Principles of Sociology

"Principles of Sociology" was published in four parts from 1876 to

1880. It forms part of a connected series. In "First Principles"

inorganic evolution--that of the stars and of the solar system--was

outlined; organic evolution was dealt with in "Principles of

Biology;" and in the present treatise, "Principles of Sociology,"

we approach super-organic evolution, and are introduced to the

science of society under its Comtist title "Sociology."

Super-organic evolution may be marked off from, organic by taking it to

include all those processes and products which imply the co-ordinated

action of many individuals. Commencing with the development of the

family, sociology has next to describe and explain the rise and

development of political organisation; the evolution of the

ecclesiastical structures and functions; the control embodied in

ceremonial observances; and the relations between the regulative and

operative divisions of every society.

_I.--Domestic_

That evolution decreases the sacrifice of individual life to the life of

the species, we may see on glancing upwards from the microscopic

protozoa, where the brief parental life disappears absolutely in the

lives of the progeny, to the mammalia, where the greatest conciliation

of the interests of the species, the parents and the young, is

displayed. The highest constitution of the family is reached where there

is such conciliation between the needs of the society and those of its

members, old and young, that the mortality between birth and the

reproductive age falls to a minimum, while the lives of adults have

their subordination to the rearing of children reduced to the smallest

possible. The diminution of this subordination takes place in three

ways: First, by elongation of that period which precedes reproduction;

second, by fewer offspring born, as well as by increase of the pleasure

taken in the care of them; and third, by lengthening of the life which

follows cessation of reproduction. Let us bear in mind that the domestic

relations which are ethically the highest, are also biologically and

sociologically the highest.

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