“ROME OF THE CÆSARS gave the Unity of Civilisation that force imposed on
Europe. ROME OF THE POPES gave a Unity of Civilisation that Authority
imposed on a great part of the human race. ROME OF THE PEOPLE will give,
when you Italians are nobler than you are now, a Unity of civilisation
accepted by the free consent of the nations for Humanity.” In this
magnificent synthesis, written in 1844, Mazzini proclaimed the mission
of Rome to the world. His mental outlook was infinitely broader than
Lazzaretti’s, whose story is one of Life’s many plagiarisms of the
Palestinian original, complete even to martyrdom and an awaited
Resurrection. Yet Mazzini shared with the peasant-prophet of Monte
Amiata the assurance of a not distant Millennium to be inaugurated by
his followers. ’Twas a blindness due to standing in his own white light.
The simplest observation of the facts reveals that humanity is only at
its alphabet, that we are living in the mere infancy of our planet’s
human history, in a Dark Age to which the millennial century will look
back with incredulity, though a few Gissings will be anxious to live in
it. The overwhelming majority of mankind to-day abides religiously in
primitive autocosms, which have little resemblance to the cosmos as it
is, and every variety of savagery from African cannibalism to European
rubber-hunting and American negro-lynching is still in vogue. Half the
land of the globe is still in undisturbed possession of our animal and
insect inferiors. Canada, Australia and South America show a few human
figures dotting the endless spaces—in Matto Grosso in Brazil a hundred
thousand people occupy half a million square miles, in Patagonia each
man may have a San Marino Republic to himself, in Alaska the population
of a small English country town is spread over six hundred thousand
square miles. Even the United States, which are sixty times as large as
England, have only double its population. In Asia, the cradle of
so-called civilisation, there are still nomad populations, and large
tracts, as of Arabia and Tibet, have never been penetrated by the foot
of an explorer. The bulk of Africa as of Russia—which is half Europe
_plus_ half Asia—is still given over to barbarism. One third of the
whole human race is packed into China, a land where torture is still
legal. Decidedly there is plenty of scope for “the mission of Rome,” nor
need the lover of the picturesque yet apprehend the monotony of the
Millennium, as, girdled by stars and infinities, crossed by the tails of
comets, rent and seamed by earthquakes, our planet continues its amazing
adventure.
X
But if spiritual Imperialism has made little progress in the land of
Mazzini, Rome does not lack its party of material Imperialism, ever
egging on Italy to deeds of derringdo and to the fulfilment of its
“manifest destiny” in Tripoli and Cyrenaica, whose arid deserts flow
with milk and honey under the imperialistic pen. More in sorrow than in
anger a writer in the _Tribuna_ rebukes these hotheads as merely
literary: conquistadors by fury of metaphor and prosopopœia, whereas
real Imperialism—Francesco Coppola perceives with envy—is the
irresistible instinct of an imperial race, whose expansion is
unconscious or even anti-conscious, and which is rich in strong silent
Kiplingesque heroes. Italy, a young nation, whose bones are not yet set,
whose teeth are not yet sprouted, is falling, he laments, into the
senile decay of socialistic rhetoric, and pacifical and humanitarian
doctrine. The degenerate Italians have pulled up the railway lines to
prevent the soldiers going off to the wars of expansion, have made a
pother about “slavery,” and have diverted the world by setting Civil and
Military Governors cock-fighting before Commissions of Inquiry. “And
then we call ourselves the heirs of Rome!”
But, prithee, good Signor Coppola, is it not enough to be the heirs of
Italy? Is it not enough to inhabit the most beautiful land in the world,
the richest-dyed in historic tints, the greatest breeder of great men,
the garden of the arts, the temple of religion? Is there no such thing
as Intensive Imperialism? To produce the highest life per square mile is
surely infinitely more Imperial than to multiply Saharas of mediocrity,
to follow Stock Exchange adventures in Abyssinia or to decimate the
dervishes of Benadir? In the village of my home there is only a single
shop, and it writes over its windows the proud legend: “To lead in every
department is our ambition.” But Italy, in open competition with the
world, achieved the hegemony of civilisation in every department. What,
beside this, is the military heirship of Rome?
And has England, the heir of Rome, so enviable a position? Far from it,
alas! That unconscious or anti-conscious instinct of hers has landed her
in the gravest situation of which consciousness was ever called upon to
take stock. Holding nearly a quarter of the globe with a white
population—outside these islands—of only ten millions; with a
heterogeneous empire of Colonies, Crown Colonies, and Possessions,
incapable of being brought under a single constitution or concept but
that of force and tending to destroy such constitutions or ethical
concepts as survive at home; with manifold subject races which she is
too proud to make freemen of the Empire as Rome did; threatened and
troubled in Europe by Germany, in Asia by India, in Africa by Egypt, in
America by the States, in Australia by the Chinese and Japanese, the
heir of Rome has seen her palmy days. The equilibrium is too unstable,
and the part that came with the sword must perish with the sword. The
Russo-Japanese war—the most important event in history since the fall
of Rome—by destroying the glamour of the white man and showing that
Christianity is not essential to success in slaughter—has shaken the
foundations of her Indian and Egyptian Empire. The old apprehension that
Russia was the menace to India is justifying itself, but it is Russia’s
weakness, not her strength, that has provided the menace. Britain’s only
future—no mean one indeed—lies in Canada, Australia and South Africa,
and even here it is impossible for her to fill these great continents or
sub-continents with the emigrating surplus of her decaying population,
especially as her emigrants prefer the United States and are often
excluded from her own Colonies. Her utmost hope is to keep these
colonies British in constitution. They cannot be British in
language—French Canada and Dutch South Africa forbid that; they cannot
even be predominantly white, for North Australia is tropical and South
Africa is not a white man’s country but a whited sepulchre—an
aristocracy exploiting the coloured labour it despises, a society poised
perilously on its apex. How unwieldy such an Empire at its best beside
the United States—one continuous area, one language, one constitution,
and but for the hereditary curse of the negro problem, one free and
equal brotherhood! But how cumbrous even the United States, only kept
from breaking into separate States with separate dialects by the modern
network of railways, telegraphs and newspapers! How much more favourable
to intensive and exalted living, a compact little country like Italy,
rich in all the essentials of greatness and happiness!
There was the epic sweep of a statesman in Chamberlain’s vision of a
true British Empire of federated freemen, but even with him Ireland was
incongruously excluded, and the first fine prophetic rapture has chilled
into commercialism under the British incapacity for imaginative
synthesis. What was originally a consummation _devoutly_ to be desired,
and to be achieved only by sacrifice, is now presented as a policy that
will pay, and even pay immediately. In the same breath we have an heroic
trumpet-call and an estimate of the profits. It would, indeed, be
strange if the good coincided so closely with the lucrative. But that is
the trickery of all forms of Protectionist teaching, to dazzle with two
alternative advantages simultaneously. Matilda is the heiress and Madge
is beautiful—who would remain a bachelor when wealth and beauty are to
be had for the asking?
Meantime the British Empire—so envied of the Italian Imperialist—is
fast being conquered by Germany. For what is the mere absence of the
German flag from our shores to our Germanisation in ideas, our
transformation to German notions of conscription, our permeation by the
doctrine of blood and iron? Already a pamphleteer calls for Lord
Kitchener to “take away that bauble.” Whether the new German province
which is replacing the old land of freedom continues to be called
British or not, is a secondary matter. The formal consummation of the
conquest would even relieve England of nightmares of unmanly terror and
mountains of taxation. I like to think that it was this German province,
and not the England of Edward VII which, ensuing Peace before Honour,
made a compact with the Power of Darkness and put back the clock of
Europe. It could not surely be the old Colossus of Freedom, whose untold
millions fertilise every soil on earth and whose ships outnumber
overwhelmingly the united vessels of the world—it could not surely be
“the England of our dreams” which grasped the hand of Russia and sent
Finland and Persia to their dooms, and now trembles to stir a finger for
any cause, however forlorn, and any ideal, however British.
Let the nation of Mazzini take heed before it loses its own soul to gain
the world.