Part 7

Next Solon drew up a constitution and enacted new laws; and the

ordinances of Draco ceased to be used, with the exception of those

relating to murder. The laws were inscribed on the wooden stands, and

set up in the King's Porch, and all swore to obey them; and the nine

Archons made oath upon the stone, declaring that they would dedicate a

golden statue if they should transgress any of them. This is the origin

of the oath to that effect which they take to the present day. Solon

ratified his laws for a hundred years; and the following was the

fashion in which he organized the constitution. He divided the

population according to property into four classes, just as it had been

divided before, namely, Pentacosiomedimni, Knights, Zeugitae, and

Thetes. The various magistracies, namely, the nine Archons, the

Treasurers, the Commissioners for Public Contracts (Poletae), the

Eleven, and Clerks (Colacretae), he assigned to the Pentacosiomedimni,

the Knights, and the Zeugitae, giving offices to each class in

proportion to the value of their rateable property. To who ranked among

the Thetes he gave nothing but a place in the Assembly and in the

juries. A man had to rank as a Pentacosiomedimnus if he made, from his

own land, five hundred measures, whether liquid or solid. Those ranked

as Knights who made three hundred measures, or, as some say, those who

were able to maintain a horse. In support of the latter definition they

adduce the name of the class, which may be supposed to be derived from

this fact, and also some votive offerings of early times; for in the

Acropolis there is a votive offering, a statue of Diphilus, bearing

this inscription:

The son of Diphilus, Athenion hight,

Raised from the Thetes and become a knight,

Did to the gods this sculptured charger bring,

For his promotion a thank-offering.

And a horse stands in evidence beside the man, implying that this was

what was meant by belonging to the rank of Knight. At the same time it

seems reasonable to suppose that this class, like the

Pentacosiomedimni, was defined by the possession of an income of a

certain number of measures. Those ranked as Zeugitae who made two

hundred measures, liquid or solid; and the rest ranked as Thetes, and

were not eligible for any office. Hence it is that even at the present

day, when a candidate for any office is asked to what class he belongs,

no one would think of saying that he belonged to the Thetes.

The Athenian Constitution · 第 7 / 69 章