sovereign, of Africa, maintained a haughty
and suspicious neutrality; refused to assist either of the
contending parties with troops or vessels, expected the
declaration of fortune, and reserved for the conqueror the vain
professions of his allegiance. Such professions would not have
satisfied the master of the Roman world; but the death of
Theodosius, and the weakness and discord of his sons, confirmed
the power of the Moor; who condescended, as a proof of his
moderation, to abstain from the use of the diadem, and to supply
Rome with the customary tribute, or rather subsidy, of corn. In
every division of the empire, the five provinces of Africa were
invariably assigned to the West; and Gildo had to govern that
extensive country in the name of Honorius, but his knowledge of
the character and designs of Stilicho soon engaged him to address
his homage to a more distant and feeble sovereign. The ministers
of Arcadius embraced the cause of a perfidious rebel; and the
delusive hope of adding the numerous cities of Africa to the
empire of the East, tempted them to assert a claim, which they
were incapable of supporting, either by reason or by arms. 39
37 (return) [ Claudian may have exaggerated the vices of Gildo;
but his Moorish extraction, his notorious actions, and the
complaints of St. Augustin, may justify the poet’s invectives.
Baronius (Annal. Eccles. A.D. 398, No. 35-56) has treated the
African rebellion with skill and learning.]
38 (return) [
Instat terribilis vivis, morientibus haeres, Virginibus raptor,
thalamis obscoenus adulter. Nulla quies: oritur praeda cessante
libido, Divitibusque dies, et nox metuenda maritis. Mauris
clarissima quaeque Fastidita datur. ——De Bello Gildonico, 165,
189.
Baronius condemns, still more severely, the licentiousness of
Gildo; as his wife, his daughter, and his sister, were examples
of perfect chastity. The adulteries of the African soldiers are
checked by one of the Imperial laws.]
39 (return) [ Inque tuam sortem numerosas transtulit urbes.
Claudian (de Bell. Gildonico, 230-324) has touched, with
political delicacy, the intrigues of the Byzantine court, which
are likewise mentioned by Zosimus, (l. v. p. 302.)]
When Stilicho had given a firm and decisive answer to the
pretensions of the Byzantine court, he solemnly accused the
tyrant of Africa before the tribunal, which had formerly judged
the kings and nations of the earth; and the image of the republic
was revived, after a long interval, under the reign of Honorius.
The emperor transmitted an accurate and ample detail of the
complaints of the provincials, and the crimes of Gildo, to the
Roman senate; and the members of that venerable assembly were
required to pronounce the condemnation of the rebel. Their
unanimous suffrage declared him the enemy of the republic; and
the decree of the senate added a sacred and legitimate sanction
to the Roman arms. 40 A people, who still remembered that their
ancestors had been the masters of the world, would have
applauded, with conscious pride, the representation of ancient
freedom; if they had not since been accustomed to prefer the
solid assurance of bread to the unsubstantial visions of liberty
and greatness. The subsistence of Rome depended on the harvests
of Africa; and it was evident, that a declaration of war would be
the signal of famine. The praefect Symmachus, who presided in the
deliberations of the senate, admonished the minister of his just
apprehension, that as soon as the revengeful Moor should prohibit
the exportation of corn, tranquility and perhaps the safety, of
the capital would be threatened by the hungry rage of a turbulent
multitude. 41 The prudence of Stilicho conceived and executed,
without delay, the most effectual measure for the relief of the
Roman people. A large and seasonable supply of corn, collected in
the inland provinces of Gaul, was embarked on the rapid stream of
the Rhone, and transported, by an easy navigation, from the Rhone
to the Tyber. During the whole term of the African war, the
granaries of Rome were continually filled, her dignity was
vindicated from the humiliating dependence, and the minds of an
immense people were quieted by the calm confidence of peace and
plenty. 42
40 (return) [ Symmachus (l. iv. epist. 4) expresses the judicial
forms of the senate; and Claudian (i. Cons. Stilich. l. i. 325,
&c.) seems to feel the spirit of a Roman.]
41 (return) [ Claudian finely displays these complaints of
Symmachus, in a speech of the goddess of Rome, before the throne
of Jupiter, (de Bell Gildon. 28-128.)]
42 (return) [ See Claudian (in Eutrop. l. i 401, &c. i. Cons.
Stil. l. i. 306, &c. i. Cons. Stilich. 91, &c.)]
The cause of Rome, and the conduct of the African war, were
intrusted by Stilicho to a general, active and ardent to avenge
his private injuries on the head of the tyrant. The spirit of
discord which prevailed in the house of Nabal, had excited a
deadly quarrel between two of his sons, Gildo and Mascezel. 43
The usurper pursued, with implacable rage, the life of his
younger brother, whose courage and abilities he feared; and
Mascezel, oppressed by superior power, took refuge in the court
of Milan, where he soon received the cruel intelligence that his
two innocent and helpless children had been murdered by their
inhuman uncle. The affliction of the father was suspended only by
the desire of revenge. The vigilant Stilicho already prepared to
collect the naval and military force of the Western empire; and
he had resolved, if the tyrant should be able to wage an equal
and doubtful war, to march against him in person. But as Italy
required his presence, and as it might be dangerous to weaken the
defence of the frontier, he judged it more advisable, that
Mascezel should attempt this arduous adventure at the head of a
chosen body of Gallic veterans, who had lately served under the
standard of Eugenius. These troops, who were exhorted to convince
the world that they could subvert, as well as defend the throne
of a usurper, consisted of the Jovian, the Herculian, and the
Augustan legions; of the Nervian auxiliaries; of the soldiers who
displayed in their banners the symbol of a lion, and of the
troops which were distinguished by the auspicious names of
Fortunate, and Invincible. Yet such was the smallness of their
establishments, or the difficulty of recruiting, that these seven
bands, 44 of high dignity and reputation in the service of Rome,
amounted to no more than five thousand effective men. 45 The
fleet of galleys and transports sailed in tempestuous weather
from the port of Pisa, in Tuscany, and steered their course to
the little island of Capraria; which had borrowed that name from
the wild goats, its original inhabitants, whose place was
occupied by a new colony of a strange and savage appearance. “The
whole island (says an ingenious traveller of those times) is
filled, or rather defiled, by men who fly from the light. They
call themselves Monks, or solitaries, because they choose to live
alone, without any witnesses of their actions. They fear the
gifts of fortune, from the apprehension of losing them; and, lest
they should be miserable, they embrace a life of voluntary
wretchedness. How absurd is their choice! how perverse their
understanding! to dread the evils, without being able to support
the blessings, of the human condition. Either this melancholy
madness is the effect of disease, or exercise on their own bodies
the tortures which are inflicted on fugitive slaves by the hand
of justice.” 46 Such was the contempt of a profane magistrate for
the monks as the chosen servants of God. 47 Some of them were
persuaded, by his entreaties, to embark on board the fleet; and
it is observed, to the praise of the Roman general, that his days
and nights were employed in prayer, fasting, and the occupation
of singing psalms. The devout leader, who, with such a
reenforcement, appeared confident of victory, avoided the
dangerous rocks of Corsica, coasted along the eastern side of
Sardinia, and secured his ships against the violence of the south
wind, by casting anchor in the and capacious harbor of Cagliari,
at the distance of one hundred and forty miles from the African
shores. 48
43 (return) [ He was of a mature age; since he had formerly (A.D.
373) served against his brother Firmus (Ammian. xxix. 5.)
Claudian, who understood the court of Milan, dwells on the
injuries, rather than the merits, of Mascezel, (de Bell. Gild.
389-414.) The Moorish war was not worthy of Honorius, or
Stilicho, &c.]
44 (return) [ Claudian, Bell. Gild. 415-423. The change of
discipline allowed him to use indifferently the names of Legio
Cohors, Manipulus. See Notitia Imperii, S. 38, 40.]
45 (return) [ Orosius (l. vii. c. 36, p. 565) qualifies this
account with an expression of doubt, (ut aiunt;) and it scarcely
coincides with Zosimus, (l. v. p. 303.) Yet Claudian, after some
declamation about Cadmus, soldiers, frankly owns that Stilicho
sent a small army lest the rebels should fly, ne timeare times,
(i. Cons. Stilich. l. i. 314 &c.)]
46 (return) [ Claud. Rutil. Numatian. Itinerar. i. 439-448. He
afterwards (515-526) mentions a religious madman on the Isle of
Gorgona. For such profane remarks, Rutilius and his accomplices
are styled, by his commentator, Barthius, rabiosi canes diaboli.
Tillemont (Mem. Eccles com. xii. p. 471) more calmly observes,
that the unbelieving poet praises where he means to censure.]
47 (return) [ Orosius, l. vii. c. 36, p. 564. Augustin commends
two of these savage saints of the Isle of Goats, (epist. lxxxi.
apud Tillemont, Mem. Eccles. tom. xiii. p. 317, and Baronius,
Annal Eccles. A.D. 398 No. 51.)]
48 (return) [ Here the first book of the Gildonic war is
terminated. The rest of Claudian’s poem has been lost; and we are
ignorant how or where the army made good their landing in Afica.]
Gildo was prepared to resist the invasion with all the forces of
Africa. By the liberality of his gifts and promises, he
endeavored to secure the doubtful allegiance of the Roman
soldiers, whilst he attracted to his standard the distant tribes
of Gaetulia and Æthiopia. He proudly reviewed an army of seventy
thousand men, and boasted, with the rash presumption which is the
forerunner of disgrace, that his numerous cavalry would trample
under their horses’ feet the troops of Mascezel, and involve, in
a cloud of burning sand, the natives of the cold regions of Gaul
and Germany. 49 But the Moor, who commanded the legions of
Honorius, was too well acquainted with the manners of his
countrymen, to entertain any serious apprehension of a naked and
disorderly host of Barbarians; whose left arm, instead of a
shield, was protected only by mantle; who were totally disarmed
as soon as they had darted their javelin from their right hand;
and whose horses had never been in combat. He fixed his camp of
five thousand veterans in the face of a superior enemy, and,
after the delay of three days, gave the signal of a general
engagement. 50 As Mascezel advanced before the front with fair
offers of peace and pardon, he encountered one of the foremost
standard-bearers of the Africans, and, on his refusal to yield,
struck him on the arm with his sword. The arm, and the standard,
sunk under the weight of the blow; and the imaginary act of
submission was hastily repeated by all the standards of the line.
At this the disaffected cohorts proclaimed the name of their
lawful sovereign; the Barbarians, astonished by the defection of
their Roman allies, dispersed, according to their custom, in
tumultuary flight; and Mascezel obtained the honors of an easy,
and almost bloodless, victory. 51 The tyrant escaped from the
field of battle to the sea-shore; and threw himself into a small
vessel, with the hope of reaching in safety some friendly port of
the empire of the East; but the obstinacy of the wind drove him
back into the harbor of Tabraca, 52 which had acknowledged, with
the rest of the province, the dominion of Honorius, and the
authority of his lieutenant. The inhabitants, as a proof of their
repentance and loyalty, seized and confined the person of Gildo
in a dungeon; and his own despair saved him from the intolerable
torture of supporting the presence of an injured and victorious
brother. 53 The captives and the spoils of Africa were laid at
the feet of the emperor; but Stilicho, whose moderation appeared
more conspicuous and more sincere, in the midst of prosperity,
still affected to consult the laws of the republic; and referred
to the senate and people of Rome the judgment of the most
illustrious criminals. 54 Their trial was public and solemn; but
the judges, in the exercise of this obsolete and precarious
jurisdiction, were impatient to punish the African magistrates,
who had intercepted the subsistence of the Roman people. The rich
and guilty province was oppressed by the Imperial ministers, who
had a visible interest to multiply the number of the accomplices
of Gildo; and if an edict of Honorius seems to check the
malicious industry of informers, a subsequent edict, at the
distance of ten years, continues and renews the prosecution of
the offences which had been committed in the time of the general
rebellion. 55 The adherents of the tyrant who escaped the first
fury of the soldiers, and the judges, might derive some
consolation from the tragic fate of his brother, who could never
obtain his pardon for the extraordinary services which he had
performed. After he had finished an important war in the space of
a single winter, Mascezel was received at the court of Milan with
loud applause, affected gratitude, and secret jealousy; 56 and
his death, which, perhaps, was the effect of passage of a bridge,
the Moorish prince, who accompanied the master-general of the
West, was suddenly thrown from his horse into the river; the
officious haste of the attendants was restrained by a cruel and
perfidious smile which they observed on the countenance of
Stilicho; and while they delayed the necessary assistance, the
unfortunate Mascezel was irrecoverably drowned. 57
49 (return) [ Orosius must be responsible for the account. The
presumption of Gildo and his various train of Barbarians is
celebrated by Claudian, Cons. Stil. l. i. 345-355.]
50 (return) [ St. Ambrose, who had been dead about a year,
revealed, in a vision, the time and place of the victory.
Mascezel afterwards related his dream to Paulinus, the original
biographer of the saint, from whom it might easily pass to
Orosius.]
51 (return) [ Zosimus (l. v. p. 303) supposes an obstinate
combat; but the narrative of Orosius appears to conceal a real
fact, under the disguise of a miracle.]
52 (return) [ Tabraca lay between the two Hippos, (Cellarius,
tom. ii. p. 112; D’Anville, tom. iii. p. 84.) Orosius has
distinctly named the field of battle, but our ignorance cannot
define the precise situation.]
53 (return) [ The death of Gildo is expressed by Claudian (i.
Cons. Stil. 357) and his best interpreters, Zosimus and Orosius.]
54 (return) [ Claudian (ii. Cons. Stilich. 99-119) describes
their trial (tremuit quos Africa nuper, cernunt rostra reos,) and
applauds the restoration of the ancient constitution. It is here
that he introduces the famous sentence, so familiar to the
friends of despotism:
—-Nunquam libertas gratior exstat, Quam sub rege pio.
But the freedom which depends on royal piety, scarcely deserves
appellation]
55 (return) [ See the Theodosian Code, l. ix. tit. xxxix. leg. 3,
tit. xl. leg. 19.]
56 (return) [ Stilicho, who claimed an equal share in all the
victories of Theodosius and his son, particularly asserts, that
Africa was recovered by the wisdom of his counsels, (see an
inscription produced by Baronius.)]
57 (return) [ I have softened the narrative of Zosimus, which, in
its crude simplicity, is almost incredible, (l. v. p. 303.)
Orosius damns the victorious general (p. 538) for violating the
right of sanctuary.]
The joy of the African triumph was happily connected with the
nuptials of the emperor Honorius, and of his cousin Maria, the
daughter of Stilicho: and this equal and honorable alliance
seemed to invest the powerful minister with the authority of a
parent over his submissive pupil. The muse of Claudian was not
silent on this propitious day; 58 he sung, in various and lively
strains, the happiness of the royal pair; and the glory of the
hero, who confirmed their union, and supported their throne. The
ancient fables of Greece, which had almost ceased to be the
object of religious faith, were saved from oblivion by the genius
of poetry. The picture of the Cyprian grove, the seat of harmony
and love; the triumphant progress of Venus over her native seas,
and the mild influence which her presence diffused in the palace
of Milan, express to every age the natural sentiments of the
heart, in the just and pleasing language of allegorical fiction.
But the amorous impatience which Claudian attributes to the young
prince, 59 must excite the smiles of the court; and his beauteous
spouse (if she deserved the praise of beauty) had not much to
fear or to hope from the passions of her lover. Honorius was only
in the fourteenth year of his age; Serena, the mother of his
bride, deferred, by art of persuasion, the consummation of the
royal nuptials; Maria died a virgin, after she had been ten years
a wife; and the chastity of the emperor was secured by the
coldness, or perhaps, the debility, of his constitution. 60 His
subjects, who attentively studied the character of their young
sovereign, discovered that Honorius was without passions, and
consequently without talents; and that his feeble and languid
disposition was alike incapable of discharging the duties of his
rank, or of enjoying the pleasures of his age. In his early youth
he made some progress in the exercises of riding and drawing the
bow: but he soon relinquished these fatiguing occupations, and
the amusement of feeding poultry became the serious and daily
care of the monarch of the West, 61 who resigned the reins of
empire to the firm and skilful hand of his guardian Stilicho. The
experience of history will countenance the suspicion that a
prince who was born in the purple, received a worse education
than the meanest peasant of his dominions; and that the ambitious
minister suffered him to attain the age of manhood, without
attempting to excite his courage, or to enlighten his
understanding. 62 The predecessors of Honorius were accustomed to
animate by their example, or at least by their presence, the
valor of the legions; and the dates of their laws attest the
perpetual activity of their motions through the provinces of the
Roman world. But the son of Theodosius passed the slumber of his
life, a captive in his palace, a stranger in his country, and the
patient, almost the indifferent, spectator of the ruin of the
Western empire, which was repeatedly attacked, and finally
subverted, by the arms of the Barbarians. In the eventful history
of a reign of twenty-eight years, it will seldom be necessary to
mention the name of the emperor Honorius.
58 (return) [ Claudian,as the poet laureate, composed a serious
and elaborate epithalamium of 340 lines; besides some gay
Fescennines, which were sung, in a more licentious tone, on the
wedding night.]
59 (return) [
Calet obvius ire Jam princeps, tardumque cupit discedere solem.
Nobilis haud aliter sonipes.
(De Nuptiis Honor. et Mariae, and more freely in the Fescennines
112-116)
Dices, O quoties,hoc mihi dulcius Quam flavos decics vincere
Sarmatas. .... Tum victor madido prosilias toro, Nocturni referens
vulnera proelii.]
60 (return) [ See Zosimus, l. v. p. 333.]
61 (return) [ Procopius de Bell. Gothico, l. i. c. 2. I have
borrowed the general practice of Honorius, without adopting the
singular, and indeed improbable tale, which is related by the
Greek historian.]
62 (return) [ The lessons of Theodosius, or rather Claudian, (iv.
Cons. Honor 214-418,) might compose a fine institution for the
future prince of a great and free nation. It was far above
Honorius, and his degenerate subjects.]
Chapter XXX: Revolt Of The Goths.—Part I.
Revolt Of The Goths.—They Plunder Greece.—Two Great Invasions Of
Italy By Alaric And Radagaisus.—They Are Repulsed By Stilicho.—The
Germans Overrun Gaul.—Usurpation Of Constantine In The
West.—Disgrace And Death Of Stilicho.
If the subjects of Rome could be ignorant of their obligations to
the great Theodosius, they were too soon convinced, how painfully
the spirit and abilities of their deceased emperor had supported
the frail and mouldering edifice of the republic. He died in the
month of January; and before the end of the winter of the same
year, the Gothic nation was in arms. 1 The Barbarian auxiliaries
erected their independent standard; and boldly avowed the hostile
designs, which they had long cherished in their ferocious minds.
Their countrymen, who had been condemned, by the conditions of
the last treaty, to a life of tranquility and labor, deserted
their farms at the first sound of the trumpet; and eagerly
resumed the weapons which they had reluctantly laid down. The
barriers of the Danube were thrown open; the savage warriors of
Scythia issued from their forests; and the uncommon severity of
the winter allowed the poet to remark, “that they rolled their
ponderous wagons over the broad and icy back of the indignant
river.” 2 The unhappy natives of the provinces to the south of
the Danube submitted to the calamities, which, in the course of
twenty years, were almost grown familiar to their imagination;
and the various troops of Barbarians, who gloried in the Gothic
name, were irregularly spread from woody shores of Dalmatia, to
the walls of Constantinople. 3 The interruption, or at least the
diminution, of the subsidy, which the Goths had received from the
prudent liberality of Theodosius, was the specious pretence of
their revolt: the affront was imbittered by their contempt for
the unwarlike sons of Theodosius; and their resentment was
inflamed by the weakness, or treachery, of the minister of
Arcadius. The frequent visits of Rufinus to the camp of the
Barbarians whose arms and apparel he affected to imitate, were
considered as a sufficient evidence of his guilty correspondence,
and the public enemy, from a motive either of gratitude or of
policy, was attentive, amidst the general devastation, to spare
the private estates of the unpopular praefect. The Goths, instead
of being impelled by the blind and headstrong passions of their
chiefs, were now directed by the bold and artful genius of
Alaric. That renowned leader was descended from the noble race of
the Balti; 4 which yielded only to the royal dignity of the
Amali: he had solicited the command of the Roman armies; and the
Imperial court provoked him to demonstrate the folly of their
refusal, and the importance of their loss. Whatever hopes might
be entertained of the conquest of Constantinople, the judicious
general soon abandoned an impracticable enterprise. In the midst
of a divided court and a discontented people, the emperor
Arcadius was terrified by the aspect of the Gothic arms; but the
want of wisdom and valor was supplied by the strength of the
city; and the fortifications, both of the sea and land, might
securely brave the impotent and random darts of the Barbarians.
Alaric disdained to trample any longer on the prostrate and
ruined countries of Thrace and Dacia, and he resolved to seek a
plentiful harvest of fame and riches in a province which had
hitherto escaped the ravages of war. 5
1 (return) [ The revolt of the Goths, and the blockade of
Constantinople, are distinctly mentioned by Claudian, (in Rufin.
l. ii. 7-100,) Zosimus, (l. v. 292,) and Jornandes, (de Rebus
Geticis, c. 29.)]
2 (return) [—
Alii per toga ferocis Danubii solidata ruunt; expertaque remis
Frangunt stagna rotis.
Claudian and Ovid often amuse their fancy by interchanging the
metaphors and properties of liquid water, and solid ice. Much
false wit has been expended in this easy exercise.]
3 (return) [ Jerom, tom. i. p. 26. He endeavors to comfort his
friend Heliodorus, bishop of Altinum, for the loss of his nephew,
Nepotian, by a curious recapitulation of all the public and
private misfortunes of the times. See Tillemont, Mem. Eccles.
tom. xii. p. 200, &c.]
4 (return) [ Baltha or bold: origo mirifica, says Jornandes, (c.
29.) This illustrious race long continued to flourish in France,
in the Gothic province of Septimania, or Languedoc; under the
corrupted appellation of Boax; and a branch of that family
afterwards settled in the kingdom of Naples (Grotius in Prolegom.
ad Hist. Gothic. p. 53.) The lords of Baux, near Arles, and of
seventy-nine subordinate places, were independent of the counts
of Provence, (Longuerue, Description de la France, tom. i. p.
357).]
5 (return) [ Zosimus (l. v. p. 293-295) is our best guide for the
conquest of Greece: but the hints and allusion of Claudian are so
many rays of historic light.]
The character of the civil and military officers, on whom Rufinus
had devolved the government of Greece, confirmed the public
suspicion, that he had betrayed the ancient seat of freedom and
learning to the Gothic invader. The proconsul Antiochus was the
unworthy son of a respectable father; and Gerontius, who
commanded the provincial troops, was much better qualified to
execute the oppressive orders of a tyrant, than to defend, with
courage and ability, a country most remarkably fortified by the
hand of nature. Alaric had traversed, without resistance, the
plains of Macedonia and Thessaly, as far as the foot of Mount
Oeta, a steep and woody range of hills, almost impervious to his
cavalry. They stretched from east to west, to the edge of the
sea-shore; and left, between the precipice and the Malian Gulf,
an interval of three hundred feet, which, in some places, was
contracted to a road capable of admitting only a single carriage.
6 In this narrow pass of Thermopylae, where Leonidas and the
three hundred Spartans had gloriously devoted their lives, the
Goths might have been stopped, or destroyed, by a skilful
general; and perhaps the view of that sacred spot might have
kindled some sparks of military ardor in the breasts of the
degenerate Greeks. The troops which had been posted to defend the
Straits of Thermopylae, retired, as they were directed, without
attempting to disturb the secure and rapid passage of Alaric; 7
and the fertile fields of Phocis and Boeotia were instantly
covered by a deluge of Barbarians who massacred the males of an
age to bear arms, and drove away the beautiful females, with the
spoil and cattle of the flaming villages. The travellers, who
visited Greece several years afterwards, could easily discover
the deep and bloody traces of the march of the Goths; and Thebes
was less indebted for her preservation to the strength of her
seven gates, than to the eager haste of Alaric, who advanced to
occupy the city of Athens, and the important harbor of the
Piraeus. The same impatience urged him to prevent the delay and
danger of a siege, by the offer of a capitulation; and as soon as
the Athenians heard the voice of the Gothic herald, they were
easily persuaded to deliver the greatest part of their wealth, as
the ransom of the city of Minerva and its inhabitants. The treaty
was ratified by solemn oaths, and observed with mutual fidelity.
The Gothic prince, with a small and select train, was admitted
within the walls; he indulged himself in the refreshment of the
bath, accepted a splendid banquet, which was provided by the
magistrate, and affected to show that he was not ignorant of the
manners of civilized nations. 8 But the whole territory of
Attica, from the promontory of Sunium to the town of Megara, was
blasted by his baleful presence; and, if we may use the
comparison of a contemporary philosopher, Athens itself resembled
the bleeding and empty skin of a slaughtered victim. The distance
between Megara and Corinth could not much exceed thirty miles;
but the bad road, an expressive name, which it still bears among
the Greeks, was, or might easily have been made, impassable for
the march of an enemy. The thick and gloomy woods of Mount
Cithaeron covered the inland country; the Scironian rocks
approached the water’s edge, and hung over the narrow and winding
path, which was confined above six miles along the sea-shore. 9
The passage of those rocks, so infamous in every age, was
terminated by the Isthmus of Corinth; and a small a body of firm
and intrepid soldiers might have successfully defended a
temporary intrenchment of five or six miles from the Ionian to
the Aegean Sea. The confidence of the cities of Peloponnesus in
their natural rampart, had tempted them to neglect the care of
their antique walls; and the avarice of the Roman governors had
exhausted and betrayed the unhappy province. 10 Corinth, Argos,
Sparta, yielded without resistance to the arms of the Goths; and
the most fortunate of the inhabitants were saved, by death, from
beholding the slavery of their families and the conflagration of
their cities. 11 The vases and statues were distributed among the
Barbarians, with more regard to the value of the materials, than
to the elegance of the workmanship; the female captives submitted
to the laws of war; the enjoyment of beauty was the reward of
valor; and the Greeks could not reasonably complain of an abuse
which was justified by the example of the heroic times. 12 The
descendants of that extraordinary people, who had considered
valor and discipline as the walls of Sparta, no longer remembered
the generous reply of their ancestors to an invader more
formidable than Alaric. “If thou art a god, thou wilt not hurt
those who have never injured thee; if thou art a man,
advance:—and thou wilt find men equal to thyself.” 13 From
Thermopylae to Sparta, the leader of the Goths pursued his
victorious march without encountering any mortal antagonists: but
one of the advocates of expiring Paganism has confidently
asserted, that the walls of Athens were guarded by the goddess
Minerva, with her formidable Aegis, and by the angry phantom of
Achilles; 14 and that the conqueror was dismayed by the presence
of the hostile deities of Greece. In an age of miracles, it would
perhaps be unjust to dispute the claim of the historian Zosimus
to the common benefit: yet it cannot be dissembled, that the mind
of Alaric was ill prepared to receive, either in sleeping or
waking visions, the impressions of Greek superstition. The songs
of Homer, and the fame of Achilles, had probably never reached
the ear of the illiterate Barbarian; and the Christian faith,
which he had devoutly embraced, taught him to despise the
imaginary deities of Rome and Athens. The invasion of the Goths,
instead of vindicating the honor, contributed, at least
accidentally, to extirpate the last remains of Paganism: and the
mysteries of Ceres, which had subsisted eighteen hundred years,
did not survive the destruction of Eleusis, and the calamities of
Greece. 15
6 (return) [ Compare Herodotus (l. vii. c. 176) and Livy, (xxxvi.
15.) The narrow entrance of Greece was probably enlarged by each
successive ravisher.]
7 (return) [ He passed, says Eunapius, (in Vit. Philosoph. p. 93,
edit. Commelin, 1596,) through the straits, of Thermopylae.]
8 (return) [ In obedience to Jerom and Claudian, (in Rufin. l.
ii. 191,) I have mixed some darker colors in the mild
representation of Zosimus, who wished to soften the calamities of
Athens.
Nec fera Cecropias traxissent vincula matres.
Synesius (Epist. clvi. p. 272, edit. Petav.) observes, that
Athens, whose sufferings he imputes to the proconsul’s avarice,
was at that time less famous for her schools of philosophy than
for her trade of honey.]
9 (return) [—
Vallata mari Scironia rupes, Et duo continuo connectens aequora
muro Isthmos. —Claudian de Bel. Getico, 188.
The Scironian rocks are described by Pausanias, (l. i. c. 44, p.
107, edit. Kuhn,) and our modern travellers, Wheeler (p. 436) and
Chandler, (p. 298.) Hadrian made the road passable for two
carriages.]
10 (return) [ Claudian (in Rufin. l. ii. 186, and de Bello
Getico, 611, &c.) vaguely, though forcibly, delineates the scene
of rapine and destruction.]
11 (return) [ These generous lines of Homer (Odyss. l. v. 306)
were transcribed by one of the captive youths of Corinth: and the
tears of Mummius may prove that the rude conqueror, though he was
ignorant of the value of an original picture, possessed the
purest source of good taste, a benevolent heart, (Plutarch,
Symposiac. l. ix. tom. ii. p. 737, edit. Wechel.)]
12 (return) [ Homer perpetually describes the exemplary patience
of those female captives, who gave their charms, and even their
hearts, to the murderers of their fathers, brothers, &c. Such a
passion (of Eriphile for Achilles) is touched with admirable
delicacy by Racine.]
13 (return) [ Plutarch (in Pyrrho, tom. ii. p. 474, edit. Brian)
gives the genuine answer in the Laconic dialect. Pyrrhus attacked
Sparta with 25,000 foot, 2000 horse, and 24 elephants, and the
defence of that open town is a fine comment on the laws of
Lycurgus, even in the last stage of decay.]
14 (return) [ Such, perhaps, as Homer (Iliad, xx. 164) had so
nobly painted him.]
15 (return) [ Eunapius (in Vit. Philosoph. p. 90-93) intimates
that a troop of monks betrayed Greece, and followed the Gothic
camp. * Note: The expression is curious: Vit. Max. t. i. p. 53,
edit. Boissonade.—M.]
The last hope of a people who could no longer depend on their
arms, their gods, or their sovereign, was placed in the powerful
assistance of the general of the West; and Stilicho, who had not
been permitted to repulse, advanced to chastise, the invaders of
Greece. 16 A numerous fleet was equipped in the ports of Italy;
and the troops, after a short and prosperous navigation over the
Ionian Sea, were safely disembarked on the isthmus, near the
ruins of Corinth. The woody and mountainous country of Arcadia,
the fabulous residence of Pan and the Dryads, became the scene of
a long and doubtful conflict between the two generals not
unworthy of each other. The skill and perseverance of the Roman
at length prevailed; and the Goths, after sustaining a
considerable loss from disease and desertion, gradually retreated
to the lofty mountain of Pholoe, near the sources of the Peneus,
and on the frontiers of Elis; a sacred country, which had
formerly been exempted from the calamities of war. 17 The camp of
the Barbarians was immediately besieged; the waters of the river
18 were diverted into another channel; and while they labored
under the intolerable pressure of thirst and hunger, a strong
line of circumvallation was formed to prevent their escape. After
these precautions, Stilicho, too confident of victory, retired to
enjoy his triumph, in the theatrical games, and lascivious
dances, of the Greeks; his soldiers, deserting their standards,
spread themselves over the country of their allies, which they
stripped of all that had been saved from the rapacious hands of
the enemy. Alaric appears to have seized the favorable moment to
execute one of those hardy enterprises, in which the abilities of
a general are displayed with more genuine lustre, than in the
tumult of a day of battle. To extricate himself from the prison
of Peloponnesus, it was necessary that he should pierce the
intrenchments which surrounded his camp; that he should perform a
difficult and dangerous march of thirty miles, as far as the Gulf
of Corinth; and that he should transport his troops, his
captives, and his spoil, over an arm of the sea, which, in the
narrow interval between Rhium and the opposite shore, is at least
half a mile in breadth. 19 The operations of Alaric must have
been secret, prudent, and rapid; since the Roman general was
confounded by the intelligence, that the Goths, who had eluded
his efforts, were in full possession of the important province of
Epirus. This unfortunate delay allowed Alaric sufficient time to
conclude the treaty, which he secretly negotiated, with the
ministers of Constantinople. The apprehension of a civil war
compelled Stilicho to retire, at the haughty mandate of his
rivals, from the dominions of Arcadius; and he respected, in the
enemy of Rome, the honorable character of the ally and servant of
the emperor of the East.
16 (return) [ For Stilicho’s Greek war, compare the honest
narrative of Zosimus (l. v. p. 295, 296) with the curious
circumstantial flattery of Claudian, (i. Cons. Stilich. l. i.
172-186, iv. Cons. Hon. 459-487.) As the event was not glorious,
it is artfully thrown into the shade.]
17 (return) [ The troops who marched through Elis delivered up
their arms. This security enriched the Eleans, who were lovers of
a rural life. Riches begat pride: they disdained their privilege,
and they suffered. Polybius advises them to retire once more
within their magic circle. See a learned and judicious discourse
on the Olympic games, which Mr. West has prefixed to his
translation of Pindar.]
18 (return) [ Claudian (in iv. Cons. Hon. 480) alludes to the
fact without naming the river; perhaps the Alpheus, (i. Cons.
Stil. l. i. 185.)
—-Et Alpheus Geticis angustus acervis Tardior ad Siculos etiamnum
pergit amores.
Yet I should prefer the Peneus, a shallow stream in a wide and
deep bed, which runs through Elis, and falls into the sea below
Cyllene. It had been joined with the Alpheus to cleanse the
Augean stable. (Cellarius, tom. i. p. 760. Chandler’s Travels, p.
286.)]
19 (return) [ Strabo, l. viii. p. 517. Plin. Hist. Natur. iv. 3.
Wheeler, p. 308. Chandler, p. 275. They measured from different
points the distance between the two lands.]
A Grecian philosopher, 20 who visited Constantinople soon after
the death of Theodosius, published his liberal opinions
concerning the duties of kings, and the state of the Roman
republic. Synesius observes, and deplores, the fatal abuse, which
the imprudent bounty of the late emperor had introduced into the
military service. The citizens and subjects had purchased an
exemption from the indispensable duty of defending their country;
which was supported by the arms of Barbarian mercenaries. The
fugitives of Scythia were permitted to disgrace the illustrious
dignities of the empire; their ferocious youth, who disdained the
salutary restraint of laws, were more anxious to acquire the
riches, than to imitate the arts, of a people, the object of
their contempt and hatred; and the power of the Goths was the
stone of Tantalus, perpetually suspended over the peace and
safety of the devoted state. The measures which Synesius
recommends, are the dictates of a bold and generous patriot. He
exhorts the emperor to revive the courage of his subjects, by the
example of manly virtue; to banish luxury from the court and from
the camp; to substitute, in the place of the Barbarian
mercenaries, an army of men, interested in the defence of their
laws and of their property; to force, in such a moment of public
danger, the mechanic from his shop, and the philosopher from his
school; to rouse the indolent citizen from his dream of pleasure,
and to arm, for the protection of agriculture, the hands of the
laborious husbandman. At the head of such troops, who might
deserve the name, and would display the spirit, of Romans, he
animates the son of Theodosius to encounter a race of Barbarians,
who were destitute of any real courage; and never to lay down his
arms, till he had chased them far away into the solitudes of
Scythia; or had reduced them to the state of ignominious
servitude, which the Lacedaemonians formerly imposed on the
captive Helots. 21 The court of Arcadius indulged the zeal,
applauded the eloquence, and neglected the advice, of Synesius.
Perhaps the philosopher who addresses the emperor of the East in
the language of reason and virtue, which he might have used to a
Spartan king, had not condescended to form a practicable scheme,
consistent with the temper, and circumstances, of a degenerate
age. Perhaps the pride of the ministers, whose business was
seldom interrupted by reflection, might reject, as wild and
visionary, every proposal, which exceeded the measure of their
capacity, and deviated from the forms and precedents of office.
While the oration of Synesius, and the downfall of the
Barbarians, were the topics of popular conversation, an edict was
published at Constantinople, which declared the promotion of
Alaric to the rank of master-general of the Eastern Illyricum.
The Roman provincials, and the allies, who had respected the
faith of treaties, were justly indignant, that the ruin of Greece
and Epirus should be so liberally rewarded. The Gothic conqueror
was received as a lawful magistrate, in the cities which he had
so lately besieged. The fathers, whose sons he had massacred, the
husbands, whose wives he had violated, were subject to his
authority; and the success of his rebellion encouraged the
ambition of every leader of the foreign mercenaries. The use to
which Alaric applied his new command, distinguishes the firm and
judicious character of his policy. He issued his orders to the
four magazines and manufactures of offensive and defensive arms,
Margus, Ratiaria, Naissus, and Thessalonica, to provide his
troops with an extraordinary supply of shields, helmets, swords,
and spears; the unhappy provincials were compelled to forge the
instruments of their own destruction; and the Barbarians removed
the only defect which had sometimes disappointed the efforts of
their courage. 22 The birth of Alaric, the glory of his past
exploits, and the confidence in his future designs, insensibly
united the body of the nation under his victorious standard; and,
with the unanimous consent of the Barbarian chieftains, the
master-general of Illyricum was elevated, according to ancient
custom, on a shield, and solemnly proclaimed king of the
Visigoths. 23 Armed with this double power, seated on the verge
of the two empires, he alternately sold his deceitful promises to
the courts of Arcadius and Honorius; till he declared and
executed his resolution of invading the dominions of the West.
The provinces of Europe which belonged to the Eastern emperor,
were already exhausted; those of Asia were inaccessible; and the
strength of Constantinople had resisted his attack. But he was
tempted by the fame, the beauty, the wealth of Italy, which he
had twice visited; and he secretly aspired to plant the Gothic
standard on the walls of Rome, and to enrich his army with the
accumulated spoils of three hundred triumphs. 25
20 (return) [ Synesius passed three years (A.D. 397-400) at
Constantinople, as deputy from Cyrene to the emperor Arcadius. He
presented him with a crown of gold, and pronounced before him the
instructive oration de Regno, (p. 1-32, edit. Petav. Paris,
1612.) The philosopher was made bishop of Ptolemais, A.D. 410,
and died about 430. See Tillemont, Mem. Eccles. tom. xii. p. 490,
554, 683-685.]
21 (return) [ Synesius de Regno, p. 21-26.]
22 (return) [—qui foedera rumpit
Ditatur: qui servat, eget: vastator Achivae Gentis, et Epirum
nuper populatus inultam, Praesidet Illyrico: jam, quos obsedit,
amicos Ingreditur muros; illis responsa daturus, Quorum
conjugibus potitur, natosque peremit.
Claudian in Eutrop. l. ii. 212. Alaric applauds his own policy
(de Bell Getic. 533-543) in the use which he had made of this
Illyrian jurisdiction.]
23 (return) [ Jornandes, c. 29, p. 651. The Gothic historian
adds, with unusual spirit, Cum suis deliberans suasit suo labore
quaerere regna, quam alienis per otium subjacere.
Discors odiisque anceps civilibus orbis, Non sua vis tutata diu,
dum foedera fallax Ludit, et alternae perjuria venditat aulae.
—-Claudian de Bell. Get. 565]
25 (return) [ Alpibus Italiae ruptis penetrabis ad Urbem. This
authentic prediction was announced by Alaric, or at least by
Claudian, (de Bell. Getico, 547,) seven years before the event.
But as it was not accomplished within the term which has been
rashly fixed the interpreters escaped through an ambiguous
meaning.]
The scarcity of facts, 26 and the uncertainty of dates, 27 oppose
our attempts to describe the circumstances of the first invasion
of Italy by the arms of Alaric. His march, perhaps from
Thessalonica, through the warlike and hostile country of
Pannonia, as far as the foot of the Julian Alps; his passage of
those mountains, which were strongly guarded by troops and
intrenchments; the siege of Aquileia, and the conquest of the
provinces of Istria and Venetia, appear to have employed a
considerable time. Unless his operations were extremely cautious
and slow, the length of the interval would suggest a probable
suspicion, that the Gothic king retreated towards the banks of
the Danube; and reenforced his army with fresh swarms of
Barbarians, before he again attempted to penetrate into the heart
of Italy. Since the public and important events escape the
diligence of the historian, he may amuse himself with
contemplating, for a moment, the influence of the arms of Alaric
on the fortunes of two obscure individuals, a presbyter of
Aquileia and a husbandman of Verona. The learned Rufinus, who was
summoned by his enemies to appear before a Roman synod, 28 wisely
preferred the dangers of a besieged city; and the Barbarians, who
furiously shook the walls of Aquileia, might save him from the
cruel sentence of another heretic, who, at the request of the
same bishops, was severely whipped, and condemned to perpetual
exile on a desert island. 29 The old man, 30 who had passed his
simple and innocent life in the neighborhood of Verona, was a
stranger to the quarrels both of kings and of bishops; his
pleasures, his desires, his knowledge, were confined within the
little circle of his paternal farm; and a staff supported his
aged steps, on the same ground where he had sported in his
infancy. Yet even this humble and rustic felicity (which Claudian
describes with so much truth and feeling) was still exposed to
the undistinguishing rage of war. His trees, his old contemporary
trees, 31 must blaze in the conflagration of the whole country; a
detachment of Gothic cavalry might sweep away his cottage and his
family; and the power of Alaric could destroy this happiness,
which he was not able either to taste or to bestow. “Fame,” says
the poet, “encircling with terror her gloomy wings, proclaimed
the march of the Barbarian army, and filled Italy with
consternation:” the apprehensions of each individual were
increased in just proportion to the measure of his fortune: and
the most timid, who had already embarked their valuable effects,
meditated their escape to the Island of Sicily, or the African
coast. The public distress was aggravated by the fears and
reproaches of superstition. 32 Every hour produced some horrid
tale of strange and portentous accidents; the Pagans deplored the
neglect of omens, and the interruption of sacrifices; but the
Christians still derived some comfort from the powerful
intercession of the saints and martyrs. 33
26 (return) [ Our best materials are 970 verses of Claudian in
the poem on the Getic war, and the beginning of that which
celebrates the sixth consulship of Honorius. Zosimus is totally
silent; and we are reduced to such scraps, or rather crumbs, as
we can pick from Orosius and the Chronicles.]
27 (return) [ Notwithstanding the gross errors of Jornandes, who
confounds the Italian wars of Alaric, (c. 29,) his date of the
consulship of Stilicho and Aurelian (A.D. 400) is firm and
respectable. It is certain from Claudian (Tillemont, Hist. des
Emp. tom. v. p. 804) that the battle of Polentia was fought A.D.
403; but we cannot easily fill the interval.]
28 (return) [ Tantum Romanae urbis judicium fugis, ut magis
obsidionem barbaricam, quam pacatoe urbis judicium velis
sustinere. Jerom, tom. ii. p. 239. Rufinus understood his own
danger; the peaceful city was inflamed by the beldam Marcella,
and the rest of Jerom’s faction.]
29 (return) [ Jovinian, the enemy of fasts and of celibacy, who
was persecuted and insulted by the furious Jerom, (Jortin’s
Remarks, vol. iv. p. 104, &c.) See the original edict of
banishment in the Theodosian Code, xvi. tit. v. leg. 43.]
30 (return) [ This epigram (de Sene Veronensi qui suburbium
nusquam egres sus est) is one of the earliest and most pleasing
compositions of Claudian. Cowley’s imitation (Hurd’s edition,
vol. ii. p. 241) has some natural and happy strokes: but it is
much inferior to the original portrait, which is evidently drawn
from the life.]
31 (return) [
Ingentem meminit parvo qui germine quercum Aequaevumque videt
consenuisse nemus.
A neighboring wood born with himself he sees, And loves his old
contemporary trees.
In this passage, Cowley is perhaps superior to his original; and
the English poet, who was a good botanist, has concealed the oaks
under a more general expression.]
32 (return) [ Claudian de Bell. Get. 199-266. He may seem prolix:
but fear and superstition occupied as large a space in the minds
of the Italians.]
33 (return) [ From the passages of Paulinus, which Baronius has
produced, (Annal. Eccles. A.D. 403, No. 51,) it is manifest that
the general alarm had pervaded all Italy, as far as Nola in
Campania, where that famous penitent had fixed his abode.]
Chapter XXX: Revolt Of The Goths.—Part II.
The emperor Honorius was distinguished, above his subjects, by
the preeminence of fear, as well as of rank. The pride and luxury
in which he was educated, had not allowed him to suspect, that
there existed on the earth any power presumptuous enough to
invade the repose of the successor of Augustus. The arts of
flattery concealed the impending danger, till Alaric approached
the palace of Milan. But when the sound of war had awakened the
young emperor, instead of flying to arms with the spirit, or even
the rashness, of his age, he eagerly listened to those timid
counsellors, who proposed to convey his sacred person, and his
faithful attendants, to some secure and distant station in the
provinces of Gaul. Stilicho alone 34 had courage and authority to
resist his disgraceful measure, which would have abandoned Rome
and Italy to the Barbarians; but as the troops of the palace had
been lately detached to the Rhaetian frontier, and as the
resource of new levies was slow and precarious, the general of
the West could only promise, that if the court of Milan would
maintain their ground during his absence, he would soon return
with an army equal to the encounter of the Gothic king. Without
losing a moment, (while each moment was so important to the
public safety,) Stilicho hastily embarked on the Larian Lake,
ascended the mountains of ice and snow, amidst the severity of an
Alpine winter, and suddenly repressed, by his unexpected
presence, the enemy, who had disturbed the tranquillity of
Rhaetia. 35 The Barbarians, perhaps some tribes of the Alemanni,
respected the firmness of a chief, who still assumed the language
of command; and the choice which he condescended to make, of a
select number of their bravest youth, was considered as a mark of
his esteem and favor. The cohorts, who were delivered from the
neighboring foe, diligently repaired to the Imperial standard;
and Stilicho issued his orders to the most remote troops of the
West, to advance, by rapid marches, to the defence of Honorius
and of Italy. The fortresses of the Rhine were abandoned; and the
safety of Gaul was protected only by the faith of the Germans,
and the ancient terror of the Roman name. Even the legion, which
had been stationed to guard the wall of Britain against the
Caledonians of the North, was hastily recalled; 36 and a numerous
body of the cavalry of the Alani was persuaded to engage in the
service of the emperor, who anxiously expected the return of his
general. The prudence and vigor of Stilicho were conspicuous on
this occasion, which revealed, at the same time, the weakness of
the falling empire. The legions of Rome, which had long since
languished in the gradual decay of discipline and courage, were
exterminated by the Gothic and civil wars; and it was found
impossible, without exhausting and exposing the provinces, to
assemble an army for the defence of Italy.
34 (return) [ Solus erat Stilicho, &c., is the exclusive
commendation which Claudian bestows, (del Bell. Get. 267,)
without condescending to except the emperor. How insignificant
must Honorius have appeared in his own court.]
35 (return) [ The face of the country, and the hardiness of
Stilicho, are finely described, (de Bell. Get. 340-363.)]
36 (return) [
Venit et extremis legio praetenta Britannis, Quae Scoto dat frena
truci. —-De Bell. Get. 416.
Yet the most rapid march from Edinburgh, or Newcastle, to Milan,
must have required a longer space of time than Claudian seems
willing to allow for the duration of the Gothic war.]
Chapter XXX: Revolt Of The Goths.—Part III.
When Stilicho seemed to abandon his sovereign in the unguarded
palace of Milan, he had probably calculated the term of his
absence, the distance of the enemy, and the obstacles that might
retard their march. He principally depended on the rivers of
Italy, the Adige, the Mincius, the Oglio, and the Addua, which,
in the winter or spring, by the fall of rains, or by the melting
of the snows, are commonly swelled into broad and impetuous
torrents. 37 But the season happened to be remarkably dry: and
the Goths could traverse, without impediment, the wide and stony
beds, whose centre was faintly marked by the course of a shallow
stream. The bridge and passage of the Addua were secured by a
strong detachment of the Gothic army; and as Alaric approached
the walls, or rather the suburbs, of Milan, he enjoyed the proud
satisfaction of seeing the emperor of the Romans fly before him.
Honorius, accompanied by a feeble train of statesmen and eunuchs,
hastily retreated towards the Alps, with a design of securing his
person in the city of Arles, which had often been the royal
residence of his predecessors. 3711 But Honorius 38 had scarcely
passed the Po, before he was overtaken by the speed of the Gothic
cavalry; 39 since the urgency of the danger compelled him to seek
a temporary shelter within the fortifications of Asta, a town of
Liguria or Piemont, situate on the banks of the Tanarus. 40 The
siege of an obscure place, which contained so rich a prize, and
seemed incapable of a long resistance, was instantly formed, and
indefatigably pressed, by the king of the Goths; and the bold
declaration, which the emperor might afterwards make, that his
breast had never been susceptible of fear, did not probably
obtain much credit, even in his own court. 41 In the last, and
almost hopeless extremity, after the Barbarians had already
proposed the indignity of a capitulation, the Imperial captive
was suddenly relieved by the fame, the approach, and at length
the presence, of the hero, whom he had so long expected. At the
head of a chosen and intrepid vanguard, Stilicho swam the stream
of the Addua, to gain the time which he must have lost in the
attack of the bridge; the passage of the Po was an enterprise of
much less hazard and difficulty; and the successful action, in
which he cut his way through the Gothic camp under the walls of
Asta, revived the hopes, and vindicated the honor, of Rome.
Instead of grasping the fruit of his victory, the Barbarian was
gradually invested, on every side, by the troops of the West, who
successively issued through all the passes of the Alps; his
quarters were straitened; his convoys were intercepted; and the
vigilance of the Romans prepared to form a chain of
fortifications, and to besiege the lines of the besiegers. A
military council was assembled of the long-haired chiefs of the
Gothic nation; of aged warriors, whose bodies were wrapped in
furs, and whose stern countenances were marked with honorable
wounds. They weighed the glory of persisting in their attempt
against the advantage of securing their plunder; and they
recommended the prudent measure of a seasonable retreat. In this
important debate, Alaric displayed the spirit of the conqueror of
Rome; and after he had reminded his countrymen of their
achievements and of their designs, he concluded his animating
speech by the solemn and positive assurance that he was resolved
to find in Italy either a kingdom or a grave. 42
37 (return) [ Every traveller must recollect the face of
Lombardy, (see Fonvenelle, tom. v. p. 279,) which is often
tormented by the capricious and irregular abundance of waters.
The Austrians, before Genoa, were encamped in the dry bed of the
Polcevera. “Ne sarebbe” (says Muratori) “mai passato per mente a
que’ buoni Alemanni, che quel picciolo torrente potesse, per cosi
dire, in un instante cangiarsi in un terribil gigante.” (Annali
d’Italia, tom. xvi. p. 443, Milan, 1752, 8vo edit.)]
3711 (return) [ According to Le Beau and his commentator M. St.
Martin, Honorius did not attempt to fly. Settlements were offered
to the Goths in Lombardy, and they advanced from the Po towards
the Alps to take possession of them. But it was a treacherous
stratagem of Stilicho, who surprised them while they were
reposing on the faith of this treaty. Le Beau, v. x.]
38 (return) [ Claudian does not clearly answer our question,
Where was Honorius himself? Yet the flight is marked by the
pursuit; and my idea of the Gothic was is justified by the
Italian critics, Sigonius (tom. P, ii. p. 369, de Imp. Occident.
l. x.) and Muratori, (Annali d’Italia. tom. iv. p. 45.)]
39 (return) [ One of the roads may be traced in the Itineraries,
(p. 98, 288, 294, with Wesseling’s Notes.) Asta lay some miles on
the right hand.]
40 (return) [ Asta, or Asti, a Roman colony, is now the capital
of a pleasant country, which, in the sixteenth century, devolved
to the dukes of Savoy, (Leandro Alberti Descrizzione d’Italia, p.
382.)]
41 (return) [ Nec me timor impulit ullus. He might hold this
proud language the next year at Rome, five hundred miles from the
scene of danger (vi. Cons. Hon. 449.)]
42 (return) [ Hanc ego vel victor regno, vel morte tenebo Victus,
humum.——The speeches (de Bell. Get. 479-549) of the Gothic
Nestor, and Achilles, are strong, characteristic, adapted to the
circumstances; and possibly not less genuine than those of Livy.]
The loose discipline of the Barbarians always exposed them to the
danger of a surprise; but, instead of choosing the dissolute
hours of riot and intemperance, Stilicho resolved to attack the
Christian Goths, whilst they were devoutly employed in
celebrating the festival of Easter. 43 The execution of the
stratagem, or, as it was termed by the clergy of the sacrilege,
was intrusted to Saul, a Barbarian and a Pagan, who had served,
however, with distinguished reputation among the veteran generals
of Theodosius. The camp of the Goths, which Alaric had pitched in
the neighborhood of Pollentia, 44 was thrown into confusion by
the sudden and impetuous charge of the Imperial cavalry; but, in
a few moments, the undaunted genius of their leader gave them an
order, and a field of battle; and, as soon as they had recovered
from their astonishment, the pious confidence, that the God of
the Christians would assert their cause, added new strength to
their native valor. In this engagement, which was long maintained
with equal courage and success, the chief of the Alani, whose
diminutive and savage form concealed a magnanimous soul approved
his suspected loyalty, by the zeal with which he fought, and
fell, in the service of the republic; and the fame of this
gallant Barbarian has been imperfectly preserved in the verses of
Claudian, since the poet, who celebrates his virtue, has omitted
the mention of his name. His death was followed by the flight and
dismay of the squadrons which he commanded; and the defeat of the
wing of cavalry might have decided the victory of Alaric, if
Stilicho had not immediately led the Roman and Barbarian infantry
to the attack. The skill of the general, and the bravery of the
soldiers, surmounted every obstacle. In the evening of the bloody
day, the Goths retreated from the field of battle; the
intrenchments of their camp were forced, and the scene of rapine
and slaughter made some atonement for the calamities which they
had inflicted on the subjects of the empire. 45 The magnificent
spoils of Corinth and Argos enriched the veterans of the West;
the captive wife of Alaric, who had impatiently claimed his
promise of Roman jewels and Patrician handmaids, 46 was reduced
to implore the mercy of the insulting foe; and many thousand
prisoners, released from the Gothic chains, dispersed through the
provinces of Italy the praises of their heroic deliverer. The
triumph of Stilicho 47 was compared by the poet, and perhaps by
the public, to that of Marius; who, in the same part of Italy,
had encountered and destroyed another army of Northern
Barbarians. The huge bones, and the empty helmets, of the Cimbri
and of the Goths, would easily be confounded by succeeding
generations; and posterity might erect a common trophy to the
memory of the two most illustrious generals, who had vanquished,
on the same memorable ground, the two most formidable enemies of
Rome. 48
43 (return) [ Orosius (l. vii. c. 37) is shocked at the impiety
of the Romans, who attacked, on Easter Sunday, such pious
Christians. Yet, at the same time, public prayers were offered at
the shrine of St. Thomas of Edessa, for the destruction of the
Arian robber. See Tillemont (Hist des Emp. tom. v. p. 529) who
quotes a homily, which has been erroneously ascribed to St.
Chrysostom.]
44 (return) [ The vestiges of Pollentia are twenty-five miles to
the south-east of Turin. Urbs, in the same neighborhood, was a
royal chase of the kings of Lombardy, and a small river, which
excused the prediction, “penetrabis ad urbem,” (Cluver. Ital.
Antiq tom. i. p. 83-85.)]
45 (return) [ Orosius wishes, in doubtful words, to insinuate the
defeat of the Romans. “Pugnantes vicimus, victores victi sumus.”
Prosper (in Chron.) makes it an equal and bloody battle, but the
Gothic writers Cassiodorus (in Chron.) and Jornandes (de Reb.
Get. c. 29) claim a decisive victory.]
46 (return) [ Demens Ausonidum gemmata monilia matrum, Romanasque
alta famulas cervice petebat. De Bell. Get. 627.]
47 (return) [ Claudian (de Bell. Get. 580-647) and Prudentius (in
Symmach. n. 694-719) celebrate, without ambiguity, the Roman
victory of Pollentia. They are poetical and party writers; yet
some credit is due to the most suspicious witnesses, who are
checked by the recent notoriety of facts.]
48 (return) [ Claudian’s peroration is strong and elegant; but
the identity of the Cimbric and Gothic fields must be understood
(like Virgil’s Philippi, Georgic i. 490) according to the loose
geography of a poet. Verselle and Pollentia are sixty miles from
each other; and the latitude is still greater, if the Cimbri were
defeated in the wide and barren plain of Verona, (Maffei, Verona
Illustrata, P. i. p. 54-62.)]