CHAPTER III.

INFRINGEMENT OF THE RIGHT OF PROPERTY.

Loss of property may be brought upon the Proprietor of a West India

estate in two ways:

First, By introducing a new tone of feeling among the Negroes, and

converting good servants into bad.

Secondly, By abstracting such a number of efficient hands from

an estate, that the remainder are incompetent to carry on its

cultivation in an effective manner, or to render its fixed capital

productive.

_Section 1._

THE CONVERSION OF GOOD SERVANTS INTO BAD.

If we imagine an estate, with a given number of negroes, to produce

three hundred hogsheads of sugar a year, few will be inclined to

doubt the disposition of the proprietor to increase its production,

if practicable, to three hundred and fifty or four hundred. What

are the means, then, to effect this object, without increasing the

number of labourers? The proprietor finds himself possessed of a

number of people, the development of whose full capability for labour

depends upon their treatment. If they are prompted to work with

willingness and satisfaction, skill in the various branches of work

to be performed speedily displays itself. If thus some of the slaves

can be converted from ordinary labourers into good tradesmen, and if

those in the field can be taught to use their utmost dexterity in

field-cultivation, a much more profitable division of labour than

hitherto will be accomplished. Through this improvement there is less

expense in superintendence, there is more work procured from the

steady government of the negroes without rigorous coercion, and the

cultivation is extended generally, from a better and more skilful

distribution of the various employments on the estate.

To accomplish this condition of things, the proprietor is induced to

grant to the slaves every reasonable indulgence and benefit. He uses

a discriminating power, bestowing reward upon the well-deserving, and

withholding it from the vicious; and thus holds up a double example

to the rest.

On the other hand, the slaves, finding that the master deals out his

favour with strict impartiality, are cheered under their labour by

the assurance that their exertions will be appreciated, and emulate

each other in assiduity and good conduct.

It is perfectly evident, therefore, that it is the first interest

of the master to have the minds of his people easy and contented;

and that whatever tends to destroy their tranquillity occasions to

him inevitable loss of property. He will not then be able to avail

himself of that skill and willingness to work above described, and

instead of having his three hundred hogsheads increased to four,

which he might otherwise have expected from the greater diffusion of

intelligence among the rising generation, he will have his produce

diminished to two hundred, and rendered still less and less, as

discontent spreads and becomes more deeply rooted among his people.

It is one of the worst features of compulsory manumission, that it

must inspire this discontent. Is it surprising, therefore, that it

should excite such strenuous opposition? The colonists know well,

that there is not an instance in our colonies of free negroes

working steadily in the field for hire; and that if their people

be compulsorily freed, the cultivation of their estates must be

superseded. There will no longer be a motive for the master, as

at present, to bestow benefits upon the slave; on the contrary,

every indulgence granted would only tend to swell that sum which is

ultimately to be employed to the master’s injury. The negroes will

learn, that benefits must cease to flow to them from their masters:

hence the interests of the two, instead of being reciprocal as

hitherto, become directly opposed to each other.

It is beyond any effort or precaution of the master, when he can

procure no other labourers, to retrieve the injury he thus sustains.

His property is placed at the mercy of his own servants. In the

practical operation of the measure, his best and most serviceable

people will become the first discontented. They will, as a natural

result, be directly induced to suppress their skill, zeal, and

willingness to work, or in other ways depreciate their personal value.

When slaves have the power to enforce their freedom from their

owners by such a process as that of appraisement, those who are of

bad character are comparatively rewarded, while those who are really

meritorious are punished.

Thus, on the same estate, a disorderly and unprofitable slave may be

readily parted with by his master for fifty pounds, whilst another,

a steady, intelligent, and assiduous slave, might, for these good

qualities, be worth three hundred. Yet, disproportionate as are the

characters and consequent value of the two, the desire for freedom

will operate with both; but how strikingly unequal are the terms

upon which they are to obtain the same reward. To the one who is

profligate and undeserving the obstacle is trivial. On the contrary,

the meritorious slave, applying to his master to know the amount of

his ransom, finds it magnified above that of his fellow sixfold.

He cannot fail to be struck with the largeness of the amount, and

the time requisite to raise it. Such an obvious departure from the

principles of common equity, as this, must engender discontent, and

prompt the meritorious individual to seek for the cause of this

difference in value. He will conceive it gross injustice, that a

bad character, who has always disregarded his master’s interests,

should quickly get his freedom, whilst he himself, who has constantly

studied those interests, must wait for it through a course of years

lengthened in exact proportion to the value of his services.

When the measure fairly begins to work, the grievance is greatly

aggravated.

It is intended, that a proportion of the capital sunk in the lands

and buildings of each estate shall be added to the value of each

slave.

Earl Bathurst, in his despatch to Sir Benjamin D’Urban, of the 25th

February, 1826, says:—

“If, in the process of time, it should be unfortunately found, that

the slaves thus manumitted altogether abandon their owners, and

refuse to work as free persons, the owner not having the means, by

reason of the Abolition Act, to supply the loss of his slaves, and

not being able to engage any free labourer for his sugar-plantations,

the price which must then be assigned to the loss of each slave must

have a direct reference to that state in which the plantation will be

placed by the progressive reduction of the means of cultivating it.”

Under this plan it will be the _deserving_ slaves who will have to

pay for the lands and buildings.

The higher the personal value of the slave, the greater is his

_relative_ utility to the plantation, and the greater must be the

recompense awarded to the proprietor for superseded cultivation. The

relative utility of a negro of bad character may thus be estimated

at not more than ten pounds, while that of a trustworthy individual

may rise so high as one hundred and fifty. In both these cases, the

respective sums have to be added to the slave’s personal value,

before his master can be said to have received an equivalent for his

liberation. If the personal value of a slave of bad character be

estimated at 50_l._, the compensation of 10_l._ for his _relative_

utility to the plantation being added, will make a sum of 60_l._

only, as the price of his manumission. If the personal value of the

skilful and zealous slave be estimated at 300_l._, the equivalent of

150_l._ for his _relative_ utility to the plantation being added,

will require as much as 450_l._ to be raised for the purchase of his

manumission.

Here the impediment is increased from six to eight fold.

But there is yet further injustice. Not only are different

descriptions of cultivation carried on in the colonies, but the same

species of cultivation may greatly vary on estates contiguous to

each other, from difference of soil, or other local circumstances.

Accordingly as those circumstances are more or less favourable, in

a corresponding proportion will be the value of the slave, and the

appraisers will be called upon to adjust this value, thus varying in

different districts of the same colony.

Suppose the fixed capital sunk on a coffee or cotton plantation to

be 5,000_l._, and that sunk on an adjoining sugar-plantation to

be 25,000_l._, while each possesses the same number of negroes.

One of these from each plantation, of precisely similar capability

and character, demands his freedom. The first finds there is to be

an addition of but 10_l._ to his price; not from inferiority of

character or skill, but from the accidental circumstance of his

living on a plantation where the amount of fixed capital is small.

The man from the latter, the sugar-estate, finds it, as before

stated, so high as 150_l._, making the difficulty of obtaining

freedom perhaps double, as compared with his companion and equal. The

same argument would apply even to two estates, which both produced

sugar, provided the buildings and machinery on the one were better

and more complete than that of the other, or the land more productive.

Thus, the more extensively that machinery has been introduced

to facilitate and lighten labour, the more will it be to the

prejudice of the slaves. When the supply of labourers is short, to

introduce the most advanced and highest description of machinery is

all-important and desirable, and the main step to advance a colony

to prosperity. But in the new measure proposed, this is checked at

once, because no proprietor would think of an outlay, when it could

be withdrawn in no other way than by pittances wrung from his best

slaves, in their eagerness for freedom.

In contemplating these several facts, can there be a moment’s

hesitation in regard to the discontent created? Let us imagine a

serviceable man on a sugar-plantation applying for his freedom. He

has formed in his own mind an estimate of what he ought to pay, and

he betakes himself to the appraiser, with the money in his hand. To

his astonishment he is asked a sum far beyond his means of payment;

he cannot comprehend the cause; and no alternative remains to him

but to go back and brood over his disappointment. When he finds his

long-cherished hopes utterly frustrated; when, too, he perceives a

worthless fellow, distinguished only for idleness and debauchery,

now sporting and enjoying himself at liberty all day long, perhaps

laughing at the deserving individual who remains in servitude; when

he sees his acquaintance on some neighbouring plantation attain his

freedom, merely from his chancing to live on an estate where less

machinery was used, will he, in common reason, return to his duty a

contented man? Is he not goaded on to renounce his better qualities,

when he is thus made to feel, that they are insuperable impediments

to the attainment of his natural wishes? He discovers that discontent

is his surest remedy; that he has only to display the sullenness

which he actually feels; that, in one word, he has but to become a

bad subject, in order to obtain liberty the more speedily.

Can then the sturdiest champions of compulsory manumission attempt

to maintain, that if this man was worth a dollar a day before this

occurrence, he will be worth as much still; and if the return from

his labour be reduced one-half or two-thirds, will any man contend

that a direct violation of property has not been inflicted?

We have confined our attention, hitherto, to the most deserving

slaves, because their welfare should be chiefly consulted in every

new measure. But with the gang at large the injurious tendency is

scarcely less striking. Besides a systematic practice of repressing

dexterity and usefulness, the slave may even resort to bodily

disablement, in order that his price may be lowered to his means.

Such practices are known to exist at present, where there is no

higher temptation than that of idling in the sick-house; and there

could therefore be little expectation, that the practice would not

increase under so much more powerful an inducement. It is vain to

argue, that there are reasons, such as the fear of correction from

his master or the magistrate, of sufficient weight to deter him

from this course—the object for which he strives is perpetually in

his view, and will inspire him to brave in its pursuit any present

punishment, well knowing that the owner’s patience must at length be

exhausted.

With the negroes generally, there is also a direct encouragement

to theft, since, under the peculiar circumstances of West India

cultivation, the master’s property is, necessarily, much exposed,

and liable to be stolen by his slaves. Even at present, the

quantity stolen annually is ascertained to be very great. Crime

usually increases in proportion to temptation; and, under the

proposed enactment, the slave must become habituated to fraudulent

propensities, and all his ingenuity stimulated to the commission of

secret theft. Thus is caused loss of property, both directly and

indirectly: directly, by the sum taken from the proprietor in the

property stolen; indirectly, by obstructing the steady government of

the plantation, and occasioning unavoidable loss of labour in the

services of the slave.

These are vital evils; and can any attempt be made to correct them,

particularly the most important one relating to self-depreciation?

Lord Bathurst, in his despatch of the 25th February, 1826,

acknowledges, that great mischief would ensue, if manumission were

obtained by other means than those of individual and habitual

industry; and, in alluding to the possibility of a slave’s

purchase-money being improperly obtained, his Lordship observes—

“For the sake of the community, indeed, such indiscriminate

manumissions ought to be prevented; for, undoubtedly, if the

purchase-money were obtained from any fund which may be formed for

the liberation of slaves, there would be no test of previous habits

of industry, of which there is presumptive evidence where the money

is procured by the honest earnings of the slave. To supply this

defect it may be provided, that in such cases a certificate of good

conduct for five years should be required of the Protector of slaves,

before the manumission should be completed.”

It is not difficult to perceive, that this idea of a certificate is

perfectly nugatory. Who is to give it? The Protector, it seems. How

is it possible for the Protector to judge of the private character

of the thousands under his charge? Mr. President Wray, sitting in

the Court of Policy, in Demerara, admitted, “that in a population of

more than 70,000 negroes, the protector could not be supposed to be

acquainted with individual characters.” To the proposed amendment,

that the existence of habits of industry and good conduct should be

shown before the same tribunal which inquired into the manner in

which the property was obtained, it was urged, that no such tribunal

would have better information than the protector himself; and any

certificate of good behaviour coming from incompetent judges, must

prove altogether futile as regards protection to the proprietor.

If the framers of the measure had interrogated managers or overseers

as to the length of time and the close attention it requires to

understand the character of the negroes, even of a moderately-sized

gang, they would have little thought of expecting a single public

officer to remedy the difficulty.

But if the protectors were multiplied from one to a thousand, and

did nothing else but watch over the individual character of the

slaves, the remedy must be fallacious. On the broad principle of

the measure itself, no system of appraisement, no reference to

previous character, can meet the artifices which a slave may employ

to depreciate his value; because many of such artifices, depending

on the suppression of skill or zeal, being of a negative character,

defy detection; and, even were they detected, detriment to the

proprietor’s interests must ensue, since a willing has been changed

into a discontented labourer.

Upon the rising generation, too, of the negroes, the operation of the

same baneful policy of self-deterioration must increase. The whole

of the youthful class, whose faculties are just dawning, will be

taught to suppress everything like acuteness, and to stifle every

indication of future habits of industry.

Compulsory manumission, therefore, contains the worst principle of

evil, a principle of growth. Each succeeding year will make more

evident to the negroes the means with which they have been invested

for self-depreciation; and each additional instance of its successful

adoption by their fellows encourage numbers to resort to the same

pernicious artifices.

How miserable, then, is the expedient of _partially_ questioning

certain individuals in the colonies, who, thus interrogated, may

pronounce that in the _present_ condition of the slaves the measure

would be inoperative, while the same persons, if questioned with a

view to the _future_ effects of the measure after ten or fifteen

years of its adoption, would predict a widely different result!

The writer of the “Remarks” seems unwilling to contemplate the

future, and condemns prospective arguments as speculative and merely

matter of opinion. But if the negro prefer a state of idleness to one

of constrained exertion, it follows that he must earnestly desire to

obtain his freedom. If he have repugnance to labour, he will seek

his freedom by those means which are easiest. If he possess common

reason, he must perceive that the easiest of all methods lies in

self-depreciation.

Would it not, then, be contrary to all principles of equity or sound

legislation, to subject what is thus a self-evident proposition to

the test of experiment, since, ere the result of that experiment

could be ascertained, irreparable injury must have been produced?

* * * * *

In reality, a part only of the subject has been treated of in Lord

Bathurst’s despatch, and in the “Remarks,” inasmuch as they regard

only those negroes who may be freed under the operation of the

measure, and overlook those who, from inability to procure their

freedom, still remain on the plantation.

But it has been shown, that greater deterioration of property

may occur from an improper feeling excited among the negroes who

remain, than from the more direct loss of labour occasioned by the

abstraction of those who become free.

_Section 2._

LOSS ARISING, IF A NUMBER OF EFFECTIVE

HANDS BE TAKEN FROM THE PLANTATION.

The capital sunk in land, buildings and machinery is known to be very

extensive in West India plantations.

We have now to inquire whether, under the mode proposed, the

proprietor will receive fair indemnification for this capital, from

the slaves who may obtain their freedom. It is conceived that, in

every point of view, loss is occasioned; and that while the plan of

increasing the price of the slave according to his relative utility

to the estate is calculated to engender the greatest discontent

generally, it at the same time affords inadequate compensation to the

proprietor, in regard to those who may purchase their manumission.

Lord Bathurst and the writer of the “Remarks” consider the means of

fair compensation for the fixed capital to be secured, as appears in

the following extract from his Lordship’s despatch:—

“If by these regulations an adequate compensation be not secured

to the owner, it must either be because the persons who are

authorised to decide upon the amount are not likely to be fit or fair

arbitrators, or because there are restrictions which will prevent

the arbitrators from the free exercise of their judgment. Now it

must be admitted nothing can be fairer than the proposed selection

of arbitrators in the Trinidad Order: viz., that in the event of

the owner and the slave not agreeing on the price of the slave’s

manumission, the owner should appoint one, the protector of slaves

another, and that an umpire should be appointed by the chief judge.

It is clear that an arbitration on such principle would protect the

interests of the owner, and if there were any objection it would be

that the bias was in his favour. As to restrictions or limitations,

there are none to obstruct the free exercise of their judgment.”

To this it may, in the first place, be replied, that the principle of

appraisement in its practical operation supposes the price of slaves

to continue to be regulated in the West India colonies by competition

in the market, like commodities in commerce.

Before we go further, then, let us examine how West India property

stands at present.

The following are the Gazette average prices of sugar for the last

seven years: viz.,

1820 35_s._ 0_d._

1821 31 0

1822 29 4½

1823 34 6

1824 30 11½

1825 38 7¼

1826 35 6½

It might be presumed, that the amount of capital which an individual

would be willing to vest in the purchase of a property would be

proportioned to its net returns. But it can be proved, that in 1819,

65,000_l._ sterling was offered for a sugar-estate in Jamaica, and

refused, as below its estimated value. About that period it was

considered, that the increasing consumption of sugar, while the means

of production were limited, presented a very favourable prospect for

the West India planter. Accordingly, in the year 1820, 70,000_l._

sterling was offered for the abovementioned estate, and also refused

for the same reason. But when the proceedings in this country in

1823 and 1824 began to operate, a mighty change took place. It can

be shown that distrust gradually arose, and as the proceedings

became more and more critical, in the same proportion and as quickly

did the value of property progressively decline. The demands of

alarmed creditors from all quarters fell on the planters; they

became embarrassed; and the very same property for which, in 1820,

70,000_l._ sterling had been refused, when again put up for sale in

1826, found no real bidding higher than 32,000_l._ currency, being

less than 23,000_l._ sterling.

Strong as this instance appears to be, others equally forcible could

be adduced, of the ruinous deterioration of West India property from

the like cause; and they exemplify the nature of those boons which

the writer of the “Remarks” affirms to have been accorded to the

colonists, and “for which they should feel grateful.”

If a decline in the value of the capital has ensued, whilst the price

of the produce has remained nearly the same, it is proof positive

that the depreciation of West India property is not attributable

to circumstances purely mercantile, but that it is owing to the

proceedings of the British legislature.

It is essential to keep this circumstance in mind, and to examine

the mode of appraisement prospectively, when the principle of supply

and demand no longer exists, as regards the objects to be appraised.

It is apparent, that to allow of a properly-constituted market-price,

there must be purchasers; but if the principle of compulsory

manumission be admitted, after what has been just stated relative to

the deterioration in the value of property already produced, will

any purchaser of slaves be found? Under the manifold evils detailed

in the preceding section, no capitalist henceforward would think of

making investments upon West India securities, and all transfer of

property would be at an end.

The appraisers are employed to fix a price between conflicting

representations of master and slave. But can a criterion for

equitable adjustment be formed? The slave himself is the only

purchaser who appears in the market, and in this condition of

things any mode of appraisement must be unjust and injurious to the

capitalist which assumes that colonial cultivation will continue

unchanged, in the event of the proposed measure being carried into

effect; and which does not take into the account the aversion which

every capitalist will then feel to making a precarious investment

dependent upon the uncertain services of the slaves.

This is founded upon the most simple principle. If a decrease in the

value of capital have already occurred beyond what is attributable

to circumstances purely mercantile, and is solely occasioned by the

threatened measures of Government, it is a fair inference that a

further decrease would ensue if such threatened measures were put

into execution; and the effects of that opinion prevailing throughout

the colonies, must render the chance of fully withdrawing the fixed

capital more and more precarious, as the evils of the measure became

more widely developed.

Let us suppose a sugar-plantation, with two hundred negroes, worth

40,000_l._; one-half sunk in lands and buildings, the other half the

value of the slaves. Accordingly as the negroes progressively free

themselves, the 20,000_l._ sunk in lands and buildings has to be

apportioned among them, and added to the price of their manumission.

Now it must be recollected, that _the whole_ of the two hundred

negroes are requisite to carry on profitable cultivation. The land

and buildings cannot be disposed of, or circumscribed to suit a more

limited business, as would be the case with premises in this country

when a manufacturer reduced the number of his workmen.

After a number of men, then, are freed, the proprietor is left with

a great concern upon his hands without people to carry it on. To

be fully remunerated for the property sunk in that concern, the

people remaining would have to pay, as he gradually becomes more

and more short of hands, a prodigious sum for their freedom. Is it

possible, from what has been stated, that he could receive full

indemnification? Let it be recollected, that it will soon be, not a

quota, but the _entire_ of the fixed capital, which the efficient

negroes, applying for freedom, will have to pay to indemnify their

masters,—and in actual practice can this be done?

The writer of the “Remarks” illustrates the case by comparing a

sugar-estate to a mill with a number of buckets! The reader, it is

presumed, will be tempted to smile at the idea of considering the

negroes as mere passive machines, devoid of those feelings, passions,

and intelligence, which it is their master’s chief solicitude to call

into existence.

But, to pass over the narrow and partial view of the subject here

displayed, even were we to indulge the writer in his singular mode of

illustration, it fails to establish his object. He says, if twenty

buckets are attached to a wheel, and four be removed, the proprietor

will be entitled to be remunerated for whatever loss of work this

removal occasioned; and if the work turned off were diminished,

from incompetency of power in the wheel, not only in the proportion

of twenty to sixteen, being one-fifth, but in the proportion of

two-fifths, then would the proprietor be entitled to receive, as

equitable compensation, two-fifths of the value in place of one.

Now it is important to reflect, that if four buckets be taken away

from the wheel, its motion may not only be diminished in a greater

ratio than two-fifths, but it may be _stopped altogether_.

This is the proper application of such an illustration to the

circumstances of a sugar-estate. If forty efficient negroes be

removed out of two hundred, being the same proportion as in the

assumed case of the buckets, will any person, acquainted with the

colonies, maintain that cultivation could continue? An estate which

had produced two hundred hogsheads of sugar would not merely be

reduced two-fifths of that amount, that is to say, to one hundred and

twenty hogsheads, but it would be altogether abandoned, because its

returns would not cover its expenses.

The author of the bucket-illustration must be sensible of its

fallacy, if he reflect that at some one point, the wheel, from its

diminution of buckets, must stop.

The question is, as regards the cultivation of sugar, will this point

soon be reached? Little is required to be said on this head, if the

proprietors are prepared to establish the fact, that even at present

they can scarcely spare one man.

Lord Bathurst acknowledges, indeed, the ultimate improbability

that the slaves could of themselves indemnify their master for the

entire capital he has sunk; and his Lordship says, when the price of

manumission rises from 100 to 500_l._, then it will be time for the

nation to come forward. A most consolatory prospect! And what are the

proprietors to do _before the nation does come forward_? When the

discussion is beginning, and before the public are disposed to put

their hands into their pockets, the proprietors buildings, machinery,

roads, dams, are going into dilapidation, and he is a ruined man.

When we prove injury in the principle, it is scarcely necessary to

descend to discuss the practice. Many colonists view with alarm

the great power given to the Protector, and other officers of

government. But let us pass over details. It is only necessary to

reflect upon what the appraiser has to do, to perceive that the

mode of working must be as bad as the design, and that the whole

process must be vague and mere guess-work. Even admitting the very

doubtful proposition, that impartial arbitrators could be selected,

numerous peculiarities may exist to obstruct the formation of a sound

judgment in regard to the value of a part of the planter’s stock, in

consequence of the manner in which the whole is rendered profitable.

It is to repeat the opinion of every intelligent person recently

returned from the colonies, to declare, that it is perfectly

impossible for any appraiser, no matter how intelligent, experienced,

or impartial, correctly to estimate the value of a slave, in order to

award compensation in the manner described by Lord Bathurst.

_Section 3._

PLANTATIONS BURDENED WITH EXPENSES, WHILE

THE GROSS RETURNS ARE DIMINISHED.

Having shown, in the preceding section, that the fixed capital of

an estate cannot be removed, we have now to show that the necessary

expenses of carrying on its cultivation cannot be diminished.

Each proprietor is by law obliged to maintain the aged, the infirm,

and the helpless, upon his estate. This duty he performs with

the utmost cheerfulness. He can hold out to his able negroes no

stronger incentive to good conduct than the assurance verified in

their parents, that they will pass the evening of life in rest and

contentment, with every little want provided for. The spectacle

itself is one of the most agreeable which can strike the eye of the

stranger; it is peculiarly grateful to the feelings of the negro; and

most forcibly illustrates the happy state of things when benefits are

made to How from the master alone. Compulsory manumission severs the

link which makes this obligation mutual, for it gives to the master

all the expense, and deprives him of the benefit.

On most West India plantations not more than one-third part of each

gang can be considered as efficient for field-cultivation, there

being included the old and infirm, the infant and the helpless, all

of whom are unserviceable, but whom the proprietor is bound by every

consideration to support.

The young and able, those in the prime of life, and under the

strongest influence of the passions, to whom all the allurements of

idleness present themselves in full force, would lose no time in

availing themselves of any opportunity to go at large.

On the contrary, the old slaves on a plantation, in whom the ardent

passions have subsided, knowing that they must soon come to be exempt

from work, and entitled to that maintenance gratuitously from their

master, which in a state of freedom they would have to earn for

themselves, would make no attempt to procure their own liberation,

but would devote their earnings, and any accumulation of money they

may have already made, to the ransom of their children.

This double operation, therefore, of the young and efficient freeing

themselves, or being freed by their aged connexions; and the

superannuated and infirm remaining to be supported by the proprietor,

would leave the burdens of a plantation undiminished, while its

ability to bear them was nearly annihilated.

With regard to the other portion, from whom no labour is obtained,

namely, the infants, the proprietor is induced at present to treat

them with the utmost care, were it only for their future value. But

the prospect of obtaining their future services might soon be changed.

Slavery, considered as an hereditary condition, is perpetuated on

the side of the mother only; if means were taken to purchase all the

female children, no calculation regarding relative value could be

made, and the property of each proprietor must become extinct with

the lives of his present negroes.

Now it is fair to apprehend, that the means of obtaining manumission

might be improperly employed, for the purpose of exterminating

slavery, regardless of all injury to the capitalist. Whether those

means would be supplied from a fund raised in this country by

speculative theorists hostile to the colonies, or, whether the

slaves themselves would be, by such persons, instigated to purchase

the female children, the result would be equally injurious to the

proprietor.

_Section 4._

CONTRARY TO THE LAW OF MORTGAGE.

Few persons require to be told, that the proportion of property

under mortgage in the West Indies is considerable. It is singular,

that, in the various discussions to which the Colonial Question has

given rise, so little attention has been directed to the interests

thus involved. Independently of the mortgagees themselves, it is the

direct advantage of the planters to have every facility open for the

raising of loans to meet temporary difficulties.

The act of Parliament, the 13 Geo. III. c. 14, invites loans from

aliens, on the security of leasehold or freehold estates, in His

Majesty’s West Indian Colonies. The 14 Geo. III. c. 79 legalizes

the taking of interest by British subjects, for sums advanced on

mortgage, and securities of any lands, tenements, hereditaments,

slaves, and other things, at the rate allowed by the law of the

colony where the mortgaged property lies. And the 3 Geo. IV. c. 47,

further regulates the rate of interest, and extends its provisions to

persons advancing capital in this country.

On the faith of these enactments, large investments on mortgage have

been made. Slaves are recognised in them, as property in fee-simple,

absolute, which has been confirmed by decisions in our courts, both

of law and equity. Consequently, all mortgagees rest their security

not on Colonial enactments, but on British Acts of Parliament; and

the law relating to mortgaged property in the colonies must be

analogous to the law relating to mortgaged property in England.

By the law of England, when woods or messuages are included in a

mortgage, none of those woods or messuages can be sold or alienated,

either collectively or in part, by the mortgagor, or by any other

known authority, even though the proceeds of such sale should be

appropriated to the benefit of the mortgagee, without the express

consent and concurrence of the latter; the law giving to him the sole

privilege of determining as to whatever may affect his security.

By the same law of England, when slaves are expressly specified in

a mortgage on West India property, neither the proprietor, nor any

other known authority, can legally sell such slaves, even though the

proceeds be applied in liquidation of the mortgage, unless it be with

the previous consent of the mortgagee.

Yet it does not appear, that Earl Bathurst has explicitly provided

for the claims of the mortgagee, who has lent his money in the

firm reliance that the law has guaranteed, both to himself and to

the mortgagor, the full effects of the stipulation of the mortgage

contract.

But if the slaves, being in law real property, on which the mortgagee

holds a lien, be permitted at their will to separate themselves from

the plantation, it must weaken the security of the mortgagee, by

removing the instruments through which the fixed capital was rendered

productive, and by the employment of which for the benefit of the

mortgagor, there was a reasonable confidence that the mortgage might

ultimately be redeemed.

And in regard to the purchase-money paid by the slave to his owner,

as the price of his liberation, if the amount go at once into the

hands of the mortgagee, it is an injustice to the debtor, because he

had a right to expect a rate of profit from his cultivation, much

higher than the mere interest paid for his loan; and it is illegal,

because it is beyond the terms of his contract with the mortgagee.

If, again, the money be deposited in some public chest, it is

illegal and unjust to both parties: unjust, because the removal of

an efficient hand entered not into the calculations of the owner of

the plantation, and by the decrease of its produce from subtracted

labour, he finds his debt not diminishing but growing larger, while

the mortgagee runs the risk of losing his money;—illegal, because the

stipulation forms no part of the mortgage contract.

When we show that illegality is added to injustice, we may close the

case on the part of the proprietor.

Let us sum up the objections.

If not one man is freed, compulsory manumission changes his

good slaves into bad ones. If any are freed, he gets inadequate

remuneration for their loss. It unjustly makes the burdens on his

estates perpetual; and in case of mortgages, is contrary to the

statute-law of the realm.

Is compulsory manumission then compatible with a fair and equitable

consideration of the rights of private property? Will any member of

the legislature be willing to confirm an act of the executive, which

is expressly contrary to the Resolution to which Parliament became

pledged in 1823?

Compulsory manumission · 第 3 / 7 章