BY SAMUEL EADON, M.A., M.D., PH.D., F.S.A., ETC.

I have read very carefully the third edition of the "New Education,"

and feel impelled, in order to satisfy my conscientiousness, to write

a short article relative to the impressions which the reading of the

book produced in my mind.

It is a work of extraordinary merit. Like George Combe's "Constitution

of Man," it is highly suggestive; the fascination of the author was

such that I could not help but write. To know its value and appreciate

its lofty moral outpourings, people must buy the book and read for

themselves. The first thought would be that it is the production of an

original thinker who had the courage to utter opinions fearless of

results, however antagonistic to the common-herd notions.

In all ages, the human understanding, the reasoning faculties, have

ever been considered to hold the supremacy in the scale of

development, of culture, and of advance toward a higher form of

civilization; the moral faculties were thought next in order, and then

the propensities common to all animal natures held the third or

inferior position. This view of human nature has been handed down from

an elder antiquity and still retains its hold largely in the

universities and great public schools of the present day.

If this view of the nature of man be a correct one, there ought to be

a vast intellectual brotherhood of mankind; but it is not so. From the

days of Socrates, Plato, and Aristotle, this culture of the

intellectual power has been continuously pursued, but with very

slender results; for were this kind of education pursued for 100,000

years, the morale of society would be little better than it is at the

present time.

Dr. Buchanan takes quite a different view and makes the moral or

ethical faculties supreme, in development and culture, the intellect

being the instruments for acquiring facts and the propensities the

steam to bring about the desired results. According to his views of

man, our emotional faculties are of a higher or more God-like order

than our intellectual powers. The intellect being the hand-maid to the

emotions, to _feel_ the force of truth is higher in mental excellence

than to _perceive_ it. Depth of emotions is the climax of spiritual

power.

The ethical and aesthetic being the foundation of the New Education,

Dr. Buchanan, in a series of beautifully written chapters, enters into

details in reference to what teachers should be, what the subjects

taught ought to be, and what are the shells and what the kernels of

knowledge. He shows clearly that woman will ultimately be the

regenerator of humanity, that education so far has been merely

fractional and one-sided--that true development consists in the

co-education of soul and body, the co-education of man and woman, the

co-education of the material and spiritual worlds.

There are a million of teachers, and every one should have a copy of

this work. No man is fit to teach in the high sense advocated by this

author unless he has thoroughly mastered this work. It is easy to pull

down a system, but not so easy to build it up; but in the New

Education the follies of the old educational systems are not only

levelled to the dust, but a higher and more practical, industrious,

and crime-preventing system of training and teaching takes its place.

This book will become the grand educational Bible for teachers in all

countries where the English language is spoken.

Nor should it be in the hands of teachers only. Every intelligent

father and mother, anxious for the development of their sons and

daughters should study this book night and day. It should be

translated into every European language, and also into Chinese and

other Eastern tongues; the refined, aesthetic, and knowledge-loving

people of Japan, were the work translated into their language, would

enjoy it intensely.

HAMBROOK COURT, near Bristol, England.

* * * * *

A Japanese scholar has already undertaken the translation of the "New

Education" in Japan. The JOURNAL has not room at present for the

essays of correspondents, and I have only given a small portion of the

essay of the learned Dr. Eadon, who is the most progressive member of

the medical profession in England.

Buchanan's Journal of Man, July 1887 Volume 1, Number 6 · 第 13 / 39 题