THE SOUL OF THE GENTLEMAN

To find a satisfactory definition of gentleman is as difficult as to

discover the philosopher's stone; and yet if we may not say just what

a gentleman is, we can certainly say what he is not. We may affirm

indisputably that a man, however rich, and of however fine a title in

countries where rank is acknowledged, if he behave selfishly, coarsely, and

indecently, is not a gentleman. "From which, young gentlemen, it follows,"

as the good professor used to say at college, as he emerged from a hopeless

labyrinth of postulates and preliminaries an hour long, that the guests who

abused the courtesy of their hosts, upon the late transcontinental trip to

drive the golden spike, may have been persons of social eminence, but were

in no honorable sense gentlemen.

It is undoubtedly a difficult word to manage. But gentlemanly conduct and

ungentlemanly conduct are expressions which are perfectly intelligible, and

that fact shows that there is a distinct standard in every intelligent

mind by which behavior is measured. To say that a man was born a gentleman

means not at all that he is courteous, refined, and intelligent, but only

that he was born of a family whose circumstances at some time had been

easy and agreeable, and which belonged to a traditionally "good society."

But such a man may be false and mean, and ignorant and coarse. Is he a

gentleman because he was born such? On the other hand, the child of long

generations of ignorant and laborious boors may be humane, honorable, and

modest, but with total ignorance of the usages of good society. He may

be as upright as Washington, as unselfish as Sidney, as brave as Bayard,

as modest as Falkland. But he may also outrage all the little social

proprieties. Is he a gentleman because he is honest and modest and humane?

In describing Lovelace, should we not say that he was a gentleman? Should

we naturally say so of Burns? But, again, is it not a joke to describe

George IV. as a gentleman, while it would be impossible to deny the name to

Major Dobbin?

The catch, however, is simple. Using the same word, we interchange its

different meanings. To say that a man is born a gentleman is to say that

he was born under certain social conditions. To say in commendation or

description of a man that he is a gentleman, or gentlemanly, is to say

that he has certain qualities of character or manner which are wholly

independent of the circumstances of his family or training. In the latter

case, we speak of individual and personal qualities; in the former, we

speak of external conditions. In the one case we refer to the man himself;

in the other, to certain circumstances around him. The quality which is

called gentlemanly is that which, theoretically, and often actually,

distinguishes the person who is born in a certain social position. It

describes the manner in which such a person ought to behave.

Behavior, however, can be imitated. Therefore, neither the fact of birth

under certain conditions, nor a certain ease and grace and charm of manner,

certify the essential character of gentleman. Lovelace had the air and

breeding of a gentleman like Don Giovanni; he was familiar with polite

society; he was refined and pleasing and fascinating in manner. Even the

severe Astarte could not call him a boor. She does not know a gentleman,

probably, more gentlemanly than Lovelace. She must, then, admit that

she can not arbitrarily deny Lovelace to be a gentleman because he is a

libertine, or because he is false, or mean, or of a coarse mind. She may,

indeed, insist that only upright and honorable men of refined mind and

manner are gentlemen, and she may also maintain that only men of truly

lofty and royal souls are princes; but there will still remain crowds of

immoral gentlemen and unworthy kings.

The persons who abused the generous courtesy of the Northern Pacific trip

were gentlemen in one sense, and not in the other. They were gentlemen so

far as they could not help themselves, but they were not gentlemen in what

depended upon their own will. According to the story, they did not even

imitate the conduct of gentlemen, and Astarte must admit that they belonged

to the large class of ungentlemanly gentlemen.

(_December_, 1883)

Ars Recte Vivendi; Being Essays Contributed to "The Easy Chair" · 第 20 / 34 题