And under that a confirmation of the Council.
VERSES WRITTEN BY A. M. TO THE COURTEOUS READERS, WHO WAS PRESENT AT
ROME WHEN JOHN FOX RECEIVED HIS LETTERS OF THE POPE.
Leaving at large all fables vainly used,
All trifling toys that do no truth import,
Lo, here how the end (at length) though long diffused,
Unfoldeth plain a true and rare report;
To glad those minds which seek their country's wealth,
By proffered pains to enlarge his happy health.
At Rome I was, when Fox did there arrive,
Therefore I may sufficiently express,
What gallant joy his deeds did there revive
In the hearts of those which heard his valiantness.
And how the Pope did recompense his pains,
And letters gave to move his greater gains.
But yet I know that many do misdoubt,
That those his pains are fables and untrue;
Not only I in this will bear him out,
But diverse more that did his patents view.
And unto those so boldly I daresay,
That nought but truth John Fox doth here bewray;
Besides here's one was slave with him in thrall,
Lately returned into our native land,
This witness can this matter perfect all,
What needeth more? for witness he may stand.
And thus I end, unfolding what I know,
The other man more larger proof can show.
Honos alit artes, A. M.
-----
THE VOYAGE MADE TO TRIPOLIS IN BARBARY, IN THE YEAR 1584, WITH A SHIP
CALLED THE JESUS, WHEREIN THE ADVENTURES AND DISTRESSES OF SOME
ENGLISHMEN ARE TRULY REPORTED, AND OTHER NECESSARY CIRCUMSTANCES
OBSERVED. WRITTEN BY THOMAS SANDERS.
This voyage was set forth by the Right Worshipful Sir Edward Osborne
Knight, chief merchant of all the Turkish Company, and one Master
Richard Stapers, the ship being of the burden of one hundred tons,
called the Jesus; she was builded at Farmne, a river by Portsmouth.
The owners were Master Thomas Thompson, Nicholas Carnabie, and John
Gilman. The master (under God) was one Zaccheus Hellier, of Blackwall,
and his mate was one Richard Morris, of that place; their pilot was one
Anthony Jerado, a Frenchman, of the province of Marseilles; the purser
was one William Thompson, our owner's son; the merchants' factors were
Romaine Sonnings, a Frenchman, and Richard Skegs, servant unto the said
Master Stapers. The owners were bound unto the merchants by charter
party thereupon in one thousand marks, that the said ship, by God's
permission should go for Tripolis in Barbary, that is to say, first
from Portsmouth to Newhaven in Normandy, thence to S. Lukar, otherwise
called S. Lucas, in Andalusia, and from thence to Tripolis, which is in
the east part of Africa, and so to return unto London.
But here ought every man to note and consider the works of our God,
that (many times) what man doth determine God doth disappoint. The
said master having some occasion to go to Farmne, took with him the
pilot and the purser, and returning again, by means of a gust of wind,
the boat wherein they were was drowned, the said master, the purser,
and all the company; only the said pilot by experience in swimming
saved himself, these were the beginnings of our sorrows. After which
the said master's mate would not proceed in that voyage, and the owner
hearing of this misfortune, and the unwillingness of the master's mate,
did send down one Richard Deimond and shipped him for master, who did
choose for his mate one Andrew Dier, and so the said ship departed on
her voyage accordingly; that is to say, about the 16th of October,
1584, she made sail from Portsmouth, and the 18th day then next
following she arrived into Newhaven, where our said last master Deimond
by a surfeit died. The factors then appointed the said Andrew Dier,
being then master's mate, to be their master for that voyage, who did
choose to be his mates the two quarter-masters of the same ship, to
wit, Peter Austine and Shillabey, and for purser was shipped one
Richard Burges. Afterward about the 8th day of November we made sail
forthward, and by force of weather we were driven back again into
Portsmouth, where we refreshed our victuals and other necessaries, and
then the wind came fair. About the 29th day then next following we
departed thence, and the 1st day of December, by means of a contrary
wind, we were driven to Plymouth. The 18th day then next following we
made forthward again, and by force of weather we were driven to
Falmouth, where we remained until the 1st day of January, at which time
the wind coming fair we departed thence, and about the 20th day of the
said month we arrived safely at S. Lucas. And about the 9th day of
March next following we made sail from thence, and about the 18th day
of the same month we came to Tripolis in Barbary, where we were very
well entertained by the king of that country and also of the commons.
The commodities of that place are sweet oils; the king there is a
merchant, and the rather (willing to prefer himself before his commons)
requested our said factors to traffic with him, and promised them that
if they would take his oils at his own price they should pay no manner
of custom, and they took of him certain tons of oil; and afterward
perceiving that they might have far better cheap, notwithstanding the
custom free, they desired the king to license them to take the oils at
the pleasure of his commons, for that his price did exceed theirs;
whereunto the king would not agree, but was rather contented to abate
his price, insomuch that the factors bought all their oils of the
king's custom free, and so laded the same aboard.
In the meantime there came to that place one Miles Dickinson, in a ship
of Bristol, who together with our said factors took a house to
themselves there. Our French factor, Romaine Sonnings, desired to buy
a commodity in the market, and, wanting money, desired the said Miles
Dickinson to lend him a hundred chikinoes until he came to his lodging,
which he did; and afterwards the same Sonnings met with Miles Dickinson
in the street, and delivered him money bound up in a napkin, saying,
"Master Dickinson, there is the money that I borrowed of you," and so
thanked him for the same. He doubted nothing less than falsehood,
which is seldom known among merchants, and specially being together in
one house, and is the more detestable between Christians, they being in
Turkey among the heathen; the said Dickinson did not tell the money
presently, until he came to his lodging, and then, finding nine
chikinoes lacking of his hundred (which was about three pounds, for
that every chikinoe is worth seven shillings of English money), he came
to the said Romaine Sonnings and delivered him his handkerchief, and
asked him how many chikinoes he had delivered him. Sonnings answered,
"A hundred"; Dickinson said "No"; and so they protested and swore on
both parts. But in the end the said Romaine Sonnings did swear deeply
with detestable oaths and curses; and prayed God that he might show his
works on him, that other might take ensample thereby, and that he might
be hanged like a dog, and never come into England again, if he did not
deliver unto the said Dickinson a hundred chikinoes. And here behold a
notable example of all blasphemers, cursers, and swearers, how God
rewarded him accordingly; for many times it cometh to pass that God
showeth his miracles upon such monstrous blasphemers to the ensample of
others, as now hereafter you shall hear what befell to this Romaine
Sonnings.
There was a man in the said town a pledge, whose name was Patrone
Norado, who the year before had done this Sonnings some pleasure there.
The foresaid Patrone Norado was indebted unto a Turk of that town in
the sum of four hundred and fifty crowns, for certain goods sent by him
into Christendom in a ship of his own, and by his own brother, and
himself remained in Tripolis as pledge until his said brother's return;
and, as the report went there, he came among lewd company, and lost his
brother's said ship and goods at dice, and never returned unto him
again.
The said Patrone Norado, being void of all hope and finding now
opportunity, consulted with the said Sonnings for to swim a-seaboard
the islands, and the ship, being then out of danger, should take him in
(as was afterwards confessed), and so go to Tallowne, in the province
of Marseilles, with this Patrone Norado, and there to take in the rest
of his lading.
The ship being ready the first day of May, and having her sails all
abroad, our said factors did take their leave of the king, who very
courteously bid them farewell, and when they came aboard they commanded
the master and the company hastily to get out the ship. The master
answered that it was impossible, for that the wind was contrary and
overblowed. And he required us, upon forfeiture of our bands, that we
should do our endeavour to get her forth. Then went we to warp out the
ship, and presently the king sent a boat aboard of us, with three men
in her, commanding the said Sonnings to come ashore, at whose coming
the king demanded of him custom for the oils. Sonnings answered him
that his highness had promised to deliver them customs free. But,
notwithstanding, the king weighed not his said promise, and as an
infidel that hath not the fear of God before his eyes, nor regard of
his word, albeit he was a king, he caused the said Sonnings to pay the
custom to the uttermost penny; and afterwards ordered him to make haste
away, saying that the janisaries would have the oil ashore again.
These janisaries are soldiers there under the Great Turk, and their
power is above the king's. And so the said factor departed from the
king, and came to the waterside, and called for a boat to come aboard,
and he brought with him the foresaid Patrone Norado. The company,
inquisitive to know what man that was, Sonnings answered that he was
his countryman, a passenger. "I pray God," said the company, "that we
come not into trouble by this man." Then said Sonnings angrily, "What
have you to do with any matters of mine? If anything chance otherwise
than well, I must answer for all."
Now the Turk unto whom this Patrone Norado was indebted, missing him,
supposed him to be aboard of our ship, presently went unto the king and
told him that he thought that his pledge, Patrone Norado, was aboard on
the English ship. Whereupon the king presently sent a boat aboard of
us, with three men in her, commanding the said Sonnings to come ashore;
and, not speaking anything as touching the man, he said that he would
come presently in his own boat; but as soon as they were gone he willed
us to warp forth the ship, and said that he would see the knaves hanged
before he would go ashore. And when the king saw that he came not
ashore, but still continued warping away the ship, he straight
commanded the gunner of the bulwark next unto us to shoot three shots
without ball. Then we came all to the said Sonnings, and asked him
what the matter was that we were shot at; he said that it was the
janisaries who would have the oil ashore again, and willed us to make
haste away. And after that he had discharged three shots without ball
he commanded all the gunners in the town to do their endeavour to sink
us; but the Turkish gunners could not once strike us, wherefore the
king sent presently to the Banio (this Banio is the prison whereas all
the captives lay at night), and promised that if there were any that
could either sink us or else cause us to come in again, he should have
a hundred crown, and his liberty. With that came forth a Spaniard
called Sebastian, which had been an old servitor in Flanders, and he
said that, upon the performance of that promise, he would undertake
either to sink us or to cause us to come in again, and thereto he would
gage his life; and at the first shot he split our rudder's head in
pieces, and the second shot he struck us under water, and the third
shot he shot us through our foremast with a culverin shot, and thus, he
having rent both our rudder and mast and shot us under water, we were
enforced to go in again.
This Sebastian for all his diligence herein had neither his liberty nor
a hundred crowns, so promised by the said king; but, after his service
done, was committed again to prison, whereby may appear the regard that
a Turk or infidel hath of his work, although he be able to perform
it--yea, more, though he be a king.
Then our merchants, seeing no remedy, they, together with five of our
company, went ashore; and they then ceased shooting. They shot unto us
in the whole nine-and-thirty shots without the hurt of any man.
And when our merchants came ashore the king commanded presently that
they, with the rest of our company that were with them, should be
chained four and four to a hundredweight of iron, and when we came in
with the ship there came presently above a hundred Turks aboard of us,
and they searched us and stripped our very clothes from our backs, and
broke open our chests, and made a spoil of all that we had; and the
Christian caitiffs likewise that came aboard of us made spoil of our
goods, and used us as ill as the Turks did. And our master's mate,
having a Geneva Bible in his hand, there came the king's chief gunner
and took it out from him, who showed me of it; and I, having the
language, went presently to the king's treasurer, and told him of it,
saying that since it was the will of God that we should fall into their
hands, yet that they should grant us to use our consciences to our own
discretion, as they suffered the Spaniards and other nations to use
theirs; and he granted us. Then I told him that the master gunner had
taken away a Bible from one of our men: the treasurer went presently
and commanded him to deliver up the Bible again, which he did. And
within a little after he took it from the man again, and I showed the
treasurer of it, and presently he commanded him to deliver it again,
saying, "Thou villain! wilt thou turn to Christianity again?" for he
was a relagado, which is one that was first a Christian and afterwards
becometh a Turk; and so he delivered me the Bible the second time. And
then I, having it in my hand, the gunner came to me, and spake these
words, saying, "Thou dog! I will have the book in despite of thee!"
and took it from me, saying, "If you tell the king's treasurer of it
any more, by Mahomet I will be revenged of thee!" Notwithstanding I
went the third time unto the king's treasurer, and told him of it; and
he came with me, saying thus unto the gunner: "By the head of the
Great Turk if thou take it from him again thou shalt have a hundred
bastinadoes." And forthwith he delivered me the book, saying he had
not the value of a pin of the spoil of the ship--which was the better
for him, as hereafter you shall hear; for there was none, either
Christian or Turk, that took the value of a pennyworth of our goods
from us but perished both body and goods within seventeen months
following, as hereafter shall plainly appear.
Then came the guardian Basha, who is the keeper of the king's captives,
to fetch us all ashore; and then I, remembering the miserable estate of
poor distressed captives in the time of their bondage to those
infidels, went to mine own chest, and took out thereof a jar of oil,
and filled a basket full of white ruske, to carry ashore with me. But
before I came to the Banio the Turkish boys had taken away almost all
my bread, and the keeper said, "Deliver me the jar of oil, and when
thou comest to the Banio thou shalt have it again;" but I never had it
of him any more.
But when I came to the Banio and saw our merchants and all the rest of
our company in chains, and we all ready to receive the same reward,
what heart is there so hard but would have pitied our cause, hearing or
seeing the lamentable greeting there was betwixt us. All this happened
the first of May, 1584.
And the second day of the same month the king with all his council sat
in judgment upon us. The first that were had forth to be arraigned
were the factors and the masters, and the king asked them wherefore
they came not ashore when he sent for them. And Romaine Sonnings
answered that, though he were a king on shore, and might command there,
so was he as touching those that were under him; and therefore said, if
any offence be, the fault is wholly in myself and in no other. Then
forthwith the king gave judgment that the said Romaine Sonnings should
be hanged over the north-east bulwark, from whence he conveyed the
forenamed Patrone Norado. And then he called for our master, Andrew
Dier, and used few words to him, and so condemned him to be hanged over
the walls of the westernmost bulwarks.
Then fell our other factor, named Richard Skegs, upon his knees before
the king, and said, "I beseech your highness either to pardon our
master or else suffer me to die for him, for he is ignorant of this
cause." And then the people of that country, favouring the said
Richard Skegs, besought the king to pardon them both. So then the king
spake these words: "Behold, for thy sake I pardon the master." Then
presently the Turks shouted and cried, saying, "Away with the master
from the presence of the king." And then he came into the Banio where
we were, and told us what had happened, and we all rejoiced at the good
hap of Master Skegs, that he was saved, and our master for his sake.
But afterwards our joy was turned to double sorrow, for in the meantime
the king's mind was altered: for that one of his council had advised
him that, unless the master died also, by the law they could not
confiscate the ship nor goods, neither make captive any of the men.
Whereupon the king sent for our master again, and gave him another
judgment after his pardon for one cause, which was that he should be
hanged. Here all true Christians may see what trust a Christian man
may put in an infidel's promise, who, being a king, pardoned a man now,
as you have heard, and within an hour after hanged him for the same
cause before a whole multitude; and also promised our factors their
oils custom free, and at their going away made them pay the uttermost
penny for the custom thereof.
And when that Romaine Sonnings saw no remedy but that he should die, he
protested to turn Turk, hoping thereby to have saved his life. Then
said the Turk, "If thou wilt turn Turk, speak the words that thereunto
belong;" and he did so. Then said they unto him, "Now thou shalt die
in the faith of a Turk;" and so he did, as the Turks reported that were
at his execution; and the forenamed Patrone Norado, whereas before he
had liberty and did nothing, he then was condemned slave perpetual,
except there were payment made of the foresaid sum of money.
Then the king condemned all us, who were in number five and twenty, of
which two were hanged (as you have heard) and one died the first day we
came on shore by the visitation of Almighty God, and the other three
and twenty he condemned slaves perpetually unto the Great Turk, and the
ship and goods were confiscated to the use of the Great Turk; then we
all fell down upon our knees, giving God thanks for this sorrowful
visitation and giving ourselves wholly to the almighty power of God,
unto whom all secrets are known, that He of His goodness would
vouchsafe to look upon us.
Here may all true Christian hearts see the wonderful works of God
showed upon such infidels, blasphemers, and runagate Christians, and so
you shall read in the end of this book of the like upon the unfaithful
king and all his children, and of as many as took any portion of the
said goods.
But first to show our miserable bondage and slavery, and unto what
small pittance and allowance we were tied, for every five men had
allowance but five aspers of bread in a day, which is but twopence
English, and our lodging was to lie on the bare boards, with a very
simple cape to cover us. We were also forcibly and most violently
shaven, head and beard, and within three days after, I and five more of
my fellows, together with fourscore Italians and Spaniards, were sent
forth in a galiot to take a Greek carmosel, which came into Arabia to
steal negroes, and went out of Tripolis unto that place which was two
hundred and forty leagues thence; but we were chained three and three
to an oar, and we rowed naked above the girdle, and the boatswain of
the galley walked abaft the mast, and his mate afore the mast, and each
of them a whip in their hands, and when their devilish choler rose they
would strike the Christians for no cause, and they allowed us but half
a pound of bread a man in a day, without any other kind of sustenance,
water excepted. And when we came to the place where we saw the
carmosel, we were not suffered to have neither needle, bodkin, knife,
or any other instrument about us, nor at any other time in the night,
upon pain of one hundred bastinadoes: we were then also cruelly
manacled, in such sort that we could not put our hands the length of
one foot asunder the one from the other, and every night they searched
our chains three times, to see if they were fast riveted. We continued
the fight with the carmosel three hours, and then we took it, and lost
but two of our men in that fight; but there were slain of the Greeks
five, and fourteen were cruelly hurt; and they that were found were
presently made slaves, and chained to the oars, and within fifteen days
after we returned again into Tripolis, and then we were put to all
manner of slavery. I was put to hew stones, and other to carry stones,
and some to draw the cart with earth, and some to make mortar, and some
to draw stones (for at that time the Turks builded a church), and thus
we were put to all kinds of slavery that was to be done. And in the
time of our being there the Moors, that are the husbandmen of the
country, rebelled against the king, because he would have constrained
them to pay greater tribute than heretofore they had done, so that the
soldiers of Tripolis marched forth of the town, to have joined battle
against the Moors for their rebellion, and the king sent with them four
pieces of ordnance, which were drawn by the captives twenty miles into
the country after them, and at the sight thereof the Moors fled, and
then the captains returned back again. Then I, and certain Christians
more, were sent twelve miles into the country with a cart to load
timber, and we returned again the same day.
Now, the king had eighteen captives, which three times a week went to
fetch wood thirty miles from the town, and on a time he appointed me
for one of the eighteen, and we departed at eight of the clock in the
night; and upon the way, as we rode upon the camels, I demanded of one
of our company who did direct us the way: he said that there was a
Moor in our company which was our guide; and I demanded of them how
Tripolis and the wood bare one off the other, and he said,
"East-north-east and west-south-west." And at midnight, or thereabouts,
as I was riding upon my camel, I fell asleep, and the guide and all the
rest rode away from me, not thinking but I had been among them. When I
awoke, and, finding myself alone, I durst not call nor holloa, for fear
lest the wild Moors should hear me--because they hold this opinion,
that in killing a Christian they do God good service--and musing with
myself what were best for me to do: if I should return back to
Tripolis without any wood or company I should be most miserably used;
therefore, of the two evils, rather I had to go forth to the losing of
my life than to turn back and trust to their mercy, fearing to be used
as before I had seen others. For, understanding by some of my company
before how Tripolis and the said wood did lie one off another, by the
North Star I went forth at adventure, and, as God would have it, I came
right to the place where they were, even about an hour before day.
There altogether we rested, and gave our camels provender, and as soon
as the day appeared we rode all into the wood; and I, seeing no wood
there but a stick here and a stick there, about the bigness of a man's
arm, growing in the sand, it caused me to marvel how so many camels
should be loaded in that place. The wood was juniper; we needed no axe
nor edged tool to cut it, but plucked it up by strength of hands, roots
and all, which a man might easily do, and so gathered together a little
at one place, and so at another, and laded our camels, and came home
about seven of the clock that night following: because I fell lame and
my camel was tired, I left my wood in the way.
There was in Tripolis at that time a Venetian whose name was Benedetto
Venetiano, and seventeen captives more of his countrymen, which ran
away from Tripolis in a boat and came inside of an island called Malta,
which lieth forty leagues from Tripolis right north; and, being within
a mile of the shore and very fair weather, one of their company said,
"In dispetto de Dio adesso venio a pilliar terra," which is as much to
say: "In the despite of God, I shall now fetch the shore;" and
presently there arose a mighty storm, with thunder and rain, and the
wind at the north, their boat being very small, so that they were
enforced to bear up room and to sheer right afore the wind over against
the coast of Barbary, from whence they came, and rowing up and down the
coast, their victuals being spent, the twenty-first day after their
departure, they were enforced through the want of food to come ashore,
thinking to have stolen some sheep. But the Moors of the country very
craftily (perceiving their intent) gathered together a threescore of
horsemen and hid themselves behind the sandy hill, and when the
Christians were come all ashore, and passed by half a mile into the
country, the Moors rode betwixt them and their boat, and some of them
pursued the Christians, and so they were all taken and brought to
Tripolis, from whence they had before escaped; and presently the king
commanded that the foresaid Benedetto, with one more of his company,
should lose their ears, and the rest to be most cruelly beaten, which
was presently done. This king had a son which was a ruler in an island
called Gerbi, whereunto arrived an English ship called the Green
Dragon, of the which was master one M. Blonket, who, having a very
unhappy boy on that ship, and understanding that whosoever would turn
Turk should be well entertained of the king's son, this boy did run
ashore and voluntarily turned Turk. Shortly after the king's son came
to Tripolis to visit his father, and seeing our company, he greatly
fancied Richard Burges, our purser, and James Smith. They were both
young men, therefore he was very desirous to have them to turn Turks;
but they would not yield to his desire, saying, "We are your father's
slaves and as slaves we will serve him." Then his father the king sent
for them, and asked them if they would turn Turks; and they said: "If
it please your Highness, Christians we were born and so we will remain,
and beseech the king that they might not be enforced thereunto." The
king had there before in his house a son of a yeoman of our Queen's
guard, whom the king's son had enforced to turn Turk; his name was John
Nelson. Him the king caused to be brought to these young men, and then
said unto them, "Will you not bear this, your countryman, company, and
be Turk as he is?" and they said that they would not yield thereunto
during life. But it fell out that, within a month after, the king's
son went home to Gerbi again, being five score miles from Tripolis, and
carried our two foresaid young men with him, which were Richard Burges
and James Smith. And after their departure from us they sent us a
letter, signifying that there was no violence showed unto them as yet;
yet within three days after they were violently used, for that the
king's son demanded of them again if that they would turn Turk. Then
answered Richard Burges: "A Christian I am, and so I will remain."
Then the king's son very angrily said unto him, "By Mahomet thou shalt
presently be made Turk!" Then called he for his men and commanded them
to make him Turk; and they did so, and circumcised him, and would have
had him speak the words that thereunto belonged; but he answered them
stoutly that he would not, and although they had put on him the habit
of a Turk, yet said he, "A Christian I was born, and so I will remain,
though you force me to do otherwise."
And then he called for the other, and commanded him to be made Turk
perforce also; but he was very strong, for it was so much as eight of
the king's son's men could do to hold him. So in the end they
circumcised him and made him Turk. Now, to pass over a little, and so
to show the manner of our deliverance out of that miserable captivity.
In May aforesaid, shortly after our apprehension, I wrote a letter into
England unto my father, dwelling in Evistoke in Devonshire, signifying
unto him the whole estate of our calamities, and I wrote also to
Constantinople to the English ambassador, both which letters were
faithfully delivered. But when my father had received my letter, and
understood the truth of our mishap, and the occasion thereof, and what
had happened to the offenders, he certified the Right Honourable the
Earl of Bedford thereof, who in short space acquainted her Highness
with the whole cause thereof; and her Majesty, like a most merciful
princess tendering her subjects, presently took order for our
deliverance. Whereupon the Right Worshipful Sir Edward Osborne,
knight, directed his letters with all speed to the English ambassador
in Constantinople to procure our delivery, and he obtained the Great
Turk's commission, and sent it forthwith to Tripolis by one Master
Edward Barton, together with a justice of the Great Turk's and one
soldier, and another Turk and a Greek, which was his interpreter, which
could speak beside Greek, Turkish, Italian, Spanish and English. And
when they came to Tripolis they were well entertained, and the first
night they did lie in a captain's house in the town. All our company
that were in Tripolis came that night for joy to Master Barton and the
other commissioners to see them. Then Master Barton said unto us,
"Welcome, my good countrymen," and lovingly entertained us; and at our
departure from him he gave us two shillings, and said, "Serve God, for
tomorrow I hope you shall be as free as ever you were." We all gave
him thanks and so departed. The next day, in the morning very early,
the king having intelligence of their coming, sent word to the keeper
that none of the Englishmen (meaning our company) should go to work.
Then he sent for Master Barton and the other commissioners, and
demanded of the said Master Barton his message. The justice answered
that the Great Turk, his sovereign, had sent them unto him, signifying
that he was informed that a certain English ship, called the Jesus, was
by him the said king confiscated about twelve months since, and now my
said sovereign hath here sent his especial commission by us unto you
for the deliverance of the said ship and goods, and also the free
liberty and deliverance of the Englishmen of the said ship whom you
have taken and kept in captivity. And further, the same justice said,
I am authorised by my said sovereign the Great Turk to see it done; and
therefore I command you, by the virtue of this commission, presently to
make restitution of the premises or the value thereof. And so did the
justice deliver unto the king the Great Turk's commission to the effect
aforesaid, which commission the king with all obedience received; and
after the perusing of the same, he forthwith commanded all the English
captives to be brought before him, and then willed the keeper to strike
off all our irons. Which done, the king said, "You Englishmen, for
that you did offend the laws of this place, by the same laws therefore
some of your company were condemned to die, as you know, and you to be
perpetual captives during your lives; notwithstanding, seeing it hath
pleased my sovereign lord the Great Turk to pardon your said offences,
and to give you your freedom and liberty, behold, here I make delivery
of you unto this English gentleman." So he delivered us all that were
there, being thirteen in number, to Master Barton, who required also
those two young men which the king's son had taken with him. Then the
king answered that it was against their law to deliver them, for that
they were turned Turks; and, touching the ship and goods, the king said
that he had sold her, but would make restitution of the value, and as
much of the goods as came unto his hands. And so the king arose and
went to dinner, and commanded a Jew to go with Master Barton and the
other commissioners to show them their lodgings, which was a house
provided and appointed them by the said king. And because I had the
Italian and Spanish tongues, by which there most traffic in that
country is, Master Barton made me his caterer, to buy his victuals for
him and his company, and he delivered me money needful for the same.
Thus were we set at liberty the 28th day of April, 1585.
Now, to return to the king's plagues and punishments which Almighty God
at his will and pleasure sendeth upon men in the sight of the world,
and likewise of the plagues that befell his children and others
aforesaid. First, when we were made bondmen, being the second day of
May, 1584, the king had 300 captives, and before the month was expired
there died of them of the plague 150. And whereas there were twenty-six
men of our company, of whom two were hanged and one died the same
day as we were made bondslaves, that present month there died nine more
of our company of the plague, and other two were forced to turn Turks
as before rehearsed; and on the 4th day of June next following, the
king lost 150 camels which were taken from him by the wild Moors; and
on the 28th day of the said month of June one Geffrey Malteese, a
renegado of Malta, ran away to his country, and stowed a brigantine
which the king had builded for to take the Christians withal, and
carried with him twelve Christians more which were the king's captives.
Afterwards about the 10th day of July next following, the king rode
forth upon the greatest and fairest mare that might be seen, as white
as any swan; he had not ridden forty paces from his house, but on a
sudden the same mare fell down under him stark dead, and I with six
more were commanded to bury her, skin, shoes, and all, which we did.
And about three months after our delivery, Master Barton, with all the
residue of his company, departed from Tripolis to Zante in a vessel
called a settea, of one Marcus Segoorus, who dwelt in Zante; and, after
our arrival at Zante, we remained fifteen days there aboard our vessel,
before we could have Platego (that is, leave to come ashore), because
the plague was in that place from whence we came, and about three days
after we came ashore, thither came another settea of Marseilles, bound
for Constantinople. Then did Master Barton and his company, with two
more of our company, ship themselves as passengers in the same settea
and went to Constantinople. But the other nine of us that remained in
Zante, about three months after, shipped ourselves in a ship of the
said Marcus Segoorus, which came to Zante, and was bound for England.
In which three months the soldiers of Tripolis killed the said king;
and then the king's son, according to the custom there, went to
Constantinople, to surrender up all his father's treasure, goods,
captives, and concubines unto the Great Turk, and took with him our
said purser Richard Burges, and James Smith, and also the other two
Englishmen which he the king's son had enforced to become Turks as is
aforesaid. And they, the said Englishmen, finding now some
opportunity, concluded with the Christian captives which were going
with them unto Constantinople, being in number about 150, to kill the
king's son and all the Turks which were aboard of the galley, and
privily the said Englishmen conveyed unto the said Christian captives
weapons for that purpose. And when they came into the main sea,
towards Constantinople (upon the faithful promise of the said Christian
captives) these four Englishmen leapt suddenly into the crossia--that
is, into the middest of the galley, where the cannon lieth--and with
their swords drawn, did fight against all the foresaid Turks, and for
want of help of the said Christian captives, who falsely brake their
promises, the said Master Blonket's boy was killed and the said James
Smith, and our purser Richard Burges, and the other Englishmen were
taken and bound into chains, to be hanged at their arrival in
Constantinople. And, as the Lord's will was, about two days after,
passing through the Gulf of Venice, at an island called Cephalonia,
they met with two of the Duke of Venice, his galleys, which took that
galley, and killed the king's son and his mother, and all the Turks
that were there, in number 150, and they saved the Christian captives;
and would have killed the two Englishmen, because they were circumcised
and become Turks, had not the other Christian captives excused them,
saying that they were enforced to be Turks by the king's son, and
showed the Venetians how they did enterprise at sea to fight against
all the Turks, and that their two fellows were slain in that fight.
Then the Venetians saved them, and they, with all the residue of the
said captives, had their liberty, which were in number 150 or
thereabouts, and the said galley and all the Turks' treasure was
confiscated to the use of the State of Venice. And from thence our two
Englishmen travelled homeward by land, and in this meantime we had one
more of our company which died in Zante, and afterwards the other eight
shipped themselves at Zante in a ship of the said Marcus Segoorus which
was bound for England. And before we departed thence, there arrived
the Ascension and the George Bonaventure of London, in Cephalonia, in a
harbour there called Arrogostoria, whose merchants agreed with the
merchants of our ship, and so laded all the merchandise of our ship
into the said ships of London, who took us eight also in as passengers,
and so we came home. And within two months after our arrival at London
our said purser Richard Burges, and his fellow, came home also, for the
which we are bound to praise Almighty God during our lives, and, as
duty bindeth us, to pray for the preservation of our most gracious
Queen, for the great care her Majesty had over us, her poor subjects,
in seeking and procuring of our deliverance aforesaid, and also for her
Honourable Privy Council; and I especially for the prosperity and good
estate of the house of the late deceased, the Right Honourable the Earl
of Bedford, whose honour I must confess most diligently, at the suit of
my father now departed, travailed herein--for the which I rest
continually bounden to him, whose soul I doubt not but already is in
the heavens in joy, with the Almighty, unto which place He vouchsafed
to bring us all, that for our sins suffered most vile and shameful
death upon the cross, there to live perpetually world without end.
Amen.
THE QUEEN'S LETTERS TO THE TURK, 1584, FOR THE RESTITUTION OF THE SHIP,
CALLED THE JESUS, AND THE ENGLISH CAPTIVES DETAINED IN TRIPOLIS, IN
BARBARY, AND FOR CERTAIN OTHER PRISONERS IN ALGIERS.
Elizabeth, by the grace of the Most High God and only Maker of Heaven
and Earth, of England, France, and Ireland Queen, and of the Christian
faith, against all the idolaters and false professors of the name of
Christ dwelling among the Christians, most invincible and puissant
Defender; to the most valiant and invincible Prince, Sultan Murad Can,
the most mighty ruler of the Kingdom of Mussulman and of the East
Empire, the only and highest monarch above all, health and many happy
and fortunate years, with great abundance of the best things.
Most noble and puissant Emperor, about two years now past, we wrote
unto your Imperial Majesty that our well-beloved servant, William
Harebrown, a man of great reputation and honour, might be received
under your high authority for our ambassador in Constantinople and
other places, under the obedience of your Empire of Mussulman; and also
that the Englishmen being our subjects might exercise intercourse and
merchandise in all those provinces no less freely than the French,
Polonians, Venetians, Germans, and other your confederates, which
travel through divers of the East parts endeavouring that by mutual
traffic the East may be joined and knit to the West.
Which privileges, when as your most puissant Majesty by your letters
and under your dispensation most liberally and favourably granted to
our subjects of England, we could no less do but in that respect give
you as great thanks as our heart could conceive, trusting that it will
come to pass that this order of traffic so well ordained will bring
with itself most great profits and commodities to both sides, as well
to the parties subject to your Empire as to the provinces of our
Kingdom.
Which thing, that it may be done in plain and effectual manner, whereas
some of our subjects of late at Tripolis in Barbary, and at Algiers,
were by the inhabitants of those places (being perhaps ignorant of your
pleasure) evil intreated and grievously vexed, we do friendly and
lovingly desire your Imperial Majesty that you will understand their
causes by our ambassador, and afterward give commandment to the
lieutenants and presidents of those provinces, that our people may
henceforth freely, without any violence or injury, travel and do their
business in those places.
And we again with all endeavour shall study to perform all those things
which we shall in any wise understand to be acceptable to your Imperial
Majesty, which God, the only Maker of the World, Most Best and Most
Great, long keep in health and flourishing. Given in our Palace at
London, the 5th day of the month of September, in the year of Jesus
Christ our Saviour 1584, and of our reign the twenty-sixth.
THE COMMANDMENT OBTAINED OF THE GRAND SIGNIOR BY HER MAJESTY'S
AMBASSADOR, FOR THE QUIET PASSING OF HER SUBJECTS TO AND FROM HIS
DOMINIONS, SENT IN ANNO 1584 TO THE VICEROYS, ALGIERS, TUNIS, AND
TRIPOLIS IN BARBARY.
To our Beglerbeg of Algiers. We certify thee by this our commandment
that the right honourable William Harebrowne, ambassador to the Queen's
Majesty of England, hath signified unto us that the ships of that
country, in their coming and returning to and from our Empire, on the
one part of the seas have the Spaniards, Florentines, Sicilians, and
Maltese, on the other part our countries, committed to your charge,
which above said Christians will not quietly suffer their egress and
regress into and out of our dominions, but to take and make the men
captives, and forfeit the ships and goods, as the last year the Maltese
did one which they took at Gerbi, and to that end do continually lie in
wait for them to their destruction, whereupon they are constrained to
stand to their defence at any such times as they might meet with them;
wherefore considering by this means they must stand upon their guard
when they shall see any galley afar off, whereby if meeting with any of
your galleys, and not knowing them, in their defence they do shoot at
them, and yet after, when they do certainly know them, do not shoot any
more, but require to pass peaceably on their voyage, which you would
deny, saying, "The peace is broken, for that you have shot at us, and
so do make prize of them, contrary to our privileges, and against
reason:" for the preventing of which inconvenience the said ambassador
hath required this our commandment. We therefore command thee that
upon sight hereof then do not permit any such matter in no sort
whatsoever, but suffer the said Englishmen to pass in peace, according
to the tenor of our commandment given, without any disturbance or let
by any means upon the way, although that, meeting with thy galleys, and
not knowing them afar off, they, taking them for enemies, should shoot
at them, yet shall ye not suffer them to hurt them therefor, but
quietly to pass. Wherefore look thou, that they may have right
according to our privilege given them, and finding any that absenteth
himself and will not obey this our commandment, presently certify us to
our porch, that we may give order for his punishment; and with
reverence give faithful credit to this our commandment, which having
read, thou shalt again return it unto them that present it. From our
palace in Constantinople, the prime of June, 1584.
THE TURK'S LETTER TO THE KING OF TRIPOLIS, IN BARBARY, COMMANDING THE
RESTITUTION OF AN ENGLISH SHIP, CALLED THE JESUS, WITH THE MEN AND
GOODS, SENT FROM CONSTANTINOPLE BY MAHOMET BEG, A JUSTICE OF THE GREAT
TURK'S, AND AN ENGLISH GENTLEMAN, CALLED MASTER EDWARD BARTON. ANNO
1584.
Honourable and most worthy Pasha Romadan Beglerbeg, most wise and
prudent judge of the West Tripolis, we wish the end of all thy
enterprises happy and prosperous. By these our Highness's letters we
certify thee that the Right Honourable William Harebrowne, Ambassador
in our most famous porch for the most excellent Queen's Majesty of
England, in person and by letters hath certified our Highness that a
certain ship, with all her furniture and artillery, worth two thousand
ducats, arriving in the port of Tripolis, and discharged of her lading
and merchandise, paid our custom according to order, and again the
merchants laded their ship with oil, which by constraint they were
enforced to buy of you, and having answered in like manner the custom
for the same, determined to depart. A Frenchman, assistant to the
merchant, unknown to the Englishmen, carried away with him another
Frenchman indebted to a certain Moor in four hundred ducats, and by
force caused the Englishmen and ship to depart, who, neither suspecting
fraud nor deceit, hoisted sails. In the meantime, this man, whose
debtor the Frenchman had stolen away, went to the Pasha with a
supplication, by whose means, and force of the Castle, the Englishmen
were constrained to return into the port, where the Frenchman, author
of the evil, with the master of the ship, an Englishman, innocent of
the crime, were hanged, and five-and-twenty Englishmen cast into
prison, of whom, through famine and thirst, and stink of the prison,
eleven died, and the rest were like to die. Further, it was signified
to our Majesty also that the merchandise and other goods with the ship
were worth seven thousand six hundred ducats. Which things, if they be
so, this is our commandment, which was granted and given by our
Majesty, that the English ship, and all the merchandise, and whatsoever
else was taken away, be wholly restored, and that the Englishmen be let
go free, and suffered to return into their country. Wherefore, when
this our commandment shall come unto thee, we straightly command that
the foresaid business be diligently looked unto and discharged. And if
it be so that a Frenchman, and no Englishman, hath done this craft and
wickedness, unknown to the Englishmen, and, as author of the
wickedness, is punished, and that the Englishmen committed nothing
against the peace and league, or their articles; also, if they paid
custom according to order, it is against law, custom of countries, and
their privilege, to hinder or hurt them. Neither is it meet their
ship, merchandise, and all their goods taken should be withholden. We
will, therefore, that the English ship, merchandise, and all other
their goods, without exception, be restored to the Englishmen; also,
that the men be let go free, and, if they will, let none hinder them to
return peaceably into their country; do not commit that they another
time complain of this matter, and how this business is despatched
certify us at our most famous porch. Dated in the city of
Constantinople, in the nine hundred and ninety-second year of Mahomet,
and in the end of the month of October, and the year of Jesus 1584.
A LETTER OF MASTER WILLIAM HAREBROWNE, THE ENGLISH AMBASSADOR, LEDGER
IN CONSTANTINOPLE, TO THE PASHA ROMADAN, THE BEGLERBEG OF TRIPOLIS, IN
BARBARY, FOR THE RESTORING OF AN ENGLISH SHIP, CALLED THE JESUS, WITH
GOODS AND MEN DETAINED AS SLAVES, 1585.
Right Honourable Lord, it hath been signified unto us by divers
letters, what hath fallen out concerning a certain ship of ours, called
the Jesus, into which, for the help of Richard Skegs, one of our
merchants in the same, now deceased, there was admitted a certain
Frenchman, called Romaine Sonnings, which for his ill behaviour,
according to his deserts, seeking to carry away with him another
Frenchman, which was indebted to certain of your people, without paying
his creditors, was hanged by sentence of justice, together with Andrew
Dier, the master of the said ship, who, simply and without fraud,
giving credit to the said Frenchman, without any knowledge of this evil
fact, did not return when he was commanded by your honourable lordship.
The death of the said lewd Frenchman we approve as a thing well done,
but contrariwise, whereas your lordship hath confiscated the said ship,
with the goods therein, and hath made slaves of the mariners, as a
thing altogether contrary to the privileges of the Grand Signior,
granted four years since, and confirmed by us, on the behalf of the
most excellent the Queen's Majesty of England, our mistress, and
altogether contrary to the league of the said Grand Signior, who, being
fully informed of the aforesaid cause, hath granted unto us his royal
commandment of restitution, which we send unto your honourable lordship
by the present bearer, Edward Barton, our secretary, and Mahomet Beg,
one of the justices of his stately court, with other letters of the
most excellent Admiral and most valiant captain of the sea, requiring
your most honourable lordship, as well on the behalf of the Grand
Signior as of the Queen's most Excellent Majesty, my mistress, that the
men, oils, ship, furniture, money, and all other goods whatsoever, by
your lordship and your order taken from our men, be restored unto this
my secretary freely, without delay, as the Grand Signior of his
goodness hath granted unto us, especially in regard that the same oils
were bought by the commandment of our Queen's most Excellent Majesty
for the provision of her Court. Which if you perform not, we protest
by these our letters against you, that you are the cause of all the
inconveniences which may ensue upon this occasion, as the author
thereof contrary to the holy league sworn by both our princes, as by
the privileges, which this our servant will show you, may appear. For
the seeing of which league performed, we remain here as Ledger in this
stately court, and by this means you shall answer in another world unto
God alone, and in this world unto the Grand Signior, for this heinous
sin committed by you against so many poor souls, which by this your
cruelty are in part dead, and in part detained by you in most miserable
captivity. Contrariwise, if it shall please you to avoid this
mischief, and to remain in the favour of Almighty God and of our
princes, you shall friendly fulfil this our just demand (as it behoveth
you to show yourself a prudent governor and faithful servant unto your
lord), and the same may turn to your great honour and profit by the
trade of merchandise, which our men in time to come may use in that
government of yours, which, generally, as well those poor men as all
others which you shall meet at the sea, ought to be, according to the
commandment of the Grand Signior, friendly entertained and received of
your honourable lordship; and we will not fail in the duties of a
special friend whatsoever you shall have occasion to use us as we
desire. Almighty God grant unto your lordship (in the fulfilling of
this our just request, whereby we may be delivered from further trouble
in this matter and yourself from further displeasure) all true felicity
and increase of honour. Given in our palace from Capamat, in Pera, the
15th of January, 1585.
A BRIEF EXTRACT SPECIFYING THE CERTAIN DAILY PAYMENTS, ANSWERED
QUARTERLY IN TIME OF PEACE, BY THE GRAND SIGNIOR, OUT OF HIS TREASURY,
TO THE OFFICERS OF HIS SERAGLIO OR COURT, SUCCESSIVELY IN DEGREES;
COLLECTED IN A YEARLY TOTAL SUM AS FOLLOWETH:
For his own diet every day, one thousand and one aspers, according to a
former custom received from his ancestors; notwithstanding that
otherwise his diurnal expense is very much, and not certainly known,
which sum maketh sterling money by the year, two thousand one hundred
and ninety-two pounds, three shillings, and eightpence.
The forty-five thousand janisaries, reparted into sundry places of his
dominions, at five aspers a day, amounteth by the year, five hundred
fourscore and eleven thousand and three hundred pounds.
The azamoglans' tribute children far surmount that number, for that
they are collected from among the Christians, from whom between the
years of five and twelve they are pulled away yearly perforce; whereof
I suppose those in service may be equal in number with the janisaries
abovesaid, at three aspers a day, one with another, which is two
hundred fourscore and fifteen thousand five hundred and fifty pounds.
The five Pashas whereof the Viceroy is supreme, at one thousand aspers
the day, besides their yearly revenues, amounteth sterling by the year,
ten thousand nine hundred and fifty pounds.
The five Beglerbegs, chief presidents of Greece, Hungary, and Slavonia,
being in Europe, in Anatolia, and Carmania of Asia, at one thousand
aspers the day; as also to eighteen other governors of provinces at
five hundred aspers the day, amounteth by the year thirty thousand five
hundred and threescore pounds.
The Pasha, admiral of the sea, one thousand aspers the day, two
thousand one hundred fourscore and ten thousand pounds.
The Aga of the janisaries, general of the footmen, five hundred aspers
the day, and maketh by the year in sterling money one thousand
fourscore and fifteen pounds.
The Imbrahur Pasha, master of his horse, one hundred and fifty aspers
the day, in sterling money three hundred and eight and twenty pounds.
The chief esquire under him, one hundred and fifty aspers, is three
hundred and eight and twenty pounds.
The Agas of the Spahi, captains of the horsemen, five at one hundred
and fifty aspers to either of them, maketh sterling one thousand nine
hundred threescore and eleven pounds.
The Capagi Pashas, head porters, four, one hundred and fifty aspers to
each, and maketh out in sterling money by the year, one thousand three
hundred and fourteen pounds.
The Sisinghir Pasha, controller of the household, one hundred and
twenty aspers the day, and maketh out in sterling money by the year,
two hundred threescore and two pounds, sixteen shillings.
The Chiaus Pasha, captain of the pensioners, one hundred and twenty
aspers the day, and amounteth to, by the year, in sterling money, two
hundred threescore and two pounds, sixteen shillings.
The Capigilar Caiafi, captain of his barge, one hundred and twenty
aspers the day, and maketh out by the year, in sterling money, two
hundred threescore and two pounds, sixteen shillings.
The Solach Bassi, captain of his guard, one hundred and twenty aspers,
two hundred threescore and two pounds, sixteen shillings.
The Giebrigi Bassi, master of the armoury, one hundred and twenty
aspers, two hundred threescore and two pounds, sixteen shillings.
The Topagi Bassi, master of the artillery, one hundred and twenty
aspers, two hundred threescore and two pounds, sixteen shillings.
The Echim Bassi, physician to his person, one hundred and twenty
aspers, two hundred threescore and two pounds, sixteen shillings.
The forty physicians under him, to each forty aspers is three thousand
eight hundred threescore and six pounds, sixteen shillings.
The Mustafaracas, spearmen attending on his person, in number 500, to
either threescore aspers, and maketh sterling threescore and five
thousand and seven hundred pounds.
The Cisingeri, gentlemen attending upon his diet, forty, at forty
aspers each of them, and amounteth to sterling by the year, three
thousand five hundred and four pounds.
The Chiausi, pensioners, four hundred and forty, at thirty aspers,
twenty-eight thousand nine hundred and eight pounds.
The Capagi, porters of the Court and city, four hundred at eight
aspers, and maketh sterling money by the year, seven thousand and eight
pounds.
The Solachi, archers of his guard, three hundred and twenty, at nine
aspers, and cometh unto, in English money, the sum of six thousand
three hundred and six pounds.
The Spahi, men of arms of the Court and the city, ten thousand, at
twenty-five aspers, and maketh of English money, five hundred forty and
seven thousand and five hundred pounds.
The Janisaries, sixteen thousand, at six aspers, is two hundred and ten
thousand and two hundred and forty pounds.
The Giebegi, furbishers of armour, one thousand five hundred, at six
aspers, and amounteth to sterling money, nineteen thousand seven
hundred and fourscore pounds.
The Seiefir, servitors in his esquire or stable, five hundred, at two
aspers, and maketh sterling money, two thousand one hundred fourscore
and ten pounds.
The Saefi, saddlers and bit-makers, five hundred, at seven aspers,
seven thousand six hundred threescore and five pounds.
The Capergi, carriers upon mules, two hundred, at five aspers, two
thousand one hundred fourscore and ten pounds.
The Ginegi, carriers upon camels, one thousand five hundred, at eight
aspers, and amounteth in sterling money to twenty-six thousand two
hundred and fourscore pounds.
The Reiz, or captains of the galleys, three hundred, at ten aspers, and
amounteth in English money, by the year, the sum of six thousand five
hundred threescore and ten pounds.
The Alechingi, masters of the said galleys, three hundred, at seven
aspers, four thousand five hundred fourscore and nineteen pounds.
The Getti, boatswains thereof, three hundred, at six aspers, is three
thousand nine hundred forty and two pounds.
The Oda Bassi, pursers, three hundred, at five aspers, maketh three
thousand two hundred and fourscore pounds.
The Azappi, soldiers, two thousand six hundred, at four aspers, whereof
the five hundred do continually keep the galleys, two-and-twenty
thousand seven hundred fourscore and six pounds.
The Mariers Bassi, masters over the shipwrights and caulkers of the
navy, nine, at twenty aspers the piece, amounteth to three thousand
fourscore and four pounds, four shillings.
The Master Dassi, shipwrights and caulkers, one thousand, at fourteen
aspers, and amounteth to, by the year, thirty thousand six hundred and
threescore pounds.
Summa totalis of daily payments amounteth by the year sterling one
million nine hundred threescore eight thousand seven hundred and
thirtyfive pounds, nineteen shillings, and eight pence, answered
quarterly without default with the sum of four hundred fourscore twelve
thousand one hundred fourscore and four pounds, four shillings, and
eleven pence, and is for every day five thousand three hundred
fourscore and thirteen pounds, fifteen shillings, and ten pence.
ANNUITIES OF LANDS NEVER IMPROVED FIVE TIMES MORE IN VALUE THAN THEIR
SUMS MENTIONED, GIVEN BY THE SAID GRAND SIGNIOR AS FOLLOWETH:
To the Viceroy for his timar or annuity, 60,000 gold ducats.
To the second pasha for his annuity, 50,000 ducats.
To the third pasha for his annuity, 40,000 ducats.
To the fourth pasha for his annuity, 30,000 ducats.
To the fifth pasha for his annuity, 20,000 ducats.
To the captain of the janisaries, 20,000 ducats.
To the Jou Merhor Bassi, master of his horse, 15,000 ducats.
To the captain of the pensioners, 10,000 ducats.
To the captain of his guard, 5,000 ducats.
Summa totalis, 90,000 livres sterling.
Besides these above specified be sundry other annuities, given to
divers others of his aforesaid officers, as also to certain persons
called Sahims, diminishing from three thousand to two hundred ducats,
esteemed treble to surmount the annuity abovesaid.