CHAPTER XVI

_THE SPECTATOR_ AND MR. WEAVER

Queen Anne had long been dead, but she can never have been very

lively when alive, for her period was one when political intrigue,

theological controversy, and the War of Spanish Succession were

the chief subjects that occupied everybody’s attention, especially

her own, and--could anything be duller? Moreover, she was of

somewhat portly proportions, had a solemn husband, and--unlike Queen

Elizabeth--was really no dancer.

With such a queen on the throne, at such a time of stress, can it

be wondered at that theatrical dancing was at a comparatively low

ebb? Why, there were only two theatres, Drury Lane and Lincoln’s Inn

Fields! and they were striving hard to outdo each other--in dullness.

Indeed, it was not until practically the close of Queen Anne’s reign

that stage-dancing began to come to its own; for though the craze for

pantomimes (and his importation of French dancers) started by John

Rich in Anne’s last year, were mainly responsible for this, I cannot

help thinking that Steele and Addison’s ever lively _Spectator_,

together with the works of Mr. John Weaver, had considerable effect

in rousing the attention of playgoers as to the possibilities of

dancing on the stage; for while there are four papers in _The

Spectator_ in which dancing as a _social_ accomplishment is

discussed, Steele, in one of them, makes the interesting suggestion

that “It would be a great improvement, as well as embellishment to

the theatre, if dancing were more regarded, and taught to all the

actors”; and another calls special attention to _An Essay towards

an History of Dancing_, by John Weaver (a 12mo. volume published

in 1712), who was also author of a very interesting _History of

Pantomimes_. These literary efforts cannot have been without their

influence on current taste in things theatrical.

Before the appearance of _The Spectator_, however, Addison had made

amusing reference to a dancing-master in one of his papers for _The

Tatler_. The date is 1709. He heads it as written “From my own

Apartment, October 31,” and goes on: “I was this morning awakened by

a sudden shake of the house; and as soon as I had got a little out of

my consternation, I felt another, which was followed by two or three

repetitions of the same convulsion. I got up as fast as possible,

girt on my rapier, and snatched up my hat, when my landlady came up

to me and told me that the gentlewoman of the next house begged me to

step thither, for that a lodger she had taken in was run mad; and she

desired my advice; as indeed everybody in the whole lane does upon

important occasions,” he slyly adds.

With much detail and delightful humour Addison goes on to describe

his adventure, at greater length than can be given here. Suffice it

to say that he went in next door and upstairs, “with my hand upon the

hilt of my rapier and approached this new lodger’s door. I looked

in at the keyhole and there I saw a well-made man look with great

attention at a book and, on a sudden, jump into the air so high that

his head almost touched the ceiling. He came down safe on his right

foot, and again flew up, alighting on his left; then looked again at

his book and, holding out his right leg, put it into such a quivering

motion that I thought he would have shaken it off.”

Eventually, of course, he discovers the lodger is a dancing-master,

and on asking to see the book he is studying Addison “could not make

anything of it.” Whereupon the _maître_ explains that he had been

reading a dance or two ... “which had been written by one who taught

at an academy in France,” adding the interesting comment “that now

articulate motions, as well as sounds, were expressed by proper

characters; and that there is nothing so common as to communicate

a dance by a letter.” Ultimately Addison begs him to practise in a

ground-room, and returns to his own residence “meditating on the

various occupations of rational creatures.”

To return, however, to the later publication, _The Spectator_, in

which Addison was also assisted by Steele and other writers of such

varied character as Motteaux (debauchee, tea-merchant and translator

of _Don Quixote_), Ambrose Philips (whom Swift nicknamed “Namby

Pamby”), and Isaac Watts--the famous hymn-writer. In a comparatively

early number a short note introduces in very learned fashion a

quaint letter purporting to be from “some substantial tradesman

about ‘Change,’” in which the writer grows querulous over the way in

which his daughter (who “has for some time been under the tuition of

Monsieur Rigadoon, a dancing-master in the city”), has been taught to

behave at a ball he takes her to.

With some of the dancing the old man is delighted, as he is with the

art generally, but presently he has to complain: “But as the best

institutions are liable to corruptions, so, sir, I must acquaint

you that very great abuses are crept into this entertainment. I was

amazed to see my girl handed by and handing young fellows with so

much familiarity,” and he finds that fault especially with “a most

impudent step called ‘Setting.’”

There can be little doubt, however, that the good citizen was shocked

by a dance that was probably quite innocuous, and only seemed to

suggest a familiarity of behaviour unusual to his prim eyes, viewing

a ball-room for the first time.

Almost the whole of one issue of _The Spectator_ is taken up with a

letter from John Weaver, to whom Steele gives a fine advertisement by

not only printing the letter _in extenso_, but introducing it with

sapient comments from himself. One point he makes somewhat recalls to

mind the complaint of Arbeau’s young friend, the law-student Capriol,

who had grown dusty over his studies.

Speaking of dancing, Steele says: “I know a gentleman of great

abilities, who bewailed the want of this part of his education to

the end of a very honourable life. He observed that there was not

occasion for the common use of _great_ talents; that they are but

seldom in demand; and that these very great talents were often

rendered useless to a man for want of small attainments.” One can

hardly perhaps consider dancing to-day as a “small attainment,”

however it may have been considered in the reign of Queen Anne.

Weaver’s own letter is too long to quote in its entirety, but I

cannot refrain from giving at least the following, since, while

speaking of his own work, he offers incidentally several peculiarly

interesting glimpses as to the state of the art in 1712.

“MR. SPECTATOR,

“Since there are scarce any of the arts or sciences that have

not been recommended to the world by the pens of some of the

professors, masters, or lovers of them, whereby the usefulness,

excellence, and benefit arising from them, both as to the

speculative and practical part, have been made public, to the great

advantage and improvement of such arts and sciences; _why should

dancing, an art celebrated by the ancients in so extraordinary a

manner, be totally neglected by the moderns, and left destitute of

any pen to recommend its various excellencies and substantial merit

to mankind?_

“_The low ebb to which dancing is now fallen_ is altogether owing

to this silence. _The art is esteemed only as an amusing trifle_;

it lies altogether uncultivated, and is unhappily fallen under the

imputation of being illiterate and ‘mechanic.’ And as Terence, in

one of his prologues, complains of the rope-dancers drawing all the

spectators from his play; so may we well say, that capering and

tumbling is now preferred to, and _supplies the place of, just and

regular dancing in our theatres_. It is, therefore, in my opinion,

high time that someone should come to its assistance and relieve it

from the many gross and growing errors that have crept into it, and

overcast its real beauties; and to set dancing in its true light,

would show the usefulness and elegance of it, with the pleasure and

instruction produced from it; and also lay down some fundamental

rules, that might so tend to the improvement of its professors, and

information of the spectators, that the first might be the better

enabled to perform, and the latter rendered more capable of judging

what is (if there be anything) valuable in this art.

“To encourage, therefore, some ingenious pen capable of so generous

an undertaking, and in some measure to relieve dancing from the

disadvantages it at present lies under, I, who teach to dance,

have attempted a small treatise as an _Essay towards an History of

Dancing_; in which I have enquired into its antiquity, origin and

use, and shown what esteem the ancients had for it. I have likewise

considered the nature and perfection of all its several parts, and

how beneficial and delightful it is, both as a qualification and

an exercise; and endeavoured to answer all objections that have

been maliciously raised against it. I have proceeded to give an

account of the particular dances of the Greeks and Romans, whether

religious, war-like or civil; and taken particular notice of

that part of dancing relating to the ancient stage in which the

pantomimes had so great a share. Nor have I been wanting in giving

an historical account of some particular masters excellent in that

surprising art; after which I have advanced some observations on

the modern dancing, both as to the stage, and that part of it

so absolutely necessary for the qualification of gentlemen and

ladies; and have concluded with some short remarks on the origin

and progress of the character by which dances are writ down, and

communicated to one master from another. _If some great genius

after this would arise, and advance this art to that perfection it

seems capable of receiving, what might not be expected from it._”

All modern students of dancing will be interested especially in the

passages I have italicised in the foregoing excerpt, for one gets

a significant glimpse as to the state of theatrical dancing (they

had no native _ballet_) in London during the reign of Anne; such a

contrast to Paris, where Louis XIV’s _Académie Royale de la Danse_

was beginning to bring forth “rare and refreshing” fruit and the

Ballet was beginning to be understood as a genuine work of art.

“The art is esteemed only as an amusing trifle!” In an earlier paper

had not “Mr. Spectator” introduced the subject with a little apology

for dealing at all with a reputedly trivial theme, and had he not

backed himself up with scholarly reference to classic writers on the

Dance, such as Lucian?

Oh! Anne! That the art should have been, in your reign, “esteemed

only as an amusing trifle!” And when you might have followed a royal

example and, emulating your contemporary Louis, ennobled the art by

founding an English “Royal Academy of Dancing.”

Well, Weaver, at any rate, knew that the art was something more than

an “amusing trifle” when he wrote almost prophetically: “If some

great genius after this would arise and advance this art to that

perfection it seems capable of receiving, what might not be expected

from it.” What would he have said had he lived to see the triumphs of

Noverre, of Blasis, and of the British, French or the Russian Ballet

of modern times?

The Art of Ballet · 第 6 / 15 章