It is rather, however, by the example of a life than by any public

acts that a constitutional Sovereign can impress her personality on

the affections of her people. Of the reign of Queen Victoria it may be

truly said that very few in English history have been so blameless as

this, which was the longest of all. Her Court was a model of quiet

dignity and decorum, singularly free from all the atmosphere of

intrigue and from all suspicion of injudicious or unworthy

favouritism. She managed it as she managed her family, with a happy

mixture of tact and affection; and though she gave her confidence to

many she gave it to such persons and in such a way that it seemed

never to be abused. No domestic life could in all its relations have

been more perfect, and her love of children amounted to a passion.

Among the great female rulers it would be difficult to find one less

like Queen Victoria than the Empress Catherine of Russia, but they had

this common trait of an intense love of children and a great power of

winning their affection. There is a charming letter of Catherine to

Grimm, describing her life among her grandchildren, which might almost

have been written by the English Queen. Her vast family, spread

through many countries, was her abiding interest and delight, and

although she had to pay in full measure the natural penalty of many

bereavements, she at least never knew the dreary loneliness that

clouded the last days of her great predecessor, Elizabeth.

In the early years of her reign she fully filled her place as the

leader of English society. In the plays she patronised, in the art

she preferred, in the restrictions of her Drawing Rooms, in the

fashions she countenanced, in the intimacies she selected or

encouraged, her influence was always healthy and pure, and for some

years it powerfully affected the tone of English society.

Unfortunately, after the great calamity of her widowhood the nerves of

the Queen seem to have been shaken, and though she never intermitted

her political duties and spent daily many hours over her

correspondence, she allowed her social duties to fall too much and too

long into abeyance. She still, it is true, occasionally appeared in

public ceremonies. She laid the first stones of several hospitals and

infirmaries. She presided over the inauguration of several great

industrial enterprises. She sometimes opened Parliament in person, and

was sometimes present at military and naval reviews. But she scarcely

ever appeared in London, except for a few days. She never appeared in

a London theatre. She shrank from great crowds and large social

gatherings, and buried herself too much in her Highland home. This is

one of the few real reproaches that history is likely to bring against

her. Her influence on English society was never wholly lost, and it

was always an influence for good, but for many years it was exerted

less frequently and less powerfully than it should have been, and the

tone of large sections of society lost something by her retirement.

It may be doubted, however, whether this long retirement really

injured her in the minds of her people. Her rare occasional

appearances had a greater weight, and the depth of feeling exhibited

by her long widowhood became a new title to respect. The transparent

simplicity and unselfishness of her character were now generally

appreciated, and her own books contributed greatly to make her people

understand her. It is in general far from a wise thing for royal

personages to descend into the arena of literature unless they possess

some special aptitude for it. They expose themselves to a kind of

criticism wholly different from that which follows them in their

public lives--a criticism more minute and often more deliberately

malevolent than that to which an ordinary writer is subject. The Queen

wrote pure and excellent English and she had a good literary taste,

but she certainly could never have become a great writer; and the

complete frankness and unreserve of her Journals, as well as their

curious homeliness of thought and feeling, were not viewed with favour

in some sections of the fashionable and of the literary world. There

were circles in which the word 'bourgeois,' and there were others in

which the word 'commonplace,' was often pronounced. Yet in this, as on

nearly all occasions when the Queen acted on her own impulse, she

acted wisely. Her books had at once an enormous circulation, and there

can be no doubt that they contributed very widely to her popularity.

Multitudes to whom she had before been little more than a name, now

realised that she was one with whom they had very much in common. Her

evident longing for sympathy produced an immediate response. Her deep

domestic affection, her constant interest in her servants, her high

spirits, her love of scenery, her love of animals, her power of taking

delight in little things, appeared vividly in her pages and came home

to the largest classes of her people.

In some respects the Queen was an eminently democratic Sovereign.

While maintaining the dignity of her position, rank and wealth were in

her eyes always subordinate to the great realities of life and to

true human affections. In no one was the touch of Nature that makes

the whole world kin more constantly visible. She was never more in her

place than in visiting some poor tenant on the morrow of a great

bereavement, or uttering words of comfort by the sick bed of some

humble dependant. Men of all ranks who came in contact with her were

struck with her thoughtful kindness, and her royal gift of an

excellent memory never showed itself more frequently than in the

manner in which she remembered and inquired after the fortunes and

happiness of obscure persons related to those with whom she spoke.

Her religious opinions were brought very little before the public.

Beyond a deep sense of Providential guidance and of the comforting

power of religion, little is to be gathered from her published

utterances; but she seemed equally at home in the Scotch Presbyterian

and the Anglican Episcopal Church, and her marked admiration for such

men as Dean Stanley and Norman Macleod, and for the preaching of

Principal Caird, gives some clue to the bias of her opinions. Her mind

was not speculative but eminently practical, and while she patronised

good works of the most various kinds, there is reason to believe that

those which most appealed to her personal feelings were those which

directly contributed to alleviate the sufferings, or promote the

material welfare, of the poor. She devoted the greater part of her

Jubilee present to institutions for providing nurses for the sick

poor, and this is said to have been one of the charities in which she

took the warmest and most constant interest.

She is said not to have had any sympathy with the movement for the

extension of political power to women, which became so conspicuous in

her reign; but her own success in filling for sixty-three years the

highest political position in the nation will always be quoted in its

support. Considering, indeed, how comparatively small has been the

number of reigning female Sovereigns, it is remarkable how many in

modern times have shown themselves pre-eminently capable. Isabella of

Spain, Catherine of Russia, Maria Theresa of Austria, and our own

Elizabeth, all rise far above the level of ordinary Sovereigns. Some

of these seem figures of a larger and stronger mould than Queen

Victoria, but they governed under very different constitutional

conditions, and, with one exception, there are serious blots on their

memory. There are few sadder facts in history than that the pure and

tender-hearted Spanish Queen should have been deeply tinged with the

persecuting fanaticism of her age and country; that she should have

consented to the establishment of the Inquisition in Castile, to the

expulsion of the Moors from her dominions, to the first law in Europe

establishing a practical censorship of the Press. The unscrupulous

ambition, the shameless favouritism, the gross personal vices of

Catherine, are as conspicuous as her high intelligence, her

indomitable will, her majestic commanding power. The reign of

Elizabeth is perhaps the most glorious in English history, but the

character of that great Queen is lamentably tarnished by waywardness

and caprice. Among purely constitutional Sovereigns Queen Anne holds a

respectable, though certainly not a brilliant, place, and it may be

added that much of the merit of the very constitutional though not

very glorious reign of George II. is due to the excellent sense and

judgment of Queen Caroline. In spite of the saying of Burke, the age

of chivalry is not wholly dead. The sex of Queen Victoria no doubt

gave an additional touch of warmth to the loyalty of her people, and

many of the qualities that made her most popular are intensely, if not

distinctively, feminine. They would not, however, have given her the

place she will always hold in English history, if they had not been

united with what men are accustomed to regard as more peculiarly

masculine--a clear, well-balanced mind, singularly free from

fanaticisms and exaggerations, excellently fitted to estimate rightly

the true proportion of things.

In the last years of her reign the political horizon greatly cleared.

Lord Beaconsfield, during his later Ministries, obtained not only her

fullest political confidence, but also won a warmer degree of personal

friendship than she had bestowed on any Minister since the death of

Lord Melbourne; and her relations with his successor, Lord Salisbury,

appear to have been perfectly harmonious. The decisive rejection by

the country of the Home Rule policy removed a great incubus from her

mind, and she was fully in harmony with the strong Imperialist

sentiments which now began to prevail in English thought, and

especially with the warmer feeling towards our distant colonies which

was one of its chief characteristics. Her own popularity also rapidly

grew. She had keenly felt and bitterly resented the reproaches which

had at one period been frequently brought against her for her neglect

of social and ceremonial duties during many years of her widowhood.

Her censors, she maintained, made no allowance for her loneliness, her

advancing years, her feeble health, the overwhelming and incessant

pressure of her more serious political duties. But her two Jubilees,

bringing her once more into close touch with her people, put an end to

these reproaches. The Queen found with pleasure and perhaps with

surprise how capable she still was of performing great public

functions, and the vast outburst of spontaneous loyalty and affection

of which she became the object gave her deep and unconcealed pleasure.

To those, however, who were closely in connection with her it was

touching to observe the gracious and unaffected modesty with which she

received the homage of her subjects. Flattery was one of the things

she disliked the most, and all who knew her best were struck with the

singularly modest view she always took of herself. But blending with

this modesty, and even with a shyness which she never wholly

conquered, was the craving of a deeply affectionate and womanly nature

for sympathy, and this craving was now abundantly gratified.

Still, with all this there was much that was melancholy in her later

days. She had survived nearly all the intimacies of her youth. Death

had made--especially in very recent times--many gaps in the circle of

those who were nearest to her, and several of her children and of her

children's husbands had preceded her to the tomb. Her sight had

greatly failed. She was bowed down by physical infirmity, and her last

year was saddened by a long, sanguinary, and inglorious war. Yet

almost to the very end she continued with unabated courage to fulfil

her daily task, and there was no sign that she had lost anything of

her quick sympathy and her admirable judgment and tact. Her life was a

most harmonious whole in which mind and character were happily

attuned,

Like perfect music set to noble words.

FOOTNOTES:

[51] _Queen Victoria_, by Sidney Lee, p. 349.

[52] Ollivier, _L'Empire Libéral_, vii. p. 455.

[53] Sir Theodore Martin was asked by the Queen to give her a _précis_

of a very long and unintelligible letter of Mr. Gladstone purporting to

explain the Irish Church Disestablishment Bill (_Queen Victoria as I

knew Her_, by Sir Theodore Martin).--ED.

OLD-AGE PENSIONS

There are many signs that the question of old-age pensions is destined

to assume a great prominence in England; although it is probable that

the large increase of national expenditure which is certain to follow

the unhappy war in South Africa may, for some time, postpone actual

legislation on the subject. The generation has passed away which

witnessed the enormous abuses of Poor Law relief that existed, under

the old English Poor Law, before 1834, and the rapid diminution of

pauperism that was effected by the sterner administration introduced

in that year.

The principles of poor-law relief which were then recognised by the

best minds in England have been somewhat forgotten. These principles

were that, while in England provision is made for the support of all

who are absolutely destitute, it is of the utmost importance that on

the whole the condition of the pauper should be a less eligible one

than that of an independent labourer; that nothing should be done that

could diminish habits of thrift, forethought, and steady industry

among the poor; nothing that could weaken their sense of the necessity

of providing for their latter days, or of their duty of supporting,

when they have the means, their aged parents and relations. In

accordance with these principles it was laid down that outdoor relief

should be either absolutely refused to the able-bodied or only

granted under most exceptional circumstances; that the workhouse test,

with its stringent, deterrent discipline, should be steadily

maintained; that relaxations and special favours granted out of public

funds should be limited, as far as possible, to cases of special

calamity which it was impossible for any prudence or foresight to have

averted.

It would certainly be a great exaggeration to say that these

principles have disappeared. Indeed, the robust, independent,

self-respecting character which it was the object of the Manchester

School to encourage is abundantly displayed in the gigantic Friendly

and other working-class Co-operative Societies which have so largely

increased in England during the last half-century. Two of these

Friendly Societies--the Manchester Unity and the Foresters--have each

of them more than seven hundred thousand members on their roll. At the

same time, it is equally certain that in many quarters a different,

and, in my opinion, very dangerous, spirit prevails. In England as

elsewhere there is an increased tendency to aggrandise the functions

of the State and to look to State aid or State control rather than

individual or co-operative effort as the remedy of every evil. Social

questions have assumed a greater prominence in politics; and, with the

lowering of the franchise, the vague State Socialism, which, in

different degrees, pervades most working-class politics, has given a

bias to both parties in the State. It has become prominent in every

election and has produced many rash pledges.

The close connection between taxation and representation, which was

once considered the cardinal principle of English Liberalism, has, in

a marked degree, diminished, both in Imperial and local taxation. It

used to be contended that those who chiefly paid should chiefly

regulate, and that taxation should be as much as possible the

voluntary grant of the taxpayers, restricted to their common purposes.

But in many quarters a different belief has grown up. It is held that

in the hands of a democracy taxation should be made the means of

redressing the inequalities of fortune, ability, or industry; the

preponderant class voting and spending money which another class are

obliged to pay. The income-tax is so arranged that a large majority of

the voters are exempt from its burden; a highly graduated system of

death duties is now nearly the most prominent of our Imperial taxes;

and the Local Government Act of 1894 has placed local taxation on the

most democratic basis. The latter has given the power of voting rates

to many who do not pay them; and, by abolishing the nominated, or

ex-officio, guardians, and the plural voting of the larger ratepayers,

it has almost destroyed the influence of property on local taxation.

At the same time the doctrine has arisen, and is now sedulously

propagated in England, that the State ought to undertake to provide at

the public expense for all old persons, or at least for all deserving

old persons, who have not succeeded in obtaining a sufficient

livelihood for themselves; that this provision should not be regarded

as an eleemosynary grant, but as a positive right; and that, in order

to free it from the taint of pauperism, and take away from the

recipient all reluctance to receive it, a new fund should be created,

entirely distinct from poor-law relief, and administered by some other

tribunal than the poor-law guardians.

The claim has been supported on another ground. The immense

improvement of the material condition of the English working classes

during the last half-century is beyond all question; but it is much

more evident among the young and the strong than among the old. The

intense competition of modern industry, stimulated to the highest

point by free trade, by the factory system, and by the vast

development of machinery, has expelled the old and feeble from some of

its most important fields; and the influence of trade-unions in

enforcing, in each trade which they can control, a uniform and minimum

wage, has obliged the employer to employ only the most efficient

labour.

The old man who could once easily obtain a little work at low wages

now finds it much more difficult; and the recent legislation

compelling the employer to compensate his workmen for all accidents

that take place in his employment, even when those accidents are in no

degree due to any negligence on his own part or on that of his

servants, has acted in the same direction. Such serious obligations

have been thrown on the employer in the more dangerous trades, that he

is obliged in self-defence to restrict himself to the workmen who are

least liable to accidents; and they are naturally those whose

strength, activity, and eyesight are at their best. Among the

recipients of poor-law relief the proportion of men over sixty-five is

enormously great; and some figures which, in 1893, were brought before

the Commission on the Aged Poor, made a great impression on the

country. It was stated that in a single year 29.3 of the whole

population over sixty-five were in receipt of poor-law relief in

England and Wales; and assuming that a third part of these old persons

belonged to the well-to-do, it was calculated that not much less than

three in seven must fall into the ranks of pauperism.

There has been much controversy about the accuracy of this statement;

and, even if it be admitted, a good deal has been said to attenuate

its force. In the poor-law system as it was reformed in 1834, it was a

first principle that the workhouse, with its painful and degrading

associations, was to be the chief form of poor-law relief, and that

outdoor relief should only be granted on exceptional occasions and on

stringent conditions. This provision has been gradually relaxed.

Outdoor relief, which, in the eyes of the poor, carries with it very

little of the discredit and dislike that gathers round the workhouse,

is now by far the larger part of poor-law relief; and in many

districts it is administered with great laxity.

It has been proved by the clearest evidence that the immense majority

of the aged and deserving poor who are in receipt of poor-law relief

only receive it in the form of outdoor relief, and very often only in

the form of medical relief, and that if they go to the workhouse it is

only when their peculiar circumstances make it desirable for them to

do so. Wherever a more stringent system of relief is imposed,

pauperism invariably and rapidly decreases; and Mr. Loch, the

Secretary of the Charity Organisation Society, has collected much

evidence to show that, on the whole, old-age pauperism is diminishing,

though it has not been diminishing at the same rate as pauperism under

the age of sixty. The administration of the workhouses has also

greatly improved; and the poor-law infirmaries are becoming hospitals

which are largely resorted to in time of sickness by many who might

easily avoid them. On the whole, old-age destitution is, and must be,

a grave question for philanthropists; but there has been great

exaggeration about its magnitude and its hardships.

The expediency of devising a new and better method of providing for

the destitute aged poor of deserving character has long been

smouldering obscurely in English politics; but it obtained a real

importance for the first time when a very strong Royal Commission,

under the presidency of Lord Aberdare, was appointed, at the beginning

of 1893, to inquire into the question. After long and careful inquiry,

and after hearing a great multitude of witnesses, this Commission

reported in the spring of 1895. The majority of the members, while

recommending various reforms in the administration of the poor-law,

reported decisively against any system of old-age pensions, either in

the form of endowment or assisted assurance, as likely to do more harm

than good; but a minority, which derived special importance from the

presence of Mr. Chamberlain, refused to accept this decision as final,

and urged that the question should be submitted to a smaller body of

experts. In the election which took place in 1895 the question

appeared frequently upon the platform, and many members on both sides

of politics pledged themselves on the subject.

The weight which is always attached to the speeches of Mr. Chamberlain

gave a great impulse to the movement. He never countenanced the idea

of universal old-age pensions, which was already advocated by many;

but he strongly maintained that special provision, apart from the

poor-law and in the shape of pensions, might, and ought to, be made

for the old and deserving poor; he expressed his belief that such a

measure 'would do more than anything else to secure the happiness of

the working classes'; and he suggested as the most feasible scheme

that 'whenever a man acquires for himself in a Friendly Society or

any other society a pension of 2_s._ 6_d._ a week the State should

come in and double that pension.' Mr. Chamberlain, however, did not

insist on this precise proposal; but he gave the question a great

prominence; and among politicians on both sides there was a manifest

tendency to make party capital out of it.

A purely non-party Committee, presided over by Lord Rothschild, and

consisting mainly of distinguished financial authorities connected

with the permanent Civil Service, and therefore removed from active

politics, was appointed in 1896, in accordance with the recommendation

of the Aberdare Commission, to inquire especially into the question of

old-age pensions; and it reported in a document of conspicuous

ability. It was unanimous in condemning as impracticable or dangerous

all the schemes for such pensions that were brought before it; and it

fully confirmed the views of the preceding Commission. The report, and

the evidence on which it is based, clearly show the ways in which

measures intended for the benefit of the working class may prove in

the highest degree injurious to them.

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