CHAPTER VII.

L. THE benefits which the Eternal Wisdom had determined to confer upon

mankind through revelation, depended, however, on a condition without

which, they could never have been realized. It was necessary that men,

on their part, should be inclined to receive the bidding addressed to

them, that they should direct their attention to the truths to be

gradually promulgated to them for their own advantage; in short, that

they should feel disposed to correspond to the Divine intentions. It was

no part of the plan of the Divine wisdom that men should be in any way

constrained, for that would have been depriving them of the precious

gift of free will, and destroying their essence. But this very liberty,

of action granted to man, rendered the realization of the Divine thought

doubtful; and it might have happened that a generation, sinking itself

into complete corruption, would have lost every trace of the truths

already revealed; and thence a necessity would have arisen for one or

more repetitions of the communication, with equal uncertainty of

permanent success.

LI. To avoid such a danger, it pleased the Divine Mercy to found upon

earth a permanent institution of an exceptional, wonderful, almost

preternatural character, through which the preservation of the principal

doctrines, that form the substance of revealed religion, could be

insured to mankind. As seeds of rare and precious plants are preserved

with care, that the species may not perish, so the Ruler of Providence

designed to establish among us a repository wherein to keep the germs of

all that which concerns man's spiritual life; and He so ordained that

they should be there jealously guarded, and with particular diligence

cultivated, in order to bring about their slow and gradual, but sure

propagation among all the individuals of the human family. This

provision is a most luminous proof of the unbounded love and mercy of

the Divine Artificer towards the rational creature, to whom a powerful

assistance is thus offered to attain his noble destination, without in

the least impairing his liberty of action.

LII. Such a provision consists in God having chosen a small portion of

mankind to be a medium for, and co-operator in, the grand work, and

having entrusted to it the special important mission of perpetually

preserving within its pale, the principal dogmas of revealed religion;

of keeping always alive on earth the remembrance of that relation which

was established from the beginning of creation between the Creator and

the human family; and, in short, of contributing with all its might to

the practical realization of the Divine idea. The chosen few had

consequently to propose to themselves, as the goal of their career, the

defence of the sacred deposit entrusted to them from all attacks that

might be directed by malice, ignorance or superstition; they had to

promote the propagation of the notions of monotheism; of the divine

origin of man, and of the duties incumbent upon him to practice justice,

charity, rectitude, and piety; they had to protest incessantly against

polytheism, and against all and every idolatrous and superstitious

creed, as adverse and injurious to the development of the principles of

revealed religion; they had to confirm these theories by making

themselves the exemplars of a religious life, and by bearing witness to

them, when necessary, by their own martyrdom; they had thus to become

the effectual instruments to the gradual diffusion throughout the world

of those elements of truth, of virtue and happiness, calculated to bring

forth the ultimate and universal perfection of mankind.

LIII. In order that the individuals charged with such a grand mission

should be competent effectually to fulfil it, it was necessary that they

should themselves have been always free from the pernicious influence of

the errors and corruption, which had already spread almost throughout

the world; it was necessary that their minds should have remained

unpolluted by the notions of the extravagant and degrading idolatries,

which were in practice among almost all the ancient nations; and that

their hearts should have remained untouched by the contagion of

universal depravity. The soil to which any seed, however good, is to be

committed, would never respond to the expectations of the husbandman, if

it were not cleared from weeds and thistles. Those individuals had,

therefore, to be drawn aside from the general society of men; and from

their infancy educated and prepared, so as to receive within their

virgin souls the seeds that were afterwards to produce in them, and

through them, the spiritual regeneration of all mankind. But here

another difficulty presented itself; who would have undertaken the

charge of watching over those individuals from their infancy, and

keeping them in such an isolation, as to make them inaccessible to the

general depravity? It was, then, necessary to begin by a single

individual, whose descendants should receive from that stock the

education capable of fitting them for their future mission.

LIV. The providential measure once decreed, of selecting an individual

as guardian of the revealed truths, and making him the father of a

posterity, whose duty was to preserve them and to make them fructify, it

remained only to determine the selection of the person. And here it is

obvious that not a capricious hazard, not an indulgent predilection, but

only a strict justice and wise impartiality could determine the

important choice. Whoever would have aspired to such a glory--and

everybody could have aspired to it--by no other means could he have

attained it than his own merits. Such a man must have, of his own accord

and spontaneously, withdrawn himself from the general current of

depravity; opposed, by his own impulse, the absurd ravings of his

contemporaries; displayed a lively attachment to virtue, and a steady

abhorrence of evil; cultivated, above all, justice, charity, and

righteousness, in his every action; that man must have thrown off the

subjection of the senses, and all cupidity of earthly things, and,

almost assuming a second nature, have soared towards the eternal Source

of truth, the Creator of the universe, offering as a sacrifice to Him

his own dearest personal interests, and, if required, his life itself.

A Guide for the Religious Instruction of Jewish Youth · 第 7 / 16 章