the common mistake of believing that the line of Charles the Great ended
in a race of imbecile _fainéants_, like those whom Pippin had set
aside.[287] Lewis may be called ambitious, turbulent, and perfidious,
but no man was ever less of a _fainéant_. His life was in truth one of
preternatural activity. Early adversity, combined with an education at
the hands of glorious Æthelstan, had brought out some very vigorous
qualities in his young nephew. If Lewis was ambitious, turbulent, and
perfidious, he was but paying off Hugh of Paris and William of Rouen in
their own coin. In truth no two positions can well be more unlike one
another than the position of [Sidenote: Contrast between the late
Karlings and the late Merwings.] the later Karlings and that of the
later Merwings. The Duke of the French might now and then put on
something of the guise of a Mayor of the Palace, but Pippin and Hugh had
very different masters to deal with. The nominal ruler of a vast realm,
led about as an occasional pageant and leaving the government of his
dominions to an all-powerful minister, is the exact opposite to a King
whose domains have shrunk up to the territory of a single city, and who
has to spend his life in hard blows to keep that last remnant of his
heritage from the ambition of vassals whose territories are far wider
than his own. Lewis had to strive in turn against France, Normandy, and
Vermandois, and now and then he was able to give each of them nearly as
good as they brought. And, small as was the extent of the King’s actual
domains, there was still an abiding reverence for the royal name, which
breathes in every page of the chroniclers, and which was not without
influence even on the minds of the men who fought against him. Still
Lewis had constantly to fight for the small remnant of dominion which
was left to him. The restless Herbert had to be [Sidenote: 938.] driven
from a fortress built on the very slope of the King’s [Sidenote: 939.]
own rock of Laon.[288] The next year we find both William and Hugh in
arms against the King in a quarrel arising out of the border disputes of
Normandy and Flanders.[289] William was at war with Arnulf, the quarrel
between these two great potentates being, if not caused in the first
[Sidenote: Affairs of Montreuil. 939.] instance, at any rate aggravated
by their differences as to the affairs of a smaller neighbour. This was
Herlwin, Count of Montreuil or Ponthieu, whose dominions lay between
Normandy and Flanders. Properly he seems to have been a vassal of the
Duke of the French,[290] but when his dominions were seized by Arnulf,
he got no help from Hugh, while he got very effective help from William.
[Sidenote: Montreuil taken by Arnulf and recovered by Herlwin.] By the
aid of a Norman force, headed, according to one account, by the Norman
Duke himself, Montreuil was recovered, and Herlwin reinstated.[291] But
greater powers than any of these were soon to come on the stage. One of
them indeed figures in a rather unlooked-for way in the story of
Herlwin. When Montreuil was taken by Arnulf, [Sidenote: Herlwin’s wife
and children sent to Æthelstan.] the wife and children of the
dispossessed Count were sent, of all the people in the world, to King
Æthelstan in England. That they should have taken refuge at his court
would have been only the natural course of things; but it sounds strange
at first that the prisoners should be sent to the King of the English,
if not actually as captives in bonds, yet at least as persons over whom
some degree of watch was to be kept.[292] The explanation is most likely
to be found in the close alliance between Æthelstan and Lewis, possibly
also in the kindred between Æthelstan and Arnulf, who was, like
Æthelstan, a grandson of Ælfred. Just now Arnulf was the friend, and
William [Sidenote: William excommunicated. 939.] the enemy, of Lewis,
and William was actually excommunicated by the Bishops in the King’s
interest for his harryings of the Flemish territory. That a similar fate
fell on Herbert for his aggressions on the lands of the archbishopric of
Rheims is less wonderful.[293] Æthelstan soon afterwards again appears
as the ally of his nephew, even when ties equally strong might have
drawn him towards [Sidenote: Otto the Great, King of the East-Franks.
936.] his nephew’s enemies. King Henry of Germany was now dead, and his
son, the great Otto, the brother-in-law of Æthelstan, had succeeded to
the throne of the Eastern Franks in the same year in which their common
nephew had succeeded to the royalty of the West. After some opposition
at the hands of his own brothers, the future restorer of the Empire had
received the Frankish diadem in the great Emperor’s minster at Aachen.
But the men of border Lotharingia refused to acknowledge another Saxon;
there was now again a Karling who was a crowned King; none but that
Karling could be their lawful sovereign; the Saxon Duke had been chosen
King of Saxony only, because a chief was needed to defend the land
against the Slaves, and because the true Carolingian King was at that
[Sidenote: The Lotharingians transfer their allegiance from Otto to
Lewis. 939.] moment disqualified.[294] The Lotharingians therefore
transferred their allegiance from Otto to Lewis. Their first application
was rejected; a second, made by the temporal princes of the country—the
Bishops clave to Otto—was accepted.[295] A war naturally followed
between Lewis and Otto, in which Lotharingia was ravaged by the German
King. Lewis was however not without allies. The West-Saxon King stepped
in as the champion of his Frankish [Sidenote: The English fleet in the
Channel.] nephew against his Old-Saxon brother-in-law; an English fleet
appeared in the channel; but in an inland war this naval help could be
of little avail, and nothing came of the English intervention beyond the
ravage of some parts of the opposite coast.[296] A series of intrigues
and backslidings now follow which fairly baffle the chronicler. While
Lewis was gaining new subjects to the East, his vassals within his own
kingdom almost unanimously forsook [Sidenote: The Western princes do
homage to Otto.] him. Not only his old enemies Hugh and Herbert, but the
fickle Duke of the Normans, and Arnulf, in whose cause he had himself
been so lately warring, all met Otto and transferred their homage from
Lewis to him.[297] The motive for this course is not very clear. Otto
was indeed a more distant, but he was a far more powerful, over-lord,
one far more likely to exercise effective authority over his [Sidenote:
Activity of Lewis.] vassals. But the indefatigable Lewis found new
friends in Lotharingia; he went into Elsass to a conference with
[Sidenote: Lotharingia won and lost.] Hugh of Provence;[298] he drove
the partisans of Otto out of Lotharingia, and returned to Laon to
chastise a Bishop suspected of treason. These successes were only
momentary; Lotharingia was soon recovered by Otto.[299] But the
conspiracy of the Western princes against their King was no [Sidenote:
William does homage and makes special promises to Lewis. 940.] less
transitory. In the year following the general defection William of
Normandy changed sides; he met Lewis in the neighbourhood of Amiens; he
did homage, and received from the King a fresh grant of his
dominions.[300] And he seems to have made something more than the usual
promises of allegiance. He is said to have pledged himself either to die
in the King’s cause or to restore him to the full exercise of his royal
authority.[301] Yet before the year was out William was again in arms,
helping Hugh [Sidenote: The princes, William among them, besiege Rheims,
and depose Archbishop Artald. 940.] and Herbert in a siege of
Rheims.[302] The metropolitan see was disputed between Hugh, a son of
Herbert, and Artald, a vigorous champion of the King, who had performed
the ceremony of his coronation. Artald was now in possession of the
bishopric, and had been endowed by the King with great temporal
privileges and with the title of Count.[303] War against the Primate was
in every sense war against the King. The city surrendered; Herbert’s
Archbishop was admitted; and the conspirators then went a step further
in rebellion by besieging the King’s [Sidenote: Hugh and Herbert again
do homage to Otto at Attigny. 940.] own city of Laon. Hugh and Herbert
presently took a still more daring step by inviting Otto to Attigny,
within the acknowledged West-Frankish border, and there renewing their
homage to him.[304] With this last transaction William [Sidenote:
William renews his homage to Lewis.] had nothing to do; before long we
find him again the faithful homager of King Lewis, receiving him with
all kingly-state at Rouen, and seemingly bringing with him to their due
allegiance, not only his own Breton vassals, but his brother-in-law
William of Aquitaine.[305]
We are now drawing near to the end of the troubled career of William
Longsword. We here find ourselves involved in such a mass of
contradictory statements that I reserve their special examination for
another place.[306] [Sidenote: William Longsword murdered by Arnulf.
943.] That William was lured by Arnulf of Flanders to a conference on
the island of Picquigny in the Somme, and that he was there murdered by
the contrivance of the Flemish prince, there seems no reason to doubt.
But as to the motives and circumstances which led to the act, whether
Arnulf acted alone or in concert with any of the other Western princes,
whether King Otto himself was in any way the unwitting cause of a crime
at which his noble heart would have revolted, are questions which I
shall [Sidenote: Council of Attigny, held by the two Kings of the Franks
as colleagues.] discuss elsewhere. But I cannot, even here, wholly pass
by the Council of Attigny, a council at which events took place which
one version closely connects with the death of William. Otto was
reconciled to Lewis, who had now become his brother-in-law by a marriage
with his widowed sister Gerberga, and by Otto’s means the Duke of the
French was reconciled to the King. The two Kings then, as colleagues in
the administration of one Frankish realm, held a solemn council, at
which the great vassals of the Western Kingdom attended. The kings sat
side by side; but though the Western King was on his own ground, his
Eastern colleague, the truer successor of Charles, the King crowned at
Aachen and already no doubt looking to be the Emperor crowned at Rome,
took the seat of honour, which, if one tale be true, the Norman alone
was found bold enough to challenge for his own immediate lord.
§ 4. _Reign of Richard the Fearless._ 943–996.
[Sidenote: Richard the Fearless succeeds. 943.]
William Longsword left one son, Richard, surnamed the Fearless, born of
a Breton mother Sprota, who stood, as we have seen, to Duke William in
that doubtful position in which she might, in different mouths, be
called an honourable matron, a concubine, or a harlot.[307] Her son had
been taught both the languages of his country, and he was equally at
home in Romance Rouen and in Scandinavian Bayeux.[308] Whether his birth
were strictly legitimate or not was a matter of very little moment
either in [Sidenote: His doubtful legitimacy little thought of.] Norman
or in Frankish eyes. If a man was of princely birth and showed a spirit
worthy of his forefathers, few cared to pry over minutely into the legal
or canonical condition of his mother. The young Richard had been
already, without any difficulty, acknowledged by the Norman and Breton
chiefs as his father’s future successor in the duchy,[309] [Sidenote: He
is invested with the Duchy by Lewis.] and he now found as little
difficulty in obtaining a formal investiture of the fief from his lord
King Lewis.[310] In England his minority, for he was only about ten
years old, would have been a far greater hindrance to his succession
than his doubtful birth. But even in England, within the same century,
minors reigned when no better qualified member of the kingly house was
forthcoming, and young [Sidenote: Reign of Richard. 943–996.] Richard
was the only male descendant of Rolf. The long reign of Richard,
reaching over more than fifty years, is one of the most important in the
history of Normandy and of France, and it is in his time that we hear of
the first direct collision between Normandy and England. And the early
part of Richard’s reign is perhaps more crowded with picturesque
incidents than any other portion of time [Sidenote: Romantic interest of
his early life.] of equal length. The early life of the orphan child,
his dangers, his captivity, his escape, his bitter enemies and his
faithful friends, the mighty powers which strove for the possession of
his person or for influence over his counsels—the tale has all the
interest of a complicated romance. Many of the details are doubtless due
to the invention of Norman legend-makers; but there is enough in the
soberer French and German writers to show that the main outline of the
story is trustworthy. But for the purpose of the present sketch, I must
set forth the romantic tale of Richard’s childhood only in a greatly
abridged shape, and content myself with pointing out those parts of the
story which are of political importance.[311]
The year in which William Longsword was murdered was an important year
in many ways for the whole of Gaul. It marks in some sort the beginning
of a new [Sidenote: Events of the year 943;] epoch. Besides the death of
William and the important events which followed upon it, this year was
marked by a birth and a death which had no small influence on the
[Sidenote: death of Herbert of Vermandois; birth of Hugh Capet.] course
of affairs. Herbert of Vermandois, the regicide, the tyrant as he is
called, died this year, and died, according to some accounts, in a
mysterious and horrible fashion.[312] His dominions were divided among
his sons, except some portions which passed into the hands of Hugh of
Paris. The royal power thus lost one of its most formidable enemies,
while another enemy yet more formidable was still further strengthened.
And this year, for the first time, Hugh had a son to be the heir of his
greatness. His English wife Eadhild had died childless; but her
successor, Hugh’s third wife, Hadwisa, daughter of King Henry and sister
of King Otto and Queen Gerberga, now bore him a son, Hugh surnamed
Capet, the future King. [Sidenote: Effect of Hugh’s birth on Hugh the
Great’s policy.] One can hardly doubt that the birth of his son had an
effect on Hugh the Great’s policy. He would not be a King himself, but
he would put no hindrance in the way of his son being a King. From this
time onwards the contrast between the two dynasties, between the old and
the new, between the Frank and the Frenchman, between Laon and Paris,
becomes even more sharply marked than before.
[Sidenote: Constant influence of Germany in Western affairs.]
From this time onwards also we must remark another tendency which was
doubtless closely connected with the one just mentioned, and of which we
have already seen the beginning. I mean the continued and constantly
strengthening influence of Germany, the Eastern Kingdom, in the affairs
of the West. The Council of Attigny, with the two Kings of the Franks
sitting and acting as colleagues, was but the first of a long series of
assemblies of the like kind. It is to Otto that all parties in the
Western Kingdom appeal as their natural mediator; the King appeals to
him as his natural protector. If the Eastern King receives no formal
homage as over-lord, still he is clearly looked on both by Lewis and by
Hugh as something more than a mere neighbour and brother. Towards Lewis
Otto appears as the senior colleague in a common office; in the language
of the elder days of the Empire, the Saxon acts as the Augustus, while
the Frank is only the Cæsar.[313] While Otto is absent on distant
expeditions, his vice-gerent in Lotharingia, Duke Conrad[314] or
Archbishop Bruno, is competent to [Sidenote: From 942 [Attigny] to 973
[death of Otto].] act in his name as moderator of the Western realm.
This kind of relation between the two kingdoms lasted during the whole
remainder of the reign of Otto the Great, that is, during the rest of
the reign of Lewis and during the minority and early reign of his son
Lothar. The changed state of things in the days of the two cousins, Otto
the Second and Lothar, was undoubtedly one determining cause of the fall
of the dynasty of Laon. But there was another determining cause of its
fall with which we have more immediately to do. Under Rolf Normandy had
stuck faithfully to the King; under William it had fluctuated backwards
and [Sidenote: Normandy under Richard attached to France.] forwards
between King and Duke. Under Richard, Normandy, becoming every day more
French and more feudal, became, both in its policy and through actual
feudal ties, permanently attached to the Duke and therefore commonly
hostile to the King.
[Sidenote: Events following the death of William. 943.]
Great disturbances in Normandy followed on the unlooked-for death of
William Longsword. A new invasion [Sidenote: New Danish settlement under
Sihtric.] or settlement direct from the North seems to have happened
nearly at the same time as the Duke’s murder; it may even possibly have
happened with the Duke’s consent.[315] At any rate the heathen King
Sihtric now [Sidenote: The Danes joined by the heathen party in
Normandy.] sailed up the Seine with a fleet, and he was at once welcomed
by the Danish and heathen party in the country. Large numbers of the
Normans, under a chief named Thurmod, fell away from Christianity, and
it appears that [Sidenote: Apostasy of young Richard.] the young Duke
himself was persuaded or constrained to join in their heathen
worship.[316] In such a state of things [Sidenote: The Christian party
in Normandy seek French help.] we can neither wonder at nor blame the
Christian party in Normandy if they drew as close as they could to their
Christian neighbours, even at some risk to the independence of the
duchy. To become subjects either of the King of Laon or of the Duke of
Paris was better than to be eaten up by heathen wikings. Nor are we
entitled to be unduly hard on either King or Duke for trying to make the
most of such an opportunity for recovering [Sidenote: Position of Lewis
and Hugh] the ground which they had lost. The Land of the Normans had
been given up to Rolf by the joint act of [Sidenote: towards Normandy.]
its immediate ruler, the father of the present Duke, and of its
over-lord, the father of the present King. The grant had been made on
the express condition that the Normans should become members of a
Christian and Frankish commonwealth. If heathen invasions were to begin
again, and to be powerfully helped by men settled on Gaulish soil, the
Norman duchy was serving an object exactly opposite to that for which it
was founded. In such a case both Duke and King might well feel
themselves justified in getting rid of the nuisance altogether. Feudal
ideas also were fast developing, and King Lewis may have already begun
to entertain some dim notion that wardship over the fief of a minor
vassal was a right [Sidenote: The Christians commend themselves, some to
Hugh, some to Lewis.] which of necessity belonged to the lord. In any
case, neither Hugh nor Lewis was unwilling to extend his dominions, and
at first a large party in the duchy seemed ready to welcome either of
them. The Christian Normans were divided between the rival attractions
of the King and the Duke. The Duke, nearer and more powerful, could give
the most effectual aid at the moment; the King, more distant, would be
less dangerous as a permanent protector, and the kingly title still
commanded a feeling of deep, if vague and unreasoning, veneration. Some
of the Norman chiefs therefore commended themselves to King Lewis and
others to Duke Hugh. This choice of different protectors seems to mark a
difference of feeling among the Normans themselves;[317] but the
relations of King and Duke were just now unusually friendly, and no
immediate dissension seems to have arisen between them on this account.
It was in this same year, though later than these Norman transactions,
that Hugh not only acted as godfather to a daughter of the King, but was
confirmed by his new spiritual brother in the possession of the duchies
of France [Sidenote: Lewis and Hugh both enter Normandy.] and
Burgundy.[318] Hugh entered Normandy; he fought several battles with the
heathens and apostates, and was willingly received at Evreux, where the
citizens were of [Sidenote: Lewis defeats the heathens and occupies
Rouen.] the Christian party.[319] Meanwhile the King marched to Rouen,
he gathered what forces he could, seemingly both from among his own
subjects and from among the Christian Normans; he fought a battle, he
utterly defeated the heathens, he killed Thurmod with his own hand, he
recovered the young Duke, and left Herlwin of Montreuil as his
representative at Rouen.[320] On a later visit to Rouen, he received the
cession of Evreux from Hugh.[321] Herlwin now waged war against Arnulf
with some success, for he slew Balzo, the actual murderer of William,
and sent his hands as a trophy to the Norman capital.[322] But in the
course of the year Hugh contrived to reconcile Arnulf to the King,[323]
and the King reconciled Arnulf and Herlwin.
Such is the account given by the French writers; the Normans fill up the
story with many further details.[324] [Sidenote: Norman version.] They
leave out—thereby throwing the greatest doubt upon the trustworthiness
of their own story—all about the homage of Richard and the other
Normans, all about Sihtric and Thurmod and the deliverance of Normandy
by Lewis himself. Lewis, according to them, came of his own accord to
Rouen after the death of William, and was received with joy, as he was
supposed to have come in order to plan an expedition against the common
enemy Arnulf.[325] Still from this point it is just possible to patch
the two narratives together, though I confess that I receive every
detail which comes clothed in the rhetoric of Dudo with very great
suspicion. Lewis then, according to this account, remains at Rouen, and
a suspicion gets afloat that he is keeping the young Duke a prisoner,
and that he means to seize on Normandy for himself. A popular
insurrection follows, which is only quelled by the King producing
Richard in public and solemnly investing him [Sidenote: Richard’s
detention at Laon.] with the duchy.[326] After this, strange to say, the
Norman regents, Bernard the Dane, Oslac, and Rudolf surnamed Torta, are
won over by the craft of Lewis to allow him to take Richard to Laon and
bring him up with his own children. The King is then persuaded by the
bribes of Arnulf to treat Richard as a prisoner, and even to threaten
[Sidenote: Richard’s escape.] him with a cruel mutilation.[327] By a
clever stratagem of his faithful guardian Osmund, the same by which
Lewis himself had been rescued in his childhood from Herbert of
Vermandois,[328] Richard is saved from captivity, and carried to the
safe-keeping of his great-uncle, Bernard of Senlis. A mass of perfidious
and unintelligible diplomacy now follows in the Norman accounts, of
which, if it ever happened at all, we get only the results in the French
version. The French writers know nothing of the captivity of [Sidenote:
Norman invasion of Britanny. 944.] young Richard, and they connect the
invasion of Normandy which undoubtedly took place in the next year with
certain transactions in Britanny. The Breton princes, Berengar and Alan,
were at variance between themselves, a state of things which gave
opportunity for a desolating invasion of the Normans, seemingly the
heathen or apostate [Sidenote: Lewis invades Normandy in concert with
Hugh. 944.] Normans.[329] Lewis now invaded Normandy in concert with
Hugh. The Duke had already made peace with the Normans,[330] but he was
seduced by the offer of all Normandy beyond the Seine,[331] or at any
rate of the district of Bayeux.[332] Lewis accordingly, with Arnulf and
Herlwin, and several Bishops of France and Burgundy, entered Normandy
and occupied Rouen. We again find a division of parties in the country,
some receiving the King and others withstanding him.[333] Hugh meanwhile
occupied Bayeux, but Lewis required his confederate to surrender the
city to him. The Duke obeyed, but he at once began again to plot against
[Sidenote: Dissension between Lewis and Hugh.] his sovereign.[334] He
now stirred up several smaller enemies against Lewis, such as Bernard of
Senlis, Theobald, Count of Tours, Blois, and Chartres—of whom we shall
hear again—the Vermandois princes, and Hugh, his own Archbishop
[Sidenote: War at Rheims and elsewhere. 945.] of Rheims. Lewis meanwhile
felt himself so safe in Normandy that he employed Norman troops against
these various enemies;[335] and when he had made a truce with Hugh and
had raised the siege of Rheims, he returned to Rouen, almost as if he
intended to make that city his capital and his permanent residence.[336]
[Sidenote: Lewis at Rouen.]
Lewis had first appeared in Normandy as a deliverer. But according to
the Norman writers, he now changed into a conqueror, and began to dream
of exercising the extremest rights of conquest. The lands and the
[Sidenote: His growing unpopularity and probable designs on Normandy.]
women of Normandy were to be distributed among his followers; above all,
the estates of the aged Bernard and his beautiful young wife were to be
given to an impudent knight who asked for them.[337] It is worth
noticing that, both in this case and in the former one, the evil deeds
attributed to Lewis are all in intention; in the earlier tale he was
going to make Richard a prisoner, he was going to mutilate him; so he is
now going to give Bernard’s wife to his follower; but it does not appear
that he actually did any one of these things. Still we can well believe
that the Normans were tired of Lewis’s prolonged sojourn at Rouen.
Foreign dominion in any shape would soon become hateful to the Norman
nation, and all creeds and parties would gladly unite in an effort to
get rid of it. That Lewis fully intended to keep Normandy can hardly be
doubted. That great duchy, with its seven bishoprics, its flourishing
capital, its fields and towns and harbours all springing into new life
after their recovery from Scandinavian havoc, must indeed have been a
tempting prize to the King of Laon and Compiègne. If he could not hold
both Rouen and Laon, he might be well pleased to make the exchange, and
to transfer the seat of his kingship to the banks of the Seine. How far
any part of the Norman people was really prepared for such a transfer,
how far Lewis was deceived by the false representations of men who only
pretended to wish for it, it is impossible to determine. But we can well
believe that all Normandy was soon united in hostility to the foreign
King. And either by invitation or by accident, a most powerful and
faithful ally was ready at hand to help the Normans in [Sidenote: Harold
King of the Danes, [935–985.]] their struggle for independence. Denmark,
like Sweden and Norway, had, in this age, out of an union of small
principalities, become a single powerful kingdom. Gorm [Sidenote: son of
Gorm, [840–935?]] the Old, the founder of the Danish monarchy, had died
after a reign said to have been of extraordinary length,[338] and had
passed on his dominion to his son Harold, surnamed _Blaatand_,
Blue-tooth or Black-tooth. Harold was [Sidenote: 974.] still a heathen;
in later times he became a compulsory convert to Christianity; but when
he had once embraced [Sidenote: 985.] the faith, he clave stedfastly to
it, and lost his crown and life in defence of his new creed.[339] And if
we can at all trust the account of Harold’s conduct in Norman affairs,
as given by the Norman writers, it is easy to see that, in his case at
least, the seed of the Gospel was sown in the [Sidenote: Harold’s
disinterested conduct in Normandy. 945.] fruitful field of an honest and
good heart.[340] The heathen wiking, utterly unlike most of his tribe,
set an example of straightforward, honest, and unselfish dealing, which
shines all the brighter from its contrast with the endless aggressions
and backslidings of the selfish and faithless princes of Gaul. Whatever
brought Harold into Normandy, he acted there as a disinterested friend
of the [Sidenote: He occupies the Côtentin,] Norman Duke and his
subjects. He first appeared in the Côtentin, which was most probably
already occupied by recent settlers from the North,[341] and he made his
head-quarters [Sidenote: and Bayeux.] at Cherbourg—the borough of
Cæsar.[342] He was next received at Bayeux,[343] and now all Normandy
rose in the cause of the deliverer. That Harold defeated Lewis in
[Sidenote: Battle by the Dive.] a battle on the banks of the Dive is
allowed on both sides; that the battle was preceded by a conference is
allowed on both sides. But the French writers represent the battle as a
treacherous attack made by the Danes on a prince who had come in all
confidence to a peaceful meeting.[344] The Normans, on the other hand,
say that the fight was brought about by the imprudence or insolence of
Herlwin of Montreuil.[345] He who had caused, however innocently, the
death of William, he who had ruled in Rouen as the deputy of Lewis, now
appeared prominently among the royal troops, and stirred up the wrath of
Danes and Normans by his presence. This certainly seems a very lame
story, and we may well believe that Harold, however faithful to his
allies, might see no crime in practising a little of the usual Danish
treachery towards an enemy. But the result of the battle is certain; the
armies met, on or near ground to be afterwards made immortal by one of
the chiefest exploits of the great William;[346] and, as a [Sidenote:
Lewis defeated and taken prisoner.] fitting forerunner of the day of
Varaville, the King’s army was defeated and Lewis taken prisoner.[347]
The Normans add that Harold and Lewis met, man to man and King to King,
and that the Dane led away the Frank as the prize of his own personal
prowess. Lewis however escaped; he was accompanied, perhaps betrayed, by
a Norman in whom he trusted, and, on reaching Rouen, he was imprisoned
by [Sidenote: Harold settles the affairs of the Duchy and returns to
Denmark.] other Normans in whom he trusted also. The Danish King, if we
can trust a tale of such unparalleled generosity, had now done his work.
He passed through the land, confirming the authority of the young Duke,
and [Sidenote: The renewal of “Rolf’s law.”] restoring the laws of
Rolf.[348] This last phrase is one which meets us constantly in our own
history. After the Norman Conquest, the demand for the laws of King
Eadward is familiar to every one, and in earlier times we read of
demands for the laws of Eadgar or of Cnut, or whoever was the last King
who was looked back to with any love.[349] What is really meant in all
such cases is not so much any actual enactments as good administration
instead of bad, often native administration instead of foreign. The
renewal of Rolf’s law meant the wiping out of all traces of the dominion
of the King of Laon. Harold then sailed away to his own islands; twenty
years afterwards, unless the one story is a repetition of the other, he
was equally able and willing to come again on the same errand.[350]
[Sidenote: Lewis kept in prison by Hugh. 945–6.]
King Lewis was thus a prisoner, as his father had been before him. After
a certain amount of the usual treacherous diplomacy,[351] he was
transferred from the hands of the Normans to those of their ally the
Duke of the French. His wrongs called forth the wrath of his kinsmen in
other lands. Queen Gerberga sought help alike from her own Old-Saxon
brother and from her husband’s West-Saxon uncle. Æthelstan the Glorious
was no more, but he had handed on his sceptre to a [Sidenote:
Intervention of Eadmund. 946.] worthy successor in Eadmund the
Magnificent. An English embassy haughtily demanded the release of the
King, and received from Hugh as haughty a refusal. The Duke of the
French would do nothing for fear of the threats of the English.[352] How
Eadmund would have followed up this beginning it is hard to say; but the
next year saw him cut off by the assassin’s dagger, and his successor
Eadred had enough to do in the renewed and final struggle [Sidenote:
Intervention of Otto. 945.] with the Northumbrian Danes. The application
to Otto was more effectual. The King of the East-Franks at once
determined to invade the Western Kingdom the next year.[353] He refused
a personal conference with Hugh, and the conference which he allowed him
to have with Conrad of Lotharingia was fruitless.[354] At last, when the
German army was actually assembling, Hugh found it necessary to
[Sidenote: Lewis obtains his liberty in exchange for the] come to terms
with his royal prisoner.[355] Hugh’s terms were simple—freedom in
exchange for Laon. After a while, Lewis brought himself to surrender his
single [Sidenote: cession of Laon. 946] stronghold, his own royal city,
which was still held for him by his faithful and stout-hearted Queen.
The Duke of the French took possession of the city of the rock, and the
King of the West-Franks was reduced to be little more than King of
Compiègne. Most likely he hoped, through German and English help, soon
to be again King, not only of Laon, but of Paris and Rouen as well. And
as far as forms and words and outward homage went, his authority was
presently restored over the whole kingdom. [Sidenote: Lewis’s kingship
renewed.] Duke Hugh did not scruple to deprive his sovereign of liberty
and dominion; but he would never be a King [Sidenote: Hugh and the other
Princes do homage. 946.] himself, and he would always have a King over
him. The royal dignity—held, it would seem, to have fallen into abeyance
through the King’s imprisonment—was solemnly renewed, and Hugh the Great
once more became the faithful liegeman and homager of the King whom he
had just before held in bonds.[356] The other princes of the kingdom
followed his example; but, if the Norman writers are to [Sidenote: The
absolute independence of Normandy asserted by the Norman writers.] be
believed, there was one marked exception. On the banks of the Epte,
where the founder of the Norman state had first done homage, the Duke of
the Normans was formally set free from all superiority on the part of
the Frankish King.[357] Richard still bore no higher title than that of
Duke; but he was a King, as far as complete authority within his own
land, and absolute independence of all authority beyond its borders,
could make him a King. The prince who was thus acknowledged as perfectly
independent was presently persuaded, like other [Sidenote: Richard’s
Commendation to Hugh.] allodial owners, to seek a lord, and Richard Duke
of the Normans forthwith commended himself and his dominions to his
neighbour and benefactor Hugh Duke of the French.[358] Now the absolute
independence of Normandy, the renunciation of all homage and all
superiority on the part of the crown, is an assertion for which we need
some better authority than the declamation of Dudo. In his pages indeed
Richard appears as a King, holding the Norman monarchy in fee of no
earthly power. But in those pages he also appears as one who far more
than forestalled the work of his descendant, as one who held all Gaul
and all Britain, with seemingly Germany and Denmark to boot, as
dependencies of his Norman monarchy.[359] By the accuracy of the one
description we may perhaps judge of the accuracy of the other.
[Sidenote: Practical character of the commendation of Richard to Hugh.]
But the commendation of Normandy to the Duchy of France rests on much
better authority. Norman vanity was less inclined to dwell on it than on
the alleged independence of Normandy on the kingdom, but it is
incomparably the better ascertained fact of the two. In the days of
Richard we get our first glimpses of documentary evidence for Norman
history in the form of charters, and in an extant charter Richard
distinctly speaks of the Duke of the French as his lord.[360] And it is
clear that homage to the Duke carried with it a much more practical
relation than homage to the King. Throughout this whole period we find
Normandy constantly acting as a subsidiary ally of France. Hugh is
followed in his campaigns by Norman troops, seemingly as a matter of
course.[361]
[Sidenote: Double alliance, between Normandy and France and between the
Eastern and Western Kings.]
A double alliance was thus formed, between Normandy and France on the
one hand, between the Eastern and Western Kings on the other. And the
alliance of Normandy and France sealed the fate of the Carolingian
kingship. That kingship lasted forty years longer, but its doom was
sealed when Richard commended himself to Hugh. It did not fall when its
fortunes seemed lowest. At that moment it had still a powerful protector
in the Eastern King. Nor did its utter extinction suit the peculiar
policy of the powerful vassal, who, as far as internal politics were
concerned, held its destiny in his hands. But even the German
protectorate could hardly have much longer sustained the German throne
of Laon against the growing power of the new French nationality. When
that protectorate was forfeited, as we shall soon see it, there was no
longer any hope for the last traces of [Sidenote: The alliance between
Normandy and France determines the fall of the Carolingian dynasty.
945–987.] Teutonic sway in the West. Again, had Normandy remained
isolated and Teutonic, things might have taken a different course. Had
Rouen been hostile or even doubtful, Paris might not have triumphed over
Laon. Charles the Simple had been able to raise up a powerful Norman
division against the rival King, which staved off his fate for a while.
So, had Richard been other than Hugh Capet’s faithful vassal and loving
brother, a similar Norman diversion might, for a while at least, have
preserved the crown to the house of Charles. But Normandy was now the
firm ally of France, and that alliance of Rouen and Paris fixed the
extinction, slow, it might be, but sure, of the royalty of Laon. It was
a question of time. All depended on the policy of the successive Dukes
of the French. And we shall presently have to study the policy of Hugh
Capet, widely different from that of his father, but quite as remarkable
in its own way.
This double alliance was not slow in bearing fruit. The [Sidenote: War
of the two Kings against the two Dukes. 946.] threats of Otto, unlike
the threats of Eadmund, were carried into action. Lewis had indeed been
set free; but he was set free on terms which his royal colleague and
brother must have felt to be dishonouring to himself as well as to his
ally. A war shortly followed, in which the two Kings appear as the
common enemies of the two Dukes. But it is a war about which it is very
difficult [Sidenote: Comparison of the French, German, and Norman
accounts.] to get at the exact truth. In the part which relates to
Normandy the French writers are, evidently of set purpose, meagre beyond
expression. Our chief German authority, though he enlarges on one or two
trifling points,[362] is, on the point which most immediately concerns
us, hardly fuller than his Western fellows. The Norman legend, on the
other hand, overwhelms us with details, half of which we instinctively
suspect to be mythical. There is no doubt that the issue of the campaign
in a military point of view was inglorious, to say the least, for the
two Kings of the Franks. This was quite reason enough for the French and
German writers to slur over the subject, and for the Normans to pick it
out as a [Sidenote: Objects of Lewis and Otto; supposed intrigues of
Arnulf.] subject for special rhetoric and exaggeration. In their story
Arnulf, as usual, appears as the villain of the piece. He stirs up the
whole strife; his scheme is for Lewis to yield to Otto all claims on
Lotharingia, and to receive Normandy instead, as soon as the duchy
should be conquered for him by the arms of the German King.[363] But the
French and German writers know nothing of these machinations of Arnulf,
and in their eyes, or at least in their writings, Normandy never assumes
any such primary importance. The interference of Otto, in connexion with
what went before and what followed, is intelligible enough, and it
hardly needs the introduction of Arnulf to explain it. Yet it is likely
enough that the scheme said to have been suggested by the wily Fleming
really did form an element in the reckonings of the two Kings. It was
most important to settle the endless Lotharingian question, which had
formed a subject of discord between [Sidenote: 944.] them even in the
very year of Lewis’s occupation of [Sidenote: Probable designs of Lewis
on Normandy.] Rouen.[364] And after Lewis’s defeat and imprisonment, we
may be sure that the conquest or humiliation of Normandy [Sidenote:
March of Otto; meeting of the three Kings, Otto, Lewis, and Conrad.] was
an object very dear to his heart. At all events, with whatever objects,
the King of the East-Franks[365] entered the Western Kingdom, and was
joyfully welcomed by its King, who joined him with all his forces. A
third King joined the muster, Conrad of Burgundy,[366] who followed in
the wake of Otto. Of the four Carolingian kingdoms three were thus
united against the upstart powers of Paris and Rouen. And among them the
German King, not yet Emperor in formal rank, takes a distinct and
recognized Imperial precedence. Burgundy and the Western Kingdom do not
indeed seem to owe him any formal homage; but their sovereigns were far
more truly his vassals, in any practical sense of the word, than the
Dukes against whom they were marching were vassals of the King of
[Sidenote: The three Kings fail before Laon, but] Compiègne. The three
Kings began by an attempt to extend the despoiled monarch’s possessions
by the recovery of his lost fortress of Laon.[367] This attempt failed;
but they [Sidenote: take Rheims. 946.] took Rheims, whence they drove
out Hugh, the Duke’s Archbishop, and brought back Artald, the faithful
servant [Sidenote: They ravage France and Normandy, but fail to take
either Paris or Rouen.] of King Lewis.[368] They then entered France;
they ravaged the whole land, but they shrank from or failed in an attack
on Paris.[369] They then harried Normandy, but they failed in an attempt
on Rouen.[370] Thus much is certain; the confederate Kings were driven
back from the Norman capital. The picturesque, but probably to a great
extent legendary, details form a brilliant picture, for which I must
refer to the Norman writers and their English interpreter.[371]
[Sidenote: Effects of the German intervention.]
The discomfiture of three Kings, the repulse of the great Otto himself,
could not fail to become a favourite subject of Norman boasting. But it
is by no means clear that the German intervention was altogether
fruitless. We have seen the fortunes of Lewis at their [Sidenote:
Lewis’s fortunes begin to improve. 947.] lowest ebb. We now see them
very distinctly begin to rise, while those of Hugh the Great suffer a
temporary depression. The Duke failed in several expeditions, while the
King went on gaining both in territorial dominion [Sidenote: Friendship
of Lewis and Otto.] and in the opinion of men.[372] The close connexion
between the two Frankish Kings continued, and both Lewis and his Queen
shared the hospitality of their [Sidenote: 947, 949.] brother, and took
a part in the paschal splendours of [Sidenote: Series of Synods.]
Aachen.[373] Not the least striking feature of this period is the series
of synods, synods of bishops from both the Frankish kingdoms, but to
which the Eastern realm [Sidenote: Meeting by the Cher. 947.] naturally
contributed by far the greater share. The first of the series, held on
the banks of the Cher, was held along with a secular conference, and
with armies at no [Sidenote: Synods of Verdun, (947); Mouzon, and
Engelheim, (948).] great distance.[374] The later meetings, at
Verdun,[375] at Mouzon,[376] and the last and most solemn, held at
Engelheim[377] under the presidency of a papal legate, seem to have been
essentially ecclesiastical assemblies. But the Kings were [Sidenote:
Action of the Kings.] present, acting as royal colleagues, the Eastern
King keeping his distinct superiority.[378] Otto may well have dreamed
of himself as a new Constantine presiding in a new [Sidenote:
Controversy about the see of Rheims; its political importance.] Nicene
Council. The strictly ecclesiastical object of these assemblies was to
decide the controversy between the rival Archbishops who disputed, and
alternately occupied, the metropolitan see of Rheims. But such a point
could not be dealt with as a mere matter of canon law. The real question
was not whether Hugh or Artald was the more regularly elected Primate,
but whether the great city of Rheims should be held by a prince devoted
to the Duke or by a prince devoted to the King. The affairs of the
Western Kingdom were fully discussed in an assembly of prelates, most of
whom were subjects of the Eastern King. Lewis set forth the whole story
of his wrongs before his brother King and the bishops, and prayed both
of them to use their several arms, temporal and spiritual, against
[Sidenote: Final Synod of Trier; Hugh the Great excommunicated. 948.]
his enemy. The result was, not only that Rheims was restored to the
royalist Archbishop, but that, after due notice, the Duke of the French
was solemnly excommunicated in a final synod at Trier,[379] which, oddly
enough, consisted mainly of Western bishops. Hugh however cared little
for the excommunication; the war continued, and various places were
attacked with varying success on both sides. The Normans appeared as the
allies of Hugh;[380] Otto, engaged in distant affairs, entrusted the
support of [Sidenote: Laon recovered by Lewis. 949.] Lewis to Conrad of
Lotharingia.[381] By a stratagem of Rudolf, the father of the historian,
Laon was recovered to the King, except the tower, which still held out
for [Sidenote: Hugh excommunicated by Pope Agapetus. 949.] Hugh.[382] At
last an excommunication pronounced by Pope Agapetus in person[383] seems
to have made some impression on the stubborn mind of the Duke. Through
the mediation [Sidenote: Hugh does homage again. 950.] of Otto, peace
was made once more; Hugh again did homage in the fullest terms,[384] and
restored to the King the tower of Laon, which he still held. After this,
though smaller wars and bickerings still went on in Lotharingia,
[Sidenote: His last revolt and submission. 953.] Vermandois, and
elsewhere, there was for four years only one revolt of Hugh, and that
one after which the great Duke found it expedient to beg for peace
through the intercession of Queen Gerberga.[385] During all this time
[Sidenote: Lewis’s progress in Aquitaine and in Burgundy. 951.] the
power of Lewis was steadily growing. Whether by force or persuasion, he
gained over to his side the princes of Aquitaine, who no doubt welcomed
the King as a convenient rival to their nearer neighbour the Duke.[386]
Lewis even passed the boundaries of his own kingdom; he visited
Besançon, and received the homage of at least one prince of the royal
Burgundy, Charles-Constantine of Vienne.[387] All things seemed
prospering for the Carolingian King, [Sidenote: His death. 954.] when
his strange and unexpected death cut short the hopes of his house.[388]
After all his long and chequered career, he was only thirty-three years
of age.
[Sidenote: Reign of Lothar. 954–986.]
The long reign of Lothar, the son and successor of Lewis, answers to
only a part of the much longer reign of [Sidenote: The old generation of
princes dies off.] Richard the Fearless. In the course of a few years
most of the principalities of Gaul changed masters. Long before the
reign of Lothar was over, almost before he had personally entered on his
government, Richard, so lately a child, the youngest of princes, became
the eldest ruler within his own world. King Lewis was dead already;
[Sidenote: Hugh the Great. 956.] [Sidenote: Arnulf born 873, died 965.]
Hugh the Great died two years later; Arnulf of Flanders, at an almost
incredible old age, died nine years later still.[389] [Sidenote: Otto
the Great. 973.] Otto, King and Emperor, outlived all these princes, but
[Sidenote: Otto the Second. 983.] Richard outlived both him and his son.
Richard succeeded to his duchy in the time of Eadmund of England; he
outlived Eadmund, Eadred, Eadwig, and Eadgar, and lived far on into the
reign of Æthelred. In France he beheld and furthered the extinction of
the Carolingian dynasty, and he died in the same year as the first King
of [Sidenote: 996.] the permanent Parisian line. But this long period
is, if we contrast it with that which went before it, comparatively
barren of events bearing on the history of the Norman duchy. Richard
wrought great changes within his own dominions, and he had many enemies
to contend against without; still the greater part of his reign was no
longer one incessant struggle, like the reign of his [Sidenote:
954–962.] father and his own early days. For some years wars and
disputes went on almost as vigorously as before; but for [Sidenote:
Comparative quiet of the later years of Richard. 962–996.] many years
before his death Richard seems to have enjoyed a time of comparative
peace, which he devoted to the consolidation of his power within his own
states, and in a great degree to the erection and enrichment of
ecclesiastical foundations.
Young Lothar was chosen King without opposition by the princes of
France, Aquitaine, and ducal Burgundy. Duke Hugh espoused his cause; so
did Archbishop Bruno, who now ruled Lotharingia in the name of his
brother King Otto.[390] But Hugh soon contrived to employ the boy whom
he recognized as his sovereign as the tool of [Sidenote: Hugh embroils
Lothar with the Aquitanian princes, but is defeated before Poitiers.
955.] his own crafty policy. As has been already said, the princes of
Southern Gaul were the natural allies of the King against the Duke who
was so dangerous a neighbour to both. The most powerful, at least the
most prominent, among these princes, William of Poitiers, the
brother-in-law of William of Normandy,[391] seems to have been on the
whole a faithful vassal of Lewis,[392] and he had certainly given no
recent cause of offence. But Hugh procured from Lothar a grant of the
duchy of Aquitaine, in addition to those of France and Burgundy,[393]
and it was doubtless in order to enforce this claim that he involved the
King in a war with the Aquitanian princes. But Hugh was utterly baffled
before Poitiers,[394] and, soon after this defeat, his busy and
faithless life, hitherto in general so [Sidenote: Death of Hugh the
Great.] successful, came to an end.[395] The duchy of France, like the
kingdom and the duchy of Normandy, now passed to [Sidenote: Hugh Capet
succeeds under the guardianship of Richard. 956.] a minor. Hugh,
surnamed Capet, the future King, succeeded his father at the age of
thirteen years. On account of his youth, he was left by his father’s
will under the guardianship of the Duke of the Normans.[396] Besides the
close political connexion between the two princes, Richard [Sidenote:
Richard marries Hugh’s sister Emma. 960.] was betrothed to Emma,
daughter of the elder and sister of the younger Hugh, whom some years
later he married.[397] Whether Richard ever did homage to Lothar is not
clear;[398] but Hugh, on his accession to manhood, did homage to
[Sidenote: The sons of Hugh do homage to Lothar, and Richard does homage
to Hugh. 960.] the King, and was invested with the duchy of France and
county of Poitiers, Burgundy being assigned to his younger brother
Otto.[399] The death of Otto however, before many years had passed,
caused Burgundy also to revert to Hugh.[400] Richard also renewed the
commendation which he had made to the elder Hugh, and became the loyal
vassal of his brother-in-law.[401] Arnulf, the old enemy, was now in his
last days;[402] so the functions of devil or villain are now transferred
in the Norman tale to Theobald, Count [Sidenote: Enmity of Theobald of
Chartres towards Richard.] of Tours, Chartres, and Blois. This prince,
who, like Arnulf, reached an unusual age, was the son of an elder
Theobald, who is said to have bought the county of Chartres of the
famous wiking Hasting.[403] The second Theobald had married Liudgardis,
the widow of William Longsword and step-mother of Richard; he was a
vassal of the Duke of the French,[404] and, in that character, he had
acted for Hugh the Great as the gaoler of King Lewis.[405] But he seems
to have by no means adopted his lord’s policy towards the Normans; on
the contrary he appears as the instigator of Gerberga and Lothar to
every sort of hostility against Richard.[406] The French accounts, which
commonly speak of Theobald with a certain tone of contempt,[407] tell us
just enough to show that there is some [Sidenote: Theobald gains Evreux.
962.] ground of truth in all this. Theobald’s chief object seems to have
been the acquisition of Evreux, which at one time he actually gained by
the help of Lothar.[408] Before this, if [Sidenote: Supposed plot of
Lothar, Bruno, and Theobald against Richard. 960.] we may trust the
Norman tale, Theobald and the King had formed with Bruno, Archbishop and
Duke, a treacherous plot to beguile Richard to a conference at Amiens,
and there to put him to death or imprison him.[409] I confess that this
sounds to me very like a Norman perversion of a fact which is much
better authenticated. King Lothar had summoned to Soissons a general
assembly of the chief men of his realm, an event so common in England
and Germany and so rare in the Western Kingdom. Whether the Duke
[Sidenote: Richard attempts to disperse the Assembly at Soissons. 961.]
of the Normans was summoned or not does not appear; but he came with an
armed force and attempted to disperse the assembly, but was beaten off
by the King’s troops.[410] In the next year we find Theobald at war with
Richard [Sidenote: Theobald defeated by Richard. 962.] and defeated by
him. Being also on ill terms with his own lord Duke Hugh, he took
shelter with Gerberga and [Sidenote: Norman version; defeat of Lothar;
second intervention of Harold.] Lothar, and was kindly received by
them.[411] In the Norman version this grows into a long and striking
story.[412] Just as in the tale of Lewis and Harold Blaatand, a
conference between Lothar and Richard developes into a battle in which
Lothar, like his father, is of course utterly defeated. Yet even while
thus victorious, Richard is neither satisfied nor confident. He sends
again to King Harold in Denmark; Harold at once comes at his call, but
he has no opportunity of renewing his old exploits. For his enemies are
thoroughly afraid of him. Count Theobald at once makes peace, and
restores Evreux. King Lothar begs for peace also, and craves that the
terrible Danes may be sent away. But it is not so easy to send them away
as to bring them in. However Duke Richard does his best; he goes in
person and preaches an eloquent sermon to the pagans, exhorting them to
embrace Christianity and to settle quietly in the country. This a
portion of them are induced to do, while the stiffnecked heathens are
persuaded to sail southwards and to ravage infidel Spain instead of
Catholic Gaul. After this a peace [Sidenote: Peace between Lothar and
Richard.] is made between Lothar and Richard,[413] which seems not to
have been again broken.
It is impossible to say exactly how much of truth lurks [Sidenote:
Comparison of the French and Norman accounts.] in all this. The French
writers help us to little more than the fact that there was some measure
of hostility between Lothar and Richard. Richard tries to disperse
Lothar’s solemn parliament; Lothar kindly entertains Richard’s
vanquished enemy. Where there was as much mutual ill-will as this, it is
likely that there was much more. And while we must always allow for the
inventions and exaggerations of the Norman writers, we must also allow
for the evident unwillingness of the French writers to say one word more
about the Normans than they could help. But the whole Norman story is
strange and unlikely, and many of the events sound most temptingly like
repetitions of earlier events. We seem to be reading the tale of Lewis
and Harold over again with but slight changes. Yet the dates come within
the life, perhaps within the memory, of our one original informant on
the Norman side.[414] I leave the more minute examination and final
decision of the matter to those with whom Norman history is a primary
object. It is enough for my purpose that the few certain facts fall in
with the more elaborate picture in the legend, so far as to bring out
the same general view of Richard’s position as the firm ally of France
and as the enemy of the Carolingian crown.
[Sidenote: Later years of Lothar. 962–986.]
During the latter part of the reign of Lothar things took a different
turn. Hugh Capet now began personally to take the lead in affairs, and
his peculiar policy impressed itself on the period. We have already seen
what the [Sidenote: Policy of Hugh Capet different from that of his
father.] policy of the elder Hugh was; he would reduce the King to the
least possible amount of power and of territory, but he would himself
never be more than Duke. Hugh Capet followed a different policy. He was
ready to be a King as soon as he could become one quietly and with a
decent pretext; but he would not hazard the prize by [Sidenote: General
peace between the Kingdom and the Duchy of France.] clutching at it too
soon. The relations between King and Duke during the last twenty years
of Lothar were very unlike the relations which had existed between the
father of Lothar and the father of Hugh. There was very little of open
enmity, and when there was any, the wily Duke contrived that it should
be the King who was outwardly in the wrong. For a long time Duke Hugh
acted as the vassal and friend of King Lothar, and the friendship of
Duke Hugh of course carried with it the friendship of Duke Richard. On
the whole this was a time of peace, a thing hitherto so unusual, between
Duke and King, so much so that the duchy actually underwent a German
invasion in the royal cause. For it was now that the relations between
the two kingdoms of the Franks again became of paramount importance. It
was now that the folly of Lothar forfeited the German protectorate for
himself and his kingdom.
[Sidenote: Change in the relations between the two Frankish kingdoms on
the death of Otto the Great. 973.]
On the death of Otto the Great the relations between the Eastern and the
Western Kingdoms were wholly changed.[415] Otto the uncle had been a
protector; Otto the cousin was a rival. This breach of the old friendly
relations with the Eastern Kingdom was undoubtedly one main cause of the
fall of the Carolingian house in the Western Kingdom. The royalty of
Laon was an outpost of the Teutonic interest in the West, which could
hardly maintain itself without the support of the Teutonic powers to the
east of it. Lothar, with a high spirit, had none of his father’s
prudence. The old disputes about Lotharingia [Sidenote: War between Otto
and Lothar.] began again;[416] war broke out, a war which, on Lothar’s
side, had the approval of Duke Hugh and the other princes, an approval
so cordially expressed as to suggest the suspicion [Sidenote: Lothar’s
raid on Aachen and Otto’s invasion of France. 978.] that it was given
only as a snare.[417] At any rate Lothar went on a wild and sudden raid
against Aachen, which could win for him no lasting gain, but which gave
him the opportunity of occupying the city of his great forefather, and
of turning the eagle on his palace the wrong way.[418] But the insulted
Emperor retaliated by a far more terrible invasion of the Western
Kingdom, in which not only the royal domains, but those of the Duke were
occupied and ravaged, and Paris itself was threatened.[419] This
campaign of Otto the Second, like that of his greater father, [Sidenote:
Peace between Otto and Lothar. 980.] was not exactly rich in military
glory, but it was politically successful. Lothar, without consulting
Hugh, sought for peace,[420] and gave up his claims on Lotharingia.[421]
Hugh, who had hitherto stuck so faithfully by the King, was alarmed at
his sudden and secret reconciliation with the [Sidenote: Alliance
between Otto and Hugh; reconciliation of Lothar and Hugh.] Emperor. He
held a council of his own vassals, and, by their advice, he determined
to win over Otto to himself, which he succeeded in doing, though greatly
against the will of the King.[422] Hugh and Lothar were however at last
[Sidenote: Lewis son of Lothar elected King; his marriage and divorce.
981.] reconciled again.[423] Lewis the son of Lothar was, with the
consent of Hugh and the other princes, associated in the kingdom with
his father.[424] A ludicrous and unsuccessful attempt was then made to
establish him at once as King in Aquitaine by marrying him to a princess
of that country.[425] The notion was in itself a return to a rational
policy with regard to Southern Gaul, if it had only been set about in a
wiser [Sidenote: Death of Otto the Second. 983.] way. On the death of
Otto the Second, Lothar, notwithstanding his former cession of his
rights over Lotharingia, [Sidenote: Lothar’s further attempts on
Lotharingia. 986.] took advantage of the minority of Otto the Third and
the consequent anarchy in Germany again to assert his claims. He was
pressing them with some success by force of arms, when his career was
cut short by an early death.[426]
During all this time the narrative of our French authority tells us
absolutely nothing about Normandy. Yet we may well believe that Richard
took the first place in the assembly of Hugh’s vassals, and that Norman
troops duly accompanied those of France in every expedition. The policy
of Hugh, we may be sure, was always the policy of Richard. [Sidenote:
Richard’s mediation in Flanders. 965.] The only thing about him which
even his garrulous panegyrist has to tell us is that, after the death of
the old Arnulf, when his grandson and successor the younger Arnulf
refused his homage to the King, Richard stepped in as mediator. Lothar
invaded Flanders, but Richard pacified King and Marquess; Arnulf
rendered the homage, and his dominions were restored to him.[427]
[Sidenote: The accession of the Parisian or Capetian dynasty.]
And now we have at last reached that great revolution which extinguished
the last remnants of Carolingian royalty, which decided the long strife
between the German Frank and the half Celtic, half Roman, Frenchman,
which raised Paris to that rank among the cities of Gaul which it has
since never lost, which raised the lords of Paris to that rank which
they lost within our [Sidenote: Reign of Lewis the Fifth. 986–987.] own
day. Lothar was succeeded by his son Lewis, already his colleague in the
kingdom, but his reign was short and troubled. His counsellors were
divided whether he should assert his independence or should put himself
under the protection of Duke Hugh.[428] He chose the safer course, and
in the one act of his reign he had [Sidenote: He besieges Rheims and
dies. 987.] Hugh to his helper. He attacked and besieged Rheims in a
quarrel with the Archbishop Adalbero, whom he charged with having nine
years before aided the Emperor Otto in his invasion.[429] But an
accommodation was hardly brought about between the King and the Primate,
when [Sidenote: Diet of election at Senlis. 987.] Lewis died.[430] The
princes met at Senlis to elect a successor. Our French writers take care
not to mention the name, but we can hardly doubt that Richard of
Normandy, the most faithful and the most powerful vassal of Duke Hugh,
was there ready to support the cause of his lord and brother. The choice
lay between the Duke of the French and the last remaining Karling,
Charles, uncle of the late King and brother of Lothar. This prince was
unlucky and unpopular, and he had given special offence by accepting
Lotharingia, or a part of it, as a fief of the Empire.[431] [Sidenote:
The doctrine of elective monarchy set forth by Archbishop Adalbero.] A
speech from the Primate, setting forth the merits of Hugh and the
lawfulness and necessity of elective monarchy,[432] settled the minds of
the waverers, if any waverers there were. Hugh was chosen King and was
crowned at Noyon. [Sidenote: Hugh elected and crowned. 987.] Thus did an
assertion of the right of election which would not have been out of
place in an English Witenagemót or even in a Polish Diet become the
foundation of a dynasty which was to become, more than any other in
Europe, the [Sidenote: Permanence of his dynasty.] representative of
strict hereditary succession. Adalbero raised to the throne a race in
which, by a fate unparalleled in any other kingly house, the crown
passed on for three hundred and fifty years from father to son, a race
which, down to our own day, has never been without a [Sidenote:
987–1328.] male heir, and in which the right of the male heir has
[Sidenote: 1338–1420.] never been disputed, save once through the
ambition of a [Sidenote: 1589.] foreign prince and once through the
frenzy of religious partizanship. The crown of England and the crown of
Spain have been repeatedly, by revolution or by female succession,
carried away from the direct male heir to distant [Sidenote: Position of
Rheims as the crowning-place.] kinsmen or to utter strangers. But every
King of the French crowned at Rheims has been at once a Frenchman by
birth and the undisputed heir of the founder of the dynasty. Hugh and
his son Robert, neither of them born to royalty, were crowned, the one
at Noyon the other at [Sidenote: 1594.] Orleans. Henry the Fourth, the
one King whose right was disputed, was crowned at Chartres. Rheims alone
kept her proud prerogative as the crowning-place of Kings whose right
was never so much as called in question. Paris, the seat of temporal
dominion, has never become the ecclesiastical home of the nation, the
crowning-place of lawful Kings. None but strangers and usurpers have
ever taken the diadem of France in the capital of France. While Rheims
has beheld the crowning of so many generations [Sidenote: 1431.] of
native Frenchmen, Paris has beheld only the [Sidenote: 1804.] crowning
of a single English King and a single Corsican tyrant.
[Sidenote: Struggle between Hugh and Charles. 987–991.]
Hugh of Paris was thus chosen King, as his great-uncle Odo of Paris had
been chosen King before him. But the hundred years’ rivalry between the
two dynasties was not yet over. As Odo had to struggle with Charles the
Simple, so Hugh had to struggle with his grandson Charles of
Lotharingia. Hugh’s election and coronation did not at once invest him
with any territories beyond the limits of his own duchy. Laon, the royal
city, would not at once consent either to forsake the line of its
ancient princes or calmly to sink into a dependency of Paris. [Sidenote:
Robert crowned. 987.] Hugh, after some difficulty, procured the election
and coronation of his son Robert as his colleague in the kingdom,[433]
and the two Kings, as they are always called, carried on a war of
several years against Charles and his party.[434] The last Karling has
now sunk to the position of a tyrant—a name which once was the
description of Hugh’s father when he was a rebel against the father of
Charles.[435] The struggle was at last ended by Charles being betrayed
to the Kings by the treachery of Adalbero Bishop of Laon. The revolution
was now complete, but its immediate results were [Sidenote: The Parisian
dynasty now becomes permanent.] not very marked. The Duke of the French
became the King of the French, and the same prince reigned at Paris and
at Laon. King Hugh was undoubtedly considerably more powerful than King
Lewis or King Lothar; but in the greater part of Gaul the change from
the Carolingian [Sidenote: Import of the change.] to the Capetian line
was hardly felt. To Hugh’s own subjects it made little practical
difference whether their prince were called Duke or King. Beyond the
Loire, men cared little who might reign either at Paris or at Laon. But
though the immediate change was slight, the election of Hugh was a real
revolution; it was the completion of the change which had been preparing
for a century and a half; it was the true beginning of a new period. The
Duchy of France had successfully played in Gaul the part which in
Britain had been played by Wessex, which in Spain has been played by
Castile, which in Scandinavia has been less thoroughly played by Sweden,
which Prussia before our own eyes has played in Germany. The
Carolingian, the Frankish, kingdom now comes to an end; the French duchy
of Paris has taken the great step towards [Sidenote: Modern France now
definitively begins.] the gradual absorption of all Gaul. The modern
kingdom of France dates its definite existence from the election of
Hugh; the successive partitions showed in what way the stream of events
was running, but the election of Hugh was the full establishment of the
thing itself. There now was, what till quite lately there has been ever
since, a French King reigning at Paris. The Gallo-Roman land now finally
shook off the last relics of that Teutonic domination under which it had
been more or less completely held ever [Sidenote: Connexion between
France and Germany ceases.] since the days of Hlodwig. The Western
Kingdom now broke off all traces of its old connexion with the Eastern.
Up to this time the tradition of the former unity of the whole Frankish
dominion had still lingered on.[436] No such feeling remains after the
final establishment of the Parisian dynasty; the German Cæsar now
becomes as alien to Capetian France as his brother at Byzantium. And
another [Sidenote: Lotharingia, hitherto] result took place.
Lotharingia, the border land, the seat of loyalty to the Carolingian
house, still, after the Capetian [Sidenote: fluctuating between Gaul and
Germany, now becomes German.] revolution, kept its love for the old
Imperial line. But its position was now necessarily changed. Lotharingia
kept its Carolingian princes, but it kept them only by definitively
becoming a fief of the Teutonic Kingdom. [Sidenote: Charles taken and
imprisoned. 991.] Charles died in prison, but his children continued to
reign in Lotharingia as vassals of the Empire. Lotharingia was thus
wholly lost to France; that part of it which was kept by the descendants
of Charles in the female line still preserves its freedom as part of the
independent kingdom of Belgium. But the revolution was now fully
accomplished; the struggle of a hundred years was over; the race and the
tongue of the great Charles were finally wiped [Sidenote: Modern France
definitively begins.] out from the Kingdom of the Western Franks.
Modern, Celtic, Romance, Parisian, France was now definitively called
into being. A kingdom and nation was founded, in the face of which it
was for many ages the main work of every other European state to
maintain its freedom, its language, and its national being, against the
never-ceasing assaults, sometimes of open and high-handed violence,
sometimes of plausible falsehood and gilded treachery.
§ 5. _Comparison between France, England, and Normandy._
[Sidenote: Influence of the Normans on the Capetian revolution.]
The influence which the Norman Duke exercised on this great change is
carefully kept out of sight by the French historians; yet we cannot
doubt that the Norman writers are, this time at least, fully justified
in attributing to their sovereign a most important share in the
work.[437] Everything leads us to believe that Richard took a leading
[Sidenote: Personal share of Richard.] personal share in the revolution,
and it is quite certain that, but for the policy which Richard followed,
that revolution never could have taken place. It was the alliance
between Normandy and France which determined the fate of the Carolingian
dynasty.[438] And thus we are led back to the proposition with which I
started at an earlier stage [Sidenote: The Norman settlement made Gaul
French.] of this Chapter,[439] that it was the settlement of the
Scandinavians in Gaul which definitively made Gaul French. They settled
just at the point of transition, when the old German state of things was
beginning to give way to the new French state of things. The influence
of the new comers, notwithstanding their own Teutonic blood and speech,
was thrown altogether into the French scale. The Normans became French,
because a variety of circumstances brought them more within the range of
French influences than of any other. The connexion between Rolf and the
Carolingian dynasty was something purely political, or rather personal;
Rolf had done homage and sworn oaths to King Charles, and to King
Charles he stuck against all pretenders. But the main object of his
successors was to bring Normandy within the pale of Christianity and
civilization, in such shapes as Christianity and civilization bore
immediately before their eyes. This object they naturally sought by
establishing a connexion with their nearest neighbours; their standard
of language and manners was set by the French court of Paris, not by the
German court of Laon or by the more distant, the more purely Latin,
courts of Poitiers and Toulouse. The Normans thus became Frenchmen, and,
with the zeal of new proselytes, they became first and foremost in
everything that is characteristically French. The earliest and best
productions of the new-born French [Sidenote: French ideas take root in
Normandy.] language were the work of Norman poets. All the ideas which
were then growing up in France, ideas which it is hard to express
otherwise than by the vague and misleading names of feudalism and
chivalry, took firm root in Normandy, and there brought forth their most
abundant fruit. Had Normandy remained Danish, the Scandinavian
settlement would have been a most important diversion on behalf of the
Teutonic element; Romance Paris would have been in a manner hemmed in
between two Teutonic lands. And if the Scandinavian settlement had never
taken place at all, the French developement would at least have lost the
decisive support which it gained from the enlistment of such fresh and
vigorous disciples. It was the Normans, I repeat, who made Gaul French;
it was the Normans who made French Paris the capital of Gaul, and who
gave [Sidenote: The position of Normandy established by the Capetian
revolution.] Gaul the French lord of Paris for her King. On the other
hand, it was the Capetian revolution which gave Normandy her definite
position in Gaul and in Europe. Hitherto, in the minds and mouths of
good Frenchmen, and most likely of good Germans also, the Normans were
still simply the _Pirates_, and their sovereign the _Duke of the
Pirates_. Their presence was endured, because they were too strong to be
got rid of; but the half-heathen Danish intruders were still hateful to
the princes and people of Latin and Christian Gaul. With the election of
Hugh Capet all was changed. The firmest ally and supporter of the new
dynasty could no longer be looked on as an outcast or as an enemy. The
old question as to the relation between Normandy and the Kings of Laon
was buried for ever. Whatever relations had hitherto existed between the
Duke of the Normans and the King of the West-Franks, there was no doubt
that the Duke of the Normans was the vassal, the most powerful and the
most loyal vassal, of the Duke of the French, and the Duke of the French
and the King of the West-Franks were now one and the same person.
Normandy was now thoroughly naturalized; the doubtful position which it
had held in Carolingian times passed altogether away; it became the
mightiest and noblest among the fiefs of [Sidenote: Comparatively
friendly relations between the duchy and the crown.] the Capetian crown.
And for a long while the relations between the duchy and the crown
remained, on the whole, friendly. It was not till later days, till
Normandy was under the sway of her greatest Duke, that the old hostility
broke out afresh, and that King Henry of Paris showed himself as eager
as King Lewis of Laon to dispossess the prince and people who cut off
himself and his city from the mouth of the Seine. Up to the days of
Henry and William the good understanding between France and Normandy was
seldom broken. And, even counting the wars of Henry and William, we
shall find that, considering the power of the vassal and his close
neighbourhood to his lord, hostilities between Rouen and Paris were not
specially frequent. The rebellions of Hugh the Great alone against the
Kings whom he had set up and put down would probably be found to be more
in number than the wars between France and Normandy, from the
commendation of Richard to Hugh to the day when England and Normandy
alike were merged in the vast dominions of the princes of Anjou.
[Sidenote: Connexion of French history with the general subject.]
The close connexion between Norman and French history, the way in which
we may say that Normandy created France and that France created
Normandy, must be my excuse for dwelling at an apparently
disproportionate length on some subjects which are only indirectly
connected with English history. In order thoroughly to understand the
Norman Conquest of England, it is almost as needful to have a clear view
of the condition and earlier history of Normandy as it is to have a
clear view of the condition and earlier history of England. And such a
clear view of Norman affairs cannot be had without constant references
to French, and occasional references to German, history. And the notices
of French history which are needed for this end may serve to illustrate
English history [Sidenote: Contrast between the political condition of
England and of Gaul.] in another way. The contrast between the political
condition of England and that of the Western Kingdom is most striking,
even at this early time. Looked at superficially, there is a certain
likeness between the two. In both cases, a King of narrow limited power
stands at the head of a body of princes, some of whom, in extent of
dominion, might almost—on the mainland not only almost but
altogether—rank as his peers. But when we come to look more narrowly
into the matter, we shall see that the likeness is only superficial. In
truth there is very little real likeness at all; and if we admitted a
stronger likeness than there is, if we admitted that the two countries
had accidentally met at the same point, still their meeting would have
been wholly accidental, because the two countries were [Sidenote:
England tending to unity, Gaul to division.] moving in exactly opposite
directions. England was directly tending to unity; Gaul was directly
tending to division. In the long run indeed the division to which Gaul
was tending paved the way for a closer unity than England has ever
reached; but, at the moment, it was [Sidenote: In England Princes had
sunk into Governors;] to division that Gaul was directly tending. The
English kingdom was formed by the gradual union of many distinct states;
to independent Kings had succeeded dependent Kings, and to dependent
Kings had succeeded Ealdormen appointed by the King and his Witan. Great
and powerful as was an English Ealdorman, he still was not a sovereign,
not even a dependent or vassal sovereign; he ruled only with a delegated
authority; the King was supreme, and the Ealdorman was only a governor
sent by [Sidenote: in Gaul governors had grown into princes.] him. In
Gaul the process was directly opposite. Local governors who, under the
first Carolingian Kings and Emperors, had been simple lieutenants of the
sovereign, had gradually grown into hereditary princes, who at most went
through the decent ceremony of receiving their dominions as a grant from
a King who could not withhold them. The Dukes, Counts, and Marquesses of
France, of Flanders, of Aquitaine, of Septimania, of Barcelona, had in
this way grown into sovereigns. Starting from the position of an English
Ealdorman, they had won the formal position, and more than the practical
independence, of a vassal King of Wales or Scotland. Normandy was a real
fief from the beginning; the grant to Rolf was the exact parallel of the
grant to Guthrum; but during the second half of the tenth century the
dominions of Rolf were ruled by a native sovereign of his own blood,
while the dominions of Guthrum were administered by [Sidenote:
Difference of the limitations on the power of the King in England and in
Gaul.] Ealdormen appointed by the English King. Again, the power of the
King was narrowly limited in both kingdoms, but it was limited in
altogether different ways. The power of the King of the English was
limited, because he could do no important act without the consent of his
Witan. The power of the King of the West-Franks was limited, because he
was shorn of all direct authority beyond the narrow limits of Laon and
Compiègne. The King of the English, in the exercise of such authority as
the law gave him, was obeyed in every corner of his kingdom. The King of
the West-Franks did as he chose in his own city of Laon; at Paris and
Rouen, at Poitiers and Toulouse, he received only such measures of
obedience as the sovereigns of those capitals chose to yield to him.
[Sidenote: No regular National Assembly in Gaul.] No regular assembly
constantly meeting, like our Witenagemót, had authority over the whole
land, and kept the whole land bound together. We read of conferences of
princes; but they are rarely held, except for some great and
extraordinary occasion like the election of a King. An assembly, meeting
yearly or oftener, to sanction the ordinary acts of the King and to pass
laws binding on the whole kingdom, was something utterly unknown.
[Sidenote: Amount of real power retained by the later Karlings.]
And yet, when we see how narrow was the immediate dominion, how small
were the available resources, of the later Karlings, it strikes us with
wonder throughout the whole history to see how much influence, how much
real power, they still kept. The King, however many enemies may be in
arms against him, is always an important person, and he commonly finds
an army to bring against the rebel army. We wonder where he got his
army, and where he got the resources to set his army in motion. In days
when war maintained itself an army was doubtless less costly than it is
now, and a victorious army might even enrich its leader. But whence did
the armies come? Surely not wholly from the narrow limits of the King’s
immediate territory. Nor were they likely to be formed by the
spontaneous loyalty of volunteers. The influence of the royal name, the
reverence attaching to the blood of the great Emperor, might do a good
deal to paralyse the efforts of enemies, but they would hardly of
themselves bring distant followers to the royal standard. But the King,
if he had few subjects, was not wholly without [Sidenote: The Kings drew
support from various quarters.] friends. We find hints that the lesser
vassals often found it their interest to support the King against the
encroachments of the great Dukes. We find that in a war with one
rebellious potentate he was often supported by the rivals of that
potentate, and that his more distant vassals helped him against those
who were more formidable to them than he was. We find also that he could
especially rely on the help of those Bishops who, holding directly of
the crown, were clothed with the character of ecclesiastical
princes.[440] And in the later and more peaceful [Sidenote: Increase of
the royal power under Lothar.] times of Lothar and Hugh Capet, the King
appears far more clearly than before in the character of an effective
head of the kingdom. We read more commonly of consultations with the
other princes, and we see the King, by common consent, wielding the
forces of all his vassals, including those of the Duke of the French
himself. The wily Hugh no doubt saw that it was his interest to
strengthen in every way the power and reputation of the crown which he
meant one day to place on his own brow. Altogether we may doubt whether
the practical power of the later Carolingian Kings was not really quite
as great [Sidenote: Power of the crown not immediately increased by the
change of dynasty.] as that of the early Capetians. The power of the
crown rested mainly on influence and prescription, and influence and
prescription were not on the side of the Parisian dynasty. The immediate
territorial dominion of the Parisian Kings was no doubt much larger than
that of the later Karlings; Paris and Laon together were far greater
than Laon by itself. But the connexion between the crown and the great
vassals seems to have been distinctly weakened by the change of dynasty.
The descendants of Robert and Hugh did not command the hereditary
respect which attached to princes sprung from the blood of Charles and
Pippin. Some disputed and outlying fiefs were altogether lost to the
kingdom, and the King’s sphere of action was far more strictly confined
than before to the lands north of the Loire. Lotharingia and the Spanish
March fell away; the connexion with Flanders gradually weakened;
Aquitaine scarcely acknowledged even a nominal dependence. Assemblies
and conferences of the whole kingdom, rare before, seem now to go wholly
out of use. Even the vassals north of the Loire, even the former vassals
of the Parisian duchy, seem to have less connexion with the crown than
heretofore. In fact the French Duke lost by becoming King, just as the
German King lost by becoming Emperor. As Duke he had been a less
dignified, but he had been a more effectual, over-lord. The Parisian
Dukes themselves had done more than all the rest of the world to set
forth and strengthen the doctrine that the immediate vassals of a King
were entitled to practical sovereignty. Thus, while England was getting
more and more united, Gaul was getting more and more divided. Under
other circumstances, the Western realm might very easily have changed,
step by step, from a kingdom into [Sidenote: Isolation in France led to
closer union.] a confederation, just as Germany did.[441] But as it was,
the very isolation into which the several parts of the kingdom now fell
proved in the end the path to an unity such as England never has seen,
such as we trust England never may see. Utter isolation paved the way
for utter centralization. In England, as the different parts of the
realm became more closely united, all shared in a common national
freedom, without any complete sacrifice of local and municipal
independence. In Gaul the crown annexed, one by one, all the dominions
of its own vassals[442] and such of the dominions of its neighbours as
came within its reach. Thus the whole kingdom knew no will but that of
the King. Widely as a modern English Parliament differs from an ancient
Witenagemót, the one has grown out of the other by gradual developement,
without any sudden change. In France and throughout Gaul the ancient
Teutonic assemblies died out altogether, [Sidenote: 1302.] and the
comparatively modern States General came into being as an original
device of Philip the Fair.
I must now return to the more immediate affairs of Normandy. There can
be no doubt that the various processes of which I have been speaking,
the Christianizing, the Gallicizing, and the feudalizing process, all
went on vigorously in Normandy during the reign of Richard the
[Sidenote: Growth of the doctrine of nobility.] Fearless. The doctrine
of nobility was fast growing; it was taking a form quite different from
the ancient relations of eorl and ceorl, quite different from the later
relations of thegn and ceorl, as they have been at any time understood
in England. Hitherto mere lack of illustrious birth [Sidenote: Humble
origin of many princely and noble houses.] did not keep a man back from
the highest offices. The legend that Hugh Capet himself was the son of a
butcher of Paris,[443] utterly fabulous as it is, marks the popular
belief as to the origin of many of the princely houses of the time. The
legends of Lyderic the Forester[444] and of Torquatius and
Tertullus[445] point to no very lofty origin on the part [Sidenote:
Origin of the Norman baronage.] of the princely houses of Flanders and
Anjou. So it is in the reign of Richard that we find the beginning of
the Norman baronage, and the origin of many of its members was certainly
not specially illustrious. Some noble families indeed trace their
descent up to old companions of Rolf, such as the house of Harcourt,
which claims Bernard the Dane as its patriarch. But the larger part of
the Norman nobility derived their origin from the amours or doubtful
marriages of the Norman Dukes. Not only their own children, but all the
kinsfolk of their wives or mistresses, were carefully promoted by ducal
grants or [Sidenote: Children and kinsfolk of Richard.] by advantageous
marriages. Thus Sprota, the mother of Richard the Fearless, during the
troubles of her son’s early reign married one Asperleng, a rich miller.
From this marriage sprang Rudolf Count of Ivry, a mighty man in the
reign of his nephew, and also several daughters, who were of course well
disposed of in marriage.[446] Richard himself, whose marriage with Emma
of Paris was childless,[447] was the father of a large illegitimate or
doubtful offspring. Besides undoubted bastards,[448] there was a
considerable brood, including Richard, the next Duke, and Emma, the
future Lady of the English, who were legitimated by Richard’s marriage
with their mother. These were the children of Gunnor, a woman of Danish
birth, to whom different stories attribute a noble and a plebeian
origin.[449] From these children and from the kinsfolk of Gunnor, all of
whom were promoted in one way or another, [Sidenote: Progress of feudal
doctrines.] sprang a large part of the Norman nobility. Meanwhile the
principles of feudalism were making fast progress both in Normandy and
in France. Hugh the Great’s doctrine of commendation, practised on so
magnificent a scale between the duchies of Normandy and France, was
being everywhere carried out with regard to smaller possessions. Such at
least is the natural inference from the general course of events; for it
must be remembered that Normandy has in this age absolutely nothing to
show in the way of written legislation. The wealth of the clergy
[Sidenote: Richard’s grants to the Church.] was also largely increasing.
Richard, unlike his father, was munificent in his gifts to the Church,
especially to [Sidenote: His foundation of Fécamp. 990.] his new, or
rather restored, foundation of Fécamp and to the still more famous house
of Saint Michael in Peril of the Sea.[450] The original foundation of
Fécamp was for secular canons.[451] It was only in the days of the
second Richard that the Benedictine rule was introduced.[452] Fécamp,
alone among the great monasteries of the Norman mainland, stands in the
land north-east of the Seine; all the rest lie either in the valley of
the river or in the true Norman districts to the west of it. Fécamp,
like Westminster, Holyrood, and the Escurial, contained minster and
palace in close neighbourhood; the spot became a favourite
dwelling-place of Richard in his later [Sidenote: Dispute with Æthelred.
991.] days, and it was at last the place of his burial. The last years
of his reign present only one important event, a dispute, possibly a
war, with the English King Æthelred, a discussion of which I reserve for
a place in the next Chapter in my more detailed narrative of English
affairs. [Sidenote: Death of Richard. 996.] At last, Richard the
Fearless, Duke of the Pirates as he is called to the last by the French
historians, died of “the lesser apoplexy,” after a reign of fifty-three
years.[453] As with several other princes who play a part in the world
for an unusual number of years,[454] one is surprised to find that he
was not much older in years than he was. Unlike his enemies, Arnulf and
Theobald, whose lives were really prolonged beyond the common span of
human existence, Richard the Fearless, or Richard the Old, as he was
called to distinguish him from his successor, after all that he had done
and undergone, after all the changes that he had wrought and beheld, had
lived no longer than sixty-three years.
§ 6. _Early years of Richard the Good._ 996–997.
[Sidenote: Reign of Richard the Good. 996–1026.]
Richard the Fearless was succeeded by his son Richard, surnamed the
Good, whose reign carries us beyond the limits of the present sketch
into the essential and central portion of our history. Richard was a
direct actor in the events which were the immediate causes of the
Conquest. He was the uncle of Eadward the Confessor, the grandfather of
William the Bastard; and he personally played a certain part in English
affairs. I will therefore reserve his actions for their proper place in
my general narrative, and I will here speak of one event only, which
marks the complete developement of the influences which had been at work
throughout the reign of his father. Richard succeeded to the government
of a state in which the Danish tongue, Danish manners, perhaps even the
old Danish religion, still lingered in particular spots, but which was
now, in the face of other nations, a French state, a member, and the
principal member, of the Capetian [Sidenote: Aristocratic feelings of
Richard.] commonwealth. He had imbibed to the full all the new-born
aristocratic feelings of feudal and chivalrous France. He would have
none but gentlemen about him.[455] This is perhaps the earliest use of a
word so familiar both in French and in English, but which bears such
different meanings in the two languages. But, whoever was a gentleman in
the language of Richard’s court, it is plain that the word took in all
who could pretend to any kind of kindred or affinity, legitimate or
illegitimate, with the sovereign. The way in which the exclusively
aristocratic household of Richard is spoken of seems to show that his
conduct in this respect was felt to be something different from that of
his father. Taken in connexion with what follows, it may well have been
the last pound which broke [Sidenote: Revolt of the peasants. 997.] the
camel’s back. Popular discontent broke out in the great peasant revolt
to which I had occasion to allude earlier in this chapter.[456] We may
suppose that the peasantry were mainly of Celtic, Roman, or Frankish
origin; that is, that they sprang from that mixture of those three
elements which produced the modern French nation. But we may well
believe that many a man of Scandinavian descent, many a small allodial
holder who was unwilling to commend himself to a lord, threw in his lot
with the insurgents. [Sidenote: Their regular political organization.]
What is most remarkable in the story of this revolt is the regular
political organization of the revolters. The systematic way in which
they set to work is common enough in cities, but is exceedingly rare in
rural communities. It is almost enough to place this revolt of the
Norman peasantry side by side with the more famous and more fortunate
revolt of the Forest Cantons against [Sidenote: They establish a
“commune” with a representative assembly.] the encroachments of Austria.
We can hardly believe what we read when we find that these rebellious
villains established a regular representative parliament.[457] The
peasants of each district deputed two of their number to a general
assembly, the decisions of which were to be binding on the whole
body.[458] The men who could devise such a system in such an age had
certainly made further steps in political progress than the masters
against whom they rebelled. The constitution which they established is
expressly called by a name dear to the inhabitants of the cities of
those ages, a name glorious in the eyes of modern political inquirers,
but a name which was, beyond all other names, a word of fear to feudal
barons and prelates, and to those Kings who were not clear-sighted
enough to see that their own interests and the interests of their people
were the same. The peasantry of Normandy, like the citizens of Le Mans
in after times, “made a _commune_.”[459] Such a constitution could
hardly have been devised offhand by mere peasants. We can hardly doubt
that it had a groundwork in local institutions which the newly-grown
aristocracy were trampling under foot, and that the so-called rebels
were simply defending the inheritance of their fathers. We have the tale
only from the mouths of enemies; but the long list of popular
grievances,[460] and the testimony of enemies to the regular order with
which the rebellion was carried on, are enough to show that some very
promising germs of freedom were here crushed in the bud. The freedom
which these men sought to establish would have been in truth more
valuable, because more fairly spread over the whole country, than the
liberties [Sidenote: The revolt crushed by Rudolf of Ivry.] won by
isolated cities. But the revolt was crushed with horrible cruelty[461]
by Rudolf, Count of Ivry, the Duke’s uncle, himself a churl by birth,
the son of the miller who married the cast off wife or mistress of Duke
William.[462] After this, we hear no more of peasant insurrections in
Normandy, but it may well be that the struggle was not [Sidenote:
Probable results of the struggle.] wholly fruitless. Villainage in
Normandy was lighter, and died out earlier, than in most parts of
France; and the most genuine pieces of Norman jurisprudence which abide
to this day, the ancient constitutions of the Channel Islands, strange
and antiquated as they seem in our eyes, breathe a spirit of freedom
worthy of the air of England, of Switzerland, or of Norway.[463]
Such was the country and the people, whose history, from the beginning
of the eleventh century, becomes inseparably interwoven with that of
England. We will now go back to our own island, and, taking up the
thread of our narrative, we will go on with a more detailed account of
English affairs from the beginning of those renewed Danish invasions
which paved the way for the still more eventful invasion of the Norman.